Enter His Courts With Thanksgiving

To the choirmaster: according to The Gittith. A Psalm of the Sons of Korah.

1 How lovely is your dwelling place,
    O LORD of hosts!
2 My soul longs, yes, faints
    for the courts of the LORD;
my heart and flesh sing for joy
    to the living God.

3 Even the sparrow finds a home,
    and the swallow a nest for herself,
    where she may lay her young,
at your altars, O LORD of hosts,
    my King and my God.
4 Blessed are those who dwell in your house,
    ever singing your praise! Selah

5 Blessed are those whose strength is in you,
    in whose heart are the highways to Zion.
6 As they go through the Valley of Baca
    they make it a place of springs;
    the early rain also covers it with pools.
7 They go from strength to strength;
    each one appears before God in Zion.

8 O LORD God of hosts, hear my prayer;
    give ear, O God of Jacob! Selah
9 Behold our shield, O God;
    look on the face of your anointed!

10 For a day in your courts is better
    than a thousand elsewhere.
I would rather be a doorkeeper in the house of my God
    than dwell in the tents of wickedness.
11 For the LORD God is a sun and shield;
    the LORD bestows favor and honor.
No good thing does he withhold
    from those who walk uprightly.
12 O LORD of hosts,
    blessed is the one who trusts in you! – Psalm 84:1-12 ESV

This psalm was written by the sons of Korah. The significance of this fact will mean little to the contemporary reader without further investigation into Korah’s dark history. The Book of Numbers records the sordid details surrounding his role in an uprising against the leadership of Moses and Aaron during Israel's journey from Egypt to Canaan.

One day Korah son of Izhar, a descendant of Kohath son of Levi, conspired with Dathan and Abiram, the sons of Eliab, and On son of Peleth, from the tribe of Reuben. They incited a rebellion against Moses, along with 250 other leaders of the community, all prominent members of the assembly. They united against Moses and Aaron and said, “You have gone too far! The whole community of Israel has been set apart by the Lord, and he is with all of us. What right do you have to act as though you are greater than the rest of the Lord’s people?” – Deuteronomy 16:1-3 NLT 

Korah was a grandson of Kohath, one of the three sons of Levi. God had appointed the tribe of Levi to serve as assistants to the priestly line of Aaron.

“Call forward the tribe of Levi, and present them to Aaron the priest to serve as his assistants. They will serve Aaron and the whole community, performing their sacred duties in and around the Tabernacle. They will also maintain all the furnishings of the sacred tent, serving in the Tabernacle on behalf of all the Israelites. Assign the Levites to Aaron and his sons. They have been given from among all the people of Israel to serve as their assistants. Appoint Aaron and his sons to carry out the duties of the priesthood. But any unauthorized person who goes too near the sanctuary must be put to death.” – Numbers 3:6-10 NLT

According to the Book of Numbers, the Kohathites were responsible for transporting the various pieces of the Tabernacle whenever the Israelites broke camp.

“The Kohathites will come and carry these things to the next destination. But they must not touch the sacred objects, or they will die. So these are the things from the Tabernacle that the Kohathites must carry.” – Numbers 4:15 NLT

God gave further instructions to Moses and Aaron to ensure that the Kohathites carried out their responsibilities faithfully and in keeping with His commands.

“Do not let the Kohathite clans be destroyed from among the Levites! This is what you must do so they will live and not die when they approach the most sacred objects. Aaron and his sons must always go in with them and assign a specific duty or load to each person. The Kohathites must never enter the sanctuary to look at the sacred objects for even a moment, or they will die.” – Numbers 4:18-20 NLT

But somewhere along the way, Korah became disenchanted with what he believed to be the subservient role assigned to his clan. Because they were not sons of Aaron, they were forbidden from serving as priests. They weren’t even allowed to enter the Tabernacle or look at the holy objects. Their sole responsibility was to transport the ark, the table of showbread, the golden lamp stand, the altars, and the curtains from one location to another. But Korah suffered from delusions of grandeur and became jealous of the more prominent roles of Moses, Aaron, and his sons. Having aligned himself with a group of malcontents, Korah grew increasingly more frustrated and eventually led a coup to disrupt the leadership model God had given the people of Israel. Moses was forced to confront Korah for his actions. 

“Korah, he [God] has already given this special ministry to you and your fellow Levites. Are you now demanding the priesthood as well? The Lord is the one you and your followers are really revolting against! For who is Aaron that you are complaining about him?” – Numbers 16:10-11 NLT

But Korah and his 250 companions were unwilling to listen to Moses’ call for repentance. Instead, they stood their ground and forced God to step in and pass judgment on their actions.

The earth opened its mouth and swallowed the men, along with their households and all their followers who were standing with them, and everything they owned. So they went down alive into the grave, along with all their belongings. The earth closed over them, and they all vanished from among the people of Israel. – Numbers 16:32-33 NLT

God punished Korah and his companions for their rebellion,  but the Book of Numbers reveals that God graciously spared some of the sons of Korah.

This Dathan and Abiram are the same community leaders who conspired with Korah against Moses and Aaron, rebelling against the Lord. But the earth opened up its mouth and swallowed them with Korah, and fire devoured 250 of their followers. This served as a warning to the entire nation of Israel. However, the sons of Korah did not die that day. – Numbers 26:9-11 NLT

This is what makes the content of Psalm 84 so significant. These undeserving survivors of God’s judgment are expressing gratitude for the privilege of being able to enter the courtyard of God's sanctuary. They are no longer complaining about their diminished role or inability to serve as priests. In fact, because the Tabernacle had been replaced by the Temple, they no longer had the responsibility of carrying its sacred items from one location to another. The Temple was a permanent structure, and so their role had been changed to that of doorkeepers and musicians.

This psalm reflects a remarkable change in attitude among the sons of Korah. Unlike their disgruntled ancestor, they are fully content with being able to enter the courtyard of the Sanctuary. The restrictions on their entering the holy places were still intact, yet they were satisfied with being able to worship Yahweh from the courtyard.

How lovely is your dwelling place,
    O Lord of Heaven’s Armies.
I long, yes, I faint with longing
    to enter the courts of the Lord.
With my whole being, body and soul,
    I will shout joyfully to the living God. – Psalm 84:1-2 NLT

The author marvels that sparrows can build nests in the courtyard's recesses and enjoy God's presence and protection. These common birds were welcome in God’s house and need not fear rejection. The psalmist expresses his deep joy at being accepted into God’s presence.

Blessed are those who dwell in your house,
    ever singing your praise! Selah

Blessed are those whose strength is in you,
    in whose heart are the highways to Zion. – Psalm 84:4-5 NLT

O LORD of hosts,
    blessed is the one who trusts in you! – Psalm 84:12 NLT

There is no hint of jealousy or dissatisfaction in his words. He is content to serve in whatever capacity God ordains, as long as he can enter the courtyard and enjoy the abiding presence of Yahweh. Overwhelmed by the grace and mercy of God, he pens one of the most well-known phrases in all of Scripture.

For a day in your courts is better
    than a thousand elsewhere.
I would rather be a doorkeeper in the house of my God
    than dwell in the tents of wickedness. – Psalm 84:10 ESV

What a remarkable contrast to the words spoken by his disgruntled ancestor. This son of Korah is no longer wrestling with dissatisfaction and jealousy. He isn't battling discontentment or disillusionment with his lot in life. Instead, he is rejoicing in his undeserved privilege of entering God’s house and enjoying all the blessings it affords.

The psalmist even considers the annual pilgrimages the Israelites were required to make to the Temple in Jerusalem. These could have been long and arduous journeys that required sacrifice and suffering on the part of the pilgrims. But the psalmist paints a more positive picture by reminding his readers that the destiny will be well worth the journey.

What joy for those whose strength comes from the Lord,
    who have set their minds on a pilgrimage to Jerusalem.
When they walk through the Valley of Weeping,
    it will become a place of refreshing springs.
    The autumn rains will clothe it with blessings.
They will continue to grow stronger,
    and each of them will appear before God in Jerusalem. – Psalm 84:5-7 NLT

Korah had grown discontented and dissatisfied with his God-ordained role. Rather than rejoice in the privilege provided to him by God, Korah allowed jealousy and envy to infect his heart and influence his decision-making. He coveted Moses' leadership role. He saw the priesthood as a more enviable and prestigious position that would garner him praise and equip him with power. But he completely overlooked the joy of serving God in humility and gladness. As a result, he suffered an ignominious death and had his rebellion recorded in God's Word as a powerful warning to others.

At least one of his sons learned a valuable lesson from Korah’s mistake. His gratitude for God's grace and mercy has been recorded for posterity, providing a powerful reminder that the pursuit of personal glory is no match for recognizing the blessing of living in God's presence.

