living creatures

A Vision of God’s Glory

4 As I looked, behold, a stormy wind came out of the north, and a great cloud, with brightness around it, and fire flashing forth continually, and in the midst of the fire, as it were gleaming metal. 5 And from the midst of it came the likeness of four living creatures. And this was their appearance: they had a human likeness, 6 but each had four faces, and each of them had four wings. 7 Their legs were straight, and the soles of their feet were like the sole of a calf’s foot. And they sparkled like burnished bronze. 8 Under their wings on their four sides they had human hands. And the four had their faces and their wings thus: 9 their wings touched one another. Each one of them went straight forward, without turning as they went. 10 As for the likeness of their faces, each had a human face. The four had the face of a lion on the right side, the four had the face of an ox on the left side, and the four had the face of an eagle. 11 Such were their faces. And their wings were spread out above. Each creature had two wings, each of which touched the wing of another, while two covered their bodies. 12 And each went straight forward. Wherever the spirit would go, they went, without turning as they went. 13 As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches moving to and fro among the living creatures. And the fire was bright, and out of the fire went forth lightning. 14 And the living creatures darted to and fro, like the appearance of a flash of lightning. – Ezekiel 1:4-14 ESV

It was while Ezekiel was exiled to Babylon, living near the Kebar River, that God came to visit him in a vision. Little did Ezekiel know that his role as a priest was about to be expanded to that of a prophet. A long way from home and far from the ruins of the temple in Jerusalem that had been destroyed by the Babylonians, Ezekiel was going to receive a vision and a commission from God Almighty. 

Ezekiel would later describe this life-changing event in very intimate terms.

…the hand of the Lord was upon me there – Ezekiel 3:22 ESV

…the hand of the Lord God fell upon me there. – Ezekiel 8:1 ESV

Such was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell on my face, and I heard the voice of one speaking. – Ezekiel 1:28 ESV

God revealed Himself to Ezekiel in an unforgettable and virtually indescribable manner. This was no burning bush encounter like the one Moses experienced in the wilderness. Ezekiel was given a much more intense and comprehensive glimpse of the Almighty, and it began with a vision of what the dumbfounded prophet describes as four living beings.

As I looked, I saw a great storm coming from the north, driving before it a huge cloud that flashed with lightning and shone with brilliant light. There was fire inside the cloud, and in the middle of the fire glowed something like gleaming amber. From the center of the cloud came four living beings… – Ezekiel 1:4-5 NLT 

One can only imagine Ezekiel’s shock as he witnessed these strange-looking apparitions appear before his eyes. The text does not reveal whether this bizarre vision took place while Ezekiel was awake or came upon him in the form of a dream. But the strange and surrealistic nature of what Ezekiel saw must have left him shaken and more than a bit scared.

A powerful thunderstorm suddenly appeared on the northern horizon, accompanied by lightning and brilliant light. This was no ordinary storm and that face was quickly confirmed by the sudden appearance of the four creatures. Ezekiel’s attempt to describe these bizarre beings reveals just extraordinary they were. He had never seen anything like them before and was at a loss as to how to describe them. To his eyes, they were an other-worldly amalgam of human and animal characteristics that were beyond belief.

At first glance, they appeared to be human but, upon closer examination, Ezekiel saw that they each had one head with four faces. “Each had a human face in the front, the face of a lion on the right side, the face of an ox on the left side, and the face of an eagle at the back” (Ezekiel 1:10 NLT).

Ezekiel is given no explanation for this disturbing combination of facial features. But it would seem that each was meant to represent something significant about God’s creative order. Man was meant to be the apex of all the living creatures God created. The lion was the king of the beasts, the most powerful of all the wild animals. The ox was the most valuable of all the domesticated animals, a creature equipped with great strength and intelligence. And the eagle was considered the king of the skies, a majestic bird of prey whose keen vision and powerful talons made him a mighty hunter.

According to Ezekiel, these four-faced creatures each had four wings and human hands. They used one pair of wings to cover their bodies, while the other pair of wings were fully extended with the tips touching the wings of the creature next to them. It seems that the four creatures formed a square so that “each one moved straight forward in any direction without turning around” (Ezekiel 1:9 NLT).

But even as mesmerizing as these creatures were, Ezekiel’s attention was drawn to something that appeared in the midst of them. 

