1 Kings 3

Divine Discernment for Daily Life

16 Then two prostitutes came to the king and stood before him. 17 The one woman said, “Oh, my lord, this woman and I live in the same house, and I gave birth to a child while she was in the house. 18 Then on the third day after I gave birth, this woman also gave birth. And we were alone. There was no one else with us in the house; only we two were in the house. 19 And this woman’s son died in the night, because she lay on him. 20 And she arose at midnight and took my son from beside me, while your servant slept, and laid him at her breast, and laid her dead son at my breast. 21 When I rose in the morning to nurse my child, behold, he was dead. But when I looked at him closely in the morning, behold, he was not the child that I had borne.” 22 But the other woman said, “No, the living child is mine, and the dead child is yours.” The first said, “No, the dead child is yours, and the living child is mine.” Thus they spoke before the king.

23 Then the king said, “The one says, ‘This is my son that is alive, and your son is dead’; and the other says, ‘No; but your son is dead, and my son is the living one.’” 24 And the king said, “Bring me a sword.” So a sword was brought before the king. 25 And the king said, “Divide the living child in two, and give half to the one and half to the other.” 26 Then the woman whose son was alive said to the king, because her heart yearned for her son, “Oh, my lord, give her the living child, and by no means put him to death.” But the other said, “He shall be neither mine nor yours; divide him.” 27 Then the king answered and said, “Give the living child to the first woman, and by no means put him to death; she is his mother.” 28 And all Israel heard of the judgment that the king had rendered, and they stood in awe of the king, because they perceived that the wisdom of God was in him to do justice. – 1 Kings 3:16-28 ESV

In Solomon’s vision, he had requested that God give him “an understanding mind” so that he might be able to “discern between good and evil” (1 Kings 3:9 ESV). God granted Solomon’s request, bestowing upon him the ability “to discern what is right” (1 Kings 3:11 ESV). All of this occurred while Solomon slept, and when he awoke, there was probably little evidence that anything had changed. It is doubtful that he felt any different or could sense that he was wiser and more discerning. But, in time, he was given tangible proof that God had kept His word.

As the king, he was expected to act as the preeminent judge over his people. One of his duties was to ensure that the citizens of his kingdom were governed in an orderly and just manner. He was to see that there was a fair and equitable system for hearing and settling all civil disputes. This responsibility was not to be taken lightly. When David was king, it appears that he failed to prioritize this aspect of his kingly duties, and his son, Absalom, took advantage of this oversight.

He [Absalom] got up early every morning and went out to the gate of the city. When people brought a case to the king for judgment, Absalom would ask where in Israel they were from, and they would tell him their tribe. Then Absalom would say, “You’ve really got a strong case here! It’s too bad the king doesn’t have anyone to hear it. I wish I were the judge. Then everyone could bring their cases to me for judgment, and I would give them justice!” – 2 Samuel 15:2-4 NLT

Absalom knew that the people wanted a king who showed them care and concern. His daily appearances at the gate were intended to win them over and convince them that he was a more reliable advocate for them than David. And his actions paid off.

Absalom did this with everyone who came to the king for judgment, and so he stole the hearts of all the people of Israel. – 2 Samuel 15:6 NLT

But unlike his father, Solomon didn’t shirk his kingly responsibilities. He was willing to do the dirty work that came with his new role, which included presiding over disputes between the citizens of his kingdom. As this passage makes clear, Solomon didn’t practice a form of judicial snobbery. He could have limited his cases to those of the wealthy and influential and relegated disputes among ordinary people to a subordinate in his administration. But in this instance, Solomon presided over a case involving two prostitutes who would have been considered the scum of the earth. The Hebrew word used to describe them carries a strong pejorative meaning, most often being translated as “whores.” They were guilty of adultery and sexual immorality, and their reputations were well known within the community. Yet, Solomon graciously admitted them into his royal court and took the time to hear their dispute.

It’s interesting to note that Jesus Himself was accused of being “a friend of tax collectors and other sinners” (Matthew 11:19 NLT). He had a reputation for associating with the despised and disreputable of society. But, when faced with these accusations, Jesus didn’t deny them; he simply stated, “wisdom is shown to be right by its results” (Matthew 11:19 NLT). Jesus was emphasizing that, in time, His choice of friends would prove to be right and just. After all, Jesus had come into the world to save sinners (1 Timothy 1:15). When Jesus was condemned by the Jewish religious leaders for eating with tax collectors and sinners, He responded, “Healthy people don’t need a doctor—sick people do” (Matthew 9:12 NLT). Then He added, “For I have come to call not those who think they are righteous, but those who know they are sinners” ( Matthew 9:13 NLT).

Solomon understood that he was the God-appointed king over all the people. He didn’t have the right to pick and choose whom he governed. These two women, while clearly sinners, were still citizens of his kingdom and no less deserving of his time.

So, Solomon patiently listened to their story, and it proved to be a convoluted and complicated tale. These two women not only shared a common occupation, but they also lived in the same house. As a result of their chosen form of livelihood, both women eventually became pregnant. Within a few days of each other, both gave birth to healthy baby boys. But one of the infants died in his sleep, accidentally smothered by his own mother as he slept by her side in the bed. During the night, the woman woke to find her son dead, so driven by grief and jealousy, she took the body of her deceased baby and switched it with the living child. There is little doubt that this ploy would fail, but she was driven by despair rather than logic.

When the other woman awoke and discovered the lifeless baby by her side, she quickly discerned that it was not her child. The babies had been switched in the night. But the other mother vehemently denied any wrongdoing and vociferously declared that the living baby was her own. Unable to settle their dispute, the women brought the matter to the king. Now it was up to Solomon to deliver a wise and discerning resolution to their conflict.

After hearing these two emotionally charged mothers state their cases, Solomon simply said, “Bring me a sword” (1 Kings 3:24 ESV). His words must have come as a shock to the women. Why was he asking for a sword? What was he intending to do? Was he going to enact judgment and personally execute one of them on the spot? What they didn’t realize was that Solomon was utilizing the wisdom and discernment promised to him by God. Without even knowing it, Solomon was putting into practice his newfound ability to discern what was right. Having heard the details of the case and the conflicting claims of the women, Solomon somehow knew exactly what to do. 

Sword in hand, Solomon declared his shocking “solution” to the problem.

“Cut the living child in two, and give half to one woman and half to the other!” – 1 Kings 3:25 NLT

In essence, Solomon was declaring that since there was no way of knowing which woman was telling the truth, the only alternative was to kill the remaining child, so that neither had an advantage. This judgment sounds preposterous and totally unfair. One of the women was clearly lying, and this solution would have produced an inequitable and unrighteous outcome. But Solomon was operating under the divine influence of God Almighty. He had no intention of killing the baby. His “judgment” was a carefully crafted ploy, designed to expose which woman was the liar. The disparate responses of the two women quickly revealed the identity of the real mother as the one who begged for the life of the child to be spared. She was willing to lose custody of the child in exchange for his life. Yet, the other woman, motivated by grief and jealousy, was willing to see the living child killed so that the other mother might be deprived of joy.

This entire episode is included in the text to prove that God kept His promise to Solomon. The vision given to Solomon had been more than a dream; it was a prophetic word from God, and now Solomon knew that he had received the very gift he had requested: An understanding mind that could discern between good and evil.

Even Solomon must have been surprised by his own actions. But as Jesus said, “wisdom is shown to be right by its results.” The positive outcome of this dispute revealed that God's wisdom had been at work. It had not been the result of human intelligence or Solomon’s inherent cleverness. He had been given the ability “to discern what is right” (1 Kings 3:11 ESV), and had put it to good use. The result was the joyful reunion of the mother and her child. There is no indication that Solomon condemned the other woman for her lies and subterfuge. She had already suffered the loss of her child, and that was punishment enough.

In time, news of Solomon’s novel approach to justice began to spread throughout the kingdom, and the people recognized it for what it was: The wisdom of God.

When all Israel heard the king’s decision, the people were in awe of the king, for they saw the wisdom God had given him for rendering justice. – 1 Kings 3:28 NLT

They found comfort in knowing they were governed by a king who possessed godly wisdom. They could expect to receive justice because their king was divinely equipped to discern right from wrong. The Proverbs speak of the benefits of a wise and just king.

When the godly are in authority, the people rejoice. – Proverbs 29:2 NLT

A just king gives stability to his nation… – Proverbs 29:4 NLT

If a king judges the poor fairly,
    his throne will last forever. – Proverbs 29:14 NLT

Solomon possessed godly wisdom, and this divinely dispensed attribute would serve him well for many years. But even Solomon knew that his newly acquired capability was a gift from the one true king: Yahweh 

Many seek the ruler’s favor,
    but justice comes from the LORD. – Proverbs 29:26 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Godly Wisdom Versus God-like Wisdom

5 At Gibeon the LORD appeared to Solomon in a dream by night, and God said, “Ask what I shall give you.” 6 And Solomon said, “You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. 7 And now, O LORD my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. 8 And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. 9 Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?”

10 It pleased the LORD that Solomon had asked this. 11 And God said to him, “Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, 12 behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. 13 I give you also what you have not asked, both riches and honor, so that no other king shall compare with you, all your days. 14 And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days.”

15 And Solomon awoke, and behold, it was a dream. Then he came to Jerusalem and stood before the ark of the covenant of the LORD, and offered up burnt offerings and peace offerings, and made a feast for all his servants. – 1 Kings 3:5-15 ESV

Early in his reign, Solomon was a man who loved and honored Yahweh. His devotion to God shows up in the regular trips he made to Gibeon, where the tent or Tabernacle was located. There, he would offer burnt offerings to God, sometimes as many as 1,000 at a time. The divine regulations concerning these sacrifices are found in the book of Leviticus, where they are described as “a burnt offering, a gift of a soothing aroma to the LORD” (Leviticus 1:17 NET).

On one such occasion, after a day of offering unblemished sacrificial animals on the altar to Yahweh, Solomon went to bed that evening and had a dream. In his dream, he was visited by Yahweh, who made Solomon a gracious and magnanimous offer: “Tell me what I should give you” (1 Kings 3:5 NET).

Solomon had spared no expense when giving to God the thousands of unblemished animals from his royal flocks and herds. He had willingly offered the best of what he had as a way of expressing his gratitude and devotion to God. And now, God was offering to give Solomon a gift in return. As a reward for his faithful obedience, Solomon was granted a once-in-a-lifetime opportunity to ask for whatever he desired from God. He was being given carte blanche, a literal blank check from Yahweh, to name his own blessing. The God of the universe was opening up the doors to His royal treasuries and telling Solomon that he could have whatever he wanted.

The gravity of this moment should not be overlooked. In a sense, Solomon was being tested by God to reveal the true nature of his heart. He could ask God for anything, and his request would expose his hidden desires and priorities.

What would you do if faced with the same opportunity? How would you respond? Would you ask for wealth, power, popularity, good health, and a long life? The problem is that many of us already think of God as some kind of cosmic Genie-in-a-bottle, an all-powerful, divine being who exists to fulfill our wishes. We would relish the thought of being in Solomon’s sandals, faced with the chance to tell God our one request for Him to meet. But this was Solomon’s dream, and he didn’t hesitate for a second to give God his answer.

First, Solomon expressed his gratitude to God for all that He had already done.

“You showed great and faithful love to your servant my father, David, because he was honest and true and faithful to you. And you have continued to show this great and faithful love to him today by giving him a son to sit on his throne.” – 1 Kings 3:6 NLT

Solomon was grateful for God’s faithfulness and unfailing love. He was well aware of the many ways in which God had blessed his father, David. Now, he was sitting on the throne of Israel because Yahweh had ordained it to be so. His newfound position of power and authority had been a gift from God. Solomon knew he had done nothing to deserve this honor. If anything, he felt ill-equipped and unprepared for such an important role.

“I am like a little child who doesn’t know his way around. And here I am in the midst of your own chosen people, a nation so great and numerous they cannot be counted!” – 1 Kings 3:7-8 NLT

When faced with a situation that could have easily exposed his greed and opportunism, Solomon displayed remarkable humility. His mind was not immediately filled with dreams of riches or glory. His first thoughts were not of a new royal wardrobe, a faster chariot, a bigger palace, or a larger kingdom. His mind focused on his inadequacy and inability to do the job he had been given by God. So, he asked Yahweh for the one thing he knew he lacked: Wisdom.

“Give me an understanding heart so that I can govern your people well and know the difference between right and wrong. For who by himself is able to govern this great people of yours?” – 1 Kings 3:9 NLT

Solomon already possessed unsurpassed power and tremendous wealth. He didn’t need more of either one. In the short time he had ruled over Israel, he realized that what he lacked was the wisdom to govern God’s people. It had been said of David that he shepherded the people of Israel with “integrity of heart” and “guided them with skillful hands” (Psalm 78:72 BSB). Solomon wanted to do the same thing, but knew he was deficient. He lacked the necessary qualities to govern wisely and well. So, he asked God to provide the missing ingredient, and God was pleased to do so. 

“Because you have asked for wisdom in governing my people with justice and have not asked for a long life or wealth or the death of your enemies—I will give you what you asked for! I will give you a wise and understanding heart such as no one else has had or ever will have!” – 1 Kings 3:11-12 NLT

In essence, God said, “Good answer!” He liked what He heard and was more than willing to give Solomon exactly what he had requested, and more.

“And I will also give you what you did not ask for—riches and fame! No other king in all the world will be compared to you for the rest of your life!” – 1 Kings 3:13 NLT

God blessed Solomon, first, by giving him what he needed most. God provided this newly crowned king with wisdom that would set him apart from every other ruler on the planet. Solomon would become world-renowned for his wisdom. Even today, he is often referred to as the wisest man who ever lived. However, God also gave Solomon more than he had requested, by promising to bless him with riches and fame. But those unrequested gifts would actually come as a result of Solomon’s wisdom. God didn’t suddenly fill Solomon’s royal treasuries with gold and silver. His net worth didn't double overnight. His great wealth would be a byproduct of the wisdom given to him by God. One of the proverbs later collected and compiled by Solomon personifies the voice of wisdom, declaring its many residual benefits.

Riches and honor are with me,
    enduring wealth and righteousness. – Proverbs 8:18 ESV

Solomon would grow wealthy and become famous, but those were side benefits. The gift of wisdom, bestowed upon him by God, would enable Solomon to govern his kingdom according to divine principles. Every aspect of his decision-making was divinely influenced and inspired. As long as he relied on God, he would experience the blessings that accompany godly wisdom.

God gave Solomon very great wisdom and understanding, and knowledge as vast as the sands of the seashore. In fact, his wisdom exceeded that of all the wise men of the East and the wise men of Egypt. He was wiser than anyone else, including Ethan the Ezrahite and the sons of Mahol—Heman, Calcol, and Darda. His fame spread throughout all the surrounding nations. He composed some 3,000 proverbs and wrote 1,005 songs. He could speak with authority about all kinds of plants, from the great cedar of Lebanon to the tiny hyssop that grows from cracks in a wall. He could also speak about animals, birds, small creatures, and fish. And kings from every nation sent their ambassadors to listen to the wisdom of Solomon. – 1 Kings 4:29-34 NLT

Fame and fortune were not what Solomon asked for; wisdom was. Godly wisdom was the gift he received, and everything else flowed from it. As Proverbs 8 clearly states, the wisdom of God is of far greater value than any benefits it may yield.

Take my instruction instead of silver,
    and knowledge rather than choice gold,
for wisdom is better than jewels,
    and all that you may desire cannot compare with her. – Proverbs 8:10-11 ESV

It is interesting to note how Solomon worded his answer to Yahweh.  

“Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil…” – 1 Kings 3:9 ESV

This brings to mind the story of Adam and Eve in the garden. When God created the first couple, he placed them in the garden and gave them one prohibition.

“You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” – Genesis 3:16-17 ESV

That one tree was off-limits, and consuming its fruit would result in death. Yet, it seems to have contained the very thing Solomon asked God for: The knowledge of good and evil. As the story goes, Eve later found herself in the garden, considering the tempting fruit of the forbidden tree. Suddenly, Satan, disguised as a serpent, appeared to her and encouraged her to eat what God had banned. When Eve articulated God's warning of death if they ate the fruit, Satan countered, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil” (Genesis 3:4-5 ESV). 

Satan wasn't offering the promise of godly wisdom; he was offering God-like wisdom. He was trying to get Eve to seek wisdom from the wrong source. Proverbs 2 states, “For the LORD gives wisdom; from his mouth come knowledge and understanding; he stores up sound wisdom for the upright” (Proverbs 2:6-7 ESV). Wisdom, at its core, is the knowledge of good and evil. It is the ability to understand the difference between right and wrong, as defined by God's standards.  The knowledge of good and evil (wisdom) was never meant to come from any source other than God. But Satan wanted Adam and Eve to be the sole determiners of their moral standards. Rather than allow God to direct their moral trajectory, he wanted them to become moral free agents, choosing for themselves what was best. And when the first couple chose to “be as God,” they opened the door to sin, condemnation, and death. Thinking themselves to be wise, they became fools (Romans 1:22). 

The Proverbs portray the outcome of Adam and Eve’s decision to choose God-like wisdom rather than godly wisdom. When they decided to become their own gods and determine their own standards for right and wrong, they discovered it produced a dangerous byproduct.

There is a way that seems right to a man, but its end is the way of death. – Proverbs 14:12 BSB

What sets Solomon’s request apart is his understanding that the knowledge of good and evil can only come from God. He knew that, on his own, he could not and would not make the right choices. Adam and Eve were lured by the fruit of self-determinism. They wanted to be the masters of their own fates, deciding for themselves how to live their lives. However, they failed to grasp the painful truth that the prophet Jeremiah later exposed.

The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? – Jeremiah 17:9 NLT 

Solomon was young and inexperienced, but he knew enough to know that he didn't want to be “as God;” he wanted to have the wisdom of God. He was willing to let God determine what was right and wrong, and because he trusted God, he was blessed in ways he could have never imagined. 

“I grant your request and give you a wise and discerning mind superior to that of anyone who has preceded or will succeed you.  Furthermore, I am giving you what you did not request—riches and honor so that you will be the greatest king of your generation.” – 1 Kings 3:12-13 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Danger of Misplaced Priorities

1 Solomon made a marriage alliance with Pharaoh king of Egypt. He took Pharaoh’s daughter and brought her into the city of David until he had finished building his own house and the house of the LORD and the wall around Jerusalem. 2 The people were sacrificing at the high places, however, because no house had yet been built for the name of the LORD.

3 Solomon loved the LORD, walking in the statutes of David his father, only he sacrificed and made offerings at the high places. 4 And the king went to Gibeon to sacrifice there, for that was the great high place. Solomon used to offer a thousand burnt offerings on that altar. – 1 Kings 3:1-4 ESV

Chapter two ended with the words, “So the kingdom was established in the hand of Solomon” (1 Kings 2:36-46 ESV). He had successfully completed his purging of those who had played a part in the failed coup attempt that would have robbed him of his right to the throne. He had also kept his father’s dying wish and brought to justice a small list of individuals whom David had declared worthy of judgment.

However, the opening verses of Chapter 3 introduce a shift in tone and purpose to the historical narrative. David has died, and the reign of his son has begun. The last vestiges of David’s influence have been removed, and Solomon has the opportunity to start his rule on his own terms. It is interesting to note that the author records Solomon’s first official act as king as an alliance he made with the Egyptians. The Pharaoh of Egypt sealed their agreement by giving Solomon the hand of his daughter in marriage.

The matter-of-fact manner in which this news is conveyed gives the impression that it was nothing more than an official act of business on the part of the royal administration. Making treaties and alliances was a necessary part of being a king, and marital alliances were commonplace among the nations of the world at that time. But there is something ominous and prophetic about the news of Solomon’s first official act as king. Any Jew who read this historical record would have recognized it.

Long before Israel had a king, God provided His chosen people with a list of prohibitions concerning the behavior of any man who would rule over them. He knew that the kingly role would come with all kinds of temptations and snares. The power and prestige that accompanied the crown would prove to be addictive and dangerous. Therefore, God provided His people with non-negotiable rules to govern and regulate the actions of the kings of Israel.

“You are about to enter the land the LORD your God is giving you. When you take it over and settle there, you may think, ‘We should select a king to rule over us like the other nations around us.’ If this happens, be sure to select as king the man the LORD your God chooses. You must appoint a fellow Israelite; he may not be a foreigner.

“The king must not build up a large stable of horses for himself or send his people to Egypt to buy horses, for the LORD has told you, ‘You must never return to Egypt.’ The king must not take many wives for himself, because they will turn his heart away from the LORD. And he must not accumulate large amounts of wealth in silver and gold for himself.” – Deuteronomy 17:14-17 NLT

As a precautionary measure, God commanded that any man who ruled as king over Israel was to have a personal copy of the Mosaic Law, which he was to read from daily.

“This regular reading will prevent him from becoming proud and acting as if he is above his fellow citizens. It will also prevent him from turning away from these commands in the smallest way. And it will ensure that he and his descendants will reign for many generations in Israel.” – Deuteronomy 17:21 NLT

Notice that the king was prohibited from accumulating all the usual trappings of kingly success. All Israelite kings were to be different, refusing to model their administration on the nations around them. Stables filled with fine horses, treasuries overflowing with great wealth, and palaces full of wives and concubines were off-limits to the kings of Israel. Yahweh also forbade His kings from doing any business with Egypt, even denying them the right to buy horses from their former enemies. Yet, one of the first decisions Solomon made as king was to broker a deal with the Pharaoh of Egypt that would set a dangerous precedent for his reign.

While the author provides no immediate commentary regarding Solomon’s actions, he later reveals the sinister and infectious nature of this decision.

Now King Solomon loved many foreign women. Besides Pharaoh’s daughter, he married women from Moab, Ammon, Edom, Sidon, and from among the Hittites. The LORD had clearly instructed the people of Israel, “You must not marry them, because they will turn your hearts to their gods.” Yet Solomon insisted on loving them anyway. He had 700 wives of royal birth and 300 concubines. And in fact, they did turn his heart away from the LORD. – 1 Kings 11:1-3 NLT

Something is foreboding in the statement that Solomon “brought her into the city of David until he had finished building his own house and the house of the LORD and the wall around Jerusalem” (1 Kings 3:1 ESV). One of his very first acts as king was to bring this foreign-born, pagan princess into the city of David, where her presence would have a profound impact not only on him but also on the entire kingdom. Solomon had not even taken the time to build a palace or begun construction on the Temple for Yahweh, for which his father had provided the funding. He had taken no action to expand and protect the city of Jerusalem through the construction of defensive walls.

But the author clearly states that “Solomon loved the LORD, walking in the statutes of David his father” (1 Kings 3:3 ESV). Yet, it will become increasingly more apparent that Solomon suffered from divided allegiances. Notice the critical contrast between the following verses. 

Solomon loved the LORD… 1 Kings 3:3

King Solomon loved many foreign wives… – 1 Kings 11:1

God had warned that any king who accumulated many wives for himself would run the risk of having his heart turned away from the LORD. His love for Yahweh would be distracted and diminished. Because Solomon prioritized forming an alliance with Egypt over building a house for God, he ultimately had to make offerings and sacrifices on the high places (1 Kings 3:3). As a result, his worship became diluted and polytheistic. As will become evident, many of these high places were actually the former sites of pagan shrines to false gods. The Israelites had repurposed them for the worship of Yahweh, but God had given Solomon the responsibility and privilege of constructing a permanent Temple where all worship and sacrifices were to be made. David had provided Solomon with everything he needed to build the Temple, from the construction plans to the financial resources to pay for it. And David had warned Solomon to make this task a high priority.

“So take this seriously. The LORD has chosen you to build a Temple as his sanctuary. Be strong, and do the work.”

Then David gave Solomon the plans for the Temple and its surroundings, including the entry room, the storerooms, the upstairs rooms, the inner rooms, and the inner sanctuary—which was the place of atonement. David also gave Solomon all the plans he had in mind for the courtyards of the LORD’s Temple, the outside rooms, the treasuries, and the rooms for the gifts dedicated to the LORD. The king also gave Solomon the instructions concerning the work of the various divisions of priests and Levites in the Temple of the LORD. And he gave specifications for the items in the Temple that were to be used for worship. – 1 Chronicles 28:10-13 NLT

But Solomon had established other priorities. He chose to align himself with Egypt, making what he believed would be an essential treaty with this once-powerful nation. But in doing so, Solomon placed his hope and trust in something other than God Almighty. At this point in history, Solomon was reigning over one of the most powerful nations in the known world. His father, David, had built Israel into a formidable force in the region, having expanded its boundaries and secured its peace through his victories over the surrounding nations. 

Solomon had inherited this kingdom and was privileged to rule during a time of relative peace and security. David had virtually eliminated any threat from the Philistines, Moabites, Edomites, Arameans, Ammonites, and Amalekites.

King David dedicated all these gifts to the Lord, as he did with the silver and gold from the other nations he had defeated—from Edom, Moab, Ammon, Philistia, and Amalek—and from Hadadezer son of Rehob, king of Zobah. – 2 Samuel 8:11-12 NLT

Solomon did not need to make a treaty with Egypt. Their days as a world power were over, and they had nothing to offer Solomon. David had left his son with clear instructions as to the pressing priorities of his reign.

“Realize now that the LORD has chosen you to build a temple as his sanctuary. Be strong and do it!”

“Be strong and brave! Do it! Don’t be afraid and don’t panic! For the LORD God, my God, is with you. He will not leave you or abandon you before all the work for the service of the LORD’s temple is finished.” – 1 Chronicles 28:10, 20 NLT

But rather than heeding his father's counsel to construct a house for Yahweh, Solomon went about building his kingdom according to his own terms and agenda.

The prophet Isaiah would later warn the people of Israel about their propensity to seek alliances with and assistance from Egypt.

“What sorrow awaits my rebellious children,”
    says the LORD.
“You make plans that are contrary to mine.
    You make alliances not directed by my Spirit,
    thus piling up your sins.
For without consulting me,
    you have gone down to Egypt for help.
You have put your trust in Pharaoh’s protection.
    You have tried to hide in his shade.” – Isaiah 30:1-2 NLT

Without even realizing it, Solomon was stepping outside the protective boundaries of God and pursuing what he believed to be the best strategy for building his kingdom. But through it all, Solomon maintained a love and devotion for God, even offering thousands of sacrifices to Him on the high place in Gibeon. The book of 1 Chronicles provides us with the reason why Solomon chose Gibeon as the place to offer his sacrifices to God.

For the tabernacle of the LORD, which Moses had made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon. – 1 Chronicles 21:29 ESV

This location had been designated by God. Formerly the site of a threshing floor, David had purchased it and transformed it into the nation of Israel's primary worship center. It would be at this critical location that Solomon would receive a gracious and undeserved gift from God. Despite his impulsiveness and blatant disobedience to God’s commands, he would be given the one thing that would set his reign apart from all those who would come after him. It would become the defining characteristic of his life. Solomon didn’t need more horses, wives, wealth, or treaties with his enemies. What he really needed was something only God could provide: Wisdom.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.