Johanan — Blog — KEN D. MILLER

Then all the commanders of the forces, and Johanan the son of Kareah and Jezaniah the son of Hoshaiah, and all the people from the least to the greatest, came near and said to Jeremiah the prophet, “Let our plea for mercy come before you, and pray to the Lord your God for us, for all this remnant—because we are left with but a few, as your eyes see us— that the Lord your God may show us the way we should go, and the thing that we should do.” Jeremiah the prophet said to them, “I have heard you. Behold, I will pray to the Lord your God according to your request, and whatever the Lord answers you I will tell you. I will keep nothing back from you.” Then they said to Jeremiah, “May the Lord be a true and faithful witness against us if we do not act according to all the word with which the Lord your God sends you to us. Whether it is good or bad, we will obey the voice of the Lord our God to whom we are sending you, that it may be well with us when we obey the voice of the Lord our God.” – Jeremiah 42:1-6 ESV

There had been a lot decisions being made among the remnant of the people of Judah who had been left in the land after the destruction of Jerusalem by the Babylonians. Gedaliah, the Babylonian-appointed governor, refused to heed the warning of Johanan about an assassination plot on his life. And he did not seek the counsel of God or even of Jeremiah, God’s prophet. In fact, ever since Nebuchadnezzar appointed Gedaliah and left him in charge, Jeremiah is suspiciously nowhere to be seen. His name isn’t even mentioned in all of chapter 41. Yet, he had been placed under Gedaliah’s care.

Then there was the decision of Ishmael, a member of the family of King David, who decided to side with the King of Ammon and played a personal role in the assassination of Gedaliah. Once again, there is no indication that he sought the will of God in making this fateful decision. He and the King of Ammon had plans and they obviously felt no need to consult with God or seek His approval.

Then, there was Johanan’s decision to pursue Ishmael and take revenge for his murder of Gedaliah. Johanan was able to rescue the people who had been captured by Ishmael and free them, but Ishmael himself escaped. And there is every indication that Johanan had plans to seek asylum in Egypt in order to escape what he knew would be the wrath of Nebuchadnezzar for the death on Gedaliah.

Then Johanan son of Kareah and the other military leaders took all the people they had rescued in Gibeon—the soldiers, women, children, and court officials whom Ishmael had captured after he killed Gedaliah. They took them all to the village of Geruth-kimham near Bethlehem, where they prepared to leave for Egypt. They were afraid of what the Babylonians would do when they heard that Ishmael had killed Gedaliah, the governor appointed by the Babylonian king. – Jeremiah 41:16-18 NLT

But now, as chapter 42 opens, Johanan, the people and all the military leaders who had been able to escape during the fall of Jerusalem, approach Jeremiah and ask Him to pray on their behalf.

“Please pray to the Lord your God for us. As you can see, we are only a tiny remnant compared to what we were before. Pray that the Lord your God will show us what to do and where to go.” – Jeremiah 42:2-3 NLT

This request sounds extremely spiritual. They are asking the prophet of God to approach Yahweh on their behalf and seek to discover what His will might be for them. They know they are in a dangerous predicament. Even though it was Ishmael, in a plot with the king of Ammon, who murdered Gedaliah, the Babylonians are not going to launch a lengthy investigation to determine culpability and hand out punishment. They will see this as a rebellion against their authority and move to suppress it. The Babylonians were not known for their diplomacy or their patience with those who refused to submit to their rule. So, Johanan and his companions were legitimately concerned that the actions of Ishmael were going to bring down the wrath of King Nebuchadnezzar on their heads. And they come to Jeremiah indicating that they want to know what God would have them do. Jeremiah agrees to their request and promises to seek the will of God, assuring them that he will tell them everything that God tells him, holding nothing back. And they respond:

“May the Lord your God be a faithful witness against us if we refuse to obey whatever he tells us to do! Whether we like it or not, we will obey the Lord our God to whom we are sending you with our plea. For if we obey him, everything will turn out well for us.” – Jeremiah 42:5-6 NLT

You can almost sense what is about to happen, can’t you? If you know anything about the history of the people of Israel, this entire passage should create a sense of déjà vu – a feeling that you have seen this before. Think back to the days when Moses presented to the people of Israel the laws and commands of God in the wilderness. When he had told them what God expected of them, they had responded: “We will do everything the Lord has commanded” (Exodus 24:3 NLT).

Fast-forward to the days when Joshua was leading the people in their conquering of the land of Canaan, promised to them by God. He told the people:

“So fear the Lord and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the Lord alone.” – Joshua 24:14 NLT

He warned them what God would do if they failed to remain faithful and obedient to God.

“You are not able to serve the Lord, for he is a holy and jealous God. He will not forgive your rebellion and your sins. If you abandon the Lord and serve other gods, he will turn against you and destroy you, even though he has been so good to you.” – Joshua 24:19-20 NLT

But they still responded:

“No, we will serve the Lord!” – Joshua 24:21 NLT

“We will serve the Lord our God. We will obey him alone.” – Joshua 24:24 NLT

There are other occasions recorded in Scripture where the people of God made unwavering promises to remain faithful to God and do what He told them to do. There are examples of individuals who pledged to do what God commanded, but who failed to keep their word. It is an ongoing, repetitive scenario found throughout the Old Testament. So, it is easy to read verses 1-6 of Jeremiah 42 and have some serious doubts whether Johanan and the people are really going to keep their promise to do whatever God tells them. There is a track record established that indicates that, unless God tells them what they want to hear, they are going to do what they want to do. Their collective will is going to overshadow the will of God.

What jumps out at me is the manner in which the people of God have always had a tendency to pray to Him wanting nothing more than for Him to rubber stamp their plans. And we must include ourselves as guilty regarding this same offense. How many times do we go to God, desiring Him to give us His blessing on decisions we have already made? We seek His approval of our plans. We want Him to validate and approve of our agenda, not reveal to us His own.

Back in chapter 37 of Jeremiah, there is the story of King Zedekiah seeking out Jeremiah and asking him to pray to God on behalf of the people.

“Please pray to the Lord our God for us.” – Jeremiah 37:3 NLT

But that request is prefaced by the statement:

But neither King Zedekiah nor his attendants nor the people who were left in the land listened to what the Lord said through Jeremiah. – Jeremiah 37:2 NLT

The king and the people had not yet listened to one thing the prophet had said to them, in spite of the fact that he had been speaking on behalf of God. So, why would his request to have Jeremiah pray to God on their behalf indicate that he was suddenly ready to do whatever it was that God said? Asking to know God’s will is pointless if you have no intention of following it. Desiring to know what God would have you do means nothing if you have already determined your next step. When we discover that God’s will for us is not what we expected or desired, our natural inclination is to follow our own desires and implement our own plans. And the people of Judah had a long record of doing just that. So, it is easy to assume that what is going to happen in the next verses is going to follow the established pattern. Jeremiah will seek the will of God. He will share it with Johanan and the others. They they will do what they have already determined to do.

Warren Wiersbe writes: “Sometimes God’s people take this false approach in discerning the will of God. Instead of honestly seeking God’s will, they go from counselor to counselor, asking for advice and hoping they’ll find somebody who will agree with their hidden agenda.”

Sad, but true. And we will see how the people of God react to hearing the will of God. What will they do? Will they listen to what God has to say? Will they do what He tells them to do, even if it seems to make no sense and contradicts their own plans? Seeking the will of God has no inherent value if you never intend to obey the will of God. Asking God to bless your plans and approve of your will is nothing more than asking God to do your bidding. It is treating God like a Genie in a bottle, granting you your three wishes and making your dreams come true. But that is not the God of the Bible.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)