In the middle of the living beings was something like burning coals of fire or like torches. It moved back and forth among the living beings. It was bright, and lightning was flashing out of the fire. – Ezekiel 1:13 NET

It is difficult to ascertain whether this light emanated from the creatures themselves or from something else. But it seems as if the vision was meant to draw Ezekiel’s eye ever higher, exposing him to something far more significant than the creatures themselves. As fantastic as these heavenly beings appeared to be, they were not the focus of the vision. They were simply a preview of what was to come.

“These spiritual beings who were part angel, part human, and part animal were fitting representatives of the whole created order. Their activity affirmed the relationship of God to his creation as Lord of all things. This idea was vital in helping Ezekiel and the captives in exile and the people in Judah understand that in the midst of the storms of life, God was still on his throne. He was not oblivious to their circumstances.” – L. E. Cooper Sr., Ezekiel

God was setting the stage for what was to come. These divine apparitions were meant to get the prophet’s attention and prepare him to receive the message God had in store for him. God could have just appeared to Ezekiel, but He chose to preface His appearance with a supernatural outpouring of signs that accentuated His power and glory. In the midst of all the doom and gloom of captivity in Babylon, Ezekiel was being given a veritable light show designed to remind him of Yahweh’s majesty and holiness.

The God of Israel was manifesting His presence in the midst of His exiled people. He had not forgotten or forsaken them. He had always promised to remember and redeem them, and He had communicated those intentions to the prophet Jeremiah.

“When the time for them to be rescued comes,”
says the Lord of Heaven’s Armies,
“I will rescue you from foreign subjugation.
I will deliver you from captivity.
Foreigners will then no longer subjugate them.
9 But they will be subject to the Lord their God
and to the Davidic ruler whom I will raise up as king over them.” – Jeremiah 30:8-9 NLT

As Ezekiel’s vision will make clear, God was still on His throne and fully in command of all that was going on in the world. The captivity of His chosen people had been part of His plan, and their future redemption would also come about just as He had promised. Ezekiel was being given a much-needed reminder of God’s glory and greatness so that he might receive, believe, and deliver God’s message for the helpless and hopeless living in exile in Babylon.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Image Bearers

24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.

26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
    in the image of God he created him;
    male and female he created them.

28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” Genesis 1:24-28 ESV

God’s timeline for creation was unfolding according to His perfect plan. He was methodically replacing the former chaos and darkness with order and light. And every phase of the divine process was well-orchestrated and designed to prepare the way for what would be His crowning achievement: The creation of man.

God had created the land on which man would exist. He had prepared the oxygen-rich “heaven” or lower atmosphere that would be necessary for man’s survival. There was the sun and moon to determine the days and seasons of man’s life. The sun’s distance from the earth was perfectly planned so that the ambient temperature on earth would be conducive to human life. And God had even created a protective barrier in the upper atmosphere that would prevent the harmful rays of the sun from doing irreparable damage to His creation. And to top it all off, God had provided an abundant source of food and nourishment in the form of fruit-bearing trees and vegetation.

There was nothing haphazard or random about the creation. It was all well-ordered and highly intentional. God was preparing the perfect environment in which to place the crown jewel of His creation plan. The all-knowing God of the universe was not making this up as He went along, but it was all part of the well-designed strategy He had developed long before He had initiated the creation process.

Once again, Moses reveals a deliberate order to the events of creation. This next phase involves God’s creation of “living creatures” (Genesis 1:24 ESV). The Hebrew word is נֶפֶשׁ (nep̄eš), and while it can be translated as “soul,” the surrounding context dictates that it refers to animal life. Moses describes three different kinds of creatures: “livestock and creeping things and beasts of the earth” (Genesis 1:24 ESV). Livestock refers to what will come to be known as domesticated animals such as cattle or sheep. Creeping things describes all those creatures whose physical stature place them close to the ground. This will include everything from reptiles to rodents. The final category, beasts of the earth, appears to indicate all remaining species of wild animals. 

While the Hebrew word, נֶפֶשׁ (nep̄eš), can be translated as “soul,” it will soon become readily apparent that these “living creatures” are meant to be viewed as quite different from humanity. As Moses recorded the unfolding nature of God’s creation process, he kept his audience in mind. He wanted the people of Israel to understand the unprecedented role that they, as human beings, played in God’s plan for the universe. They were not just another form of animal. The living creatures, while conscious and capable of thought, were not made in the image of God. 

