Rabbi

Who Is This?

35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. 37 And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. 38 But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” 39 And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. 40 He said to them, “Why are you so afraid? Have you still no faith?” 41 And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”  – Mark 4:35-41 ESV

It had been a long and event-filled day for Jesus and His disciples, and as it came to an end, they sought to escape the constant pressure of the ever-present crowds. Jesus instructed the disciples to take Him by boat to the other side of the Sea of Galilee, but Mark indicates that “other boats were with him” (Mark 4:36 ESV). It seems that there would be no rest for the weary. Perhaps these additional boats were carrying home those who had traveled from other towns in the region to see Jesus. Or it could be that when some of those who had been following Jesus saw Him sail away, they decided to continue their pursuit by boat. They were not going to let Him out of their sight.

The interest in Jesus was at an all-time high. It’s obvious that His miracles had attracted many, but it’s also likely that His messages concerning the Kingdom had also proven to be a draw. There were already rumors circulating that Jesus might be the Messiah. And having witnessed Him heal the man with the withered hand (Mark 3:1-6), many had begun to wonder if those rumors might be true. These same people had seen Jesus heal those possessed by demons and had heard the demons shout, “You are the Son of God” (Mark 3:11) as He had cast them out.

But not everyone believed Jesus to be the Messiah. His own family members had claimed He had lost His mind (Mark 3:21), and the religious leaders declared that He was in league with Satan (Mark 3:22). The reviews were mixed. Yet the crowds continued to show up, day after day. And even as Jesus and His disciples made their way across the Sea of Galilee, there were those who followed in His literal wake.

But something significant took place as they made their way across the sea. As Jesus slept in the stern of the boat, “a great windstorm arose” that turned the placid surface of the sea into a boiling cauldron, with waves so high that they washed over the sides of the boats. The unique geography surrounding the Sea of Galilee makes it extremely susceptible to these kinds of sudden and violent storms. It was not uncommon for these kinds of extreme weather conditions to appear without warning leaving even the most seasoned fishermen fearing for their lives.

So, even though Simon, Andrew, James, and John were all professional fishermen, they were just as concerned as the other disciples. The boat was quickly filling with water and the risk of capsizing was becoming increasingly more likely. Yet, in the midst of all the chaos and confusion, Jesus remained in a deep sleep, a likely indication of His extreme weariness. But in the desperation, the disciples woke Him up and exclaimed, “Teacher, do you not care that we are perishing?” (Mark 4:38 ESV).

Whether they realized it or not, their reaction to the storm and their response to Jesus revealed much about the condition of their faith in who Jesus was. Notice that they addressed Him as “Teacher.” Unlike the demons, the disciples of Jesus didn’t address Him as “the Son of God.” They didn’t call out to Him as their Messiah. At that point, in the middle of a life-threatening storm, they saw Jesus as nothing more than a physically worn-out Rabbi who was sleeping while they were suffering.

But if you read the accounts of this event provided by Matthew and Luke, it becomes clear that at least a few of the disciples saw Jesus as something more than just a Rabbi. In the confusion of the circumstances, all of the disciples were shouting as they tried to make themselves heard over the howling of the wind and the crashing of the waves. But one of them cried out, “Save us, Lord; we are perishing” (Matthew 8:25 ESV). Another one shouted, “Master, Master, we are perishing!” (Luke 8:24 ESV). Those terms, “Lord” and “Master” do not indicate anything other than the fact that the men in the boat regarded Jesus as their official leader. They were turning to Him for guidance. They wanted to know what He thought they should do about their dire circumstances.

It’s important to remember that this whole scene began with Jesus making the rather innocuous statement: “Let us go across to the other side” (Mark 4:35 ESV). When He had spoken those words, the disciples had thought nothing of them. Most of these men had made the very same trip on countless occasions. But this time proved to be different. Yet, there was more to Jesus’ words than a mere suggestion. He was indicating a point of destination and, in essence, assuring their arrival at that destination. But the unexpected presence of the wind and the waves had caused the disciples to lose hope and to take their eyes off the objective of their trip. They no longer cared where they were going or why they had begun the trip in the first place. All they were interested in was their own physical safety.

Mark matter-of-factly states that Jesus “rebuked the wind and said to the sea, ‘Peace! Be still!’” (Mark 4:39 ESV). And according to Matthew “there was a great calm” (Matthew 8:26 ESV). At the words of Jesus, the wind and the waves immediately subsided. The storm ceased. The danger faded away. The chaos and confusion were replaced by a great calm. Just picture the scene for a moment. The disciples stood in the boat, drenched to the bone. They were breathing heavily from all their efforts at rowing, bailing water, and trying to keep the boat afloat in the storm. But now, they were surrounded by placid waters that gently lapped on the bow of the boat. 

But these men were also dumbstruck by what they had just witnessed. When they had woken Jesus up, they had no idea what He was going to do. They had no preconceived expectations as to how He was going to get them out of their predicament. But He had spoken and the waves and the winds had immediately ceased.

But it would be the next words out of Jesus’ mouth that made the greatest impact. He looked at His disciples and said, “Why are you so afraid? Have you still no faith?” (Mark 4:40 ESV). Luke seems to provide an interpretation of Jesus’ words by recording Him as saying, “Where is your faith?” (Luke 8:25 ESV).

Jesus was addressing a pre-existing condition. The storm had not caused their lack of faith, it had only exposed it. Jesus knew that they had been struggling over His identity since the day they had first met Him. In spite of all the miracles they had seen Him perform and the messages they had heard Him deliver, they were still unsure of who He really was. They were filled with doubts and questions. Could He truly be the Messiah? Was there a chance his family was right and Jesus was nothing but a lunatic? What about the religious leaders? Could these learned men be telling the truth? Had Jesus been doing miracles by the power of Satan? All of these thoughts must have crossed their minds at one time or another. But in the heat of the moment, when the storm was pressing in and their lives were threatened, the disciples had begun to have some serious second thoughts about Jesus. And Jesus had been completely aware of the thoughts that had filled their minds as they faced what they believed to be their certain deaths.

And at the rebuke of Jesus, Mark describes the disciples as being “filled with great fear” (Mark 4:41 ESV). The storm was over, but their fear remained. But this was a different kind of fear. They were awestruck by what they had just witnessed. In a matter of seconds, Jesus had completely eradicated a violent storm with nothing but His words. And this never-before-seen experience had left them dumbfounded, but not speechless. Mark records that they turned to one another and said, “Who then is this, that even the wind and the sea obey him?” (Mark 4:41 ESV).

Who then is this? This response sheds light on the nature of their limited understanding of who Jesus really was. Matthew reports that they said, “What sort of man is this?” (Matthew 8:27 ESV). This man, whom they viewed as their Rabbi, teacher, Lord, and master, had just done the unthinkable and inexplicable. He had exhibited complete power over the elements of nature. He had done what no one else had ever done before. The miracle they had just witnessed and lived through had been like something from the writings of Moses. It was reminiscent of the day when God had parted the waters of the Red Sea so the people of Israel could pass through on dry ground (Exodus 14). It was like the time God delivered the people of Israel by destroying their enemies with hail and prolonging the battle by causing the sun to stand still in the sky (Joshua 10).

What Jesus had done had been God-like. It had the handprints of God all over it. But all they could manage to say was, “What sort of man is this?” Was He a teacher, a prophet, a holy man, or could He possibly be who He claimed to be: the Son of God?

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

Born From Above

3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.’ 8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” – John 3:3-8 ESV

Whatever signs Jesus had performed that day in Jerusalem had gotten the attention of the people and many had believed. But there were others in the crowd who, while impressed by Jesus’ exploits, were choosing to reserve judgment. This included the religious leaders of Israel. Among them were the Pharisees, a fairly conservative religious sect that was comprised predominantly of men from the working class of Israel. On the evening of the day when Jesus had cleansed the temple and performed signs and wonders, Nicodemus, a member of the Pharisees, came to call on Him.

Nicodemus came alone. And he does not appear to have been sent by his colleagues in the Sanhedrin, the religious council of Israel. Nicodemus had been impressed by the miracles of Jesus and his curiosity about Jesus got the best of him. He had to more. So, he showed up, addressing Jesus with the respectful title of “Rabbi.” But he seemed to know that there was more to Jesus than met the eye.

“Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” – John 3:2 ESV

Nicodemus sensed that Jesus was anointed by God, and he wanted to know more about Him. His statement stands in stark contrast to that of his religious peers, who, upon hearing that Jesus had healed a blind, mute, and demon-possessed man, had accused Jesus of being in league with the devil.

Then a demon-possessed man, who was blind and couldn’t speak, was brought to Jesus. He healed the man so that he could both speak and see. The crowd was amazed and asked, “Could it be that Jesus is the Son of David, the Messiah?”

But when the Pharisees heard about the miracle, they said, “No wonder he can cast out demons. He gets his power from Satan, the prince of demons.” – Matthew 12:22-24 NLT

But Nicodemus was intrigued. He believed there was something different about Jesus. Unlike his fellow Pharisees, Nicodemus believed that the miracles Jesus performed were done by the power of God, not Satan. But Jesus responds to Nicodemus in a rather strange and cryptic manner.

“Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” – John 3:3 ESV

With this rather abrupt statement, Jesus seems to be cutting to the heart of the matter. He knows that Nicodemus has shown up because he is curious to know if Jesus might be the long-awaited Messiah. As a student of the Scriptures, Nicodemus would have expected the arrival of the Messiah to usher in a new age, featuring the much-anticipated revitalization of the kingdom of Israel. Nicodemus seems to have a glimmer of hope that Jesus is the anointed one of God, the Messiah.

