Failure to Believe

36 Then the king sent and summoned Shimei and said to him, “Build yourself a house in Jerusalem and dwell there, and do not go out from there to any place whatever. 37 For on the day you go out and cross the brook Kidron, know for certain that you shall die. Your blood shall be on your own head.” 38 And Shimei said to the king, “What you say is good; as my lord the king has said, so will your servant do.” So Shimei lived in Jerusalem many days.

39 But it happened at the end of three years that two of Shimei’s servants ran away to Achish, son of Maacah, king of Gath. And when it was told Shimei, “Behold, your servants are in Gath,” 40 Shimei arose and saddled a donkey and went to Gath to Achish to seek his servants. Shimei went and brought his servants from Gath. 41 And when Solomon was told that Shimei had gone from Jerusalem to Gath and returned, 42 the king sent and summoned Shimei and said to him, “Did I not make you swear by the LORD and solemnly warn you, saying, ‘Know for certain that on the day you go out and go to any place whatever, you shall die’? And you said to me, ‘What you say is good; I will obey.’ 43 Why then have you not kept your oath to the LORD and the commandment with which I commanded you?” 44 The king also said to Shimei, “You know in your own heart all the harm that you did to David my father. So the LORD will bring back your harm on your own head. 45 But King Solomon shall be blessed, and the throne of David shall be established before the LORD forever.” 46 Then the king commanded Benaiah the son of Jehoiada, and he went out and struck him down, and he died.

So the kingdom was established in the hand of Solomon. – 1 Kings 2:36-46 ESV

There was one last piece of unfinished business that Solomon had to attend to. Just before his death, David had charged Solomon with the task of repaying Shimei for the disrespectful way he had treated him as he was evacuating Jerusalem after Absalom’s takeover of the kingdom (2 Samuel 16:5-14). This relative of David’s predecessor, King Saul, had held a grudge against David ever since he had supplanted Saul as the king of Israel. He was overjoyed to see David having to suffer the indignity of sneaking out of the capital city because his own son had stolen his kingdom. Shimei even threw stones at David, hurling insults and curses as he did so.

“Get out of here, you murderer, you scoundrel!” he shouted at David. “The LORD is paying you back for all the bloodshed in Saul’s clan. You stole his throne, and now the LORD has given it to your son Absalom. At last you will taste some of your own medicine, for you are a murderer!” – 2 Samuel 16:7-8 NLT

Shimei wrongly assumed that David's fall was the work of Yahweh. Some of David’s faithful soldiers, who had accompanied him out of the city, offered to strike Shimei down, but David would not allow it. Instead, he told them, “My own son is trying to kill me. Doesn’t this relative of Saul have even more reason to do so? Leave him alone and let him curse, for the LORD has told him to do it. And perhaps the LORD will see that I am being wronged and will bless me because of these curses today” (2 Samuel 16:11-12 NLT).

David could empathize with Shimei’s anger and resentment. He understood why Shimei was so upset and had also concluded that God was behind it all. When Shimei called David a murderer, he had struck a very sensitive nerve. David would have immediately recalled his complicity in the death of Uriah, the husband of Bathsheba (2 Samuel 11:14-17). Shimei was right; he was a murderer, and perhaps God was still repaying him for his sinful actions against an innocent man. So, David refused to punish Shimei for his actions.

But some time later, when the attempted coup had been thwarted, and Absalom had been killed, David returned to the city of Jerusalem. And one of the first people to greet him upon his arrival was Shimei.

As the king was about to cross the river, Shimei fell down before him. “My lord the king, please forgive me,” he pleaded. “Forget the terrible thing your servant did when you left Jerusalem. May the king put it out of his mind. I know how much I sinned. That is why I have come here today, the very first person in all Israel to greet my lord the king.” – 2 Samuel 19:18-20 NLT

With the news of Absalom’s death and David’s return to Jerusalem, Shimei feared for his life. He knew he was a dead man unless he could convince David of his remorse and regret for his previous actions. Feigning sorrow for his emotionally driven display of anger, Shimei begged the king for forgiveness.

Though Shimei deserved punishment, David was unwilling to spoil the joy of the occasion by meting out judgment. He could have had Shimei executed on the spot, but instead, “the king said to Shimei, ‘You shall not die.’ And the king gave him his oath” (2 Samuel 19:23 ESV).

David kept that oath, but on his deathbed, it became clear that he had never really forgiven Shimei for what he had done. He allowed Shimei to live, but he intended to repay his accuser in the end. So, years later, as he neared death, David gave Solomon a not-so-subtle hint about what should be done with Shimei.

“And remember Shimei son of Gera, the man from Bahurim in Benjamin. He cursed me with a terrible curse as I was fleeing to Mahanaim. When he came down to meet me at the Jordan River, I swore by the LORD that I would not kill him. But that oath does not make him innocent. You are a wise man, and you will know how to arrange a bloody death for him.” – 1 Kings 2:8-9 NLT

David didn’t tell Solomon what to do. He simply reminded Solomon of what Shimei had done. He fully expected Solomon to defend his honor by having Shimei put to death. But Solomon had other plans. Rather than subjecting Shimei to capital punishment, he had him confined to the city of Jerusalem. Shimei, as a Benjamite, lived within the territory of his tribe. But Solomon ordered that he relocate within the city walls, where his actions could be carefully monitored. Shimei was given strict instructions never to venture outside the walls of the city for any reason, under penalty of death.

“Build a house here in Jerusalem and live there. But don’t step outside the city to go anywhere else. On the day you so much as cross the Kidron Valley, you will surely die; and your blood will be on your own head.” – 1 Kings 2:36-37 NLT

Solomon graciously spared Shimei’s life but placed him under house arrest. This arrangement seemed to work well for Shimei. For three years, he enjoyed a peaceful and prosperous life. But then, the unexpected happened. Two of his servants ran away and, without thinking about it, Shimei saddled a donkey and pursued his missing property. When he had recaptured his runaway servants and returned to Jerusalem, he was surprised to learn that he had been summoned to the king’s palace.

By this time, Shimei must have understood the gravity of his situation. He had violated the oath he had made, and Solomon reminded him of their agreement.

“Didn’t I make you swear by the LORD and warn you not to go anywhere else or you would surely die? And you replied, ‘The sentence is fair; I will do as you say.’ Then why haven’t you kept your oath to the LORD and obeyed my command?” – 1 Kings 2:42-43 NLT

Notice that Solomon describes Shimei’s oath as having been made to the LORD. When he agreed to the stipulations handed down by the king, he had been swearing an oath before Yahweh. Solomon had been acting as God’s appointed leader, and when Shimei agreed to the terms of the contract, he made a binding covenant with God Almighty. Now he had broken that vow and failed to keep his word, and he would have to suffer the consequences. Solomon ensured that Shimei understood the seriousness of his situation.

“You certainly remember all the wicked things you did to my father, David. May the LORD now bring that evil on your own head. But may I, King Solomon, receive the LORD’s blessings, and may one of David’s descendants always sit on this throne in the presence of the LORD.” – 1 Kings 2:44-45 NLT

David had kept his word and allowed Shimei to live. Now, Solomon was going to keep his word and have Shimei executed for the violation of his oath. Shimei’s death would not be because he had left the confines of the city of Jerusalem. The death sentence that hung over his head was due to his unlawful treatment of and rebellion against the LORD’s anointed, King David. He deserved to die because he was a rebel, but Solomon had shown him grace and mercy. The city of Jerusalem had become a city of refuge, a place where he could find release from the condemnation of death he so richly deserved. As long as he remained within the walls of the city, he would be spared. His confinement was not imprisonment, but a form of protection. As long as Shimei remained faithful to reside within the confines of the city, he would be spared the penalty of death. But as soon as he walked outside the gates, he violated his oath and forfeited his right to live.

In so many ways, this narrative foreshadows what Jesus Christ would do for guilty sinners. He would become the place of refuge, the living Jerusalem, where those condemned to death could find mercy, grace, and life. As long as Shimei remained within Jerusalem's protective walls, he would be spared the penalty he deserved. But when he allowed himself to be distracted by the cares of this world and went in pursuit of his runaway servants, Shimei revealed his true heart. He placed a greater value on material things than he did on the gift of life he had been offered by the king.

Jesus would later remind His disciples about the necessity of abiding in Him. He would challenge them to remain faithful, recognizing that their hope of eternal life was found in Him alone.

“Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. Anyone who does not remain in me is thrown away like a useless branch and withers. Such branches are gathered into a pile to be burned. But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted!” – John 15:5-7 NLT

Shimei had failed to remain in Jerusalem, and it cost him his life. He had seen the walls of the city as a prison rather than a source of protection. He had seen his agreement with the king as restrictive rather than redemptive. How often do those who are offered the gift of eternal life through Jesus Christ come to see that offer as a burden rather than a blessing? They prefer the “freedom” of sin over the emancipation from death that is offered within the protective walls of God’s gracious love. Like Shimei, they ultimately forfeit their lives. 

In the passage above, Jesus is not teaching the possibility of losing one's salvation. He is calling for faith that stands the test of time. It endures the trials and temptations of this life because it is based on the hope of eternal life. The apostle John described those who give the appearance of abiding faith, but walk away at the first sign of trouble.

These people left our churches, but they never really belonged with us; otherwise they would have stayed with us. When they left, it proved that they did not belong with us. – 1 John 2:19 NLT

Jesus used agrarian imagery to describe those who will claim to have faith in Him but eventually turn away. 

The seed on the rocky soil represents those who hear the message and immediately receive it with joy. But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. – Matthew 13:20-21 NLT

The author of Hebrews provides a powerful warning against professing a false faith that fails to stand the test of time and the inevitability of trials. He encourages his audience to seek a faith that endures to the end. 

Be careful then, dear brothers and sisters. Make sure that your own hearts are not evil and unbelieving, turning you away from the living God. You must warn each other every day, while it is still “today,” so that none of you will be deceived by sin and hardened against God. For if we are faithful to the end, trusting God just as firmly as when we first believed, we will share in all that belongs to Christ. – Hebrews 3:12-14 NLT

It seems that Shimei never really believed that Solomon would put him to death. When his slaves ran away, Shimei never stopped to consider the danger he faced if he left the confines of Jerusalem. His possessions meant more to him than the threat of death. Jesus spoke of those who place a higher priority on this life than the one to come. 

“If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul?” – Matthew 16:24-26 NLT

In capturing his runaway slaves, Shimei got what he was looking for, but he also got what he deserved: Death. He failed to take his oath to Yahweh seriously because he never really believed his life was on the line. He regained his slaves but lost his soul; a high price to pay. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Off to a Great Start

26 And to Abiathar the priest the king said, “Go to Anathoth, to your estate, for you deserve death. But I will not at this time put you to death, because you carried the ark of the LORD God before David my father, and because you shared in all my father’s affliction.” 27 So Solomon expelled Abiathar from being priest to the LORD, thus fulfilling the word of the LORD that he had spoken concerning the house of Eli in Shiloh.

28 When the news came to Joab—for Joab had supported Adonijah although he had not supported Absalom—Joab fled to the tent of the LORD and caught hold of the horns of the altar. 29 And when it was told King Solomon, “Joab has fled to the tent of the LORD, and behold, he is beside the altar,” Solomon sent Benaiah the son of Jehoiada, saying, “Go, strike him down.” 30 So Benaiah came to the tent of the LORD and said to him, “The king commands, ‘Come out.’” But he said, “No, I will die here.” Then Benaiah brought the king word again, saying, “Thus said Joab, and thus he answered me.” 31 The king replied to him, “Do as he has said, strike him down and bury him, and thus take away from me and from my father’s house the guilt for the blood that Joab shed without cause. 32 The LORD will bring back his bloody deeds on his own head, because, without the knowledge of my father David, he attacked and killed with the sword two men more righteous and better than himself, Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah. 33 So shall their blood come back on the head of Joab and on the head of his descendants forever. But for David and for his descendants and for his house and for his throne there shall be peace from the LORD forevermore.” 34 Then Benaiah the son of Jehoiada went up and struck him down and put him to death. And he was buried in his own house in the wilderness. 35 The king put Benaiah the son of Jehoiada over the army in place of Joab, and the king put Zadok the priest in the place of Abiathar. – 1 Kings 2:26-35 ESV

After having dealt decisively with his half-brother’s continued deceit by having him put to death, Solomon turned his attention to the accomplices in Adonijah’s failed coup attempt. First, he took care of Abiathar, the priest. But rather than ordering Abiathar’s execution, Solomon decreed that this traitor be removed from his priestly role. The new king was willing to spare Abiathar’s life because he was well aware of his long and faithful service to David. However, he would not allow the guilty to go unpunished, so he humiliated Abiathar by having him stripped of his priestly office. Solomon’s decision had far greater ramifications than he could have known. The author of 1 Kings reveals that Abiathar’s removal from the priesthood fulfilled a prophecy made by God concerning the descendants of Eli, the priest who had served at Shiloh. Eli had two sons, Hophni and Phinehas, who served alongside their father as priests, but they were “worthless men” who “did not know the Lord” (1 Samuel 2:12 ESV).

These two brothers used their priestly role to fulfill their own selfish desires, and “the sin of these young men was very serious in the LORD’s sight, for they treated the LORD’s offerings with contempt” (1 Samuel 2:17 NLT). They were even guilty of committing sexual sins with “the young women who assisted at the entrance of the Tabernacle” (1 Samuel 2:22 NLT). Their father, fully aware of their indiscretions, tried to reprimand them, but his words fell on deaf ears. They refused to listen to his warnings or change their wicked ways, so Yahweh stepped in and delivered a sobering statement of judgment against the house of Eli.

“I promised that your branch of the tribe of Levi would always be my priests. But I will honor those who honor me, and I will despise those who think lightly of me. The time is coming when I will put an end to your family, so it will no longer serve as my priests. All the members of your family will die before their time. None will reach old age.” – 1 Samuel 2:30-31 NLT

In the short term, God took the lives of Hophni and Phinehas. But with Solomon’s removal of Abiathar, another descendant of Eli suffered the humiliating loss of his priestly role. He was allowed to live but would have to bear the constant shame that accompanied his fall from grace.

Having dealt with the prodigal priest, Solomon turned his attention to Joab, the former general over the armies of Israel. This man had been a close friend and ally of David, having served alongside him for many years. But Joab had fallen out of favor with the king because of insubordination. Against the wishes of King David, Joab had taken the lives of two men, Amasa and Abner, both of whom he perceived as threats to his power and prestige. Years later, Joab had chosen to align himself with the king’s son, Adonijah, lending his reputation and military expertise to an attempted takeover of David’s throne. When Joab heard that Adonijah was dead and Abiathar had been stripped of his priesthood, he knew it was just a matter of time before Solomon came looking for him. So, he sought refuge in the tabernacle, just as Adonijah had done.

But Solomon was not about to show mercy to this murderer and traitor. Instead, he commanded that Joab be executed on the spot. In ordering Joab’s death, Solomon was clearing his father’s dynasty of any responsibility for the unwarranted deaths of Amasa and Abner. As long as Joab remained alive and unpunished for his crimes, his guilt would be shared by the house of David. By removing Joab, Solomon hoped to avoid God's condemnation and restore the hope of future blessings on Israel.

“May their blood be on Joab and his descendants forever, and may the Lord grant peace forever to David, his descendants, his dynasty, and his throne.” – 1 Kings 2:23 NLT

Unlike his father, Solomon wasted no time addressing the issues that surrounded him. He had just ascended to the throne, but took decisive action to clean up the mess his father had left behind. Solomon was quick to deal with the guilty, delivering the appropriate punishment and, in doing so, ensuring the spiritual health of his kingdom. He was also faithfully fulfilling his father’s dying wishes, meting out justice, and repaying the guilty for their crimes.

But Solomon didn’t just purge the sin from their midst. He quickly filled the vacancies created by the removals of Joab and Abiathar by promoting “Benaiah the son of Jehoiada over the army” and anointing “Zadok the priest in the place of Abiathar” (1 Kings 2:35 ESV). He surrounded himself with faithful men he could trust and began the critical task of establishing the identity that would mark his reign as king.

Years later, Solomon would include the following statement in his collection of proverbs. 

Fear of the LORD is the foundation of true knowledge,
    but fools despise wisdom and discipline. – Proverbs 1:7 NLT

Early in his reign and at a relatively young age, Solomon exhibits an uncharacteristically wise outlook on life. He seems to know the proper steps to take and displays a willingness to do what needs to be done without hesitation. Much later in his life, Solomon would declare his unwavering belief in the benefits of living an obedient and faith-filled life. 

Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty. God will judge us for everything we do, including every secret thing, whether good or bad. – Ecclesiastes 12:13-14 NLT

But at that point in his life, Solomon had failed to fear God and live obediently. Instead of fearing God, he had chosen to worship the false gods of his many wives. He used his great wealth to build shrines and high places to these pagan deities, causing his loyal subjects to turn their backs on Yahweh.

Solomon did what was evil in the Lord’s sight; he refused to follow the Lord completely, as his father, David, had done.

On the Mount of Olives, east of Jerusalem, he even built a pagan shrine for Chemosh, the detestable god of Moab, and another for Molech, the detestable god of the Ammonites. Solomon built such shrines for all his foreign wives to use for burning incense and sacrificing to their gods. – 1 Kings 11:6-8 NLT

As a result of Solomon’s disobedience and unfaithfulness, Yahweh vowed to split his kingdom in half.

“Since you have not kept my covenant and have disobeyed my decrees, I will surely tear the kingdom away from you and give it to one of your servants. But for the sake of your father, David, I will not do this while you are still alive. I will take the kingdom away from your son. And even so, I will not take away the entire kingdom; I will let him be king of one tribe, for the sake of my servant David and for the sake of Jerusalem, my chosen city.” – 1 Kings 11:11-13 NLT

What a contrast. Solomon began well but finished poorly. He started his reign with a strong sense of reverence for God and a commitment to doing the right thing. He purged his kingdom of evil and paid back all those who deserved judgment. He wisely dispensed justice and restored integrity and righteousness to the crown and the kingdom. 

However, over time, Solomon's reverence for God would become diluted by his passion for pleasure and possessions. He took his eye off the prize and replaced the fear of God with a fixation on worldly things. He recounts his obsession with material things in the Book of Ecclesiastes.

I said to myself, “Come on, let’s try pleasure. Let’s look for the ‘good things’ in life.” But I found that this, too, was meaningless. So I said, “Laughter is silly. What good does it do to seek pleasure?” After much thought, I decided to cheer myself with wine. And while still seeking wisdom, I clutched at foolishness. In this way, I tried to experience the only happiness most people find during their brief life in this world.

I also tried to find meaning by building huge homes for myself and by planting beautiful vineyards. I made gardens and parks, filling them with all kinds of fruit trees. I built reservoirs to collect the water to irrigate my many flourishing groves. I bought slaves, both men and women, and others were born into my household. I also owned large herds and flocks, more than any of the kings who had lived in Jerusalem before me. I collected great sums of silver and gold, the treasure of many kings and provinces. I hired wonderful singers, both men and women, and had many beautiful concubines. I had everything a man could desire!

So I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me. Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere. – Ecclesiastes 2:1-11 NLT

At the beginning of his reign, Solomon was off to a great start. He had his priorities in order and displayed a fear of the LORD that would serve him well. But like all God-followers, Solomon ran the risk of allowing his love for the world to replace his love for God. He would do the very thing that the apostle John later warned believers to avoid.  

Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. And this world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever. – 1 John 2:15-17 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.