Moses is very deliberate and specific when he writes, “God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind” (Genesis 1:25 ESV). These creatures, while made by God, did not bear the image of God. They were of a completely different “kind.” They bear God’s handiwork but do not share in His character or nature. And their creation is followed by an important and relationship-defining statement from God.

“Let us make man in our image, after our likeness.” – Genesis 1:26 ESV

Here, for the first time in Moses’ narrative, we find God referring to Himself in the plural. Over the centuries, this verse has been used to defend the concept of the Trinity or God in three persons. While this verse does not explicitly teach a trinitarian doctrine, it does support the concept. And if this verse is viewed in relationship with other passages, it is easy to see the plurality of the Godhead displayed. In the opening lines of his gospel account, John declares that Jesus played a key role in the creation.

In the beginning the Word already existed.
    The Word was with God,
    and the Word was God.
He existed in the beginning with God.
God created everything through him,
    and nothing was created except through him.
The Word gave life to everything that was created,
    and his life brought light to everyone. – John 1:1-4 NLT

The Godhead, consisting of the Father, Son, and Holy Spirit, enjoyed a unique three-in-one relationship that was totally non-replicable and inexplicable. Yet, man was created in such a way that he could emulate, albeit imperfectly, this divine co-dependency and relational intimacy. Humanity would be given the unique ability to mirror the Godhead and experience the joy of fellowship and the gift of God’s blessing. Man was to be a decidedly different form of “living creature.”

“First, God’s deliberation shows that he has decided to create man differently from any of the other creatures—in his image and likeness. God and man share a likeness that is not shared by other creatures. This apparently means that a relationship of close fellowship can exist between God and man that is unlike the relationship of God with the rest of his creation. What more important fact about God and man would be necessary if the covenant at Sinai were, in fact, to be a real relationship? Remove this and the covenant is unthinkable.” – John H. Sailhamer, "Genesis," in Genesis-Numbers, vol. 2 of The Expositor's Bible Commentary

Another key difference between man and the rest of creation was his dominion role. God clearly articulated the unique role that man would play in His newly created universe.

“…let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” – Genesis 1:26 ESV

The Hebrew word is רָדָה (rāḏâ), and it conveys the idea of rule or authority. God was delegating His sovereign authority to mankind. The King and creator of the universe was passing on to humanity a responsibility to care for all that He had made.

God’s purpose in giving humankind his image is that they might rule the created order on behalf of the heavenly king and his royal court. So the divine image, however it is defined, gives humankind the capacity and/or authority to rule over creation. – NET Bible Study Notes

Once again, it must be remembered that this “history” of the creation was intended as a much-needed reminder for God’s chosen people, the Israelites. Moses was trying to help them understand the unique role entrusted to humanity by God. From the very “beginning,” mankind was to have acted as God’s vice-regents, bearing His image and carrying out His divine will for His creation. They were to have been stewards over all that He had made. And, as God’s precious possession, the Israelites had an even greater responsibility to reflect God’s glory, power, and authority through their lives.

Moses was reminding his fellow Israelites that they had a two-fold responsibility to act as God’s faithful stewards. They, along with all humanity, had been created with one purpose in mind: To rule as God’s vice-regents over His creation. But as the heirs of the promises made to Abraham and the recipients of God’s law, they had the extra-added responsibility to live in keeping with His divine will as His children. This entire retelling of the creation story was meant to remind them of their unique status as the apex of God’s creative order and to encourage them to do what the first man and woman failed to do.

God had originally created a pair of individuals who would bear His image, share in His royal rule, and spread His glory across the face of the earth.

God created man in his own image,
    in the image of God he created him;
    male and female he created them. – Genesis 1:27 ESV

God created this first couple, blessed them, and then reiterated the divine mandate He had assigned to them.

“Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” – Genesis 1:28 ESV

They were to procreate, making more of their kind – those made in the image of God. In obeying this command, they would spread the glory of God throughout the earth. They would populate the planet with more godly image-bearers and, in so doing, the invisible God would be made visible throughout the earth. They would reflect His nature and demonstrate His goodness and glory through their daily lives and their interactions with one another and the rest of His creation.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.