Exodus 1

The Pitiful Plans of Men

8 Now there arose a new king over Egypt, who did not know Joseph. 9 And he said to his people, “Behold, the people of Israel are too many and too mighty for us. 10 Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. 12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13 So they ruthlessly made the people of Israel work as slaves 14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.

15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” 17 But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20 So God dealt well with the midwives. And the people multiplied and grew very strong. 21 And because the midwives feared God, he gave them families. 22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.” – Exodus 1:8-22 ESV

As the story of Exodus begins, approximately 360 years have passed since Jacob’s descendants first arrived in the land of Egypt. During the nearly four centuries they had lived in Goshen, a rich and fertile land located in the Nile delta, their numbers had exploded. Moses explains that “the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them” (Exodus 1:7 ESV). This statement is intended to prepare the reader for what comes next. It is essential to recognize that the Israelites’ 360-year stay in Egypt had been marked by relative peace and prosperity. They were living in the well-water plains of Lower Egypt and had plenty of pasture lands for their growing flocks and herds. While Jacob’s son, Joseph, was still alive and functioning as Pharaoh’s right-hand man, they enjoyed his patronage and protection. With Pharaoh’s permission, Joseph settled his family in Goshen and provided them food from the storehouses of Egypt.

Joseph settled his father and his brothers and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded. And Joseph provided his father, his brothers, and all his father's household with food, according to the number of their dependents. – Genesis 47:11-12 ESV

And for 360 years they enjoyed a full and satisfying life in Egypt. This is important to understand because, too often, we operate under the impression that the Israelites lived as slaves in Egypt for 400 years. But the reality is that the vast majority of their time in Egypt had been marked by God’s blessings. He had greatly increased their numbers and had graciously multiplied their flocks and herds. They actually lived better lives than many of the Egyptians from the lower classes who must have resented the prosperity of these Hebrew refugees.

And Moses points out that the burgeoning numbers of the Israelites had gotten the attention of none other than Pharaoh himself.

Now there arose a new king over Egypt, who did not know Joseph. And he said to his people, “Behold, the people of Israel are too many and too mighty for us. Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” – Exodus 1:8-10 ESV

Moses does not provide the name of this Pharaoh because it is not relevant to the storyline. There has been much debate and scholarly speculation as to the identity of this “king over Egypt.” Some have identified him as Ahmose, while others have determined him to be Amenhotep I or Thutmose I. It is virtually impossible to know with any certainty which of these men was the Pharaoh mentioned in Exodus 1:8. But, whoever he was, he saw the Hebrews as a threat to his kingdom. From his throne in Zoan, the capital of Egypt at the time, he likely received regular reports that kept him informed about the expansive Hebrew population in Goshen. He describes them as being “too many and too mighty.” For nearly four decades they had lived alongside the Egyptian people and had posed no threat to the nation. But for some reason, this particular Pharaoh became paranoid about their presence and decided to take steps to bring them under control and mitigate their potential for joining forces with one of Egypt’s adversaries.

“…if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.”

So they put foremen over the Israelites to oppress them with hard labor. As a result they built Pithom and Rameses as store cities for Pharaoh. – Exodus 1:10-11 NLT

This represents the turning point in the Israelites' existence in Egypt. For the next 40 years, things would grow increasingly difficult for the descendants of Jacob. Almost overnight, their prospects in the land of Egypt would take a decidedly negative turn. 

Notice that Pharaoh had no desire for the Israelites to leave the land of Egypt. He was not looking to expel them but was only interested in bringing them under his control. It is likely that the Egyptians benefited from the presence of the Israelites. During the days of Joseph, his brothers had served as shepherds over the royal herds.

Pharaoh said to Joseph, “Your father and your brothers have come to you. The land of Egypt is before you; settle your father and your brothers in the best region of the land. They may live in the land of Goshen. If you know of any highly capable men among them, put them in charge of my livestock.” – Genesis 47:5-6 NLT

It is likely that this arrangement still existed and the new Pharaoh had benefited from shepherding skills of the Hebrews. And the sheer number of Israelites would have made them a powerful trading and economic force in Egypt. So, Pharaoh decided to institute a series of measures that would bring the Israelites under his mastery.

It began with what can only be described as forced enslavement. Pharaoh ordered the conscription of all able-bodied Hebrews and used them as an unpaid labor force to build the cities of Pithom and Rameses. These construction projects would have taken decades and would have subjected the Israelites to grueling conditions designed to crush their morale and beat them into submission. Yet, Moses indicates that “the more the Egyptians oppressed them, the more they multiplied and spread” (Exodus 1:12 NLT).

The resilience of the Hebrews frustrated and enraged the Egyptians, causing them to increase the intensity of their oppression.

They made their lives bitter by hard service with mortar and bricks and by all kinds of service in the fields. Every kind of service the Israelites were required to give was rigorous. – Exodus 1:14 NLT

But despite the brutal conditions placed upon them, the Israelites seemed to prosper. This led Pharaoh to turn up the heat. This time, he ordered a pogrom that utilized infanticide as a means of controlling the ever-increasing numbers of Israelites. If he couldn’t beat them into submission, he would simply eradicate them. 

The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, “When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live.” But the midwives feared God and did not do what the king of Egypt had told them; they let the boys live. – Exodus 1:15-17 NLT

Pharaoh attempted to lower the birthrates of the Hebrews by ordering the immediate execution of every male infant, and he chose to implement this sadistic strategy by enlisting the services of the Hebrew midwives. These women were ordered to carry out this gruesome plan by using their intimate role as midwives to murder innocent newly-born male babies. But they refused to carry out those orders. Fearing God more than Pharaoh, they risked their own lives by sparing the lives of every baby boy they helped deliver. And when Pharaoh caught wind of what they were doing, he confronted them.

Then the king of Egypt summoned the midwives and said to them, “Why have you done this and let the boys live?” – Exodus 1:18 NLT

These women responded with what appears to be a lie.

“Because the Hebrew women are not like the Egyptian women—for the Hebrew women are vigorous; they give birth before the midwife gets to them!” – Exodus 1:19 NLT

It seems that these two women oversaw a network of midwives who served the large Hebrew population. In an attempt to explain the higher-than-expected number of successful male births, they chalked it up to the “vigor” of the Hebrew women. The labor time of the Hebrews was so fast, that the midwives weren’t able to get there in time to help with the birth. It’s likely that there was an element of truth to Shiphrah and Puah’s statement, but they were also disguising the fact that they had ordered non-compliance to Pharaoh’s edict among their fellow midwives. They were not going to play his sadistic game. And Moses makes it clear that God was pleased with their actions.

God dealt well with the midwives. And the people multiplied and grew very strong. And because the midwives feared God, he gave them families. – Exodus 1:20-21 ESV

God blessed them because their sacrificial efforts resulted in the saving of many lives. As a result, the people of Israel continued to increase in number and God blessed these women with families of their own.

In a final, last-gasp attempt to control the Hebrew population, Pharaoh ordered every Egyptian to play a part in his nationwide infanticide program.

Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.” – Exodus 1:22 ESV

He was not giving up. His fear of and hatred for the Hebrews only intensified with time and with each setback to his plan. But this conflict was going to set the stage for the rest of the story. because God also had a plan. And His plan was bigger and greater than that of Pharaoh. The persecutions and pogrom of Pharaoh were not going to get in the way of what God had in store for His chosen people. As a matter of fact, it was going to be the very thing God would use to set His people free. Slavery and persecution would become the backdrop for His plan of redemption for them. But to set them free, they would have to be enslaved. Had they never been persecuted by the Egyptians, the Israelites would never have wanted to leave. They had nothing to go back to. They had no land, no home, no gardens, and no farms.

They were content living in Egypt. But things were about to change. The situation was about to heat up because God was about to do something unexpected and unprecedented. He had a promise He was going to fulfill.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Stage is Set

1 These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the descendants of Jacob were seventy persons; Joseph was already in Egypt. 6 Then Joseph died, and all his brothers and all that generation. 7 But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.– Exodus 1:1-7 ESV

Exodus is the second of five books that Moses wrote for the people of Israel as they made their way from Egypt to the land of Canaan. This five-book canon was known as the Pentateuch, which means “the five scrolls.” It came into usage sometime around 200 AD, but the combined books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy were most commonly referred to by the Jews as the Torah, which means “law.”

The original Hebrew name for this second book of the Pentateuch was we’elleh shemot, which is based on the first five words of the first verse: “These are the names of…”

“The Hebrew title of the Book of Exodus, therefore, was to remind us that Exodus is the sequel to Genesis and that one of its purposes is to continue the history of God’s people as well as elaborate further on the great themes so nobly introduced in Genesis.” – Ronald Youngblood, Exodus

In Hebrew, the first verse opens with the word, “now” or “and.” This is meant to link the first verse of Exodus with the last verse of Genesis.

So Joseph died at the age of 110. After they embalmed him, his body was placed in a coffin in Egypt. – Genesis 50:26 ESV

[Now] These are the names of the sons of Israel who came to Egypt with Jacob, each with his household… – Exodus 1:1 ESV

The closing chapters of Genesis chronicle the story of how Jacob (Israel) arrived in the land of Egypt with his sons, their wives, and all his grandchildren. Jacob had discovered that his long-lost son, Joseph, whom he thought was dead, was actually alive and well and living in Egypt. Through a divinely ordained chain of events, Joseph had risen to the second-highest position in the Egyptian government. He was second only to Pharaoh in terms of his power and authority.

A famine in the land of Canaan forced Jacob to send his sons to Egypt in a desperate search for food. When they arrived, they were shocked to be reunited with Joseph, their younger brother whom they had sold into slavery decades earlier. But rather than seek revenge on his brothers, Joseph welcomed them and offered them protection and provision in the land of Egypt. And God spoke to Jacob, giving him permission to leave the land of promise and move his entire family to Egypt.

“I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. I myself will go down with you to Egypt, and I will also bring you up again, and Joseph's hand shall close your eyes.” – Genesis 46:3-4 ESV

And this relocation was in keeping with a prophecy that God had shared with Jacob’s grandfather, Abraham, years earlier.

Then the LORD said to Abram, “You can be sure that your descendants will be strangers in a foreign land, where they will be oppressed as slaves for 400 years. But I will punish the nation that enslaves them, and in the end they will come away with great wealth. (As for you, you will die in peace and be buried at a ripe old age.) After four generations your descendants will return here to this land…” – Genesis 15:13-16 NLT

Jacob obeyed the word of God and took his family to Egypt.

They also took their livestock and their goods, which they had gained in the land of Canaan, and came into Egypt, Jacob and all his offspring with him, his sons, and his sons' sons with him, his daughters, and his sons' daughters. All his offspring he brought with him into Egypt. – Genesis 46:6-7 ESV

Because of his high position and close relationship with Pharaoh, Joseph was able to provide his family with land and plenty of food. He even arranged for his brothers to serve as shepherds for the flocks and herds that belonged to Pharaoh.

Then Joseph settled his father and his brothers and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded. And Joseph provided his father, his brothers, and all his father's household with food, according to the number of their dependents. – Genesis 47:11-12 ESV

Exodus 1 picks up the story where Genesis left off. Moses reveals that, when Jacob and his family first arrived in Egypt, they were only about 70 in number.

All the persons belonging to Jacob who came into Egypt, who were his own descendants, not including Jacob's sons' wives, were sixty-six persons in all. And the sons of Joseph, who were born to him in Egypt, were two. All the persons of the house of Jacob who came into Egypt were seventy. – Genesis 46:26-27 ESV

But, in time, their numbers would increase greatly, in keeping with the promise that God had made to Abraham.

“I will make of you a great nation…” – Genesis 12:2 ESV

God’s promise to provide Abraham with a multitude of descendants whose number would rival that of stars in heaven, would come about while they were living as relative slaves in Egypt for 400 years. That is the part of the story that the opening chapters of Exodus will reveal. Through the inspiration of the Holy Spirit, Moses will unpack the events that transpired between Jacob’s arrival in the land of Egypt and the moment God ordered their “exodus” or departure. The modern title of the book is “Exodus,” which is a transliteration of the Greek word exodos from the Septuagint translation of the Hebrew Bible. Moses would be the one to lead the people of Israel out of Egypt and to the land of Canaan, which had been promised to them as their inheritance.

But Moses wants his readers to understand what took place long before the ten plagues, the Passover, and the crossing of the Red Sea. He reiterates the fact that Jacob and his family were only 70 in number when they arrived. But time passed and their numbers grew.

Then Joseph died, and all his brothers and all that generation. But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them. – Exodus 1:6-7 ESV

While His name is not mentioned, God is all throughout this passage. He was with them and He was blessing them. His sovereign will was being done on their behalf. But, as the story will reveal, even the blessings of God can be accompanied by difficulty. In fact, it will become readily apparent that their fruitfulness will produce conflict between them and the Egyptians.

The very next verse states, “Now there arose a new king over Egypt, who did not know Joseph” (Exodus 1:8 ESV). Things are about to take a change for the worse. Over the centuries, since their arrival in the land, the Israelites have been prolific, and “the land was filled with them.”

They have enjoyed the blessings of God in the form of fruitfulness. Their numbers have increased greatly. They have their own land in Goshen and plenty of flocks and herds to meet all their needs. But it has been years since Jacob and Joseph have died. The peoples’ connection to the patriarchs has grown weak. And, as the story of Exodus unfolds, it will become clear that the chosen people of God have been fruitful but have become unfaithful. After four centuries in the land of Egypt, they have become “Egyptianized” and have embraced the many false gods of their host nation. They have forgotten Yahweh, but He has not forgotten them.

They are about to discover that their idyllic situation in Egypt is going to come to an abrupt and surprising end. Their numbers have increased, but now it's their troubles that will expand, and virtually overnight.

They were content living in Egypt, but things were about to change. The situation was about to heat up because God had a plan for them. He had a promise He was going to fulfill. Chapter 1 sets up the great redemptive plan of God for the people of Israel. It is Act One in the divine drama that God has composed for His chosen people. In short order, things will take a dark turn. It will seem as if everything is going wrong for the people of Israel. But God will be there, behind the scenes, orchestrating His divine will and slowly reintroducing Himself to the people who have long forgotten Him.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.