The Inheritance of God.

14 To the tribe of Levi alone Moses gave no inheritance. The offerings by fire to the Lord God of Israel are their inheritance, as he said to him.

15 And Moses gave an inheritance to the tribe of the people of Reuben according to their clans. 16 So their territory was from Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the tableland by Medeba; 17 with Heshbon, and all its cities that are in the tableland; Dibon, and Bamoth-baal, and Beth-baal-meon, 18 and Jahaz, and Kedemoth, and Mephaath, 19 and Kiriathaim, and Sibmah, and Zereth-shahar on the hill of the valley, 20 and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth, 21 that is, all the cities of the tableland, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses defeated with the leaders of Midian, Evi and Rekem and Zur and Hur and Reba, the princes of Sihon, who lived in the land. 22 Balaam also, the son of Beor, the one who practiced divination, was killed with the sword by the people of Israel among the rest of their slain. 23 And the border of the people of Reuben was the Jordan as a boundary. This was the inheritance of the people of Reuben, according to their clans with their cities and villages.

24 Moses gave an inheritance also to the tribe of Gad, to the people of Gad, according to their clans. 25 Their territory was Jazer, and all the cities of Gilead, and half the land of the Ammonites, to Aroer, which is east of Rabbah, 26 and from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the territory of Debir, 27 and in the valley Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, having the Jordan as a boundary, to the lower end of the Sea of Chinnereth, eastward beyond the Jordan. 28 This is the inheritance of the people of Gad according to their clans, with their cities and villages.

29 And Moses gave an inheritance to the half-tribe of Manasseh. It was allotted to the half-tribe of the people of Manasseh according to their clans. 30 Their region extended from Mahanaim, through all Bashan, the whole kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities, 31 and half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan. These were allotted to the people of Machir the son of Manasseh for the half of the people of Machir according to their clans.

32 These are the inheritances that Moses distributed in the plains of Moab, beyond the Jordan east of Jericho. 33 But to the tribe of Levi Moses gave no inheritance; the Lord God of Israel is their inheritance, just as he said to them. – Joshua 13:14-33 ESV

This section of chapter 13 provides us with greater detail concerning the allotment of the land of promise to the tribes of Reuben, Gad and Manasseh. All the way back during the days of Moses’ leadership, they had made a request that they be allowed to settle east of the Jordan, in the land of Gilead. The book of Numbers tells us that both tribes had significant numbers of livestock and that the land east of the Jordan was an ideal location for them to settle and raise their flocks and families. The Israelites had defeated Sihon, king of the Amorites, as well as Og, king of Bashan. So, the tribes of Reuben and Gad appealed to Moses and the leadership of Israel to allow them to have this conquered land as their allotment of the inheritance.

3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, 4 the land that the Lord struck down before the congregation of Israel, is a land for livestock, and your servants have livestock.” 5 And they said, “If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us across the Jordan.” – Numbers 32:3-5 ESV

And Moses had agreed to their request, on the condition that they assist the rest of the tribes in their conquest of the land west of the Jordan. Moses did not want them to abandon their brothers in their divinely decreed mission to conquer and possess the land of promise. So, the men of Reuben and Gad had given Moses their word.

16 Then they came near to him and said, “We will build sheepfolds here for our livestock, and cities for our little ones, 17 but we will take up arms, ready to go before the people of Israel, until we have brought them to their place. And our little ones shall live in the fortified cities because of the inhabitants of the land. 18 We will not return to our homes until each of the people of Israel has gained his inheritance. 19 For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan to the east.” – Numbers 32:16-19 ESV

The tribe of Manasseh was allotted land on both sides of the Jordan, with half of them settling east of the Jordan and the remainder receiving land on the other side.

39 And the sons of Machir the son of Manasseh went to Gilead and captured it, and dispossessed the Amorites who were in it. 40 And Moses gave Gilead to Machir the son of Manasseh, and he settled in it. – Numbers 32:39-40 ESV

Once the primary conquest of the land of promise had been accomplished and the majority of the significant opposition had been removed, Joshua allowed the tribes of Reuben, Gad and Manasseh to return to their side of the Jordan and settle in the land they had been given. The author provides us with great details concerning the geographic boundaries of their land, and he makes sure that we understand that this allotment had been according to the words of Moses. 

And Moses gave an inheritance to the tribe of the people of Reuben according to their clans. – Joshua 13:15 ESV

Moses gave an inheritance also to the tribe of Gad, to the people of Gad, according to their clans. – Joshua 13:24 ESV

And Moses gave an inheritance to the half-tribe of Manasseh. It was allotted to the half-tribe of the people of Manasseh according to their clans. – Joshua 13:29 ESV

Joshua’s decision to allow the three tribes to settle east of the Jordan was in keeping with the command Moses had given years earlier. He was simply keeping the commitment Moses had made, because the clans of Gad, Reuben and Manasseh had kept their word to fight alongside the rest of the tribes until the land of promise had been fully conquered and settled.

It’s interesting to note that these three tribes had selected their land based on appearance. After Israel had conquered Og and Sihon, making the land east of the Jordan available, the tribes of Gad, Reuben and Manasseh had seen that it provided a perfect environment for pasturing their flocks and herds. And it was already conquered land. The ready availability of the land, including its well-fortified cities was appealing to them. So, rather than wait to see what God had in store for them on the other side of the Jordan, they chose to settle outside the land of promise. And years later, they would be removed from their land because of disobedience and unfaithfulness to God.

25 But they broke faith with the God of their fathers, and whored after the gods of the peoples of the land, whom God had destroyed before them. 26 So the God of Israel stirred up the spirit of Pul king of Assyria, the spirit of Tiglath-pileser king of Assyria, and he took them into exile, namely, the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and the river Gozan, to this day. – 1 Chronicles 5:25-26 ESV

They got the land they wanted. They fulfilled the lust of their eyes, but they eventually failed to keep their. commitments to God. The land was rich and perfect for raising their many flocks. But somewhere along the way, they took their eyes off of God and forgot that He was the one who had blessed them with their flocks and the land on which to raise them.

These verses are book-ended by references to yet another tribe, that of the Levites. The tribe of Levi had been appointed by God to serve Him in the tabernacle, alongside Aaron and his sons.

1 So the Lord said to Aaron, “You and your sons and your father's house with you shall bear iniquity connected with the sanctuary, and you and your sons with you shall bear iniquity connected with your priesthood. 2 And with you bring your brothers also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony.” – Numbers 18:1-2 ESV

God had set them apart for this special role and had promised to provide for their needs. Rather than give them land on which to plant crops and raise flocks, God would allow them to eat the animals that were brought for sacrifice.

14 Every devoted thing in Israel shall be yours. 15 Everything that opens the womb of all flesh, whether man or beast, which they offer to the Lord, shall be yours. – Numbers 18:14-15 ESV

And Moses made it clear that this provision by God would take the place of any inheritance of land. They would be cared for by God.

19 All the holy contributions that the people of Israel present to the Lord I give to you, and to your sons and daughters with you, as a perpetual due. It is a covenant of salt forever before the Lord for you and for your offspring with you.” 20 And the Lord said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel.” – Numbers 18:19-20 ESV

Rather than land, the Levites received the promise of God that He would provide for all their needs, in return for their faithful service in His tabernacle. The tribes of Gad, Reuben and Manasseh asked for what they wanted and got itr. The tribe of Levi asked for nothing and got the blessing of being provided for by God. They received no land, but were given the privilege of serving God in His tabernacle. And they found themselves fed by God Himself, enjoying the first fruits of the all the other tribes as their reward for faithful service to God. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Perils of Partial Obedience.

1 Now Joshua was old and advanced in years, and the Lord said to him, “You are old and advanced in years, and there remains yet very much land to possess. 2 This is the land that yet remains: all the regions of the Philistines, and all those of the Geshurites 3 (from the Shihor, which is east of Egypt, northward to the boundary of Ekron, it is counted as Canaanite; there are five rulers of the Philistines, those of Gaza, Ashdod, Ashkelon, Gath, and Ekron), and those of the Avvim, 4 in the south, all the land of the Canaanites, and Mearah that belongs to the Sidonians, to Aphek, to the boundary of the Amorites, 5 and the land of the Gebalites, and all Lebanon, toward the sunrise, from Baal-gad below Mount Hermon to Lebo-hamath, 6 all the inhabitants of the hill country from Lebanon to Misrephoth-maim, even all the Sidonians. I myself will drive them out from before the people of Israel. Only allot the land to Israel for an inheritance, as I have commanded you. 7 Now therefore divide this land for an inheritance to the nine tribes and half the tribe of Manasseh.”

8 With the other half of the tribe of Manasseh the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, as Moses the servant of the Lord gave them: 9 from Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the tableland of Medeba as far as Dibon; 10 and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the boundary of the Ammonites; 11 and Gilead, and the region of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah; 12 all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (he alone was left of the remnant of the Rephaim); these Moses had struck and driven out. 13 Yet the people of Israel did not drive out the Geshurites or the Maacathites, but Geshur and Maacath dwell in the midst of Israel to this day. – Joshua 13:1-13 ESV

Chapter 12 presented a synopsis of the Israelites’ successful campaign against 31 different kingdoms. They had enjoyed unparalleled victories and had virtually eliminated all significant military threats. But their job was not yet done. In the seven years since Joshua had led the people across the Jordan and into the promised land, they had been engaged in an almost constant military action. But now, the time had come to begin taking possession of the land. Chapter 13 opens up with the announcement that Joshua had grown old. It is estimated that he was somewhere around the age of 80 by this time and the mention of his age provides a sense of urgency. There was still work to be done. It was necessary that the land be divided up between the various tribes and that the remaining inhabitants of the land be eliminated. God provided Joshua with a not-so-subtle reminder that his days were numbered and that his job was not yet finished.

“You are old and advanced in years, and there remains yet very much land to possess.” – Joshua 13:1 ESV

Joshua didn’t have time to rest on his laurels or to start thinking about retirement. It was essential that he finish what he had begun and ensure that the people took possession of the land – in its entirety. So, God provided Joshua with a list of the remaining nations to be conquered and destroyed: The Philistines, Geshurites, Canaanites, Sidonians, Amorites, and Gebalites. But these nations would not be dealt with using the combined forces of the Israelites. It was going to be the responsibility of each tribe to conquer the nations still remaining in the land allotted to them as an inheritance.

Chapters 13-24 are going to provide a record of Israel’s efforts to obey God’s command to occupy the land. The land was legally theirs, having been given to them by God Himself. But they were responsible for taking possession of the land and this was to include the removal of all pagan influences and any potential temptations that might draw them away from worshiping God alone. But what these chapters will reveal is the partial obedience of God’s people. While they had successfully eradicated many of the threats against them, they were still surrounded by nations that posed a potential problem if left unattended. And one of the first nations God points out to Joshua is that of the Philistines. This was a people group who were native to the land. At one time, they had migrated from the northwest and had successfully dispossessed the inhabitants living in the southwest portion of Canaan. The land they occupied was part of the inheritance promised by God to Abraham. It belonged to Israel, but they were going to have to take it from the Philistines. But as we will see, the Israelites failed to eliminate the Philistines, allowing them to grow in strength and numbers. And they would prove to be a constant threat to the people of Israel for generations to come, not only militarily, but spiritually.

In Joshua’s day, the Philistines would have been few in number and should have been an easy target for the people of Israel. The land they occupied was located to the west of the land awarded to the tribes of Dan, Simeon and Judah. Their cities, including Gaza, Ashdod, Ashkelon, Gath, and Ekron, were to be considered Canaanite cities and, therefore, part of the inheritance God had given to Israel. But that little strip of land would prove to be a major obstacle in Israel’s efforts to obey God’s command to occupy the land of Canaan. And more than three centuries later, King Saul would find himself dealing with the constant threat of a much larger, stronger Philistine nation, all because the people of Israel had refused to do what God had commanded them to do.

The dangerous tendency of the people of Israel to practice partial obedience is revealed in verses 8-13, where we are provided an overview of the less-than-successful efforts of the tribes of Manasseh, Reuben and Gad to eradicate the enemies living in their allotted land east of the Jordan. Joshua had given these three tribes permission to occupy the land captured by Israel in the early days of their entry into Canaan. And while they had successfully defeated the two kings, Og and Sihon, taking over their cities and occupying their former kingdoms, the text provides us with a sad assessment of their overall efforts to obey God’s command.

Yet the people of Israel did not drive out the Geshurites or the Maacathites, but Geshur and Maacath dwell in the midst of Israel to this day. – Joshua 13:13 ESV

This will not be the only time we read of Israel’s failure to rid the land of its inhabitants and to eliminate the potential threat of spiritual contamination from pagan influences.  These statements of partial obedience will appear throughout the remaining chapters of the book of Joshua.

But the Jebusites, the inhabitants of Jerusalem, the people of Judah could not drive out, so the Jebusites dwell with the people of Judah at Jerusalem to this day. – Joshua 15:63 ESV

However, they did not drive out the Canaanites who lived in Gezer, so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor. – Joshua 16:10 ESV

Yet the people of Manasseh could not take possession of those cities, but the Canaanites persisted in dwelling in that land. Now when the people of Israel grew strong, they put the Canaanites to forced labor, but did not utterly drive them out. – Joshua 17:12-13 ESV

The various tribes would struggle to keep the word of God, choosing instead to make concessions and compromises, allowing the enemies of Israel to remain in the land. God had never commanded the Israelites to make the Canaanites their slaves. He had commanded that they be completely eradicated. Years earlier, Moses had clearly warned the people of Israel of God’s commands concerning the people of Canaan, and he had given them a strong reason for such drastic measures.

1 “When the Lord your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, 2 and when the Lord your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them. 3 You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, 4 for they would turn away your sons from following me, to serve other gods. Then the anger of the Lord would be kindled against you, and he would destroy you quickly.” – Deuteronomy 7:1-4 ESV

Partial obedience to the will of God is not obedience at all. It is sin and it is dangerous because it comes with consequences. The Israelites would choose to allow their enemies to live. They would end up making covenants with them. They would eventually allow their children to intermarry with them. And they would find themselves led away from God because of them. The land of Canaan was a land flowing with milk and honey. It was rich and bountiful. It was beautiful. And it was a gift given to the people of Israel by God. But it was marred by the presence of sin. It was filled with false gods and people who stood opposed to the one true God. Israel’s decision to practice partial obedience to God would prevent them from enjoying the fullness of God’s blessings. And their failure to obey now would have long-term ramifications for generations to come.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

I Am the Lord.

1 Now these are the kings of the land whom the people of Israel defeated and took possession of their land beyond the Jordan toward the sunrise, from the Valley of the Arnon to Mount Hermon, with all the Arabah eastward: 2 Sihon king of the Amorites who lived at Heshbon and ruled from Aroer, which is on the edge of the Valley of the Arnon, and from the middle of the valley as far as the river Jabbok, the boundary of the Ammonites, that is, half of Gilead, 3 and the Arabah to the Sea of Chinneroth eastward, and in the direction of Beth-jeshimoth, to the Sea of the Arabah, the Salt Sea, southward to the foot of the slopes of Pisgah; 4 and Og king of Bashan, one of the remnant of the Rephaim, who lived at Ashtaroth and at Edrei 5 and ruled over Mount Hermon and Salecah and all Bashan to the boundary of the Geshurites and the Maacathites, and over half of Gilead to the boundary of Sihon king of Heshbon. 6 Moses, the servant of the Lord, and the people of Israel defeated them. And Moses the servant of the Lord gave their land for a possession to the Reubenites and the Gadites and the half-tribe of Manasseh.

7 And these are the kings of the land whom Joshua and the people of Israel defeated on the west side of the Jordan, from Baal-gad in the Valley of Lebanon to Mount Halak, that rises toward Seir (and Joshua gave their land to the tribes of Israel as a possession according to their allotments, 8 in the hill country, in the lowland, in the Arabah, in the slopes, in the wilderness, and in the Negeb, the land of the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites): 9 the king of Jericho, one; the king of Ai, which is beside Bethel, one; 10 the king of Jerusalem, one; the king of Hebron, one; 11 the king of Jarmuth, one; the king of Lachish, one; 12 the king of Eglon, one; the king of Gezer, one; 13 the king of Debir, one; the king of Geder, one; 14 the king of Hormah, one; the king of Arad, one; 15 the king of Libnah, one; the king of Adullam, one; 16 the king of Makkedah, one; the king of Bethel, one; 17 the king of Tappuah, one; the king of Hepher, one; 18 the king of Aphek, one; the king of Lasharon, one; 19 the king of Madon, one; the king of Hazor, one; 20 the king of Shimron-meron, one; the king of Achshaph, one; 21 the king of Taanach, one; the king of Megiddo, one; 22 the king of Kedesh, one; the king of Jokneam in Carmel, one; 23 the king of Dor in Naphath-dor, one; the king of Goiim in Galilee, one; 24 the king of Tirzah, one: in all, thirty-one kings. – Joshua 12:1-24 ESV

This chapter provides us with a summary of the conquests of Joshua and the people of Israel, beginning with their defeats of the two cities belonging to Og and Sihon. These two kings and their kingdoms were located on the eastern side of the Jordan and had been the first two Canaanite cities to fall to the Israelites before they crossed the Jordan and entered the promised land. Their domains were awarded to the tribes of Reuben, Gad and the half-tribe of Manasseh. These three tribes had decided to forfeit their right to a portion of the land within the land of promise and chose instead to settle on the eastern side of the Jordan. But they had agreed to cross over with the rest of the Israelites and fight alongside them until the possession of the land was complete. Once Joshua was ready to divide up the conquered land between the remaining tribes, he allowed the tribes of Reuben, Gad and Manasseh to return to their families and property on the other side of the. Jordan.

In this chapter we are provided with the names of 31 kings whose kingdoms fell to the Israelites. From Sidon in the far north to Kadesh in the distant south, from the River Jordan to the Mediterranean Sea, Joshua and the people of Israel had successfully conquered the land of promise, establishing themselves as its new occupants and solidifying the reputation of God as the one true God. The whole campaign had been according to God’s will, accomplished by His power and in fulfillment of the promise He had made to Abraham, Isaac and Jacob. Possession of the land had not come easily. God had given it to them, but He had not handed it to them. They were required to do their part and fight. At least 31 times, they had to march into battle and, in most cases, against far more powerful enemies and in the face of overwhelming odds. Each battle had required faith in God. And every victory was a testimony to the faithfulness of God. This ragtag remnant of former slaves had been able to walk into a foreign land and face enemy forces equipped with better-trained troop and more advanced weaponry. But, in each case, God gave them the victory. He had not only given them the land, He had provided them with the capacity to possess the land.

It is easy to read this chapter and see it as nothing more than a list of difficult to pronounce names of ancient kings and long-forgotten people groups. We see the names of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, and they mean little or nothing to us. But the author of the book of Joshua is attempting to provide us with a report that should remind us of God’s power. This isn’t meant to be some kind of Excel spreadsheet listing all of Israel’s victories. It is an objective chronicle of the exploits of God Almighty on behalf of His chosen people. The sheer impossibility of all that we read in this chapter should not escape us. It is less the synopsis of a military campaign, than it is a reminder of God’s power and His faithfulness to fulfill what He promises. 

All the way back in the book of Exodus, we have recorded the words God spoke to Moses when He called him to deliver the people of Israel from their captivity in Egypt.

6 “Say therefore to the people of Israel, ‘I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. 7 I will take you to be my people, and I will be your God, and you shall know that I am the Lord your God, who has brought you out from under the burdens of the Egyptians. 8 I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the Lord.’” – Exodus 6:6-8 ESV

And God had done it. He had delivered on His promise. Not only had He set them free from their captivity and led them across the wilderness to the land of Canaan, He had given them possession of the land. Every step of the way, the odds had been against them. They never should have been able to walk out of Egypt, but they had. They never should have survived the arduous journey across the wilderness, but they did. They never should have defeated the inhabitants of the land of Canaan, but as chapter 12 of the book of Joshua clearly indicates, they most certainly did. Notice how many times God said to Moses, “I will.”

I will bring you out…

I will redeem you…

I will take you to be my people…

I will be your God…

I will bring you into the land…

I will give it to you as a possession…

He said He would and He he did. And God had book-ended His promise to Moses with the four simple words: “I am the Lord.” He used His proper name, Jehovah, which means “the existing One.” The everlasting, eternal God had entered into time and space and shown Himself to be not only real, but reliable. He wasn’t some transcendent, distant deity who refused to interact with His creation. He intimately involved Himself in the affairs of everyday life, redeeming, guiding, providing, rescuing and fighting on behalf of His chosen people. So, while the list of names and places found in chapter 12 mean little to us, they should remind us of the undeniable power and undiminished presence of our God. He is still among us. He is still guiding, directing, protecting and providing for us. And He is still in the business of fighting our battle for us – against any and all odds. The apostle Paul reminds us that our God is still on our side, having proven His love for us by sending His Son to die for us. And in spite of all the odds against us, we are victorious.

35 Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? 36 (As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.”) 37 No, despite all these things, overwhelming victory is ours through Christ, who loved us.

38 And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. 39 No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. – Romans 8:35-39 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Rest From War.

10 And Joshua turned back at that time and captured Hazor and struck its king with the sword, for Hazor formerly was the head of all those kingdoms. 11 And they struck with the sword all who were in it, devoting them to destruction; there was none left that breathed. And he burned Hazor with fire. 12 And all the cities of those kings, and all their kings, Joshua captured, and struck them with the edge of the sword, devoting them to destruction, just as Moses the servant of the Lord had commanded. 13 But none of the cities that stood on mounds did Israel burn, except Hazor alone; that Joshua burned. 14 And all the spoil of these cities and the livestock, the people of Israel took for their plunder. But every person they struck with the edge of the sword until they had destroyed them, and they did not leave any who breathed. 15 Just as the Lord had commanded Moses his servant, so Moses commanded Joshua, and so Joshua did. He left nothing undone of all that the Lord had commanded Moses.

16 So Joshua took all that land, the hill country and all the Negeb and all the land of Goshen and the lowland and the Arabah and the hill country of Israel and its lowland 17 from Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon below Mount Hermon. And he captured all their kings and struck them and put them to death. 18 Joshua made war a long time with all those kings. 19 There was not a city that made peace with the people of Israel except the Hivites, the inhabitants of Gibeon. They took them all in battle. 20 For it was the Lord’s doing to harden their hearts that they should come against Israel in battle, in order that they should be devoted to destruction and should receive no mercy but be destroyed, just as the Lord commanded Moses.

21 And Joshua came at that time and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel. Joshua devoted them to destruction with their cities. 22 There was none of the Anakim left in the land of the people of Israel. Only in Gaza, in Gath, and in Ashdod did some remain. 23 So Joshua took the whole land, according to all that the Lord had spoken to Moses. And Joshua gave it for an inheritance to Israel according to their tribal allotments. And the land had rest from war. – Joshua 11:10-23 ESV

When Moses and the people of Israel had arrived at the borders of the land of Canaan the first time, he had sent in 12 men as spies and charged them with the responsibility of bringing back a report on conditions within the land. When they returned, they had good news and bad news. The land promised to them by God was abundantly fruitful and they had brought back samples to prove it. But there was a problem. The land was also full of well-fortified cities filled with well-armed people. The land of Canaan was literally crawling with potential enemies.

27 And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28 However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29 The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” – Numbers 13:27-29 ESV

The news of the spies kept the people of Israel from entering the land. It was the cause behind God’s decision to let that generation die off in the wilderness rather than allow them to enter the promised land – the place of rest. But 40 years later, Joshua and the next generation of Israelites were in the land and discovering first-hand that the report of the spies was true. The land was full of fortified cities and formidable enemies. And yet, as this chapter reveals, Joshua and the people of Israel methodically eliminated any and all competition. As they stepped out in faith, obeying the will of God, they experienced unparalleled military success. From Hazor in the north to Debir in the south, Joshua and his troops made their way throughout the land of Canaan, racking up an impressive list of victories over the Amalakites, Hittites, Jebusites and Amorites. All those mighty warriors that the 12 spies had seen and warned the people of Israel about, were falling before the forces of Israel. Even the descendants of Anak, the people of Anakim, This particular group had been singled out by the spies as especially significant because they were seen to be giants. And yet, they proved to be no match for the Israelites. We’re told “There was none of the Anakim left in the land of the people of Israel” (Joshua 11:22 ESV).

This chapter contains a summary of the military exploits of the people of Israel, but it is also provides an important reminder that this amazing feat was the work of God.

For it was the Lord's doing to harden their hearts that they should come against Israel in battle, in order that they should be devoted to destruction and should receive no mercy but be destroyed, just as the Lord commanded Moses. – Joshua 11:20 ESV

God did His part and Joshua and the people of Israel did theirs. “Joshua took the whole land, according to all that the Lord had spoken to Moses” (Joshua 11:23 ESV). Joshua did exactly what God had commanded Moses to do. He followed orders and enjoyed unprecedented success. He had learned an invaluable lesson at Jericho, that disobedience has consequences. He had also discovered the hard way, that making decisions without God’s input was costly. His alliance with the Gibeonites, made without God’s approval, was going to haunt the people of Israel for generations. And the Gibeonites are conspicuously mentioned in this chapter as the only nation that was spared by the Israelites.

There was not a city that made peace with the people of Israel except the Hivites, the inhabitants of Gibeon. – Joshua 11:19 ESV

Because of the unfortunate alliance Joshua and the elders made with the Hivites, they would remain in the land, protected from destruction and free to influence the Israelites with their pagan ways and false gods. This passing mention of the Hivites is important, because it reminds us that God had clearly included them in His list of nations to destroy.

1 “When the Lord your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, 2 and when the Lord your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them. 3 You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, 4 for they would turn away your sons from following me, to serve other gods.” – Deuteronomy 7:1-4 ESV

The Hivites were idolatrous, worshiping the false gods Moloch, Baal and Ashtaroth. Their worship of these gods involved the sacrifice of children and temple prostitution. So, their presence in the land would have long-term ramifications on the people of Israel.

But in spite of this one blot on Joshua’s record, he obeyed God, doing exactly as he had been told.

So Joshua took the whole land, according to all that the Lord had spoken to Moses. And Joshua gave it for an inheritance to Israel according to their tribal allotments. And the land had rest from war. – Joshua 11:23 ESV

This does not mean that all of Canaan had been defeated and occupied by the people of Israel. There were still Canaanites in the land. But Joshua had broken the will of the people who occupied the land, having put the fear of God in them. There was no part of Canaan where the reputation of the Israelites and the name of Yahweh had not been heard. But now, the individual tribes of Israel were going to be held responsible to perform the necessary clean-up operations in their respective portions of the promised land. They would have to finish what Joshua had begun. God had brought them to the land, provided them with a miraculous entrance into the land, and assisted them in conquering the nations that occupied the land. Now it was their turn to populate and possess the land. The Canaanites were no longer a significant military threat, but they would remain a spiritual threat for generations to come. The Israelites would take the period of rest from battle that God was giving them and turn it into a time of complacency and compromise. Rather than complete the task that God had given them, they would eventually choose to allow the Canaanites to remain in the land, intermarrying with them and even worshiping their gods. Living in the rest that God provides does not mean we should relax our guard. We should not let down our defenses and become complacent in our obedience to His will.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Joshua’s Secret Weapon.

1 When Jabin, king of Hazor, heard of this, he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph, 2 and to the kings who were in the northern hill country, and in the Arabah south of Chinneroth, and in the lowland, and in Naphoth-dor on the west, 3 to the Canaanites in the east and the west, the Amorites, the Hittites, the Perizzites, and the Jebusites in the hill country, and the Hivites under Hermon in the land of Mizpah. 4 And they came out with all their troops, a great horde, in number like the sand that is on the seashore, with very many horses and chariots. 5 And all these kings joined their forces and came and encamped together at the waters of Merom to fight against Israel.

6 And the Lord said to Joshua, “Do not be afraid of them, for tomorrow at this time I will give over all of them, slain, to Israel. You shall hamstring their horses and burn their chariots with fire.” 7 So Joshua and all his warriors came suddenly against them by the waters of Merom and fell upon them. 8 And the Lord gave them into the hand of Israel, who struck them and chased them as far as Great Sidon and Misrephoth-maim, and eastward as far as the Valley of Mizpeh. And they struck them until he left none remaining. 9 And Joshua did to them just as the Lord said to him: he hamstrung their horses and burned their chariots with fire. – Joshua 11:1-9 ESV

Chapter 10 ends with the summary statement: “And Joshua captured all these kings and their land at one time, because the Lord God of Israel fought for Israel. Then Joshua returned, and all Israel with him, to the camp at Gilgal.” God had given Joshua and the people of Israel a series of lopsided victories over the five-nation confederation from southern Canaan that had aligned themselves against the Gibeonites. Because of an alliance Joshua and the elders had made with the people of Gibeon, Israel was forced to come to their rescue. And because the Israelites had sealed their treaty with the Gibeonites with an oath made in God’s name, God protected the honor of His name by providing Joshua and the Israelite forces with success. They routed the combined forces of the enemy, executed the five kings, and then completed a campaign that captured and destroyed their cities. But this kind of massive military action didn’t go unnoticed, even in the days before mass media. Word got out and before long, the kings of northern Canaan began to fear the presence and power of the Israelites. Jabin, king of Hazor, located in far northern Canaan, decided to prepare for the worst, and called on his fellow kings of the north to form an alliance against the Israelites. This would prove to be a multinational effort, with troops representing the Amorites, Hittites, Perizzites, Jebusites and Hivites coming together in a massive show of force. The text describes them as “a great horde, in number like the sand that is on the seashore” (Joshua 11:4 ESV). According to the Jewish historian, Josephus, this multinational force was made up of 300,000 armed footmen, 10,000 horsemen, and 20,000 chariots (Flavius Josephus, Antiquities of the Jews).

Before Joshua and the people of Israel could enjoy a well-earned rest from the victory over the kings of the south, they found themselves facing an even greater threat from the north. The longer Israel remained in the land and the further they ventured into the interior, the more difficult the obstacles seemed to become. Each successive victory, while enjoyable for the moment, was followed by even greater resistance on the part of the remaining inhabitants of the land. No one was surrendering. The various people groups who occupied the land of Canaan were not giving up without a fight. And this time, the Israelites found themselves facing their most difficult test to date. These troops were well-trained and armed with chariots. The Israelites were outnumbered and out-gunned. They had no chariots or sophisticated, state-of-the-art weaponry. But they had God, and He had promised to go before them and fight their battles for them. He had already shown Himself true to His word, bringing down the walls of Jericho in a miraculous display of His power. He had also sent hail to destroy a large portion of the southern Canaanite forces. God was on their side and it didn’t really matter who or how many lined up on the other side. On paper, the northern alliance was the odds-on favorite to win this battle. They had everything going for them, except that they didn’t have God on their side. You might say that the Israelites had a secret weapon. They had a power at their disposal that no nation on earth could match. And, in the face of seemingly insurmountable odds, God provided Joshua with the assurance, “Do not be afraid of them, for tomorrow at this time I will give over all of them, slain, to Israel. You shall hamstring their horses and burn their chariots with fire” (Joshua 11:6 ESV).

But it’s one thing to hear the words of God and another thing to believe them. What God told Joshua didn’t make the enemy go away. They were still camped at the waters of Merom, and they were still intent on doing battle with the Israelites. Their numbers had not diminished and their chariots had not gone anywhere. God didn’t eliminate the threat, He simply guaranteed the victory. And Joshua had to take God at His word and lead his forces into a battle that, by all accounts, looked like a recipe for disaster. But Joshua did as the Lord commanded and led his inferior force into battle, taking the enemy by surprise. And the text tells us, “the Lord gave them into the hand of Israel, who struck them and chased them as far as Great Sidon and Misrephoth-maim, and eastward as far as the Valley of Mizpeh. And they struck them until he left none remaining” (Joshua 11:8 ESV).

Long before the Israelites arrived in the land of Canaan, God had promised to give them victory over their enemies, and He had told them that it would be accomplished in surprising fashion.

7 You shall chase your enemies, and they shall fall before you by the sword. 8 Five of you shall chase a hundred, and a hundred of you shall chase ten thousand, and your enemies shall fall before you by the sword. – Leviticus 26:7-8 NLT

God doesn’t require superior forces to accomplish His will. He simply needs obedient servants who will trust His word and who will rely upon His strength instead of their own. Joshua knew he was out-manned. He was well aware that the odds were against him. But he also knew that God was for him. He was slowly learning to trust God and to step out in faith, knowing that the circumstances he faced were a lousy predictor of the outcome God intended.

If Josephus was right, the Israelites completely destroyed 300,000 armed footmen and 10,000 horsemen, and they set fire to 20,000 chariots. Any way you look at it, that is a remarkable accomplishment. It’s an act of God. The odds were against them, but God was for them. The enemy was superior in number, but God was superior in strength. Israelite lacked chariots and horses, but they had God on their side.

It was the future king of Israel, David, who would later write of secret weapon that is God Almighty.

7 Some trust in chariots and some in horses,
    but we trust in the name of the Lord our God.
8 They collapse and fall,
    but we rise and stand upright. – Psalm 20:7-8 ESV

And Moses had told the people of Israel to keep their eyes focused on the strength of their God, not the size of their enemy.

“When you go out to fight your enemies and you face horses and chariots and an army greater than your own, do not be afraid. The LORD your God, who brought you out of the land of Egypt, is with you!” – Deuteronomy 20:1 NLT

Joshua was learning to trust God. The enemies were not going away, they were actually increasing in number and growing in strength. But the power of God is best displayed against a backdrop of impossibility. It is when all looks lost and the odds are completely stacked against us that we find the power of God not only necessary, but most vividly displayed. The psalmist knew what it was like to be surrounded, outnumbered, and out-manned, but victorious in spite of the odds.

10 Though hostile nations surrounded me,
    I destroyed them all with the authority of the Lord.
11 Yes, they surrounded and attacked me,
    but I destroyed them all with the authority of the Lord.
12 They swarmed around me like bees;
    they blazed against me like a crackling fire.
    But I destroyed them all with the authority of the Lord.
13 My enemies did their best to kill me,
    but the Lord rescued me.
14 The Lord is my strength and my song;
    he has given me victory. – Psalm 118:10-14 NLT

Nothing is too difficult for God. No enemy is too powerful or circumstance too impossible for Him. In God, we have a secret weapon that no force in heaven or on earth can stand against.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

And the Lord Gave…

29 Then Joshua and all Israel with him passed on from Makkedah to Libnah and fought against Libnah. 30 And the Lord gave it also and its king into the hand of Israel. And he struck it with the edge of the sword, and every person in it; he left none remaining in it. And he did to its king as he had done to the king of Jericho.

31 Then Joshua and all Israel with him passed on from Libnah to Lachish and laid siege to it and fought against it. 32 And the Lord gave Lachish into the hand of Israel, and he captured it on the second day and struck it with the edge of the sword, and every person in it, as he had done to Libnah.

33 Then Horam king of Gezer came up to help Lachish. And Joshua struck him and his people, until he left none remaining.

34 Then Joshua and all Israel with him passed on from Lachish to Eglon. And they laid siege to it and fought against it. 35 And they captured it on that day, and struck it with the edge of the sword. And he devoted every person in it to destruction that day, as he had done to Lachish.

36 Then Joshua and all Israel with him went up from Eglon to Hebron. And they fought against it 37 and captured it and struck it with the edge of the sword, and its king and its towns, and every person in it. He left none remaining, as he had done to Eglon, and devoted it to destruction and every person in it.

38 Then Joshua and all Israel with him turned back to Debir and fought against it 39 and he captured it with its king and all its towns. And they struck them with the edge of the sword and devoted to destruction every person in it; he left none remaining. Just as he had done to Hebron and to Libnah and its king, so he did to Debir and to its king.

40 So Joshua struck the whole land, the hill country and the Negeb and the lowland and the slopes, and all their kings. He left none remaining, but devoted to destruction all that breathed, just as the Lord God of Israel commanded. 41 And Joshua struck them from Kadesh-barnea as far as Gaza, and all the country of Goshen, as far as Gibeon. 42 And Joshua captured all these kings and their land at one time, because the Lord God of Israel fought for Israel. 43 Then Joshua returned, and all Israel with him, to the camp at Gilgal. – Joshua 10:29-43 ESV

These verses chronicle the efforts of the Israelites as they wrapped up their defense of the people of Gibeon. After having defeated the combined forces of the five city-states and executed their kings, Joshua led his troops in a series of attacks on their cities. As you may recall, there had been four kings from southern Canaan who had alligned themselves with the king of Jerusalem, in order to attack the Gibeonites. This was all as a result of an alliance Joshua had made with the king of Gibeon.

Then the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered their forces and went up with all their armies and encamped against Gibeon and made war against it. – Joshua 10:5 ESV

But in spite of Joshua’s ill-advised and God-forbidden alliance, he was given victory over these kings because he had sworn an oath in God’s name to protect the people of Gibeon. So, God had given the people of Israel a great victory over them. But now, they had to do what God had commanded them to do and destroy all the nations of Canaan. While they could do nothing to harm the people of Gibeon because of their oath, they had no such alliances with the other cities of southern Canaan, collectively known as the land of the Amorites. So, beginning with Makkedah, the place where the five kings had sought refuge in a cave, Joshua and his forces began a methodical march through the land, conquering one city after another. 

One of the most important factors behind these conquests is the obvious references made to God’s involvement. Repeatedly, the author tells us that God gave these cities into the hands of the Israelites. The victories were God-ordained and orchestrated. In fact, verse 42 tells us that “Joshua captured all these kings and their land at one time, because the Lord God of Israel fought for Israel.” By obeying the will of God, Joshua and the people of Israel experienced the blessing of God. He fought on their behalf and their victories were evidence of His presence and power. Beginning at Libnah and ending at Debir, the Israelites made their way through the land, doing exactly what God had commanded them to do.

So Joshua struck the whole land, the hill country and the Negeb and the lowland and the slopes, and all their kings. He left none remaining, but devoted to destruction all that breathed, just as the Lord God of Israel commanded. – Joshua 10:40 ESV

There were no compromises made or treaties signed. No cities were arbitrarily spared or kings allowed to live. Joshua seems to have learned a valuable lesson. He had discovered that things go so much better when you do things God’s way. With each victory, he was witnessing a miracle, because the nation of Israel was not a well-trained, well-equipped military force, but a rag-tag group of people who had spent the last 40 years wandering in the wilderness. Their blitzkrieg-like march through southern Canaan was the work of God. In just days, they defeated seven different kingdoms. Through simple obedience to God’s will, they were experiencing the benefits of God’s divine assistance. God gave them victory because they gave Him honor through their obedience. 

As always, it’s important that we not view these events as some kind of land-grab as one nation attempts to illegally dispossess the rightful occupants. This is a spiritual endeavor, ordained by God and intended to set up the Israelites in the land so that, one day, He could send His Son to be not only the Jewish Messiah, but the Savior of the world. One of the cities that Joshua and his forces defeated was Jerusalem. This would become the capital of the Hebrew nation, where David reigned and where Jesus would die. And one day, Jesus will return to the city of Jerusalem, where He will set up His kingdom and reign for 1,000 years. God has a much larger, grander plan in mind than the defeats of a series of seven city-states. He is preparing the way for something far more important: The coming of His Son as the Savior of the world. In his gospel account, John describes Jesus as the light of the world.

4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. – John 1:4-5 ESV

When Jesus came into the world, it was a place of darkness. It was filled with sin and its people were marked by a spirit of rebellion against God. The same thing was true in Joshua’s day. The land of Canaan was a place of spiritual darkness, filled with people who worshiped false gods and whose lifestyles were marked by open rebellion to the one true God. Paul describes their spiritual state in stark terms:

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. – Romans 1:19-23 ESV

It is important to remember that the spiritual darkness of Canaan was palpable and real. These nations were under the curse of God because they lived in rebellion against God. And while we may find God’s methodology of destruction and devastation difficult to comprehend, He was establishing Himself as the one true God and the people of Israel as His chosen possession. As we have already seen, the victories of Israel over their enemies were leaving an indelible impression. Those Canaanites who were not living in the cities Israel destroyed, were undoubtedly impressed by the power of Israel’s God. They were convinced that Yahweh was far greater and more powerful than their own gods. They had no doubt pleaded with their deities to give them victory. They had made sacrifices at their altars and begged their gods for divine intervention. But their gods had failed them.

Like the plagues brought on the people of Egypt, God had a purpose in all of this. He was displaying His power among the nations through His chosen people, Israel. He was letting everyone in Canaan know that there was a new God in town. He was great and greatly to be feared. He was holy and demanded of His people that they live obediently and in keeping with His revealed law. As long as they obeyed Him, they would enjoy His power and presence. All the way back at the Jordan River, when God dried up the waters so the people could cross over into the land of promise, Joshua told the people, “He did this so all the nations of the earth might know that the LORD’s hand is powerful, and so you might fear the LORD your God forever” (Joshua 4:24 NLT). God was displaying His power through the lives of the people of Israel. They were His light in the darkness. They were revealing what happens when a nation lives in relationship with the one true God and in willing obedience to His will.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Through God’s Eyes.

16 These five kings fled and hid themselves in the cave at Makkedah. 17 And it was told to Joshua, “The five kings have been found, hidden in the cave at Makkedah.” 18 And Joshua said, “Roll large stones against the mouth of the cave and set men by it to guard them, 19 but do not stay there yourselves. Pursue your enemies; attack their rear guard. Do not let them enter their cities, for the Lord your God has given them into your hand.” 20 When Joshua and the sons of Israel had finished striking them with a great blow until they were wiped out, and when the remnant that remained of them had entered into the fortified cities, 21 then all the people returned safe to Joshua in the camp at Makkedah. Not a man moved his tongue against any of the people of Israel.

22 Then Joshua said, “Open the mouth of the cave and bring those five kings out to me from the cave.” 23 And they did so, and brought those five kings out to him from the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon. 24 And when they brought those kings out to Joshua, Joshua summoned all the men of Israel and said to the chiefs of the men of war who had gone with him, “Come near; put your feet on the necks of these kings.” Then they came near and put their feet on their necks. 25 And Joshua said to them, “Do not be afraid or dismayed; be strong and courageous. For thus the Lord will do to all your enemies against whom you fight.” 26 And afterward Joshua struck them and put them to death, and he hanged them on five trees. And they hung on the trees until evening. 27 But at the time of the going down of the sun, Joshua commanded, and they took them down from the trees and threw them into the cave where they had hidden themselves, and they set large stones against the mouth of the cave, which remain to this very day.

28 As for Makkedah, Joshua captured it on that day and struck it, and its king, with the edge of the sword. He devoted to destruction every person in it; he left none remaining. And he did to the king of Makkedah just as he had done to the king of Jericho. – Joshua 10:16-28 ESV

The kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon had formed a military alliance and attacked the Gibeonites because they had made a treaty with Israel. But Joshua and the people of Israel were obligated by that treaty to come to their aid, which they did. The five kings and their troops were put to flight by the Israelites and God provided divine assistance by sending large hail stones that wiped out more of the enemy than the soldiers of Israel did. Not only that, He somehow supernaturally lengthened the hours of daylight so that the Israelites could have more time to continue their pursuit of the enemy. While Joshua’s decision to make an alliance with the Gibeonites had been done without God’s input or approval, God honored it because Joshua had sworn an oath in God’s name. He had obligated God in the affair and so, God did what was necessary to protect the integrity of His name. He gave them a great victory over their enemies.

Once again, we have a story that challenges our modern sensibilities. It is a story filled with violence and seemingly barbaric imagery. We are told that the Israelites “wiped out” their enemies and “devoted to destruction every person” living in the city of Makkedah. And Joshua personally executed the five kings and had their bodies hung on five crosses. This all sounds so brutal and unnecessary. It seems to paint the Israelites as a bloodthirsty and savage nation who took delight in practicing genocide. Many people read these stories and are appalled by the violence and indiscriminate loss of life. They can even question the very goodness and holiness of God for the part He played in it all. But it is essential that we read these stories through God’s eyes, not ours. His choice of Israel was about far more than making them a great nation and doing so by eliminating all the competition. This wasn’t a case of divine favoritism. There was nothing inherently worthy about the people of Israel. God had chosen them because He had a plan to bring redemption to the world through them. The entire world was living under the curse of sin and death. Every man, woman and child was condemned to suffer not only physical death but the reality of spiritual death, eternal separation from God – all because of sin. Their fate had been sealed the moment Adam and Eve chose to rebel against God in the garden. But God, in His mercy, had a plan to do something about man’s condemnation and that plan had been in place before He created the universe. He had not been surprised by the sin of Adam and Eve. He had not been caught off guard and forced to come up with an alternative plan. The apostle Paul tells us that God’s plan of redemption was in place long before He made the universe.

4 Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. 5 God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. – Ephesians 1:4-5 NLT

It is so easy to read what Joshua and the people of Israel did to the five kings and their people and see nothing but the annihilation of innocent victims. But God would have us see the redemption of mankind. There is a much larger picture here that needs to be seen. There is an eternal story line running behind the scenes that, if missed, will make it impossible to understand what we read in the Bible and what we see happening in the world around us. It’s important to remember why God chose Israel in the first place, and Moses provided the Israelites with an explanation for their place as God’s chosen people.

7 “The Lord did not set his heart on you and choose you because you were more numerous than other nations, for you were the smallest of all nations! 8 Rather, it was simply that the Lord loves you, and he was keeping the oath he had sworn to your ancestors. That is why the Lord rescued you with such a strong hand from your slavery and from the oppressive hand of Pharaoh, king of Egypt. 9 Understand, therefore, that the Lord your God is indeed God. He is the faithful God who keeps his covenant for a thousand generations and lavishes his unfailing love on those who love him and obey his commands. 10 But he does not hesitate to punish and destroy those who reject him. 11 Therefore, you must obey all these commands, decrees, and regulations I am giving you today. – Deuteronomy 7:7-11 NLT

God had chosen them, not because they deserved it, but because He had made a covenant with Abraham. He had pledged to make of him a great nation and to bless the rest of the nations through his seed or offspring (Genesis 17:7-8). But Paul provides Spirit-inspired insight into what this promise really entailed.

Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. – Galatians 3:16 NLT

It would be through Abraham’s descendants that Jesus Christ would come. He would be born a Jew, an heir to the throne of the great king, David. God had set apart the people of Israel as His own, not because they deserved it, but because He had a plan to bring about the redemption of the world, and He had chosen to do it through them. He had chosen them and given them His law in order that they might understand the kind of life He required of them. The law was meant to show the people of Israel God’s requirements for living a holy life. But God knew they would never live up to His righteous standard on their own. In fact, Paul reminds us that the law was given “to show people their sins” and that it was “designed to last only until the coming of the child who was promised” (Galatians 3::19 NLT).

But what does all this have to do with the destruction of the five kings and their people? God was out to protect His chosen people. Again, not because they deserved it or were somehow better than the other nations living in the land of Canaan. The Jews were just as sinful and prone to rebellion as any other people group. But they had been set apart by God so that He might send His Son through them. His redemptive plan involved the coming of a Messiah or Savior, a man who would live up to the righteous standard of the law and fulfill God’s demand for holiness. He would live a sinless life, in perfect keeping with God’s righteous requirements. And His holiness would make Him the perfect sacrifice to pay for the sins of mankind. Jesus, the Son of God, was born a Jew, under the law, so that He might do what no one else had ever done – keep the law.

4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. – Galatians 4:4-5 NLT

So, when we read of the destruction of Makkedah, Jericho and Ai, we must view it through the long-range lens of God’s redemptive plan. He was protecting the people of Israel, not because they deserved it, but because it would be through them that His Son would come. Their existence was essential to His plan. And God knew that, because of their predisposition toward sin, the presence of their enemies would provide a constant temptation for them to turn away from Him and bring about their own self-destruction. When we read these stories, we must learn to see the hand of God sparing and preserving the undeserving, so that He might one day redeem the lost and dying.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

1 As soon as Adoni-zedek, king of Jerusalem, heard how Joshua had captured Ai and had devoted it to destruction, doing to Ai and its king as he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were among them, 2 he feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were warriors. 3 So Adoni-zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying, 4 “Come up to me and help me, and let us strike Gibeon. For it has made peace with Joshua and with the people of Israel.” 5 Then the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered their forces and went up with all their armies and encamped against Gibeon and made war against it.

6 And the men of Gibeon sent to Joshua at the camp in Gilgal, saying, “Do not relax your hand from your servants. Come up to us quickly and save us and help us, for all the kings of the Amorites who dwell in the hill country are gathered against us.” 7 So Joshua went up from Gilgal, he and all the people of war with him, and all the mighty men of valor. 8 And the Lord said to Joshua, “Do not fear them, for I have given them into your hands. Not a man of them shall stand before you.” 9 So Joshua came upon them suddenly, having marched up all night from Gilgal. 10 And the Lord threw them into a panic before Israel, who[c] struck them with a great blow at Gibeon and chased them by the way of the ascent of Beth-horon and struck them as far as Azekah and Makkedah. 11 And as they fled before Israel, while they were going down the ascent of Beth-horon, the Lord threw down large stones from heaven on them as far as Azekah, and they died. There were more who died because of the hailstones than the sons of Israel killed with the sword.

12 At that time Joshua spoke to the Lord in the day when the Lord gave the Amorites over to the sons of Israel, and he said in the sight of Israel,

“Sun, stand still at Gibeon,
    and moon, in the Valley of Aijalon.”
13 And the sun stood still, and the moon stopped,
    until the nation took vengeance on their enemies.

Is this not written in the Book of Jashar? The sun stopped in the midst of heaven and did not hurry to set for about a whole day. 14 There has been no day like it before or since, when the Lord heeded the voice of a man, for the Lord fought for Israel.

15 So Joshua returned, and all Israel with him, to the camp at Gilgal. – Joshua 10:1-15ESV

The reputation of the Israelites was rapidly spreading throughout the land of Canaan. News of their destruction of the cities of Jericho and Ai gotten out, as well as the they had made with the people of Gibeon. And Joshua was about to find out that his decision to swear allegiance to the Gibeonites brought with it an added responsibility to protect them in the event they were attacked by hostile forces. It seems that the Jebusites assumed that the Gibeonites, a powerful nation, would had allied themselves with the Israelites, were now a potential threat to their national security. So, Adoni-zedek, the king of Jerusalem sent a message to the kings of Hebron, Jarmuth, Lachish, and Eglon, saying, “Come up to me and help me, and let us strike Gibeon. For it has made peace with Joshua and with the people of Israel” (Joshua 10:4 ESV). This five-nation alliance joined forces and surrounded Gibeon, intent on destroying them. But the people of Gibeon sent word to Joshua, demanding that he honor his treaty with them and come to their aid. Due to his ill-advised decision to accept the Gibeonites deceptive offer of an alliance, Joshua had unwittingly committed the nation of Israel to their protection. He was now obligated, by an oath to God, to come to their aid. He had sworn by the name of God and could not go back on his commitment without violating his word to God.

Back in chapter nine, we were left with the impression that Joshua’s treaty with the Gibeonites was simply a commitment to let them live.

18 But the people of Israel did not attack them, because the leaders of the congregation had sworn to them by the Lord, the God of Israel. Then all the congregation murmured against the leaders. 19 But all the leaders said to all the congregation, “We have sworn to them by the Lord, the God of Israel, and now we may not touch them. 20 This we will do to them: let them live, lest wrath be upon us, because of the oath that we swore to them.” – Joshua 9:18-20 ESV

But now, we discover that the Israelites had actually become the protectors of the people of Gibeon. Not only were they obligated to let them live, they were committed to keeping them alive. Their oath was going to be more costly than they had imagined.

And yet, God stood with Joshua and the people of Israel, promising to go before them and provide them with a victory over the five-nation alliance.

“Do not fear them, for I have given them into your hands. Not a man of them shall stand before you.” – Joshua 10:8 ESV

Joshua had sworn to the Gibeonites by the name of God and God was not about to let His name be denigrated or His honor be marred. His reputation was at stake. So, He acted and “threw them into a panic before Israel” (vs 10). Joshua and his troops chased their panic-stricken enemies as they fled for their lives. But this is when the story gets really interesting. Because Joshua had sworn an oath by God’s name, God was going to make sure that the Israelites, Gibeonites and the Amorites knew that this was His battle, not theirs. He got directly involved in the action, providing a miraculous display of His power to destroy the enemies of Israel.

…the Lord threw down large stones from heaven on them as far as Azekah, and they died. There were more who died because of the hailstones than the sons of Israel killed with the sword. – Joshua 10:11 ESV

What makes this event even more significant is that Baal, the false god of the Canaanites, was worshiped as the god who controlled the weather. He was in charge of the rain, hail and floods. And yet, Yahweh, the God of Israel rained down hail on the worshipers of Baal, destroying them while sparing the Israelites.  And as if that was not enough, God honored a request from Joshua to make the sun stand still, so that the Israelites could have more daylight to capture and destroy the remaining forces of the Amorites. The Canaanites, a term used to refer to all the people living in the land of Canaan, were also worshipers of the sun and moon, considering them to be deities. So, when God affected the sun, He was revealing His superior power over the false gods of the Canaanites.

But that begs the question: What exactly happened here? Did the earth really “stand still” as the text suggests? There has been much speculation and even more debate regarding this issue over the centuries. There are those who argue that God caused the earth to rotate on its axis or slowed the earth’s rotation in order to lengthen the day. This would have been a world-wide phenomena. There are others who believe it was a localized event, whereby God somehow altered atmospheric conditions in that region, creating a refraction of the sun’s light as it set in the sky. And then there are those who speculate that God simply provided a separate source of light that gave the appearance of sunlight. The bottom line is that we don’t know how God accomplished this miracle, we just know that he did. The text matter-of-factly states, “The sun stopped in the midst of heaven and did not hurry to set for about a whole day” (Joshua 10:13 ESV) and then, as if to clarify that this was a God-ordained miracle, reads, “There has been no day like it before or since, when the Lord heeded the voice of a man, for the Lord fought for Israel” (Joshua 10:14 ESV).

While we can easily find ourselves debating and doubting the how surrounding the events in this passage, we must not lose sight of the who behind it all. While it is easy to find this story difficult to believe, it is intended to stress the supernatural power of God. The God of the Israelites is not like Baal or Molech. He is a living, all-powerful God who fights on behalf of His people. He is not some kind of distant deity who sits up in heaven, watching helplessly as His people struggle living their lives on this planet. He is intimately involved in their lives, interjecting Himself into their affairs in miraculous ways that defy explanation. The Amorites had good reason to fear the Israelites, but it had nothing to do with Joshua and his military forces. It was because the Israelites were the chosen people of God Almighty.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

One Bad Decision Leads to Another.

16 At the end of three days after they had made a covenant with them, they heard that they were their neighbors and that they lived among them. 17 And the people of Israel set out and reached their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. 18 But the people of Israel did not attack them, because the leaders of the congregation had sworn to them by the Lord, the God of Israel. Then all the congregation murmured against the leaders. 19 But all the leaders said to all the congregation, “We have sworn to them by the Lord, the God of Israel, and now we may not touch them. 20 This we will do to them: let them live, lest wrath be upon us, because of the oath that we swore to them.” 21 And the leaders said to them, “Let them live.” So they became cutters of wood and drawers of water for all the congregation, just as the leaders had said of them.

22 Joshua summoned them, and he said to them, “Why did you deceive us, saying, ‘We are very far from you,’ when you dwell among us? 23 Now therefore you are cursed, and some of you shall never be anything but servants, cutters of wood and drawers of water for the house of my God.” 24 They answered Joshua, “Because it was told to your servants for a certainty that the Lord your God had commanded his servant Moses to give you all the land and to destroy all the inhabitants of the land from before you—so we feared greatly for our lives because of you and did this thing. 25 And now, behold, we are in your hand. Whatever seems good and right in your sight to do to us, do it.” 26 So he did this to them and delivered them out of the hand of the people of Israel, and they did not kill them. 27 But Joshua made them that day cutters of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place that he should choose.  – Joshua 9:16-27 ESV

Had there been an Academy Awards ceremony in those days, the entire nation of Gibeon would have not only have been nominated for a Best Actor award, they would have taken home the Oscar. Their portrayal of a poor, disheveled people who had traveled many miles in order to secure a peace treaty with Israel. was so convincing that Joshua and the elders of Israel had been duped into believing them. And not only did they make a treaty of non-aggression with the Gibeonites, they swore an oath before God.

“We have sworn to them by the Lord, the God of Israel, and now we may not touch them.” – Joshua 9:19 ESV

By invoking the name of God, Joshua and the leaders of Israel had bound themselves to Him, not the Gibeonites. They were now obligated to God. If they broke their commitment, they would answer to God. And it is important to note that this vow or oath was in direct violation of God’s command that they completely destroy and eliminate all the nations living in the land of Canaan. They had made a vow to God obligating themselves to disobey the command of God. We can attempt to excuse their behavior by pointing out that they had been deceived by the Gibeonites. But their real sin was that they had failed to seek the counsel of God (vs 14).

One of the things that stands out in this chapter is the seeming incongruity of the opening verses. It opens with a rather ominous announcement that when the nations west of the Jordan heard about Israel’s conquests and the building of their altar at Mount Ebal, they formed alliances against Israel.

As soon as all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, heard of this, 2 they gathered together as one to fight against Joshua and Israel. – Joshua 9:1-2 ESV

Perhaps news of these military alliances had reached Joshua and the elders of Israel and had played a role in their decision to make a treaty with the Gibeonites. The temptation would have great to form an alliance with another nation in the hopes of avoiding yet another conflict and of having someone to come to their aid should they need it. But had clearly forbidden the making of alliances. He wanted the Israelites to depend upon Him. And the fact that the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites were joining forces against the Israelites was no concern to God. And it should have been no concern to Joshua. God had promised to give them ALL the land and ALL the nations living in the land.

But the oath was made and the treaty sealed. The Israelites were committed to sparing the lives of the Gibeonites. And when they discovered that they had been lied to and that the Gibeonites were actually inhabitants of the land of Canaan and not foreigners from a distant nation, all the Israelites could do was get angry. The people of Israel turned their anger against Joshua and the elders, questioning their leadership and the wisdom behind their decision. This passage forms a turning point in the corporate history of Israel. The defeats of the cities of Jericho and Ai should have been an example of how things were going to go from that point forward. Those two victories were to have been the first of many God-ordained battles. But with the swearing of the oath to spare the people of Gibeon, Israel set a new standard of partial obedience and dangerous compromise that would haunt them for years to come. In fact, when Saul became the first king of Israel, he had violated the oath made by Joshua and put some of the Gibeonites to death. And as a result, God was forced to bring a famine on the nation of Israel for their breaking of the alliance and of their oath to God.

1 Now there was a famine in the days of David for three years, year after year. And David sought the face of the Lord. And the Lord said, “There is bloodguilt on Saul and on his house, because he put the Gibeonites to death.” 2 So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the people of Israel but of the remnant of the Amorites. Although the people of Israel had sworn to spare them, Saul had sought to strike them down in his zeal for the people of Israel and Judah. – 2 Samuel 21:1-2 ESV

The fateful decision made by Joshua and the elders of Israel had long-term ramifications. And once they had made their choice to spare the people of Gibeon, they were forced to make yet another decision: What to do with them. And once again, it appears that Joshua did not seek the counsel of God, but made a unilateral decision to turn the Gibeonites into servants, humiliating them for their deception by forcing them into a life-long role of subjugation and servitude. He made them “cutters of wood and drawers of water.” But look closely at what Joshua decided to do and the exact nature of the role he assigned to these pagan idol-worshipers.

Joshua made them that day cutters of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place that he should choose. – Joshua 9:27 ESV

While these people had feigned a fear of God, they had no love for God. They had only hoped to escape annihilation at the hands of Israelites. When Joshua had questioned them about the motive behind their deception, they had responded:

“Because it was told to your servants for a certainty that the Lord your God had commanded his servant Moses to give you all the land and to destroy all the inhabitants of the land from before you—so we feared greatly for our lives because of you and did this thing.” – Joshua 9:24 ESV

They had feared for their lives, but they had no fear of or love for God. And yet, Joshua was giving them access to the altar of God. He was making a decision to allow these pagan foreigners to play a part in the worship of God even though, as idol worshipers, they were unholy and unacceptable to God. On top of that, Joshua was contaminating the people of God by allowing the inhabitants of Gibeon and the surrounding cities to remain alive, risking the influence of their idolatrous habits and setting up the potential for intermarriage. Joshua had compromised the integrity of his own people by refusing to seek the counsel of God. He and the elders of Israel had made a decision without God that could only lead to future decisions that violated the will of God.

The people of God have always faced the temptation to compromise with the world. Even today, we find ourselves living in a land that is hostile to our faith and our God. And while some oppose us, others seek to make alliances with us. They call on us to compromise our convictions in order that we might all “just get along.” They challenge our beliefs and tempt us to question the validity of God’s commands regarding everything from the sanctity of life to His ban on same-sex marriage. They ask us to join them in their effort to create a more loving and tolerant society. But we must seek God’s will. We must ask what He would have us do. Our decisions will have long-lasting and far-reaching ramifications. The little compromises we make today will cost us dearly tomorrow.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

When God Gets Left Out.

1 As soon as all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, heard of this, 2 they gathered together as one to fight against Joshua and Israel.

3 But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, 4 they on their part acted with cunning and went and made ready provisions and took worn-out sacks for their donkeys, and wineskins, worn-out and torn and mended, 5 with worn-out, patched sandals on their feet, and worn-out clothes. And all their provisions were dry and crumbly. 6 And they went to Joshua in the camp at Gilgal and said to him and to the men of Israel, “We have come from a distant country, so now make a covenant with us.” 7 But the men of Israel said to the Hivites, “Perhaps you live among us; then how can we make a covenant with you?” 8 They said to Joshua, “We are your servants.” And Joshua said to them, “Who are you? And where do you come from?” 9 They said to him, “From a very distant country your servants have come, because of the name of the Lord your God. For we have heard a report of him, and all that he did in Egypt, 10 and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth. 11 So our elders and all the inhabitants of our country said to us, ‘Take provisions in your hand for the journey and go to meet them and say to them, “We are your servants. Come now, make a covenant with us.”’ 12 Here is our bread. It was still warm when we took it from our houses as our food for the journey on the day we set out to come to you, but now, behold, it is dry and crumbly. 13 These wineskins were new when we filled them, and behold, they have burst. And these garments and sandals of ours are worn out from the very long journey.” 14 So the men took some of their provisions, but did not ask counsel from the Lord. 15 And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them. – Joshua 9:1-15 ESV

Joshua and the people of Israel have successfully conquered two Canaanite cities. They have defeated and destroyed Jericho and Ai, and their reputation has already begun to spread. News of these two victories has made its way to the surrounding nations, creating a sense of fear in the hearts of their people.And the Israelites had celebrated these two victories by traveling to Mount Ebal, where they erected an altar to God and recommitted themselves to the covenant God had given to Moses on that very same spot. As part of the ceremony at Mount Ebal, Joshua had inscribed the law of Moses on the stones of the altar and had read the words it contained to the people of Israel. There are some who believe that Joshua had written and read the Book of Deuteronomy in its entirety. Others believe Joshua limited his writing and recitation to chapters 27 and 28. But his reading of the law would have likely included the blessings and the curses found in Deuteronomy. The law was conditional. It required obedience and failure to obey came with serious consequences. But obedience would be accompanied by blessing.

1 “And if you faithfully obey the voice of the Lord your God, being careful to do all his commandments that I command you today, the Lord your God will set you high above all the nations of the earth. 2 And all these blessings shall come upon you and overtake you, if you obey the voice of the Lord your God.” – Deuteronomy 28:1-2 ESV

God had promised to go with them and to cause their enemies to flee before them.

“The Lord will cause your enemies who rise against you to be defeated before you. They shall come out against you one way and flee before you seven ways.” – Deuteronomy 28:7 ESV

But God had made it clear that, if they disobeyed His law, things would not go well for them.

“The Lord will cause you to be defeated before your enemies. You shall go out one way against them and flee seven ways before them. And you shall be a horror to all the kingdoms of the earth.” – Deuteronomy 28:25 ESV

And God had made it perfectly clear to the people of Israel that one of the key requirements He was placing upon them was a ban from making treaties or alliances with the people who lived in the land of Canaan.

30 Little by little I will drive them out from before you, until you have increased and possess the land. 31 And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates, for I will give the inhabitants of the land into your hand, and you shall drive them out before you. 32 You shall make no covenant with them and their gods. 33 They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you.” – Exodus 23:30-33 ESV

God not only required their full obedience to His law, but that they remain set apart and segregated from the nations who dwelt in the land of Canaan. He knew that any interactions they had with various people groups who occupied the land would end up in the compromising of their convictions. They would be turned away from serving God alone. God knew that the greatest threat to His people was not the military might of the inhabitants of Canaan, but the presence of their false gods. The Israelites didn’t need to worry about succumbing to the superior strength of their foes, but of falling for their false gods. Because if that happened, they would find God to be their enemy. And He had made it very clear what would happen if they disobeyed His law or failed to remain faithful to Him as their God.

47 Because you did not serve the Lord your God with joyfulness and gladness of heart, because of the abundance of all things, 48 therefore you shall serve your enemies whom the Lord will send against you, in hunger and thirst, in nakedness, and lacking everything. And he will put a yoke of iron on your neck until he has destroyed you. – Deuteronomy 28:47-48 ESV

And yet, in spite of all these warnings, Joshua and the people of Israel quickly found themselves in a situation where their commitment to God’s law was put to the test. Because of their growing reputation as a powerful force to be reckoned with, the people of Gibeon decided to do something to protect themselves against this growing threat. They devised a plan to deceive Israel into making an alliance with them. They were smart enough to recognize that Israel was on a search and destroy mission, having completely annihilated both Jericho and Ai. They weren’t simply defeating their enemies, they were eliminating them. And the people of Gibeon knew that they would be next unless they did something. That Israel would make an alliance with one of the nearby nations who occupied the land was highly unlikely, so the Gibeonites devised an elaborate ruse that allowed them to appear as if they had traveled from a distant land in search of an alliance with the Israelites.

They knew that if they could trick the Israelites into making an alliance or peace treaty with them, that it would bind them permanently – even after the truth of their deception become known. The treaty, once signed, would become an unbreakable between the two nations, effectively preventing Israel from obeying God’s command to destroy all the nations of the land of Canaan. And the most revealing and regretable lines in this passage are verses 14 and 15.

14 So the men took some of their provisions, but did not ask counsel from the Lord. 15 And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them. – Joshua 9:14-15 ESV

The Israelites took the bait. They bought the lie. Because they didn’t take the matter to God. They made the cardinal mistake: They listened to the lies of the enemy and didn’t seek the wisdom of God. Joshua made peace with the Gibeonites, signing a binding covenant that would eventually place the people of Israel in the awkward position of having to put their allegiance to the people of Gibeon ahead of their allegiance to God.

Joshua got taken. He got bamboozled by the enemy and fooled into making an alliance that had been expressly forbidden by God. His failure to seek God’s counsel resulted in him breaking God’s law. He listened to the lies of the enemy and heard what he wanted to hear. The alliance seemed like a good idea at the time, but would one day come back to haunt him. And it all could have been prevented had Joshua sought the counsel of God. It’s interesting to note that the people of Gibeon met Joshua at the Israelite camp at Gilgal. So, the people of God had left Mount Ebal and returned to their original location. They had left the altar and the law behind, both literally and figuratively. They had met with God at Mount Ebal, but now they were back at Gilbal and Joshua’s actions indicate that neglected to make seeking God a permanent and pervasive part of his daily experience. Worshiping God at the altar is worthless if you’re going to abandon His influence over your life at the altar.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Law and the Blessing.

30 At that time Joshua built an altar to the Lord, the God of Israel, on Mount Ebal, 31 just as Moses the servant of the Lord had commanded the people of Israel, as it is written in the Book of the Law of Moses, “an altar of uncut stones, upon which no man has wielded an iron tool.” And they offered on it burnt offerings to the Lord and sacrificed peace offerings. 32 And there, in the presence of the people of Israel, he wrote on the stones a copy of the law of Moses, which he had written. 33 And all Israel, sojourner as well as native born, with their elders and officers and their judges, stood on opposite sides of the ark before the Levitical priests who carried the ark of the covenant of the Lord, half of them in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the Lord had commanded at the first, to bless the people of Israel. 34 And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the Book of the Law. 35 There was not a word of all that Moses commanded that Joshua did not read before all the assembly of Israel, and the women, and the little ones, and the sojourners who lived among them. – Joshua 8:30-35 ESV

Joshua and his forces have just defeated and captured the city of Ai. The men of the neighboring city of Bethel, who had joined forces and fought alongside Ai, were also defeated. So, in essence, the Israelites now had three cities they had conquered in their relatively short tenure in the land of promise. And now, Joshua leads the people to a place called Mount Elal, where he builds an altar to the Lord. What is going on here? What prompted Joshua to do this? Was it simply because they had enjoyed two rousing victories over their enemies and he wanted to express thanks to God?  And why would he choose to travel all the way north to Mount Ebal in order to build his altar there? This would have entailed a 30-mile journey on the part of the people, so Joshua must have had a good reason for making this arduous trip immediately after a major military engagement against the city of Ai.

To understand what is going on in this passage, we must recall the instructions that Moses had given to the people of Israel concerning their entrance into the land of promise. He had been very specific, providing them with detailed instructions as to what they were to do as soon as they crossed over the Jordan. But it would appear that the people of Israel were behind schedule, having taken time to capture Jericho and Ai before they actually obeyed what Moses had told them to do.

1 Now Moses and the elders of Israel commanded the people, saying, “Keep the whole commandment that I command you today. 2 And on the day you cross over the Jordan to the land that the Lord your God is giving you, you shall set up large stones and plaster them with plaster. 3 And you shall write on them all the words of this law, when you cross over to enter the land that the Lord your God is giving you, a land flowing with milk and honey, as the Lord, the God of your fathers, has promised you. 4 And when you have crossed over the Jordan, you shall set up these stones, concerning which I command you today, on Mount Ebal, and you shall plaster them with plaster. 5 And there you shall build an altar to the Lord your God, an altar of stones. You shall wield no iron tool on them; 6 you shall build an altar to the Lord your God of uncut stones. And you shall offer burnt offerings on it to the Lord your God, 7 and you shall sacrifice peace offerings and shall eat there, and you shall rejoice before the Lord your God. 8 And you shall write on the stones all the words of this law very plainly.” – Deuteronomy 27:1-7 ESV

Mount Ebal was located near a place called Shechem, a site with historical and religious significance for the people of Israel. It was at Shechem that Abraham had built an altar to the Lord after having arrived in the land of Canaan for the very first time.

6 Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. 7 Then the Lord appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him. – Genesis 12:6-7 ESV

So, Joshua’s selection of Shechem and Mount Ebal were not arbitrary. He was following the commands of Moses and replicating the actions of Abraham, the great patriarch of the people of Israel. On this site, Joshua and the people of Israel renewed their covenant with God, recommitting themselves to keep His law and live as His people in the land He had provided for them. They built an altar to the Lord God, the God of Israel. This monument built of stones would be a tangible representation of Israel’s presence in the land and their dedication to worship their God as opposed to the many false gods of the inhabitants of Canaan.

The people erected an altar to God and offered sacrifices on it. But in addition, Joshua “wrote on the stones a copy of the law of Moses, which he had written” (Joshua 8:32 ESV). These seems to indicate that Joshua wrote the law on the stones of the altar, not two tablets of stone as Moses had done. And while it is not clear what the text means by “the law of Moses,” it is possible that Joshua wrote the entire contents of the Book of Deuteronomy. The text states that, once Joshua had written the law on the stone, “he read all the words of the law, the blessing and the curse, according to all that is written in the Book of the Law” (Joshua 8:34 ESV). The blessing and the curse is a reference to the content found in chapter 28 of Deuteronomy 28. In that chapter is spelled out all that God will do for the people of Israel if they remain obedient to His law and all that He will do to them if they choose to disobey. They had already learned a painful, yet invaluable lesson about obedience in their initial defeat at the hands of the people of Ai. They had failed to keep God’s command regarding the plunder from Jericho and had suffered because of it. Now, with the building of the altar and the recitation of the law of Moses, the people were receiving a powerful reminder that their hope of receiving blessings from God while in the land was directly tied to their willingness to live in obedience to His law. And God had made it very clear what would happen to them if they chose to disobey.

15 “But if you will not obey the voice of the Lord your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you. 16 Cursed shall you be in the city, and cursed shall you be in the field. 17 Cursed shall be your basket and your kneading bowl. 18 Cursed shall be the fruit of your womb and the fruit of your ground, the increase of your herds and the young of your flock. 19 Cursed shall you be when you come in, and cursed shall you be when you go out.” – Deuteronomy 28:15-19 ESV

Their ability to conquer the land was dependent upon their willingness to obey God. He would bless them beyond measure, if only they would obey Him without question. This ceremony was more than just a religious ritual. It was a solemn and sobering reminder that their God was serious about obedience. He was a holy God who demanded that His chosen people live lives that would be set apart and distinctively different than those of the people living in the land. He had given them His law in order that they might live in keeping with His divine will. The law was to regulate all their behavior and all their relationships, including their relationship with God Himself. God had not left it up to their imagination. Right and wrong was not going to be a subjective issue for the people of Israel, because God had established an objective, black-and-white criteria for life and godliness.

With the reading of the law, the people of Israel received a much-needed reminder of their covenant commitment to God. Nothing had changed since God had given the law at Mount Sinai all those years before. The original tablets of stone, on which were written the commandments of God, were still in the ark of the covenant. His law had led them across the wilderness and over the Jordan. It had gone before them as they marched around the walls of Jericho. Now, they saw it written on the stones of the altar at Mount Ebal.And it would remain there, a permanent memorial, visible to Israelites and Canaanites alike, declaring the holiness of God and His unwavering demand that His chosen people live according to His will.

“Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the LORD your God am holy.” – Leviticus 19:2 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

In Fulfillment of a Promise.

3 So Joshua and all the fighting men arose to go up to Ai. And Joshua chose 30,000 mighty men of valor and sent them out by night. 4 And he commanded them, “Behold, you shall lie in ambush against the city, behind it. Do not go very far from the city, but all of you remain ready. 5 And I and all the people who are with me will approach the city. And when they come out against us just as before, we shall flee before them. 6 And they will come out after us, until we have drawn them away from the city. For they will say, ‘They are fleeing from us, just as before.’ So we will flee before them. 7 Then you shall rise up from the ambush and seize the city, for the Lord your God will give it into your hand. 8 And as soon as you have taken the city, you shall set the city on fire. You shall do according to the word of the Lord. See, I have commanded you.” 9 So Joshua sent them out. And they went to the place of ambush and lay between Bethel and Ai, to the west of Ai, but Joshua spent that night among the people.

10 Joshua arose early in the morning and mustered the people and went up, he and the elders of Israel, before the people to Ai. 11 And all the fighting men who were with him went up and drew near before the city and encamped on the north side of Ai, with a ravine between them and Ai. 12 He took about 5,000 men and set them in ambush between Bethel and Ai, to the west of the city. 13 So they stationed the forces, the main encampment that was north of the city and its rear guard west of the city. But Joshua spent that night in the valley. 14 And as soon as the king of Ai saw this, he and all his people, the men of the city, hurried and went out early to the appointed place toward the Arabah to meet Israel in battle. But he did not know that there was an ambush against him behind the city. 15 And Joshua and all Israel pretended to be beaten before them and fled in the direction of the wilderness. 16 So all the people who were in the city were called together to pursue them, and as they pursued Joshua they were drawn away from the city. 17 Not a man was left in Ai or Bethel who did not go out after Israel. They left the city open and pursued Israel.

18 Then the Lord said to Joshua, “Stretch out the javelin that is in your hand toward Ai, for I will give it into your hand.” And Joshua stretched out the javelin that was in his hand toward the city. 19 And the men in the ambush rose quickly out of their place, and as soon as he had stretched out his hand, they ran and entered the city and captured it. And they hurried to set the city on fire. 20 So when the men of Ai looked back, behold, the smoke of the city went up to heaven, and they had no power to flee this way or that, for the people who fled to the wilderness turned back against the pursuers. 21 And when Joshua and all Israel saw that the ambush had captured the city, and that the smoke of the city went up, then they turned back and struck down the men of Ai. 22 And the others came out from the city against them, so they were in the midst of Israel, some on this side, and some on that side. And Israel struck them down, until there was left none that survived or escaped. 23 But the king of Ai they took alive, and brought him near to Joshua.

24 When Israel had finished killing all the inhabitants of Ai in the open wilderness where they pursued them, and all of them to the very last had fallen by the edge of the sword, all Israel returned to Ai and struck it down with the edge of the sword. 25 And all who fell that day, both men and women, were 12,000, all the people of Ai. 26 But Joshua did not draw back his hand with which he stretched out the javelin until he had devoted all the inhabitants of Ai to destruction. 27 Only the livestock and the spoil of that city Israel took as their plunder, according to the word of the Lord that he commanded Joshua. 28 So Joshua burned Ai and made it forever a heap of ruins, as it is to this day. 29 And he hanged the king of Ai on a tree until evening. And at sunset Joshua commanded, and they took his body down from the tree and threw it at the entrance of the gate of the city and raised over it a great heap of stones, which stands there to this day. – Joshua 8:3-29 ESV

Before we take a look at the second battle for the capture of Ai, it is important that we recognize the importance of this particular region of the land. We know that Ai is the city Joshua intends to attack, but the text also mentions Bethel (vs 17). Bethel was a nearby city that had evidently formed some kind of alliance with Ai, agreeing to come to their aid in the event of an attack by enemy forces. Soldiers from Bethel were part of the army that attacked the Israelites in an attempt to route them a second time. But why is this important? These two cities play an important role in the history of Israel. They provide direct ties all the way back to the days of Abraham, the father of the Hebrew people. Abraham, then known as Abram, had been called by God out of his hometown of Ur, and sent to the land of Canaan, which God had promised as his inheritance. And when Abraham had arrived in the land, he came to the very location where Joshua and his troops were about to do battle.

From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the Lord and called upon the name of the Lord. – Genesis 12:8 ESV

Abraham had built an altar to God in this very spot. But due to a famine in the land, Abraham had fled to Egypt. In time, he returned, a very rich and prosperous man, and he came back to this very same place.

3 And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, 4 to the place where he had made an altar at the first. And there Abram called upon the name of the Lord. – Genesis 13:3-4 ESV

Many years later, Jacob, one of the grandsons of Abraham, would find himself in this very same place. He was in the process of returning to the house of his father, Isaac. Many years earlier, Jacob had been forced to flee for his life, after having cheated his brother Esau out of his birthright. But he eventually returned and stopped at this very same place, where God gave him a vision and spoke to him.

13 “I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. 14 Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. 15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” – Genesis 28:13-15 ESV

God had reaffirmed the promise made to Abraham many years earlier. And Jacob memorialized the spot on which he had the vision.

18 So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. 19 He called the name of that place Bethel… – Genesis 28:18-19 ESV

So, this location held significant meaning for the people of Israel. After 400 years in captivity and 40 years of wandering in the wilderness, they were standing at the very spot where their forefathers had built an altar and a memorial to God. This land was theirs by right, according to the promise of God. Ai and Bethel were not just two arbitrary cities that happened to stand in the way of Israel’s conquest of the land. They were important landmarks that provided a link to Israel’s past and a reminder of God’s covenant promise to make of them a great nation and to provide for them a land.

Back the battle. This time, Joshua was careful to do things God’s way. They had removed the sin from their midst, having stoned Achan and his family for his crime of disobeying God’s ban on taking plunder from Jericho. Now, they could move ahead with God’s battle plan for taking Ai. It involved a bit of subterfuge, taking advantage of the over-confidence of the people of Ai, since they had easily routed the Israelites in their first confrontation. But this time, Joshua divided his army up, sending a portion of his troops to wait in ambush on the other side of the city while he and the rest of his force marched toward the city as if to attack it a second time. The plan was simple. They would draw out the forces from Ai and then feign a retreat as soon as they exited the walls of the city. This allowed the troops in hiding to enter its open gates and capture the city. They set fires that acted as a signal to Joshua and his troops, who then turned on the men of Ai and Bethel. Surprised by the sudden display of aggression on the part of the Israelites and seeing the smoke rising out of their city, the men of Ai and their allies from Bethel found lost heart and were completely annihilated. Not a man was left alive. And the city fell that day, with every single citizen put to the sword.

As grim and gruesome as this scene appears to our modern sensibilities, we must not overlook that this entire affair was according to the will of God. He had clearly told Joshua, “Stretch out the javelin that is in your hand toward Ai, for I will give it into your hand” (Joshua 8:18 ESV). God had promised to give the land on which Ai sat as an inheritance to Abraham, Isaac and Jacob. And now, God had promised to give the city of Ai to Joshua.

“Do not fear and do not be dismayed. Take all the fighting men with you, and arise, go up to Ai. See, I have given into your hand the king of Ai, and his people, his city, and his land.” – Joshua 8:1 ESV

But God knew that the removal of the inhabitants of the land was critical if the people of Israel were going to remain pure and totally dedicated to God. God had warned Moses not to make alliances with the people of the land, because He knew what would happen if they did.

12 Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. 13 You shall tear down their altars and break their pillars and cut down their Asherim 14 (for you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God), 15 lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, 16 and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods. – Exodus 34:12-16 ESV

And we will see that, in time, the people of Israel failed to consistently keep this command of God. As the book of Joshua unfolds, we will witness the Israelites disobeying the will of God and choosing to spare the inhabitants of the land. They will make compromises and concessions, even intermarrying with the Canaanites, Amorites and other people groups. And as a result, they will find themselves worshiping their false gods.

But the battle of Ai was a rousing success. God gave them the victory, just as He had a Jericho. They had been obedient and God had blessed. And God had been faithful to the promises He had made to Abraham, Isaac and Jacob. The question is, will the people of Israel be faithful to God?

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

If Only Achan Had Waited.

1 And the Lord said to Joshua, “Do not fear and do not be dismayed. Take all the fighting men with you, and arise, go up to Ai. See, I have given into your hand the king of Ai, and his people, his city, and his land. 2 And you shall do to Ai and its king as you did to Jericho and its king. Only its spoil and its livestock you shall take as plunder for yourselves. Lay an ambush against the city, behind it.” – Joshua 8:1-2 ESV

Achan saw and he took. He violated the command of God by greedily grabbing what God had expressly ordered to be given to the treasury of the Lord. Achan let the lust of his eyes get the best of him and he ended up being stoned to death for his efforts. But if only he had waited. At the battle of Jericho, God had made it clear that no one was to take anything of value away from the city. There was to be no plunder. No livestock was to be taken. Every single living thing was to be put to the sword. And all the gold, silver and vessels of bronze and iron were to be dedicated to God. The victory at Jericho was to be seen as God’s alone. He had brought it all about. And, in a way, it was a test for the people of Israel, to see if they would remain obedient to His command. But they had failed the test because of the actions of one man.

But when God exposed the sin of Achan and commanded Joshua to deal with it severely, the people followed Joshua’s lead and removed the sin from their midst. They cleansed themselves from the impurity created by Achan’s actions, reconsecrating themselves to God. And God, knowing that all of this had been a blow to the confidence of Joshua, encouraged him to stay strong.

“Don’t be afraid and don’t panic! Take the whole army with you and march against Ai! See, I am handing over to you the king of Ai, along with his people, city, and land.” – Joshua 8:1 NLT

This is similar to the words spoken by God to Moses when the people of Israel were preparing to attack King Og and the nation of Bashan.

But the Lord said to me, “Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to Sihon the king of the Amorites, who lived at Heshbon.” – Deuteronomy 3:2 ESV

Joshua had been a part of that battle and God was reminding him that just as the people of Israel had enjoyed victories over Bashan and the Amorites, they would defeat the people of Ai. Their set-back had been temporary and due to disobedience. But now that they had purged the sin from their midst, God would deliver the city of Ai into their hands. Victory in the life of the child of God does not come through self-effort and is never the product of self-confidence. And anytime covetousness or greed enters into the equation, the outcome will result in failure. Achan had allowed the things of this world to influence his decision-making, and his desire for material wealth clouded his thinking. He sought an earthy reward and was not satisfied with the God-given reward of victory over a more power enemy. But here is the important lesson in all of this: Had Achan been willing to wait, he would have received all the plunder he could have taken. Had he been patient, God would have allowed he and all the Israelites to enjoy all the tangible benefits of their victory. Look closely at the instructions God gave to Joshua.

Do to Ai and its king what you did to Jericho and its king, except you may plunder its goods and cattle. – Joshua 8:2 NLT

This time, things would be different. Whereas at Jericho, God had forbidden the taking of any plunder and had commanded the destruction of all livestock, in this case He gave different instructions. They could plunder all the goods and keep all the animals for themselves. There was no command to dedicate all the gold, silver and vessels of bronze and iron to God. There was no prohibition on taking the livestock. God was allowing them to take the treasures of Ai as their own. He was rewarding them for their willingness to do things His way and not their own. If only Achan had been willing to wait, he would have enjoyed the blessings of God. But oftentimes, man’s disobedience is fueled by his impatience. We are not willing to wait on God. We seek immediate self-gratification. We want instant results. But God would use wait. He would ask that we place a higher priority on obedience than on personal reward.

There is a well-known verse in the book of Malachi that speaks of this principle of obedience and blessing.

“Bring all the tithes into the storehouse so there will be enough food in my Temple. If you do,” says the LORD of Heaven’s Armies, “I will open the windows of heaven for you. I will pour out a blessing so great you won’t have enough room to take it in! Try it! Put me to the test!” – Malachi 3:10 NLT

At Jericho, God had put the people of Israel to the test, and they had failed. At Ai, God was once again testing the people of Israel, but in a way, they were being given an opportunity to test the faithfulness of God. By doing exactly what Joshua commanded them to do and doing it according to the will of God, they would discover the goodness of God. They would learn that doing things God’s way comes with remarkable benefits.

Achan had stolen from God. He had squirreled away “a beautiful cloak from Shinar, and 200 shekels of silver, and a bar of gold weighing 50 shekels” (Joshua 7:21 ESV). But his guilt was evident because he had buried them in the ground inside his tent. He couldn’t enjoy what he had taken. His crime had saddled him with a guilty conscience. What he thought would bring him joy, brought him misery and, ultimately, death. But had he waited, he would have had all the plunder he could carry and the clear conscience that comes with living in obedience to the will of God. The Bible has quite a lot to say about ill-gotten gain.

Tainted wealth has no lasting value,
    but right living can save your life. – Proverbs 10:2 NLT

Such are the ways of everyone who is greedy for unjust gain;
    it takes away the life of its possessors. – Proverbs 1:19 ESV

1 What sorrow awaits you who lie awake at night,
    thinking up evil plans.
You rise at dawn and hurry to carry them out,
    simply because you have the power to do so.
2 When you want a piece of land,
    you find a way to seize it.
When you want someone’s house,
    you take it by fraud and violence.
You cheat a man of his property,
    stealing his family’s inheritance.

3 But this is what the Lord says:
“I will reward your evil with evil;
    you won’t be able to pull your neck out of the noose.
You will no longer walk around proudly,
    for it will be a terrible time.” – Micah 2:1-3 NLT

The author of Hebrews reminds us that “without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Hebrews 11:6 ESV). God was calling the people of Israel to have faith in Him, to believe that He exists and that He will reward them at just the right time and in just the right way. They simply must believe. But they must also obey. God gave Joshua very simple, but clear instructions: “Lay an ambush against the city, behind it” (Joshua 8:2 ESV). Their victory at Ai was going to be dependent on their willingness to do things God’s way. Their blessing, in the form of plunder, would be directly tied to their obedience. Just as marching around the walls of Jericho for seven days had made no sense, the battle plan that God gave Joshua for the defeat of Ai would seem illogical and unnecessary. But they were learning the invaluable lesson that doing things God’s way always comes with God’s blessings.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

When I Saw…I Took.

10 The Lord said to Joshua, “Get up! Why have you fallen on your face? 11 Israel has sinned; they have transgressed my covenant that I commanded them; they have taken some of the devoted things; they have stolen and lied and put them among their own belongings. 12 Therefore the people of Israel cannot stand before their enemies. They turn their backs before their enemies, because they have become devoted for destruction. I will be with you no more, unless you destroy the devoted things from among you. 13 Get up! Consecrate the people and say, ‘Consecrate yourselves for tomorrow; for thus says the Lord, God of Israel, “There are devoted things in your midst, O Israel. You cannot stand before your enemies until you take away the devoted things from among you.” 14 In the morning therefore you shall be brought near by your tribes. And the tribe that the Lord takes by lot shall come near by clans. And the clan that the Lord takes shall come near by households. And the household that the Lord takes shall come near man by man. 15 And he who is taken with the devoted things shall be burned with fire, he and all that he has, because he has transgressed the covenant of the Lord, and because he has done an outrageous thing in Israel.’”

16 So Joshua rose early in the morning and brought Israel near tribe by tribe, and the tribe of Judah was taken. 17 And he brought near the clans of Judah, and the clan of the Zerahites was taken. And he brought near the clan of the Zerahites man by man, and Zabdi was taken. 18 And he brought near his household man by man, and Achan the son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, was taken. 19 Then Joshua said to Achan, “My son, give glory to the Lord God of Israel and give praise to him. And tell me now what you have done; do not hide it from me.” 20 And Achan answered Joshua, “Truly I have sinned against the Lord God of Israel, and this is what I did: 21 when I saw among the spoil a beautiful cloak from Shinar, and 200 shekels of silver, and a bar of gold weighing 50 shekels, then I coveted them and took them. And see, they are hidden in the earth inside my tent, with the silver underneath.”

22 So Joshua sent messengers, and they ran to the tent; and behold, it was hidden in his tent with the silver underneath. 23 And they took them out of the tent and brought them to Joshua and to all the people of Israel. And they laid them down before the Lord. 24 And Joshua and all Israel with him took Achan the son of Zerah, and the silver and the cloak and the bar of gold, and his sons and daughters and his oxen and donkeys and sheep and his tent and all that he had. And they brought them up to the Valley of Achor. 25 And Joshua said, “Why did you bring trouble on us? The Lord brings trouble on you today.” And all Israel stoned him with stones. They burned them with fire and stoned them with stones. 26 And they raised over him a great heap of stones that remains to this day. Then the Lord turned from his burning anger. Therefore, to this day the name of that place is called the Valley of Achor. – Joshua 7:10-26 ESV

There is in this passage the revelation of a personal sin committed by a single individual, but there is also the corporate consequences of that sin. God had forbidden the Israelites from taking any of the items they found in Jericho as spoil.

18 “But you, keep yourselves from the things devoted to destruction, lest when you have devoted them you take any of the devoted things and make the camp of Israel a thing for destruction and bring trouble upon it. 19 But all silver and gold, and every vessel of bronze and iron, are holy to the Lord; they shall go into the treasury of the Lord.” – Joshua 6:18-19 ESV

All the inhabitants and the livestock were to be destroyed. Nothing and no one was to be spared, except Rahab and her family. And all the gold, silver, and vessels made of bronze or iron were to be placed in the treasury of the Lord, as an offering to Him for His role in delivering the city into their hands.

But someone had disobeyed God’s command. And while the text reveals that it was one man who committed this crime, God held the entire nation of Israel culpable.

“Israel has sinned; they have transgressed my covenant that I commanded them…” – vs 11

“…they have taken some of the devoted things…” – vs 11

“…they have stolen and lied…” – vs 11

“Therefore the people of Israel cannot stand before their enemies.” – vs 12

“They turn their backs before their enemies, because they have become devoted for destruction…” – vs 12

God viewed Israel as a covenant community. And while Achan would be revealed as the guilty party, the entire nation was accountable for his transgression. Until he was eventually exposed and his sin confessed and punished, the Israelites would find themselves unable to stand before their enemies. The victory they enjoyed over Jericho would be their last, because the sin in their midst would deny them access to the presence and power of God. And God gave them an ultimatum.

“I will be with you no more, unless you destroy the devoted things from among you.” – vs 12

How did they find themselves in this predicament? What led to this dramatic turn in their fortunes? It was nothing more than what John described as “the desires of the eyes” (1 John 2:16 ESV). It’s that craving that rises up within as a result of something the eyes see. Solomon, the son of David and the king of Israel, had a constant struggle with this temptation.

“…whatever my eyes desired I did not keep from them.” – Ecclesiastes 2:10 ESV

And Achan, when his sin becomes known, eventually confessed, “when I saw among the spoil a beautiful cloak from Shinar, and 200 shekels of silver, and a bar of gold weighing 50 shekels, then I coveted them and took them” (Joshua 7:21 ESV). He saw. He coveted. He took. A simple, yet devastating process that had resulted in the deaths of 36 Israelite soldiers and had brought the anger of God against the entire nation. Achan, driven by his desires, thought he could get away with his sin. He had hidden the items in his tent, thinking that no one would notice. He had not only disobeyed God’s command, He had ended up stealing from God. The items he took were to have been devoted to God and placed in the treasury of the Lord. But Achan had kept them for himself. The book of James describes the internal process that took place in Achan’s heart and led him to do what he had done.

14 But each one is tempted when he is lured and enticed by his own desires. 15 Then when desire conceives, it gives birth to sin, and when sin is full grown, it gives birth to death. – James 1:14-15 NLT

Achan’s sin had resulted in death – the death’s of the 36 Israelites who had fallen in the battle to take Ai. But there would be more deaths due to his sin. Achan and his entire family were stoned. This was the God-ordained punishment for such a crime. Achan’s real sin was that he had defied the law of God. He had defiantly disobeyed God’s command. And God had given very explicit instructions regarding this kind of behavior.

30 “But those who brazenly violate the Lord’s will, whether native-born Israelites or foreigners, have blasphemed the Lord, and they must be cut off from the community. 31 Since they have treated the Lord’s word with contempt and deliberately disobeyed his command, they must be completely cut off and suffer the punishment for their guilt.” – Numbers 15:30-31 NLT

And immediately after God had given this warning to the Israelites in the wilderness, one of their own was caught gathering wood on the Sabbath, in direct violation of God’s command. And God told Moses exactly what should be done with him.

35 Then the Lord said to Moses, “The man must be put to death! The whole community must stone him outside the camp.” 36 So the whole community took the man outside the camp and stoned him to death, just as the Lord had commanded Moses. – Numbers 15:35-36 NLT

We may find God’s solution to the problem as a bit overbearing and heavy-handed but, as human beings, we have a tendency to minimize the impact of sin. We don’t view our decisions to sin as a form of defiance against a holy God. We may not even view our actions as sin at all. But God does and He takes them quite seriously. In the book of Acts, we see a very similar situation. In the early days of the church, as the number of Christians increased, there were those who were selling their possessions and giving the proceeds to the apostles, in order to care for the needs of those who had nothing. When a couple named Ananias and Sapphira brought money to the apostles and claimed that it was the entire profit from the sale of some property they owned, God exposed them as liars. They claimed to be giving all that they had made in the sale, but had actually kept back a portion for themselves. And Peter exposed their sin, saying, “How could you do a thing like this? You weren’t lying to us but to God!” (Acts 5:4 NLT). And as a result of their sin, their lives were taken from them by God. 

In the case of Ananias and Sapphira, their deaths had a dramatic impact on those within the church. It was a wake-up call to take sin seriously and to treat God reverently. The same would be true for the people of Israel. The deaths of Achan and his family would have had a dramatic and sobering impact on all those who witnessed them. The temptation to violate the will of God would have been greatly diminished. In this passage we have seen the deadly influence of self-confidence and covetousness. The God-given victory at Jericho had led the Israelites to become over-confident and self-reliant. They thought they could win any battle and defeat any enemy – on their own. But they were wrong. And Achan’s personal struggle with covetousness led to Israel’s corporate defeat at the hands of their enemies. His sin infected the camp. He saw…he took…and the community suffered for it. God takes sin seriously. So should we.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Broken Faith.

1 But the people of Israel broke faith in regard to the devoted things, for Achan the son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, took some of the devoted things. And the anger of the Lord burned against the people of Israel.

2 Joshua sent men from Jericho to Ai, which is near Beth-aven, east of Bethel, and said to them, “Go up and spy out the land.” And the men went up and spied out Ai. 3 And they returned to Joshua and said to him, “Do not have all the people go up, but let about two or three thousand men go up and attack Ai. Do not make the whole people toil up there, for they are few.” 4 So about three thousand men went up there from the people. And they fled before the men of Ai, 5 and the men of Ai killed about thirty-six of their men and chased them before the gate as far as Shebarim and struck them at the descent. And the hearts of the people melted and became as water.

6 Then Joshua tore his clothes and fell to the earth on his face before the ark of the Lord until the evening, he and the elders of Israel. And they put dust on their heads. 7 And Joshua said, “Alas, O Lord God, why have you brought this people over the Jordan at all, to give us into the hands of the Amorites, to destroy us? Would that we had been content to dwell beyond the Jordan! 8 O Lord, what can I say, when Israel has turned their backs before their enemies! 9 For the Canaanites and all the inhabitants of the land will hear of it and will surround us and cut off our name from the earth. And what will you do for your great name?” – Joshua 7:1-9 ESV

What do you do after a great victory like Jericho? The people of Israel had to have been on an emotional high after having witnessed the miraculous fall of the city and their defeat of it. It had been a literal walk in the park. And now, the surrounding nations would hear of their victory and their reputation would spread. As a result, the Israelite’s faith in God and their self-confidence as a nation must have been at an all-time high. So, it’s only natural that they immediately began planning their next conquest. Joshua sent spies to check out the conditions of another city called Ai. You can sense the confidence of the people when the spies return and announce that Ai will be an easy target, requiring just a fraction of the Israelite forces to ensure a victory. In fact, there is a noticeable absence of any reference to God by Joshua or the spies in these verses. It appears that their self-confidence was so great that they saw no reason to call on God for advice or assistance. Their great victory over Jericho had produced in them an unhealthy over-confidence. But somehow they had forgotten that the fall of the walls of Jericho had been God’s doing, not theirs. In their excitement and enthusiasm after the victory, they had allowed themselves to take credit for what God had done. And they began to view their God-empowered success as having been self-produced. 

But their efforts to defeat the insignificant city of Ai prove unsuccessful. They fail. And the text tells us that “the hearts of the people melted and became as water” (Joshua 7:5 ESV). Their self-confidence evaporated. Their feelings of invincibility disappeared. And Joshua and the elders of the people went into mourning, calling out to God in despair and confusion. They were at a loss as to what had happened. And their frustration quickly takes the form of resentment bitter murmuring against God.

“Alas, O Lord God, why have you brought this people over the Jordan at all, to give us into the hands of the Amorites, to destroy us? Would that we had been content to dwell beyond the Jordan!” – Joshua 7:7 ESV

Joshua sounds eerily like his ancestors when they had complained to Moses about the lack of water at Meribah.

“Would that we had perished when our brothers perished before the Lord! 4 Why have you brought the assembly of the Lord into this wilderness, that we should die here, both we and our cattle? 5 And why have you made us come up out of Egypt to bring us to this evil place?” – Numbers 20:3-5 ESV

It was also reminiscent of the words spoken by the people in the wilderness of Sin.

“Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.” – Exodus 16:3 ESV

When things didn’t quite go the way they had expected them to, they turned on God. And notice that Joshua questions the integrity of God, but does not call into question the integrity of his own people. He accusingly asks God why He has brought them into the land. He blames God for their loss, but never seems to consider that there may be something amiss among the people. How quickly he loses faith in the faithfulness of God.

But the opening verses of the chapter provide us with the information that Joshua was lacking. We know the reason for their failure, and it wasn’t simply because they were cocky and overconfident. They had disobeyed God.

…the people of Israel broke faith in regard to the devoted things, for Achan the son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, took some of the devoted things. – Joshua 7:1 ESV

The Hebrew word used to describe the sin of the people is ma`al and it refers to the committing of a trespass or act of treachery against God. They had violated the expressed command of God.

18 “But you, keep yourselves from the things devoted to destruction, lest when you have devoted them you take any of the devoted things and make the camp of Israel a thing for destruction and bring trouble upon it. 19 But all silver and gold, and every vessel of bronze and iron, are holy to the Lord; they shall go into the treasury of the Lord.”  – Joshua 6:18-19 ESV

And yet, one man named Achan decided to disregard God’s command, committing an act of treachery against God Almighty. He took what should have been devoted to God and made it his own. He stole from God. And his selfish act would have devastating consequences on the entire nation of Israel. His greed caused him to take what did not rightfully belong to him, and his sin ended up infecting the entire community of Israel. They were a covenant community and his selfish act was seen by God as a corporate violation of God’s command.

Joshua’s quick determination to cast the blame for their defeat on God reveals His belief in God’s sovereignty, but also his lack of understanding in man’s culpability. He should have known by this point that he was leading a stubborn and rebellious people. Their crossing over the Jordan River had not eliminated their propensity for sin. No radical transformation had taken place upon entering the promised land. They were still the same hard-hearted, sin-prone people that Moses had led for 40 years in the wilderness. Joshua should have expected something like this to happen. And rather than blame God, he should have called on God’s help in determining what the true cause behind their failure was. But God will open Joshua’s eyes and reveal the source behind their defeat. And He will demand that restitution and retribution be delivered. God will not tolerate sin in the camp and He will make sure that Joshua and the people recognize the danger of disobedience.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Devoted to Destruction.

15 On the seventh day they rose early, at the dawn of day, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times. 16 And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout, for the Lord has given you the city. 17 And the city and all that is within it shall be devoted to the Lord for destruction. Only Rahab the prostitute and all who are with her in her house shall live, because she hid the messengers whom we sent. 18 But you, keep yourselves from the things devoted to destruction, lest when you have devoted them you take any of the devoted things and make the camp of Israel a thing for destruction and bring trouble upon it. 19 But all silver and gold, and every vessel of bronze and iron, are holy to the Lord; they shall go into the treasury of the Lord.” 20 So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpet, the people shouted a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they captured the city. 21 Then they devoted all in the city to destruction, both men and women, young and old, oxen, sheep, and donkeys, with the edge of the sword.

22 But to the two men who had spied out the land, Joshua said, “Go into the prostitute’s house and bring out from there the woman and all who belong to her, as you swore to her.” 23 So the young men who had been spies went in and brought out Rahab and her father and mother and brothers and all who belonged to her. And they brought all her relatives and put them outside the camp of Israel. 24 And they burned the city with fire, and everything in it. Only the silver and gold, and the vessels of bronze and of iron, they put into the treasury of the house of the Lord. 25 But Rahab the prostitute and her father’s household and all who belonged to her, Joshua saved alive. And she has lived in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho.

26 Joshua laid an oath on them at that time, saying, “Cursed before the Lord be the man who rises up and rebuilds this city, Jericho.

“At the cost of his firstborn shall he
    lay its foundation,
and at the cost of his youngest son
    shall he set up its gates.”

27 So the Lord was with Joshua, and his fame was in all the land. – Joshua 6:15-27 ESV

The seventh day finally arrived, and it was on this day that the people of Israel were to march around the walls of Jericho seven times. We are provided no explanation for this change in protocol, except that it was the will of God. He had commanded it. So, they marched as they had the previous six days, but on completion of their seventh circuit around the wall, the priests blew their shofars and the people broke their silence with a collective shout of victory. And when the did, the walls of Jericho crumbled and fell. There is no logical reason for this to have happened. Nothing the Israelites had done over the past seven days had contributed to the weakening of the walls of Jericho. Their marching had not weakened the foundations of the walls. The constant blowing of the shofars by the priests had not damaged the structural integrity of the walls. This was a work of God. And the seven days it took for the walls to fall had been less a battle than a religious rite. The priests, the ark of the covenant, the shofars, the ceremonial procession –  it was all a visual reminder of God’s power and presence. He was going before them. He was leading them. And their faithful following of the ark of the covenant provides a tangible expression of the peoples’ dependence upon God. The walls standing between them and the city of Jericho were too great for them to overcome. They had no means by which to breach the defenses of Jericho. But by faithfully following God, they were able to see Him do what only He can do. He brought down the walls. He removed the barrier. Like the Jordan River held back by the hand of God, so the people could cross over on dry ground; God leveled the walls of Jericho so the people could enter into the city unobstructed and unhindered. The walls of Jericho represented the hope of the people of Jericho. That stone barrier had been their protection for generations. They had placed their faith and hope in their mighty wall on many occasions and had yet to be disappointed. Until this fateful day.

God was greater than their wall. He was more powerful than some stone structure erected by the hands of men. He destroyed their great wall and exposed the unreliability of all man-made forms of salvation. 

Once the wall had collapsed, the people of Israel had clear instructions from Joshua as to what they were to do. And his instructions echoed those given by Moses many years earlier.

16 But in the cities of these peoples that the Lord your God is giving you for an inheritance, you shall save alive nothing that breathes, 17 but you shall devote them to complete destruction, the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as the Lord your God has commanded, 18 that they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against the Lord your God. – Deuteronomy 20:16-18 ESV

Joshua had told them, “And the city and all that is within it shall be devoted to the Lord for destruction” (Joshua 6:17 ESV). They were to destroy anything and everything. There were to be no inhabitants spared or spoil taken. Only Rahab and her family were to be protected, in keeping with the agreement made between her and the two spies. All the gold, silver and other forms of precious metals were to be dedicated to God and placed in the treasury of the Lord. And the text records that the people obeyed the command of Joshua.

Then they devoted all in the city to destruction, both men and women, young and old, oxen, sheep, and donkeys, with the edge of the sword. – Joshua 6:21 ESV

We find these verses hard to read and even more difficult to justify. They seem barbaric and unjust to our modern sensibilities. They appear to paint God as some kind of heartless and vengeful monster who shows no regard for the lives of men. How can a God who demands justice and mercy from His people also demand that they completely destroy another people group, including their innocent women and children. But what we fail to recognize is that this is far less a battle between two people groups than it is a war between righteousness and wickedness. The real enemy here is sin. The nations occupying the land of Canaan were known for their wickedness and moral corruption. God had chosen the people of Israel and given them His law, in order that they might display to the rest of the world what living in a right relationship with Him might look like. But God knew that the influence of sin was going to be a constant threat to their testimony. The presence of these pagan nations and their immoral practices would make it next-to-impossible for the people of God to keep themselves set apart for Him. So, He demanded the removal of the temptation. He commanded the destruction of anything and everything that might cause His people to fall away. It is a picture of the way in which believers in Christ as to purge their lives from their old ways of living. The apostle Paul provides us with similar admonitions to eliminate anything that would hinder or harm our relationship with God.

Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. – Ephesians 4:31 NLT

So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don't be greedy, for a greedy person is an idolater, worshiping the things of this world. –  Colossians 3:5 NLT

But now is the time to get rid of anger, rage, malicious behavior, slander, and dirty language. – Colossians 3:8 NLT

…put to death the deeds of your sinful nature… – Romans 8:13 NLT

Sin is contagious. It is a dangerous and deadly disease that, if allowed to exist, will spread throughout the body of Christ infecting all with whom it comes in contact. The same was true for the people of Israel. God knew that the people of Jericho were infected by sin and the pagan practices of their false religions. To treat the residents of Jericho with kid gloves was to invite destruction. To wink at the wickedness that permeated the city of Jericho would prove to be a deadly mistake. And God knew it.

And God had Joshua put a curse on the city of Jericho, demanding that it never be rebuilt. It was to be a permanent reminder of God’s judgment against sin. The broken walls would form a perpetual memorial to God’s righteousness and the ultimate fate of all who stand opposed to Him. The rubble of Jericho would form a monument to the folly of sin and a life lived without God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

March. Madness.

1 Now Jericho was shut up inside and outside because of the people of Israel. None went out, and none came in. 2 And the Lord said to Joshua, “See, I have given Jericho into your hand, with its king and mighty men of valor. 3 You shall march around the city, all the men of war going around the city once. Thus shall you do for six days. 4 Seven priests shall bear seven trumpets of rams’ horns before the ark. On the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. 5 And when they make a long blast with the ram’s horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat, and the people shall go up, everyone straight before him.” 6 So Joshua the son of Nun called the priests and said to them, “Take up the ark of the covenant and let seven priests bear seven trumpets of rams’ horns before the ark of the Lord.” 7 And he said to the people, “Go forward. March around the city and let the armed men pass on before the ark of the Lord.”

8 And just as Joshua had commanded the people, the seven priests bearing the seven trumpets of rams' horns before the Lord went forward, blowing the trumpets, with the ark of the covenant of the Lord following them. 9 The armed men were walking before the priests who were blowing the trumpets, and the rear guard was walking after the ark, while the trumpets blew continually. 10 But Joshua commanded the people, “You shall not shout or make your voice heard, neither shall any word go out of your mouth, until the day I tell you to shout. Then you shall shout.” 11 So he caused the ark of the Lord to circle the city, going about it once. And they came into the camp and spent the night in the camp.

12 Then Joshua rose early in the morning, and the priests took up the ark of the Lord. 13 And the seven priests bearing the seven trumpets of rams’ horns before the ark of the Lord walked on, and they blew the trumpets continually. And the armed men were walking before them, and the rear guard was walking after the ark of the Lord, while the trumpets blew continually. 14 And the second day they marched around the city once, and returned into the camp. So they did for six days. – Joshua 6:2-14 ESV

Joshua and the people of Israel stood on the western banks of the Jordan River, camped at a place called Gilgal. They were just a few miles from the city of Jericho, which would be the site of their first attempt at possessing the land provided to them by God. The men of Israel had followed the Lord’s command and been circumcised. The nation had just celebrated their first Passover in the new land. And Joshua had received a reassuring visit from the captain of the Lord’s armies, the pre-incarnate Jesus Christ Himself. Now, Joshua received news that they were to take the city of Jericho, but the battle strategy given to him by the Lord was anything but conventional. In fact, it was outright strange. They were preparing to attack one of the most formidable cities in the entire region, an 8-1/2 acre walled fortress guarded by, according to the Lord’s own description, “mighty men of valor.” And yet, God’s battle plan involved the army of Israel walking around the circumference of the city, following the ark of the covenant as it was carried by the Levitical priests. They were to do this for six consecutive days, then on the seventh and final day, they were to march around the city seven times, and after their final lap, the priests were to blow their shofars, the people were to shout, and the walls would fall. That was the plan.

And the truly amazing thing is that there is absolutely no indication in the text that the people showed any signs of dissent or disagreement with this plan. In fact, it tells us that Joshua commanded the people, “Go forward. March around the city and let the armed men pass on before the ark of the Lord” (Joshua 6:7 ESV), and “just as Joshua had commanded the people, the seven priests bearing the seven trumpets of rams' horns before the Lord went forward…” (Joshua 8:8 ESV). They simply obeyed. What a stark contrast to the day, 40 years earlier, when the people of Israel stood on the eastern shores of the Jordan, ready to enter the land of promise, but they refused to do so. They heard the reports of the spies and listened to their warnings about giants in the land, and they stood their ground, disobeying the express will of God and threatening to kill Moses and Aaron.

Yet, on this occasion, the people responded with willing obedience. And it is important to consider just how strange this battle plan must have sounded to them. They were an ill-equipped and inexperienced band of former farmers and peasants who had spent the last 40 years wandering around the desert. They were not seasoned soldiers and they lacked any of the weapons of modern warfare that the troops inside the walls of Jericho would have had. Not only that, they were going up against a city that had a virtually impenetrable barrier around it. They had no siege engines. They lacked any kind of trebuchet or catapult that could bring down the walls of the city. No, all they had was a strange-sounding battle plan that involved a great deal of walking and waiting.

Imagine what it was like that very first evening, as the men made their way back to their camp in Gilgal. They had walked the circumference of the city wall, in silence, as the priests blew their shofars and the enemy soldiers on the walls hurled taunts and ridicule their way. These men must have questioned the wisdom behind this bizarre tactic. That night, around the camp fires, there must have been whispered discussions regarding the credibility of the Lord’s battle plan. But they obeyed. They got up the next morning and did it all over again.

And the people of Jericho must have scratched their heads in wonder as they watched, day after day, the inexplicable ritual taking place just outside their walls. What were these crazy Jews doing? What did they hope to accomplish by walking around the city in a some kind of strange parade? The people of Jericho must have felt comfortable and safe inside their city, surrounded by their walls and protected by their superior army. But little did they know that God Almighty was the one behind all the events taking place just on the other side of their impregnable walls.

Yet, the people of Israel kept walking. For six days, they did what God had told them to do. In the face of opposition, in spite of their own doubts and in direct contradiction to all common sense, they obeyed. God had promised to bring down the walls. But that promise was directly tied to their faith and their faith was to be displayed in the form of obedience. Partial obedience would not suffice. A single trip around the walls was not going to bring them down. Half-hearted commitment was not going to result in a full-out victory. They were going to have to take God at His word, and obediently follow His directions – down to the very last word.

God’s will doesn’t aways make sense. His ways are sometimes strange and illogical to us. But Joshua seemed to know that their capture of Jericho was going to require complete dependence upon God. He knew they were undermanned and poorly equipped for the job of taking the city of Jericho. He realized that any hope they had of conquering the land of Canaan was directly tied to their reliance upon God. The captain of the Lord’s armies had appeared to Joshua with a sword in His hand, and He had claimed, “I have come.” He was there to do battle on behalf of the people of Israel. And He had a plan. His was not a normal, run-of-the-mill battle plan, but a divinely ordained strategy that was going to unleash the power of heaven through the willing obedience of ordinary men. The greatest effort required of the people of Israel was not their daily walk around the walls. It was their faith. It was their continued confidence in God’s plan and their faithful reliance upon His promise: “the wall of the city will fall down flat” (Joshua 6:5 ESV). Their faith in God, while demonstrated by their obedience to the will of God, was going to ultimately manifest itself in the miraculous display of the power of God. The walls would fall. Their faithful walking and waiting would turn impenetrable walls to rubble, an unconquerable army to fallen foes, and a ragtag group of wandering Israelites into a powerful force led by the captain of the Lord’s armies.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

I Have Come.

10 While the people of Israel were encamped at Gilgal, they kept the Passover on the fourteenth day of the month in the evening on the plains of Jericho. 11 And the day after the Passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain. 12 And the manna ceased the day after they ate of the produce of the land. And there was no longer manna for the people of Israel, but they ate of the fruit of the land of Canaan that year.

13 When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” 14 And he said, “No; but I am the commander of the army of the Lord. Now I have come.” And Joshua fell on his face to the earth and worshiped and said to him, “What does my lord say to his servant?” 15 And the commander of the Lord's army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so. – Joshua 5:10-15 ESV

Not long after Joshua had instructed the men of Israel to undergo the rite of circumcision, the time came for the nation to keep the Passover celebration God had instituted in Egypt. Those outside of the covenant community of Israel were prohibited by the Mosaic law from taking part in the Passover, so the timing of the circumcision of the Hebrew males was critical. Circumcision was a sign of their covenant relationship with God and made them legally approved to participate in the Passover. So much of what we see in this passage points toward God’s divine time table as He prepares His people for an important transition in their covenant relationship with Him. He is leading a new generation of Israelites because the older, rebellious generation had died off. They have a new commander, in the form of Joshua, because Moses had died in the wilderness. They are in a new place, the land of promise, having miraculously crossed over the Jordan and entered into Canaan. And for the first time in over 40 years, they are celebrating Passover in the land God had promised to give them. He had delivered them from captivity in Egypt, led them across the wilderness, and had now delivered them into the land. It was a new day.

And almost as a sign of that new day, the manna that had sustained them during their 40-plus years of wilderness wandering, went away. It was there one day and gone the next, because it was no longer necessary. God had led them into a land that was filled with everything they would need to feed and sustain themselves. His miraculous provision of daily bread would not be needed. And it’s interesting to recall the circumstances under which God had first given them the manna. It had been early on in the days after their exodus from Egypt and it had occurred in the wilderness at a place called Sin. It had been just two months since they had walked out of Egypt as a free people, having been delivered by the hand of God. Now, they found themselves in Sin, without food and running out of patience with Moses.

2 And the whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness, 3 and the people of Israel said to them, “Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.” – Exodus 16:2-3 ESV

God heard their grumbling and complaining. But rather than punish them, He promised to provide for them.

“I have heard the grumbling of the people of Israel. Say to them, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread. Then you shall know that I am the Lord your God.’” – Exodus 16:12 ESV

Each evening, God provided His people with quail. And each morning, the people woke up to find manna covering the ground. He met their needs. He sustained them all the years they were in the wilderness. But now that they were in the land of promise, there was no longer a need for quail and manna. The land God had given them would now sustain them. And this was in keeping with the promise that God had made to Moses when He called him to be the emancipator of the people of Israel.

“I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.” – Exodus 3:17 ESV

The land would meet their needs, but they would be required to conquer the nations that occupied the land. They were going to have to transform themselves from wanderers to warriors. Under Joshua’s leadership, they were going to have to take over the land that God had given them. And the very first place they were going to conquer was Jericho, which lay just a few miles from Gilgal, where they were camped. As Joshua went to reconnoiter the situation at Jericho, he had an unexpected encounter. He ran across a man who was carrying a sword in his hand. He was obviously a warrior, but Joshua did not recognize him. So, Joshua naturally asked him, “Are you for us, or for our adversaries?” And the man responded, “No; but I am the commander of the army of the Lord. Now I have come” (Joshua 5:14 ESV).

This is a pivotal moment in the story. The manna was gone, but the Messiah had come. This encounter was between Joshua, the leader of the people of Israel and Jesus, the Son of God and the commander of the Lord’s armies. This was a theophany, a pre-incarnate appearance by Jesus Himself. And we can tell from the reaction of Joshua, that he understood the significance of the moment and the holiness of the one to whom he was talking. The passage tells us that Joshua “fell on his face to the earth and worshiped.” He recognized that this was no ordinary man, but a vision of God Himself. And the captain or Prince of the Lord’s armies commanded Joshua: “Take off your sandals from your feet, for the place where you are standing is holy” (Joshua 5:14 ESV). These are the same words Moses heard emanating from the burning bush when he had encountered God in the wilderness of Horeb (Exodus 3). Joshua, like Moses, found himself standing in the presence of deity. And the appearance of the Son of God in the form of a warrior was meant to be a reminder that God was going to be with them. They were not alone. Even as they faced the formidable and foreboding task of attempting to take the fortified city of Jericho, God was letting them know that He would be right there with them. 

“I have come.” Those were the words that Joshua heard him say, and those words were meant to provide Joshua with assurance. As the captain of the host stood with sword in hand, Joshua was being given a visual and verbal reminder that the battle was not theirs, but God’s. He would be fighting for them. This was a new day. Their entrance into Canaan was going to bring with it new challenges. Joshua led a people who lacked formal training as soldiers. They had no siege engines or chariots. Their weapons consisted of spears, slings, and bows. They lacked armor. But they had God on their side. And as we will see in the very next chapter, the most fortified city they would face would prove to be no match for the commander of the army of the Lord.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Danger of Disbelief.

2 At that time the Lord said to Joshua, “Make flint knives and circumcise the sons of Israel a second time.” 3 So Joshua made flint knives and circumcised the sons of Israel at Gibeath-haaraloth. 4 And this is the reason why Joshua circumcised them: all the males of the people who came out of Egypt, all the men of war, had died in the wilderness on the way after they had come out of Egypt. 5 Though all the people who came out had been circumcised, yet all the people who were born on the way in the wilderness after they had come out of Egypt had not been circumcised. 6 For the people of Israel walked forty years in the wilderness, until all the nation, the men of war who came out of Egypt, perished, because they did not obey the voice of the Lord; the Lord swore to them that he would not let them see the land that the Lord had sworn to their fathers to give to us, a land flowing with milk and honey. 7 So it was their children, whom he raised up in their place, that Joshua circumcised. For they were uncircumcised, because they had not been circumcised on the way.

8 When the circumcising of the whole nation was finished, they remained in their places in the camp until they were healed. 9 And the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” And so the name of that place is called Gilgal to this day. – Joshua 5:2-9 ESV

For this passage to make any sense, it requires an understanding of the rite of circumcision, as practiced by the people of Israel. Circumcision was not a cultural rite of passage, created by men, but a divinely mandated sign of their covenant relationship with God. It had been instituted by God and given by Him to Abraham centuries earlier, long before there were any Israelites.

9 And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations. 10 This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. 11 You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you. 12 He who is eight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or bought with your money from any foreigner who is not of your offspring, 13 both he who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant. 14 Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.” – Genesis 17:9-14 ESV

For generations, the Israelites had kept God’s command to circumcise their infant sons, even during the dark days of their captivity in Egypt. Circumcision was a physical sign and tangible reminder to the Jews of their having been set apart by God. They belonged to Him. And it was tied to the covenant God had made with Abraham, promising to make of him a great nation.

4 “Behold, my covenant is with you, and you shall be the father of a multitude of nations. 5 No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. 7 And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. 8 And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.” – Genesis 17:4-8 ESV

God had kept His promise to Abraham. From one man, who was old in age and married to a barren wife, God produced the nation of Israel. But now, as they stood on the western bank of the Jordan, preparing to possess the land God had promised to their patriarch, Abraham, they faced a problem. The men of Israel were uncircumcised. They were missing the sign of the covenant, the mark of their ownership by God. The generation that had been released from captivity in Egypt had been circumcised, but because of their refusal to enter the promised land 40 years earlier, God had forbidden them from ever entering the land. They all died in the wilderness. And during those days of wandering in the wilderness, a new generation was born. But for whatever reason, outright disobedience or simple neglect, the people of Israel had failed to circumcise their male children. So, by the time Joshua and the nation made it to the land of Canaan, an entire generation of Israelite men were in violation of their covenant commitment to God. Their parents had failed to set them apart through the practice of the God-ordained rite of circumcision. And from the passage, it would appear that not a single male within the Israelite camp bore the mark of circumcision. The rite had been totally abandoned by the people of Israel during the 40 years they had spent wandering in the wilderness.

There is far more going on here than the neglect of a religious rite. The failure of the people of God to keep the command of God reveals the sad state of their relationship with Him. The author of Hebrews provides us with an insightful understanding of what was really going on. He warns his readers to avoid making the same mistake the people of Israel did, when they rebelled against God and refused to enter the promised land.

16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief. – Hebrews 3:16-19 ESV

Notice that he blames their ban from entering the land on their unbelief. They had failed to trust God, listening instead to the dire reports of the spies who told them of giants in the land. That generation disbelieved the promises of God. They doubted His word. And after having been barred from entering the land, they continued their rebellion and disbelief, choosing to ignore His command to circumcise their sons. And a whole new generation of men made it to adulthood without bearing the sign of the covenant with God. But God would not going to allow them to take another step until they had rectified the problem. So, He commanded Joshua to order the immediate circumcision of each and every male in the camp. It is interesting to note that God had provided them with entrance into the land by making a way for them to cross over the Jordan River on dry ground, and all while they were in their uncircumcised states. He had not required their circumcision before allowing them to cross. God had kept His part of the covenant commitment in spite of their failure to keep theirs. He had allowed them to enter the land uncircumcised, but He would not allow them to remain that way. They would be required to commit themselves to the covenant by keeping God’s covenant sign. 

And one of the fascinating aspects of this entire scene is that it clearly illustrates an obedience to and reliance upon God by the people of God. Here they were, standing in the land of promise, surrounded by potential enemies, and the very first thing God has them to is circumcise all their males. This procedure would have left their entire fighting force incapacitated for days as they recovered. They would have been sitting ducks, easy prey to the Amorites and Canaanites who occupied the land. To obey God’s command to circumcise all the men in their camp was going to require trust in God. He would have to protect them while they were in this vulnerable state. But their obedience was more important than any risk to their well-being. God had done His part, now it was their turn.

When the people had stepped out in faith and had circumcised all the males in their camp, God spoke the following words: “Today I have rolled away the reproach of Egypt from you” (Joshua 5:9 ESV). The exact meaning of this statement is unclear. It could be that God is simply stating that their willingness to keep His command to circumcise their males was the final phase in their deliverance from Egypt. With that one neglected task now taken care of, the process of possessing the land could proceed unabated. But there is also the possibility that this remark by God was a reference to a fear that Moses had expressed on several different occasions. During their days in the wilderness, when the people had made the golden calf, God had determined to wipe out their generation, but Moses had intervened.

12 Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. 13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’” – Exodus 32:12-13 ESV

When the original generation had refused to the enter the promised land, God had threatened to wipe them all out with a plague, but Moses had intervened yet again.

13 But Moses said to the Lord, “Then the Egyptians will hear of it, for you brought up this people in your might from among them, 14 and they will tell the inhabitants of this land. They have heard that you, O Lord, are in the midst of this people. For you, O Lord, are seen face to face, and your cloud stands over them and you go before them, in a pillar of cloud by day and in a pillar of fire by night. 15 Now if you kill this people as one man, then the nations who have heard your fame will say, 16 ‘It is because the Lord was not able to bring this people into the land that he swore to give to them that he has killed them in the wilderness.’” – Numbers 14:13-16 ESV

So, it could be that “the reproach” to which God referred had to do with any future possibility of Egypt or any other nation accusing God of failing to keep His word. Not only were the people in the land, but they were covered by the sign of His ownership. No one could question God’s integrity or impugn His ability to care for His own.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

A Healthy Fear of God.

15 And the Lord said to Joshua, 16 “Command the priests bearing the ark of the testimony to come up out of the Jordan.” 17 So Joshua commanded the priests, “Come up out of the Jordan.” 18 And when the priests bearing the ark of the covenant of the Lord came up from the midst of the Jordan, and the soles of the priests’ feet were lifted up on dry ground, the waters of the Jordan returned to their place and overflowed all its banks, as before.

19 The people came up out of the Jordan on the tenth day of the first month, and they encamped at Gilgal on the east border of Jericho. 20 And those twelve stones, which they took out of the Jordan, Joshua set up at Gilgal. 21 And he said to the people of Israel, “When your children ask their fathers in times to come, ‘What do these stones mean?’ 22 then you shall let your children know, ‘Israel passed over this Jordan on dry ground.’ 23 For the Lord your God dried up the waters of the Jordan for you until you passed over, as the Lord your God did to the Red Sea, which he dried up for us until we passed over, 24 so that all the peoples of the earth may know that the hand of the Lord is mighty, that you may fear the Lord your God forever.” 

1 As soon as all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard that the Lord had dried up the waters of the Jordan for the people of Israel until they had crossed over, their hearts melted and there was no longer any spirit in them because of the people of Israel. – Joshua 4:15-5:1 ESV

On the tenth day of the first month. The placement of that calendar notation may seem a bit odd or out of place, but it is actually quite significant, providing us with an important time marker. It lets us know that it had been 40 years to the day since God had told Israel to prepare to take the Passover, in preparation for their departure from Egypt.

1 The Lord said to Moses and Aaron in the land of Egypt, 2 “This month shall be for you the beginning of months. It shall be the first month of the year for you. 3 Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers' houses, a lamb for a household.” – Exodus 12:1-3 ESV

This day was already a memorial for the people of Israel, commemorating their deliverance from slavery in Egypt by the hand of God. God had told the Israelites that their keeping of the Passover each year on that day was to act as a reminder and a teaching opportunity.

26 “And when your children say to you, ‘What do you mean by this service?’ 27 you shall say, ‘It is the sacrifice of the Lord's Passover, for he passed over the houses of the people of Israel in Egypt, when he struck the Egyptians but spared our houses.’” – Exodus 12:26-27 ESV

Now, they would have another reason to remember the tenth day of the first month, and another story to tell their children about the greatness of God. Not only had He delivered them from captivity in Egypt, He had brought them into the land He had promised to give them. They were no longer slave, but freemen. Rather than live as captives, they were to be conquerors, possessing the land promised to them by God by the power of God.

Notice the similarities between what God told the people of Israel regarding their keeping of the Passover and what Joshua told the people about the stone memorial.

21 “When your children ask their fathers in times to come, ‘What do these stones mean?’ 22 then you shall let your children know, ‘Israel passed over this Jordan on dry ground.’ 23 For the Lord your God dried up the waters of the Jordan for you until you passed over…” – Joshua 4:21-23 ESV

In Egypt, God passed over the houses of the Israelites. At the Jordan, Israel passed over the border of Canaan on dry ground. In Egypt, God had spared the Israelites from death because of the presence of the blood of the lamb sprinkled on the doorposts and lintels of their homes. At the Jordan, God had provided a path to a new life through the presence of the ark, the symbol of God’s covenant faithfulness. And as soon as the feet of the priests stepped out of the Jordan and onto the western shoreline, the waters returned and overflowed their banks. God had faithfully kept back the waters until each and every Israelite had passed over. He had delivered them safely into the land of promise.

And Joshua provides two important reasons for this miraculous provision by God. First, “that all the peoples of the earth may know that the hand of the Lord is mighty.” This was to be a witness to the nations who occupied the land of Canaan. News of this miracle would spread. The drying up of the waters of the Jordan would not have gone unnoticed by others who lived in the land and who depended upon its waters for their well-being. We are not old how long it took the Israelites to cross over the Jordan, but however long it took, those living downstream would have noticed that the river had dried up at a time of the year when it should have been overflowing its banks. And in the very next chapter we see that the news of this miracle had its intended impact on the inhabitants of the land.

…their hearts melted and there was no longer any spirit in them because of the people of Israel… – Joshua 5:1 ESV

But Joshua lets the people know there is a second and even more significant reason for the miracle they had just witnessed: “that you may fear the Lord your God forever.” God had just revealed His power. He had displayed His sovereign control over the elements. Just as He had dried up the waters of the Red Sea 40 years earlier, He had dried up the waters of the Jordan. Nothing was too difficult for Him. And they were to fear Him. But it’s essential that we understand what this fear of God entailed. It was not to be a fear of Him, in the sense that they were to cower in His presence or live in fear of His wrath. The fear of God is an expression that communicates faith in God. It is a experiential understanding of His power and provision. God had just done a miracle on their behalf. He had just performed an inexplicable act of divine deliverance, and it was to produce in them a healthy reverence for Him and an emboldened faith in Him. So that, the next time He spoke, they would readily listen and quickly obey. Their God was powerful. Their God was faithful. And there was no other god like Him. The gods of the Canaanites and Amorites would prove no match for God Almighty.

Many years earlier, long before the Israelites had made it into the land of promised, Moses had given them a powerful concerning the fear of God.

12 “And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, 13 and to keep the commandments and statutes of the Lord, which I am commanding you today for your good” – Deuteronomy 10:12-13 ESV

The fear of God was to have an outward expression. It was to be visible and tangible in nature. And it was to be characterized by obedience and faithfulness.

20 “You shall fear the Lord your God. You shall serve him and hold fast to him, and by his name you shall swear. 21 He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen. 22 Your fathers went down to Egypt seventy persons, and now the Lord your God has made you as numerous as the stars of heaven.” – Deuteronomy 10:20-22 ESV

The Israelites were to fear God, because He was their covenant-keeping, miracle-working, grace-bestowing God. The Amorites and Canaanites would learn to fear God, but for completely different reasons. They were going to learn that He was God, and they would come to fear His power and presence, but they would never bow down and worship Him as their God. But for the Israelites, their interactions with God were to produce a reverence for Him that would increase their dependence upon Him.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson