To Sin Or Not To Sin.

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. – 1 John 2:1 ESV

John opens up chapter two of his letter by referring to his audience as “my little children.” It was a term of affection, spoken from the heart of a pastor who saw the believers to whom he wrote as his personal responsibility. He was concerned about their spiritual well being and wanted to make sure they understood what he was trying to tell them. Like children, they were somewhat gullible and susceptible to outside influences. They were too tolerant of other people's opinions about the gospel, which is the whole reason John is writing his letter in the first place. He knew that, if he was not careful, much of what he had just written could be misunderstood or misconstrued by his readers. He had made it quite clear that anyone who claimed to be sinless or who refused to accept God's declaration of sin in their lives was deceived and guilty of calling God a liar. Rather than deny our sins, we should confess them. “if we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9 ESV). It would have been easy for someone to conclude that the availability of confession and forgiveness was like a get-out-of-jail-free card allowing them to sin without consequences. Knowing human nature like he did, John knew that the doctrine of God's grace, made available through Jesus Christ's death, could be abused. The apostle Paul knew the same thing. In his letter to the believers in Rome, he spent the first five chapters establishing the guilt of all men and their unrighteous standing before a holy God. “For there is no distinction: for all have sinned and fall short of the glory of God” ( Romans 3:22-23 ESV). But Paul, like John, knew there was good news for sinners. “…but God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8 ESV). Paul follows this wonderful news with the sobering question: “What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?” (Romans 6:1-2 ESV). He knew that someone was going to make the seemingly logical conclusion that more sin would lead to more of God's grace and forgiveness. In other words, they could keep on sinning, but always just ask for and receive forgiveness. Both Paul and John rejected this dangerous notion.

In fact, John said that the reason he was writing was so that his readers would NOT sin. God's grace was not a license to sin. Christ's death on the cross was not to be used like some miracle elixir to magically remove the guilt of our sins. Yes, if we sin, we can confess those sins and receive God's forgiveness and cleansing. But forgiveness is not the goal. Sinlessness is. Paul would have agreed. “How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Romans 6:2-4 ESV). Both Paul and John knew that their readers were going to end up sinning, because they knew their readers had sin natures. As long as we live on this earth, all of us as believers in Jesus Christ will wrestle with the presence of our sin natures. But that does not mean that we HAVE to sin. It does not mean that sin is inevitable and unavoidable. We can walk in newness of life. But to walk in newness of life we have to learn to walk in the light – in fellowship with God and His Son. We must allow the penetrating and purifying light of God reveal hidden sin in our lives so that we might confess it and receive forgiveness for it. So much of the time, we are busy confessing for sins we have committed, but fail to ever see the root source behind our sins. We tell God that we're sorry for lying. We admit to him that we had a lustful thought or an angry outburst. But we never see what's behind those acts. We can't see our heart or know that those symptoms are the result of something far more insidious and dangerous – our own pride. It is only when “we walk in the light as he is in the light” that we begin to realize just how deep-rooted our sin nature really is. The great King David wrote, “How can I know all the sins lurking in my heart? Cleanse me from these hidden faults. Keep your servant from deliberate sins! Don’t let them control me. Then I will be free of guilt and innocent of great sin” (Psalm 19:12-13 NLT). Our goal is to live lives free from sin. But for that to happen, we must live in the light, in close fellowship with God, the Son, and the Word, allowing the Spirit of God to use the Word of God to penetrate and expose those hidden sins that are the root cause of all our wrong attitudes and actions. “For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires” (Hebrews 4:12 NLT). One of the primary ways we can walk in the light is by spending time in God's Word. The Psalmist knew the reality of that truth. “How can a young man keep his way pure? By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments! I have stored up your word in my heart, that I might not sin against you” (Psalm 119:9-11 ESV). “Your word is a lamp to my feet and a light to my path” (Psalm 119:105 ESV).

The more time we spend in the light of God's Word, the more hidden sins will be exposed. But John reminds us “we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1 ESV). He stands beside the Father making intercession for us, and providing forgiveness and cleansing because of His sacrificial death on the cross.

Costly, But Well Worth It.

Luke 14:25-34

"So you cannot become my disciple without giving up everything you own." – Luke 14:33 NLT

The cost of following Jesus. That's not a particularly popular topic today. Partly because we live in a society that has been saturated and soaked in an atmosphere of ease and comfort. We have been trained to expect everything instantaneously and relatively easily. Even the old slogan, "NO PAIN, NO GAIN" seems to have fallen out of popularity. In its place we find a plethora of options that require little or no pain, but seemingly with all the gain. Weight loss pills, potions and even surgeries, have taken the pain out of looking good. Promises of virtually instant weight loss, quick investment returns, easy money, fast food, ready-t0-go meals, and while-you-wait credit approval have made us lazy and adverse to anything that requires effort on our part. So the idea of discipleship to Christ being costly is not exactly a popular topic these days. There are many pastors and teachers who, while knowing what the Bible says about the subject, choose to downplay it because they fear the reaction it might bring.

But if there was ever a time when the message of costly discipleship was needed, it is now. It is the message Jesus unapologetically preached. He minced no words and left no one with the impression that following Him was going to be easy going and trouble free. He made it painfully clear that becoming His disciple was going to be costly and would require tremendous commitment. No half-hearted, weak-willed individuals need sign up. Listen to what He said: “If anyone comes to me and does not hatehis own father and mother, and wife and children, and brothers and sisters, and even his own life,he cannot be my disciple" (Luke 14:26 NET). That's pretty costly. Of course, we tend to soften it up by qualifying that Jesus was not telling us to actually hate our fathers, mothers, wives, children, brothers and sisters. He was just saying that, in comparison to our love for Him, our love for them would be like hate. But I think what Jesus is warning us is that following Him was going to cost a lot of people their families. They would lose the love of their own fathers and mothers by choosing to follow Him. They would face rejection and ridicule by their own families, and they needed to be okay with it. Those family members would beg them to give up Jesus and come home. But Jesus is warning them that to be His follower, they would have to reject their own families – an action that would be viewed as hate by those closest to them. And Jesus also warns them that they must hate their own lives – the lives they had come to know and love. Their way of living was going be replaced with the way of Jesus. They couldn't keep looking back and longing for the "good old days" when things were easier or seemingly better. Once they chose to follow after Jesus, that old way of life was to be dead to them.

One of the most famous proponents of the cost of discipleship was Dietrich Bonhoeffer, a German pastor who lived during the rise of the Third Reich. He would stand against Hitler and his propaganda machine, ending up in prison, where he would die. He wrote a book called The Cost of Discipleship and in it he writes, “When all is said and done, the life of faith is nothing if not an unending struggle of the spirit with every available weapon against the flesh.” Dietrich knew from experience just how true this statement was. He suffered greatly under the oppressive regime of Hitler. But he spoke boldly, calling believers to stand up against the lies of the enemy. He called them to wake up out of their stupor and complacency and stand for the cause of Christ. His efforts met with deaf ears and resulted in his imprisonment. He goes on to write, “Costly grace is the gospel which must be sought again and again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: 'Ye were bought at a price', and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.”

Following after Jesus is costly. It cost God His own Son. It cost Jesus His own life. It costs us our pride. It demands of us our lives, passions, worldly affections, idols, wills, agendas, friendships, family affiliations, dreams, desires, and so much more. But in return, we receive eternal life, forgiveness of sin, salvation, a restored relationship with God, a new family, the indwelling Holy Spirit, peace, power, hope, joy, direction, protection, assurance of salvation, and so much more. Yes, following Jesus is costly, but it is also well worth any pain it my require on our part. The gain far outweighs the pain. Paul put it this way: "Yet what we suffer now is nothing compared to the glory he will reveal to us later" (Romans 8:18 NLT).

Father, make us aware of just how costly following Your Son really is. Don't let us settle for something cheap and imitation. Don't allow us to diminish the value of the gift by demanding that it require nothing from us of of us. Following Your will required Jesus to give up His life. Following Your Son requires us to do the same – no more, no less. But thank You that our gain far outweighs any pain we may suffer on Your behalf. Amen.

Ken Miller Grow Pastor & Minister to Men kenm@christchapelbc.org