Zipporah

Good Counsel, Well Received

13 The next day Moses sat to judge the people, and the people stood around Moses from morning till evening. 14 When Moses’ father-in-law saw all that he was doing for the people, he said, “What is this that you are doing for the people? Why do you sit alone, and all the people stand around you from morning till evening?” 15 And Moses said to his father-in-law, “Because the people come to me to inquire of God; 16 when they have a dispute, they come to me and I decide between one person and another, and I make them know the statutes of God and his laws.” 17 Moses’ father-in-law said to him, “What you are doing is not good. 18 You and the people with you will certainly wear yourselves out, for the thing is too heavy for you. You are not able to do it alone. 19 Now obey my voice; I will give you advice, and God be with you! You shall represent the people before God and bring their cases to God, 20 and you shall warn them about the statutes and the laws, and make them know the way in which they must walk and what they must do. 21 Moreover, look for able men from all the people, men who fear God, who are trustworthy and hate a bribe, and place such men over the people as chiefs of thousands, of hundreds, of fifties, and of tens. 22 And let them judge the people at all times. Every great matter they shall bring to you, but any small matter they shall decide themselves. So it will be easier for you, and they will bear the burden with you. 23 If you do this, God will direct you, you will be able to endure, and all this people also will go to their place in peace.”

24 So Moses listened to the voice of his father-in-law and did all that he had said. 25 Moses chose able men out of all Israel and made them heads over the people, chiefs of thousands, of hundreds, of fifties, and of tens. 26 And they judged the people at all times. Any hard case they brought to Moses, but any small matter they decided themselves. 27 Then Moses let his father-in-law depart, and he went away to his own country. – Exodus 18:13-27 ESV

Like any father-in-law, Jethro wanted to see how his daughter’s husband performed “on the job.” So, the next morning, he followed Moses as he headed into the “office” – where Moses began a dawn-to-dusk session of judging the affairs and disputes of the people.

Moses took his seat to hear the people’s disputes against each other. They waited before him from morning till evening. – Exodus 18:13 NLT

This scene must have come as a shock to Jethro, because the last time he had seen Moses, his son-in-law had been herding sheep in Midian. Now, he was managing the affairs of what was essentially a small nation.  Every day, countless people made their way to Moses, where they lined up and waited for their turn to present their cases to the one and only judge qualified to settle their disputes.

Moses was a prophet who had been given the authority to speak on behalf of God Himself. It’s important to remember that at this time in their journey, the people of Israel had no written code of conduct or official compendium of laws to govern life and settle disputes. So, Moses was the only individual within the whole Israelite community who could adjudicate any disagreements and provide godly insights or a possible solution to the interpersonal conflicts taking place. Moses put his role this way:

“…the people come to me to get a ruling from God. When a dispute arises, they come to me, and I am the one who settles the case between the quarreling parties. I inform the people of God’s decrees and give them his instructions.” – Exodus 18:15-16 NLT

Moses wasn’t just dispensing sage wisdom and helpful advice; he was delivering personalized judgments from the throne of God in heaven. Part of what made the length of Moses’ days so long was the sheer number of cases that needed to be heard,  assessed, and litigated. And it must have taken time to hear the oral arguments of each party in the dispute. It could also be that Moses was required to take each matter to the Lord and then wait for a specific answer to be returned. This would have been a time-consuming and highly exhausting process.

So, when Jethro observed how Moses spent his days, he was more than a bit surprised. His initial thought was that this entire scenario was absurd. How could one man possibly hope to handle such a demanding volume of cases? He saw that Moses was headed for a mental or physical meltdown if something didn’t change, and quickly. So, like a good father-in-law, he pulled Moses aside and tried to set him straight.

“What are you really accomplishing here? Why are you trying to do all this alone while everyone stands around you from morning till evening?” – Exodus 18:14 NLT

None of this made any sense to Jethro. As a priest, he fully understood the concept of one man serving the needs of others, but this was lunacy. The volume of cases Moses was trying to handle on his own was beyond the scope of one man – even with God’s divine assistance. That led Jethro to deliver a no-holds-barred assessment of Moses’ leadership strategy, and it was anything but flattering.

“This is not good!” Moses’ father-in-law exclaimed. “You’re going to wear yourself out—and the people, too. This job is too heavy a burden for you to handle all by yourself.” – Exodus 18:17-18 NLT

In essence, Jethro told Moses, “You’re a train wreck waiting to happen. And it’s not a matter of if, but when.” From Jethro’s perspective, his overly-eager son-in-law was headed for an emotional, mental, or physical breakdown.  This led him to give Moses some unsolicited free advice; counsel was likely motivated more by his concern for his daughter and grandsons than for Moses himself. Jethro had just reunited Zipporah with her husband and he was not anxious to see her become a young widow because of Moses’ refusal to delegate responsibilities to qualified men.

So, he advised Moses to share the load – for his own good.

“You should continue to be the people’s representative before God, bringing their disputes to him. Teach them God’s decrees, and give them his instructions. Show them how to conduct their lives.” – Exodus 18:19-20 NLT

Jethro wasn’t trying to change Moses’ job description, but he simply suggested a reprioritization of his roles. It’s unlikely that every case Moses heard required God’s input. There were probably some that Moses could settle on his own through the use of common sense. So, Jethro suggested that Moses recruit qualified men who could hear and settle the simpler cases while forwarding the more complicated disputes to Moses.

“…select from all the people some capable, honest men who fear God and hate bribes. Appoint them as leaders over groups of one thousand, one hundred, fifty, and ten. They should always be available to solve the people’s common disputes, but have them bring the major cases to you.” – Exodus 18:21-22 NLT

Jethro was recommending the time-tested strategy of delegation. As the sole mediator between God and the Israelite community, Moses was too vital to spend his time trying to settle every petty dispute that came up among the people. He needed to focus on the bigger issues and allow others to lighten his load by filtering out the more run-of-the-mill problems that didn’t require divine intervention.

Jethro outlined a detailed conflict resolution strategy involving a tiered network of judges and counselors who serve on behalf of Moses. The whole idea was for Moses to “the leaders decide the smaller matters themselves” (Exodus 18:22 NLT). This wasn’t rocket science. Jethro was recommending a simple organizational restructuring plan that would spread the load and spare Moses from burnout. And Jethro assured Moses that Yahweh would give this new approach His Good Housekeeping  seal of approval

“If you do this, God will direct you, you will be able to endure, and all this people also will go to their place in peace.” – Exodus 18:23 ESV

Moses wisely heeded his father-in-law’s advice and implemented this new conflict resolution strategy, and according to the text, it all worked like a charm. The newly appointed leaders did their jobs and, as a result, Moses got a new lease on life. The valuable bandwidth he had lost was restored and, in the end, it proved to be a win-win situation for all involved.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Proof Positive

1 Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel his people, how the Lord had brought Israel out of Egypt. 2 Now Jethro, Moses’ father-in-law, had taken Zipporah, Moses’ wife, after he had sent her home, 3 along with her two sons. The name of the one was Gershom (for he said, “I have been a sojourner in a foreign land”), 4 and the name of the other, Eliezer (for he said, “The God of my father was my help, and delivered me from the sword of Pharaoh”). 5 Jethro, Moses’ father-in-law, came with his sons and his wife to Moses in the wilderness where he was encamped at the mountain of God. 6 And when he sent word to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons with her,” 7 Moses went out to meet his father-in-law and bowed down and kissed him. And they asked each other of their welfare and went into the tent. 8 Then Moses told his father-in-law all that the Lord had done to Pharaoh and to the Egyptians for Israel's sake, all the hardship that had come upon them in the way, and how the Lord had delivered them. 9 And Jethro rejoiced for all the good that the Lord had done to Israel, in that he had delivered them out of the hand of the Egyptians.

10 Jethro said, “Blessed be the Lord, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh and has delivered the people from under the hand of the Egyptians. 11 Now I know that the Lord is greater than all gods, because in this affair they dealt arrogantly with the people.” 12 And Jethro, Moses’ father-in-law, brought a burnt offering and sacrifices to God; and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law before God. – Exodus 18:1-12 ESV

Years earlier, Moses had been forced to flee Egypt after news of his murder of an Egyptian became known to Pharaoh. With a bounty on his head, Moses sought refuge in the land of Midian, located on the easter side of the Red Sea or Gulf of Aqaba. There, he met the daughter of a man who is described as “the priest of Midian” (Exodus 2:16 ESV). This man’s name was Jethro and we know very little about him, other than what we are told in chapter 18 of Exodus. His designation as a “priest” doesn’t necessarily mean that he was a follower of Yahweh.

According to the book of Genesis, the Midianites were descendants of Abraham.

Abraham took another wife, whose name was Keturah. She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. – Genesis 25:1-2 ESV

Abraham married Keturah after the death of Sarah. So, Jethro would have been from the line of Abraham. As such, he could have been a Yahweh worshiper, but the text does not clearly state his religious allegiance. He could just as easily have been serving as a priest to one of the many foreign deities worshiped among the nations that populated that region of the world. According to Numbers 22, the Midianites later joined forces with the Moabites in an attempt to prevent the advancement of the Israelites into their territories.

During the period of the judges, “marauders from Midian, Amalek, and the people of the east would attack Israel, camping in the land and destroying crops as far away as Gaza. They left the Israelites with nothing to eat, taking all the sheep, goats, cattle, and donkeys” (Judges 6:3-4 NLT). So, it would seem that there was no love affair between the Israelites and the Midianites, and it appears unlikely that they shared a common belief in Yahweh.

Yet, Jethro, the father-in-law of Moses received word above all that the God of Israel had been doing on behalf of His people. This priest was blown away by all that he heard and was anxious to see for himself if any of the rumors were true.

When Moses had answered God’s call and departed Midian to return to Egypt, he had begun the journey with Zipporah and the boys in tow. But somewhere along the way, he made the decision to send them back to live with Jethro.

Earlier, Moses had sent his wife, Zipporah, and his two sons back to Jethro, who had taken them in.  – Exodus 18:2 NLT

Now, as Jethro made his plans to join Moses in the wilderness of Sinai, he decided to bring Zipporah, Gershom, and Eliezer with him. The small family made the trek from Midian to “the mountain of God” (Exodus 18:5 ESV). This is a reference to Mount Sinai, where Moses would later receive the Ten Commandments from God. After their victory over the Amalekites, Moses and the Israelites had made their way from Rephidim to the valley below Mount Sinai. And it was there that Jethro, Zipporah, and her sons were reunited with Moses.

Jethro was anxious to hear all about the events that had taken place in Egypt, so he sat down and listed as Moses regaled him with all the details concerning the plagues, the parting of the Red Sea, the manna, the quail, the water-producing rock, and the victory over the Amalekites. And Jethro was blown away.

Jethro was delighted when he heard about all the good things the Lord had done for Israel as he rescued them from the hand of the Egyptians. – Exodus 18:9 NLT

Once again, it is unclear whether Jethro served as a priest of Yawheh or of a false god. But as he hears Moses recount the miraculous acts of God, he cannot help but acknowledge and honor the name of Yahweh. He even discloses his belief in the superiority of Yahweh over any other gods.

“Praise the Lord,” Jethro said, “for he has rescued you from the Egyptians and from Pharaoh. Yes, he has rescued Israel from the powerful hand of Egypt! I know now that the Lord is greater than all other gods, because he rescued his people from the oppression of the proud Egyptians.” – Exodus 18:10-11 NLT

Notice that Jethro discloses his new outlook on the God of the Israelites. It was after hearing the report from Moses that his perspective on Yahweh was radically changed. Before hearing all that happened in Egypt, Jethro seems to have believed that Yahweh was just another God among many gods. But his view of Yahweh’s superiority and sovereignty had been radically altered by the testimony of Moses.

At this point, Jethro the priest was so moved by what he heard, that he determined to present an offering to the God of Israel.

Then Jethro, Moses’ father-in-law, brought a burnt offering and sacrifices to God. Aaron and all the elders of Israel came out and joined him in a sacrificial meal in God’s presence. – Exodus 18:12 NLT

It is important to note that Jethro has been repeatedly referred to as “the priest of Midian,” and not “the priest of Yahweh.” It is only after hearing from Moses the “good news” concerning the actions of Yahweh, the all-powerful God of Israel, that Jethro is moved to present an offering to this far superior deity.

It seems likely that Jethro, as a descendant of Abraham, had a working understanding about the God of Abraham, Isaac, and Jacob. But he had no reason to believe that this God was any better than the gods of the Midianites, Amoriites, or Canaanites. Yet now, he had been persuaded to change his opinion. The God of Israel was the bigger, better God. He had no equal. And He deserved to be worshiped.

At this offertory meal, a Midianite joined an Israelite in the worship of Yahweh, the one true God. A man who represented one of the future enemies of israel, had heard the good news concerning Israel’s God and presented an offering of praise and worship. And this scene echoes the words that God has repeated throughout the opening chapters of Exodus.

“By this you shall know that I am the Lord…” – Exodus 17:7 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.