Father, the history of Korah is painful to read, but it makes this psalm make sense. Korah's actions were based on jealousy and dissatisfaction. He wasn’t content with serving You. He wanted more. His focus on himself and his frustration stemmed from a relentless need to feel more important and recognized for his accomplishments. How easy it is to let dissatisfaction infect my life and think that I am not getting all I deserve. Lke Korah's son, I want to find joy in the privilege of entering Your presence. I am welcome in Your House, not because of who I am and anything I have done, but simply because of the finished work of Christ. May I always be satisfied with the marvelous reality that I can enter Your presence at any time, not based on my title or accomplishments but because of Christ. Amen 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Discontentment in the Camp

1 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. 2 And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. 3 They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the assembly of the Lord?” 4 When Moses heard it, he fell on his face, 5 and he said to Korah and all his company, “In the morning the Lord will show who is his, and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him. 6 Do this: take censers, Korah and all his company; 7 put fire in them and put incense on them before the Lord tomorrow, and the man whom the Lord chooses shall be the holy one. You have gone too far, sons of Levi!” 8 And Moses said to Korah, “Hear now, you sons of Levi: 9 is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the Lord and to stand before the congregation to minister to them, 10 and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also? 11 Therefore it is against the Lord that you and all your company have gathered together. What is Aaron that you grumble against him?”

12 And Moses sent to call Dathan and Abiram the sons of Eliab, and they said, “We will not come up. 13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself a prince over us? 14 Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.” – Numbers 16:1-14 ESV

The story of the Israelites' journey through the wilderness is a fascinating one, filled with plenty of twists and turns, plot changes, and storylines. It’s easy to read this chronicle of the lives of the people of God and wonder how they could be so slow to learn. How could they refuse to obey God after all He had done for them? Why would they continue to whine, complain, and moan about their lot in life when the God of the universe was leading them, providing for them, and revealing Himself to them day after day? But the truth is, as believers, we have the Spirit of God living within us and the Word of God made available to us and yet we still struggle with obedience and belief. So, we probably shouldn't be too quick to judge the Israelites harshly.

Yet in today's story from chapter 16, we have another occurrence of jealousy and rebellion. It seems that Korah, a grandson of Kohath, and a member of the tribe of Levi, decided that he had every right to take part in the priestly responsibilities. As a Kohathite, he was part of the clan responsible for the transportation and care of all the vessels and utensils of the Tabernacle. They had been assigned that role by God.

“The duties of the Kohathites at the Tabernacle will relate to the most sacred objects.” – Numbers 4:4 NLT

According to God’s instructions, the Kohathites had a very specific role to play. For them to do that job, Aaron, the high priest, and his sons had to prepare all the sacred objects for transport.

“When the camp moves, Aaron and his sons must enter the Tabernacle first to take down the inner curtain and cover the Ark of the Covenant with it. Then they must cover the inner curtain with fine goatskin leather and spread over that a single piece of blue cloth. Finally, they must put the carrying poles of the Ark in place.” – Numbers 4:5-6 NLT

Every item had to be carefully prepared according to God’s painstaking instructions. If Aaron and his sons failed to do everything just as God had commanded, it would have devastating consequences for Korah and the rest of his clan.

“The camp will be ready to move when Aaron and his sons have finished covering the sanctuary and all the sacred articles. The Kohathites will come and carry these things to the next destination. But they must not touch the sacred objects, or they will die.” – Numbers 4:15 NLT

“Do not let the Kohathite clans be destroyed from among the Levites! This is what you must do so they will live and not die when they approach the most sacred objects. Aaron and his sons must always go in with them and assign a specific duty or load to each person. The Kohathites must never enter the sanctuary to look at the sacred objects for even a moment, or they will die.” – Numbers 4:18-20 NLT

All the holy objects were to be covered with cloths to prevent the Kohathites from inadvertently touching them. The larger items featured poles that were inserted into specially crafted rings that allowed the Kohathites to carry the sacred objects safely and securely without risk of death. It should have been considered an honor to carry these holy furnishings that were essential for the worship of Yahweh. Yet, we learn that Korah was not content with the God-ordained role he and his clan had been assigned. He wanted more.

Driven by jealousy and a desire for greater prominence, he enlisted the support of others, and, together, they incited a rebellion against Moses, along with 250 other leaders of the community; all “prominent members of the assembly” (Numbers 4:2 NLT). It was a coup.

Korah appealed to other men in the camp to join him in his rebellion. He stirred up members of the tribe of Reuben by getting them to see that Moses had taken away the right of the firstborn of every tribe to serve God by replacing them with the sons of Levi. His argument was that every single Israelite was holy; not just Moses, Aaron, and his sons.

He accused Moses of exalting himself above everyone else. He and his compatriots went to Moses and said, "You have gone too far! Everyone in Israel has been set apart by the LORD, and he is with all of us. What right do you have to act as though you are greater than anyone else among all these people of the LORD?" (Numbers 16:3 NLT).

Although Korah was from the tribe of Levi, he and his clan were not allowed to serve as priests, and he found this slight to be unacceptable. He viewed their God-assigned role as “moving men” to be less-than-acceptable and more than a bit demeaning.

In his defense, Korah was basing his argument on a statement given by God when the people of Israel were still in Egypt.

“Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.” – Exodus 19:5-6 NLT

But what Korah failed to remember was that the entire nation had done irreparable damage to their holy status when they had been encamped at Mount Sinai. While Moses had been up on the mountaintop receiving the Ten Commandments from God, the people had decided to turn their back on God and worship a newly constructed golden calf (Exodus 32). And as punishment for their sin, God had given Moses orders to execute all those who had taken part in the idolatrous festivities.

So he stood at the entrance to the camp and shouted, “All of you who are on the Lord’s side, come here and join me.” And all the Levites gathered around him.

Moses told them, “This is what the Lord, the God of Israel, says: Each of you, take your swords and go back and forth from one end of the camp to the other. Kill everyone—even your brothers, friends, and neighbors.” The Levites obeyed Moses’ command, and about 3,000 people died that day. – Exodus 32:26-28 NLT

It had been the Levites who stood by Moses’ side and carried out God’s orders. As a result, Moses rewarded them for their show of faithfulness and obedience.

“Today you have ordained yourselves for the service of the Lord, for you obeyed him even though it meant killing your own sons and brothers. Today you have earned a blessing.” – Exodus 32:29 NLT

But Korah wasn’t satisfied with God’s will. He demanded that a new plan be put in place. Yet, Moses attempted to reason with his disgruntled kinsman.

“Does it seem insignificant to you that the God of Israel has chosen you from among all the community of Israel to be near him so you can serve in the Lord’s Tabernacle and stand before the people to minister to them? Korah, he has already given this special ministry to you and your fellow Levites. Are you now demanding the priesthood as well?” – Numbers 16:9-10 NLT

Moses couldn’t understand why Korah considered himself and his clansmen as second-class citizens. Why was he unable to view their God-ordained role as vital and worthy of their best efforts? And Moses tried to warn them that their complaint was really with God, not himself or Aaron.

“The Lord is the one you and your followers are really revolting against! For who is Aaron that you are complaining about him?” – Numbers 16:11 NLT

Korah was walking on thin ice. He was venturing into uncharted waters that would bring him to a far-from-pleasant destination. Moses attempted to reason with Korah’s compatriots, but they refused to listen to what he had to say.

“We refuse to come before you! Isn’t it enough that you brought us out of Egypt, a land flowing with milk and honey, to kill us here in this wilderness, and that you now treat us like your subjects? What’s more, you haven’t brought us into another land flowing with milk and honey. You haven’t given us a new homeland with fields and vineyards. Are you trying to fool these men? We will not come.” – Numbers 16:12-14 NLT

The stage was set. The lines were drawn. Korah and his disenchanted companions stood their ground and refused to heed the warnings of Moses. They were done taking orders from Moses and Aaron. As far as they were concerned, it was their time to shine and they would not be satisfied until they were the ones calling the shots.

But they failed to recognize that their complaints had reached the ears of God. He had been listening to their arrogant demands and knew that their discontentment was ultimately directed at Him. It’s interesting to note that the very people who were responsible for transporting the holy objects from the Tabernacle were carrying resentment for the very one for whom the Tabernacle had been made. They might as well have discarded the holy object on the side of the path somewhere in the wilderness. Their disrespectful and divisive treatment of God’s chosen leader was no less egregious than if they had desecrated the holy objects under their care. Korah despised his God-ordained role and coveted a spot in the limelight. But he would soon discover that his discontentment would be met with God’s disapproval.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.