But Jesus reveals to Nicodemus a detail about the coming kingdom of God about which he was ignorant. Nicodemus could long for it, but he would never see it unless he was “born again.” The Greek word Jesus used is anōthen, and it can mean “again” or “anew.” But it can also mean “from above” or “from a higher place.” It seems that Jesus had the second meaning in mind, speaking of this new birth as being spiritual in nature. Yet Nicodemus clearly understood Jesus to be talking about a second physical birth, an image that left him scratching his head in confusion.

“How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” – John 3:4 ESV

Nicodemus, while a wise and well-educated man, was completely puzzled by the words of Jesus. The condition Jesus had placed upon seeing the kingdom of God was a second birth. It made no sense. It was physically impossible. And what Jesus says next doesn’t seem to help clear up the matter.

“Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” – John 3:5 ESV

Jesus provides a bit more information, but it seems to provide little in the way of clarification. Notice that the focus has shifted from seeing the kingdom of God to actually entering it. The new birth Jesus is speaking about will be the key to anyone entering and enjoying life in the kingdom the Messiah will establish on earth.

Verse 5 has been proved to be a difficult passage to interpret. And there are a number of different views as to what Jesus meant by “water and the Spirit.” In the Greek text, the definite article “the” before “Spirit” is not present. It was added by English translators for clarification. So, verse 5 could be translated, “unless one is born of water and spirit.” The point Jesus seems to be making is that this new birth will be from above and it will involve a spiritual cleansing that makes the recipient worthy of entrance into the kingdom of God.

This imagery of cleansing by the Spirit is found throughout the Old Testament and Nicodemus, as a student of the Scriptures, should have been aware of it.

And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning. – Isaiah 4:3-4 ESV

Isaiah went on to talk about a future day when the Spirit of God will be “poured upon us from on high” (Isaiah 32:15 ESV). Even John the Baptist had understood that Jesus was going to bring about a different kind of baptism, one that would include a king of purification that was far from symbolic or ceremonial in nature.

“I baptize you with water; but someone is coming soon who is greater than I am—so much greater that I’m not even worthy to be his slave and untie the straps of his sandals. He will baptize you with the Holy Spirit and with fire.” – Luke 3:16 NLT

Jesus’ reference to “water and spirit” is meant to let Nicodemus know that the kingdom he longs to see will only be occupied by those who have received purification from above. Jesus is not talking about physical birth, but spiritual rebirth or regeneration. The kingdom He will eventually establish on earth will be reserved for those who are righteous and holy, having been cleansed from the stains of their sin by faith in the Son of God. And that day will be in fulfillment of God’s promise recorded by Isaiah.

“Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool.” – Isaiah 1:18 NLT

Sensing that Nicodemus was still struggling to understand what He was saying, Jesus provides him with an important point of clarification: “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit” (John 3:6 ESV). Jesus is informing his learned visitor that there are two types of birth – one physical and one spiritual. Nicodemus had already experienced the first, but he was in need of the second. And it was going to require belief. But there would have to be more to that belief than simply an acknowledgment that Jesus was a teacher sent from God.

Nicodemus, like every other Jew of his day, thought of the kingdom of God in physical terms only. It would be a literal kingdom ruled by a literal king who would sit on the throne of David in Jerusalem. And, as far as he understood, entrance into that kingdom was reserved for all those who could claim to be a descendant of Abraham. Nicodemus believed he had an inherited right to the kingdom God due to his birth into the line of Abraham. But Jesus is letting him know that there was going to be another birth required – a new birth – a birth from above.

Nicodemus, like every other Pharisee, took great pride in his position and viewed himself as one of the spiritual elite of Israel. But Jesus was breaking the news that his flowing robes, biblical knowledge, sterling reputation, and longing for the kingdom of God would not be enough to guarantee his entrance into the coming kingdom of God.

Jesus knew that this information had left his visitor perplexed so, He told him, “don’t be surprised when I say, ‘You must be born again.’ The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit” (John 3:7-8 NLT).

The things Jesus was describing to Nicodemus were virtually impossible for him to comprehend. Like the wind, the ways of God are invisible and imperceptible. You can hear the wind, but you can’t see it. You can feel the wind, but you can control it. And the new birth Jesus is attempting to describe to Nicodemus is just as impossible to understand. Without the illuminating and regenerating power of the Holy Spirit, Nicodemus would remain incapable of understanding the nature of the new birth and his need for it. And his continued confusion is illustrated by his response: “How can these things be?” (John 3:9 ESV).

But Jesus will go on to answer that question with a clear and concise explanation of how sinful men and women can be made right with God and gain access into His kingdom and presence. And it will all be through belief in God’s Son.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson