A Glimpse of God.

Exodus 23-24, Mark 9

And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, and his clothes became radiant, intensely white, as no one on earth could bleach them. And there appeared to them Elijah with Moses, and they were talking with Jesus. – Mark 9:2-4 ESV

What would it be like to see God? Unimaginable, isn't it? I can't even begin to get my mind around what a personal glimpse of God would look or feel like. And yet God is incredibly interested in revealing Himself to us. The entire Scriptures are His revelation of Himself to mankind. His Son, Jesus Christ, "is the image of the invisible God" (Colossians 1:15 ESV). When Jesus came to earth, He made God visible to man. But in Moses' day, God was hidden. His actual form was unseen by human eyes. They could see His glory, but not His true divine essence. To have looked on God would have been a death sentence. Later on in the Exodus story, Moses will ask for permission to actually see God, but God will tell him, "you cannot see my face, for man shall not see me and live" (Exodus 33:20 ESV). Moses would be allowed to see God's glory, but not His face.

Yet in the 24th chapter of Exodus we have the story of Moses, Aaron, Nadab, Abihu and the seventy elders all getting a glimpse of God. "They saw the God of Israel … and he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank" (Exodus 24:10a, 11 ESV). Yet the description of what they saw is quite cryptic and limited: "there was under his feet as it were a pavement of sapphire stones, like the heaven for clearness" (Exodus 24:10b ESV). They were given a glimpse of God's glory, but not a full-on revelation of His person. They couldn't have handled it. It would have been too much for them. God gave them just enough for them to know beyond a shadow of a doubt that it was indeed Him.

Even the people got to experience a God-sighting. "Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel" (Exodus 24:17 ESV). There was no doubt in their minds that they had experienced the presence of God. It was clear and powerful. God's purpose behind these appearances was to convince His people of the reality of His person and presence. He was a tangible, living being. He was real and not the figment of Moses' imagination. Moses had been convinced of God's reality on a number of occasions. But now His leadership team was receiving up-close and personal proof of the reality of God. They would know for sure that the laws being given to them by Moses were from God and not man.

What does this passage reveal about God?

The laws of God carry no weight if the existence of God remains in doubt. In chapter 23 of Exodus, God repeatedly tells the people, "you shall" and "you shall not." He clearly articulates His expectations and requirements of His people. He leaves nothing up to speculation or the imagination. But He knew that the people needed proof. Everything God commanded and demanded hinged on the reality of His existence. It all goes back to the key question the people had been asking since they had left the land of Egypt. "Is the Lord among us or not?" (Exodus 17:7b ESV). God was patiently proving His presence to a people who were plagued by doubt and constantly in need of evidence. But God lovingly refrained from displaying His full divine nature, because the results would have been devastating. Instead, He provided glimpses of His glory – small revelations of Himself that were faith-building, but not life-threatening. In the case of Moses and his leadership team, God wanted them to know that they were ratifying a covenant with the all-powerful, holy God of the universe. They shared a covenant-closing meal with God Almighty. That would prove to be a dinner they would never forget. The people had eagerly agreed to God's covenant demands, shouting as one, "All the words that the Lord has spoken we will do" (Exodus 24:3 ESV). But God knew the people well. He knew that their pledges to obey would be short-lived and nothing more than lip-service without a visual reminder that the God to whom they were swearing allegiance was both real and ready to hold them accountable.

What does this passage reveal about man?

Man has an overwhelming need to see God. That's why men make idols and worship the creation instead of the Creator. We value what we can see. The unknown, while intriguing, is difficult to wrap our minds around. We desperately search for explanations for the inexplicable and rationalizations for the unknowable. Not knowing is uncomfortable for us. And we find not being able to see scary. So we search for God in the visible. But the danger is that we end up making a god of our own choosing. The disciples were guilty of doing just such a thing. Their view of God had been influenced by generations of ancestors before them. Their God was invisible and unknowable. He was distant and disconnected from their everyday life. It had been a long time since anyone had seen the glory of God in a pillar of fire or a pillar of cloud. They had not been at Sinai when the glory of the Lord descended on the mountain in smoke, thunder and lightning. Their God was real, but unproven in their day-to-day existence. They continued to make sacrifices at the Temple, attend the Synagogue on the Sabbath, and attempt to keep His commands, but the proofs of His presence were few and far between.

Then Peter, James and John got a once-in-a-lifetime opportunity to get a glimpse of God, up-close and personal. And it would not be what they had been expecting. They had been walking with Jesus for some time. They had chosen to follow Him, becoming His disciples and slowly coming to grips that He might be the Messiah for whom they had long waited. When Jesus asked them "who do you say that I am?," Peter quickly responded, "You are the Christ" (Mark 8:29 ESV). The word "Christ" is the Greek translation of the Hebrew word for "Messiah." It means "anointed one." Peter was clearly acknowledging Jesus as the long-awaited Messiah. But His statement did not carry with it an understanding of Jesus' deity. So Jesus would include Peter in the trio of disciples who would witness His transfiguration on the mountaintop that day. Mark records, "And he [Jesus] was transfigured before them, and his clothes became radiant, intensely white, as no one on earth could bleach them" (Mark 9:2-3 ESV). Moses and Elijah appeared with Jesus, having a conversation with Him. When Peter saw this remarkable sight, all he could say was, "Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah" (Mark 9:5 ESV). In spite of what he saw, Peter still could not see who Jesus really was. But God cleared it up for him. "This is my beloved Son; listen to him" (Mark 9:7 ESV).

How would I apply what I’ve read to my own life?

Sometimes I see only what I want to see – that includes what I see of God. I can be just as guilty as Peter of having my own vision of what God "looks like" in my life. Peter was willing to acknowledge Jesus as his Messiah, but based on his own definition and according to his own terms and expectations. He was wanting a conquering Messiah who would lead the Jews in a political and military victory over the Romans. But Jesus came to be the suffering Messiah. He came to bring victory over sin and death, not Roman rule. He came to bring freedom from slavery to sin, not from Roman oppression. God gave Peter a glimpse of His glory by allowing him to see His Son in His glorified state. Over in Exodus 24:15-16, Moses spent six days on the top of the cloud-cloaked mountain before God appeared to him on the seventh day. In the gospel of Mark, we read, "And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves" (Mark 9:2 ESV). It was on the seventh day that God revealed Himself to the disciples in the transfigured form of Jesus, His Son. God was proving His presence among men. He was lifting the fog like a veil, in an effort to prove His presence and communicate His Word to His people. That day on the mountain, God told Peter, James and John, "This is my beloved Son, listen to him" (Mark 9:7 ESV). Jesus is the very nature of God, revealed to us as proof of God's presence among us. But I must learn to listen to Him. I must seek to know Him and see Him for who He is, not who I have made Him out to be. I have been given a glimpse of God in the life of Jesus. And He now lives in me!

Father, thank You for revealing Yourself to me through Your Son, Jesus Christ. But forgive me for failing to see Your abiding presence all around me through Your indwelling Spirit and the power of Your Word. Give me eyes to see Your glory and worship You for who You really are. Amen

Laws For Living In A Lost World.

Exodus 21-22, Mark 8

If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul? For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels. – Mark 8:34-38 ESV

It's hard to read these two chapters in Exodus and not have your mind filled with questions. You can't help but wonder why God included laws regarding slaves. Why didn't He just outlaw slavery altogether? The whole legal concept on an eye for an eye and a tooth for a tooth comes across as so antiquated and uncivilized. And what is really interesting is that all of these commands or statues come after the Ten Commandments. Why is that important? Because the Ten Commandments banned much of what is dealt with in these two chapters. They were not to have any other gods other than Yahweh. They were not to worship idols. They were forbidden to murder, commit adultery, steal, testify falsely against a neighbor, or to covet. And yet, in chapters 20-21, we have additional rules and regulations regarding what to do with murderers, thieves, the covetous, and adulterous. Why? Because these laws were not an attempt to create heaven on earth. They were not intended to bring about a utopian society, but to illustrate man's sinfulness. Paul asks and answers the question: "Why then the law? It was added because of transgressions…" (Galatians 3:19 ESV). God gave the law because the world in which man lived was racked by sin. Ever since Adam and Eve sinned in the Garden of Eden, mankind had steadily succumbed to the same predisposition to rebel against God and live according to a standard ruled by self and sinfulness. Even a cursory read of these two chapters should paint a vivid picture of a world in need of salvation. Slavery was NOT God's intention or will for mankind, but it existed. Why? Because of man's own sinful, selfish nature. Because of inequality and the existence of poverty. Why did God have to provide additional laws regarding murder when He had already banned murder altogether? Because mankind was unable to keep that law. Men were going to kill one another regardless of what God had decreed. Because of sin. As you read through these two chapters you see words like, strike, death, steal, quarrel, curses, and gores. You read of cases of neglect, abuse, dishonesty, poverty, and inequality.

The world in which the Israelites lived was brutal and sin-ridden. God never expected His Law to redeem mankind from sin. In fact, Paul tells us, "For if a law had been given that could give life, then righteousness would indeed be by the law" (Galatians 3:21 ESV). The law was never intended to save us. Jesus was. He was God's plan of salvation from the very beginning. The law, like a speed limit sign on a highway, simply shows us our sin. It let's us know we have broken the law. It condemns, but it can't redeem. God's law reveals His holiness and man's sinfulness. Paul makes it clear that the law of God reveals the sin of man. "if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, 'You shall not covet'" (Romans 7:7 ESV).

What does this passage reveal about God?

God looked down on mankind and saw sinners sinning against one another. Men were enslaving one another. Murder was not only commonplace, it was justified and rationalized. Sexual sins of all kinds were taking place. Injustice and inequality was rampant – even among the people of God. And yet, the people of God were to be set apart, distinctive, different. They were to live holy lives, displaying a fear of God and marked by a distinctively different set of standards. At the end of chapter 22, God reminds them, "You must be my holy people" (Exodus 22:31 NLT). God desired to make a difference in their lives. He longed for them to live set apart. He had redeemed them from physical slavery, but His greatest and ultimate desire was to redeem them from slavery to sin. But that would not take place until His Son came to earth, in human flesh, and lived a sinless life in complete compliance with God's law. He would be the first and only man to keep the law of God perfectly. And it would be that accomplishment that would make Him the perfect sacrifice for the sins of mankind. Again, Paul puts it in words far more eloquently than I could write. "For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin,he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit" (Romans 8:3-4 ESV). God knew mankind well. He knew their propensity for sin and their inability to live righteously. But He didn't leave us helpless and hopeless. He sent His Son.

What does this passage reveal about man?

Over in the gospel of Mark, Jesus looked at the large crowd of people who had gathered around Him, and He said, "I feel sorry for these people" (Mark 8:2 NLT). He was moved by their physical hunger, so He performed a miracle that provided them with food. Later on, the Pharisees demanded that Jesus show them some kind of miraculous sing from heaven to prove His authority. Mark records, "he sighed deeply in his spirit and said, 'Why does this generation seek a sign?'" (Mark 8:12 ESV). He knew their hearts and saw their real motives. Jesus was saddened by their stubbornness and unbelief. Every day of His life on this earth, Jesus was confronted by needs. He was surrounded by lost people suffering from the effects of sin: hunger, disease, disbelief, selfishness, and even self-righteousness. Men had a difficult time seeing Jesus for who He really was. Their motives for following Him were selfish in nature. Even His own disciples could not grasp the true nature of His ministry. His miracles amazed them, but usually left them with more questions than answers. Even Peter, after having been told by Jesus that He was going to have to go to Jerusalem and suffer and die, refused to accept this news and rebuked Him. Jesus responded by saying, "Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man" (Mark 8:33 ESV). Peter, like most men, was guilty of living with an earthly perspective, rather than a heavenly one. He was stuck on a horizontal plane, seeing everything from his limited human viewpoint. His view of Jesus was distorted by His myopic perspective. And Jesus, much like the law, somewhat harshly revealed the true nature of Peter's sin-prone heart.

How would I apply what I’ve read to my own life?

I live in a world marred by sin. It is all around me. It constantly influences and infects me. I must do daily battle with my own sin nature, experiencing the same frustration that Paul felt. "For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate" (Romans 7:15 ESV). The presence of sin around me, and even within me, is a constant reminder of my need for a Savior. I am a work in process. Like the Israelites, I am living in and amongst sinful people, and I am one of them. But I have the capacity to live differently. I have the Holy Spirit living within me and the Word of God available to me, so that I can know God's will and live it in His strength, not my own. I am no longer obligated to keep the law in order to be made righteous. I have the righteousness of Christ. My sins have been paid for by His death on the cross. But I do have an obligation to live differently and distinctively in this sin-marred world. And God has given me not only the responsibility to do so, but the capability as well. So when God says, "You must be my holy people," I know that I have within me what it takes to make that command a reality in my life.

Father, this world is a difficult place in which to live. But You have given me new hope, new life, and a new capacity to live differently, distinctively and holy. May I continually recognize my need for Your strength to live according to Your will as Your child. May I learn to live increasingly more holy in a world marred by sin and in need of proof that there is a Savior. Amen

Not Up For Interpretation.

Exodus 19-20, Mark 7

Well did Isaiah prophesy of you hypocrites, as it is written, ”This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.”  You leave the commandment of God and hold to the tradition of men. – Mark 7:6-8 ESV

Most of us have no trouble believing in God. It's obeying Him that tends to be the problem. All of us have had parents, and none of us would argue that point. Be there were more than a handful of times when we argued with our parents, rejecting to submit to their authority over our lives and refusing to admit that they might know best for our lives. We treat God in the same way and so did the Israelites. They had the normal human tendency to see God as some kind of helpful deity who existed for their good and to bring them glory. They saw themselves as special because they had been chosen by God. They viewed themselves as set apart from the rest of humanity and worthy of some kind of recognition for their status as God's hand-picked people. In a way, God was little more than a cosmic servant who was there to meet their needs. He provided them with food. When they were thirsty, He gave them water. He was like a divine concierge, providing advice, directions, and helpful travel tips. He had even promised to give them their own land, flowing with milk and honey. It was easy for the israelites to assume that this was all about them. But chapters 19-20 of Exodus provide a stark wake up call to all those who might want to turn God into their own personal genie, obligated to grant their wishes and obligated to obey OUR every command.

What does this passage reveal about God?

After nearly seven weeks of travel, the people of Israel arrive at the foot of Mount Sinai. But this was not going to be just another camping spot. There at that remote place, they were going to get an introduction into the true nature of their relationship with God. He was going to give them an up-close and personal glimpse of His true personality and clearly communicate His expectations of them. Theirs would no longer be a casual relationship, but a covenant and conditional one based on obedience and purity. God didn't mince any words when He told them, "You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine;  and you shall be to me a kingdom of priests and a holy nation" (Exodus 19:4-6 ESV). Their relationship with God was conditional. There were going to be expectations and requirements if they wanted to remain His treasured possession. They were going to have to a holy nation. And God would make it unmistakeably clear what that meant.

In order to get the attention of the people, God appealed to their senses. He used imagery and sounds to convey His power and greatness. He did not want them assuming He was anything like the false gods they had worshiped in Egypt. They had been mute and immobile, powerless to do anything for themselves, let alone for the people who bowed before them. The Psalmist described them well when he wrote, "Their idols are silver and gold, the work of human hands. They have mouths, but do not speak; eyes, but do not see. They have ears, but do not hear; noses, but do not smell. They have hands, but do not feel; feet, but do not talk; and they do not make a sound in their throat" (Psalm 115:4-7 ESV).

The Israelites were going to learn that their God was not like the other gods. He appeared in a thick cloud on the top of the mountain, accompanied by thunder and lightning, and the sound of a trumpet blast. His presence caused the entire mountain to quake. And He struck fear into the hearts of the people. He warned them to cleanse themselves and not to come near to Him, lest they die. Their purity was a prerequisite for coming into His presence and a protection against His holy wrath. This God whom they had taken so lightly and treated so disrespectfully was going to make sure they understood the true nature of their relationship with Him. They were going to learn that they existed for HIS glory, not the other way around.

What does this passage reveal about man?

When God laid out the commands He was going to require that the people keep, He included some that dealt with their relationship with Him, and others that had to do with their relationships with one another. It was going to be impossible for them to maintain a right relationship with God if they failed to treat one another with respect and dignity. Their holiness was to be holistic. In other words, it was to affect every area of their lives. Their set-apartness was to be all-encompassing, influencing their interactions with God and with one another. But they would struggle with God's commands from this point forward. Even all the way up until Jesus' day, the people of Israel would find themselves struggling to keep their commitment to obey God's commandments. Which is why Jesus so harshly condemns them, reciting the words of Isaiah the prophet, "This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men" (Mark 7:6-7 ESV).

They had long lost their awe and fear of God. They had once again turned Him into some kind of disembodied force who existed for their good and their glory. They had taken His commandments and given them an interpretation that better suited their own desires. They had come up with their own set of rules, designed to make them feel holy and righteous. They had so dumbed down God's standard for holiness that it had long ago lost its holistic sense. Their treatment of God and of one another had become surface-oriented and superficial. Which is why Jesus had to remind the disciples that true purity was personal and internal, not external in nature. "What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person" (Mark 7:20-23 ESV). It's interesting to note how many of the things listed here by Jesus are directly dealt with in the Ten Commandments given by God at Sinai. The people of Israel had made it all about the externals, and in doing so, had forgotten to deal with their hearts.

How would I apply what I’ve read to my own life?

God's holy requirements are not up for interpretation. It's not left up to me to decide whether I think I'm holy or not. God sets the standard. And while it might be an impossible standard to keep, that doesn't give me the right to dumb it down or trick it up by providing my own interpretation. God's righteous standards remain the same. And God still expects His children to live up to those standards. But He has provided a way to make it possible. He sent His Son to be born as a human being and live a life according to God's righteous standards. Which is exactly what Jesus did. He did what no other human being had ever done. He kept God's commands perfectly and completely. He lived a sinless life so that He could become the unblemished sacrifice that would pay the penalty for our sin-stained lives. And then He provided His Holy Spirit to live within us so that we might have the same power to live obediently and holy – according to God's standard, not our own. Like Paul, I want to be able to say, "It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me" (Galatians 2:20 ESV). I want to live it in His strength and according to God's standards. I want to live it holistically and completely, not compartmentalizing my life or categorizing my sins in a convenient attempt to make myself look better.

Father, I want to honor You with my life. I want to make all that I do all about You, and not me. Forgive me for sometimes thinking that You exist for my glory. Give me an ever-increasing awareness of just how holy You are and how You have set me apart to live a distinctively different life – in Your strength and according to Your standards – so that others might know that You are God, not me. Amen

Is the Lord Among Us or Not?

Exodus 17-18, Mark 6

They were totally amazed, for they still didn’t understand the significance of the miracle of the loaves. Their hearts were too hard to take it in. – Mark 6:51-52 ESV

Fear and faith. Those two qualities are constantly doing battle in the lives of all those who follow God. There is nothing inherently wrong with fear. It is a natural human response to certain circumstances and conditions. But for the follower of God, fear is never to be a controlling factor in life. We should never allow it to determine our decisions or produce in us those two additional human responses of fight or flight. It's not surprising that we see fear on display in the lives of the people of Israel as they were led by God from captivity in Egypt to freedom in the Promised Land. But we also see it equally evident in the lives of the disciples of Jesus as they traveled and ministered alongside Him. Both groups enjoyed the presence of God. The Israelites had the pillar of fire by night and the pillar of cloud by day, guiding their path and providing for all their needs. The disciples had Jesus, who the angel said would be called Immanuel, God with us (Matthew 1:23). They had all been witness to God's amazing power. They had been given more than enough evidence of His abiding presence. But in spite of all they had seen, they continued to doubt and fear. Their actions illustrated what they were thinking in their hearts. "Is the Lord among us or not?"

What does this passage reveal about God?

In chapter 17 of Exodus, we see the Israelites face their first real battle against an opposing enemy. God provides them with a miraculous victory and Moses names the place, Yahweh-nissi, which means, "the Lord is my banner." Having found themselves under attack by the Amalekites, Moses sent Joshua to lead the army, while he stationed himself on a nearby hill overlooking the battle ground. Moses used the staff of God, the symbol of God's power, to intercede on behalf of the people of Israel doing battle with the Amalekites. As long as he held the staff aloft, the people were victorious. But if he allowed his hands to drop due to weariness, the people fell back in defeat. It is evident from the passage that God was the source of the victory, but Moses had to do his part, and it required the help of Aaron and Hur. Moses used the staff of God to call down the power and favor of God on the people of God. The passage states that "Joshua overwhelmed Amalek and his people with the sword" (Exodus 17:13 ESV), but it is clear that this victory belonged to God. That's why Moses ended up calling the site of their victory, Yahweh-nissi. God had gone before them and provided the victory. Once again, He had showed Himself faithful and powerful. Even prior to this great manifestation of His presence and power, God had graciously provided the people with water. They had come to Moses demanding, "Give us water to drink!" They had found themselves camped in a place where there was no water, and Moses is the one who had led them there. So they turned their anger on him. But God intervened again, demanding that Moses take the staff of God in his hand and strike the rock on which the physical manifestation of God's presence came to rest. God said, "Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink" (Exodus 17:6 ESV). Moses struck the rock where God's presence stood, and the result was life-giving water. It is interesting that Paul refers to this event saying, "For they drank from the spiritual Rock that followed them, and the Rock was Christ" (1 Corinthians 10:4 ESV). God was their source of sustenance and their source of victory. He would provide all their needs. But they had to believe.

What does this passage reveal about man?

In spite of all that God had done for them, the people of Israel continued to doubt Him. Moses gave the place where God provided water from the rock two different names: Meribah and Massah. The first meant "quarreling" and the second meant "testing." But Moses makes it clear that the source of their quarreling and testing was their questioning of God's presence. "Is the Lord among us or not?" Their bickering and moaning about water was a direct attack on God's presence and His ability to provide. He had given the manna and quail to meet their physical needs. He had turned bitter water into sweet water. But now, when they found themselves without a source of water, their fear got the best of them and they doubted God's presence. Fear is not wrong, unless it is based on a doubt of God's presence and power. If we fear because we doubt that God is or that He can, then we are exhibiting a lack of faith. The disciples did the same thing. Each of them, having been sent out by Jesus,  personally experienced the power of God as they healed the sick and cast out demons. They had watched as Jesus miraculously fed more than 10,000 of people with just five loaves and two fishes. But when they witnessed Jesus walking on the water in the midst of a storm, they feared. Mark writes, "And they were utterly astounded, for they did not understand about the loaves, but their hearts were hardened" (Mark 6:51-52 ESV). They still not recognize Jesus as God. Like the Israelites in Moses' day, they were questioning, "Is the Lord among us or not?" They were mystified by Jesus. They were astounded by His miracles. They were hopeful that He was the Messiah. But they still did not recognize Him as Immanuel, God with us.

How would I apply what I’ve read to my own life?

At the end of the day, this is all about recognizing God as God in my life. It is about placing my faith in His abiding power and presence. It is about not judging Him based on my circumstances. It is about not fearing, but rather placing my faith in who He is and what He has said He will do. There are far too many times when I ask, "Is the Lord among us or not?" I may not say it out loud, but I scream it with my actions and my reactions. When I fear, I am basically saying, "God is not here!" When I take matters into my own hands, I am showing my doubt that God can take care of my situation. When I refuse to see recognize His activity in my life simply because it does not come in the manner I would prefer, I am doubting His presence in my life. When a difficulty comes, I must not assume He is not there. When a trial comes, I must not reject it as out of God's will for my life. The Israelites could have easily seen the presence of the Amalekites as outside of God's will for them. But it was actually a God-given opportunity for them to see His power at work. The disciples could have easily seen their presence in a boat on a stormy sea as outside of God's will for them, but it was the perfect spot for them to see God's power on display. The Lord is always among us, but we must be willing to look for Him. We must never forget what He has done in the past or we will find ourselves struggling with faith when difficulties come in the future. Is the Lord among us or not? Yes. He is always there. Regardless of what the circumstances may say or my heart my feel.

Father, You are always with me. Forgive me when I doubt You or fail to see Your hand in and around my life. You are my banner. You are my source of strength and sustenance. I can rest in You. I can rely on You. Forgive me for the many times I have said, "Is the Lord among us or not?" Amen

The Power of God.

Exodus 15-16, Mark 5

Your right hand, O Lord, glorious in power, your right hand, O Lord, shatters the enemy. – Exodus 15:5 ESV

I know of no one who believes in God who would not also say that they believe in the power of God. We sing songs about God's power. We can recall stories from the Bible, like those in Exodus, that tell of His great power. But there are far too few of us who can speak of His power from personal experience. Either because we have not seen it, or because we have simply taken it for granted. The power of God is not to be some academic or theological concept, but a practical and personal reality in the life of every believer. We have read over and over again in the book of Exodus that simple phrase, "that you may know." God wants us to know that He is God. He wants us to know of His power from personal, first-hand experience. Witnessing God's power at work in their lives was what helped the people of Israel believe. His evident power was proof of His ever-presence.

What does this passage reveal about God?

For the people of Israel, God's power was almost always on display in their lives. They had seen Him do incredible miracles in the land of Egypt. They had watched Him defeat the armies of Pharaoh and part the waters of the Red Sea. They even composed a song about it, singing, "Who is like you, O Lord, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders?You stretched out your right hand; the earth swallowed them" (Exodus 15:11-12 ESV). They had seen these things with their own eyes. They had personally experienced the presence and power of God. His deliverance had been up-close and personal in nature. And God would continue to reveal His power to them long after the events at the Red Sea were just a memory. As they made their way to the Promised Land, God would reveal His power repeatedly and in a variety of practical ways. At Marah, He turned bitter water into sweet water. When they arrived at in wilderness of Sin and began to complain about the lack of food, God provided them with quail and manna to eat. Moses told the people, "in the morning you shall see the glory of the Lord" (Exodus 16:7 ESV). While normally this would have referred to God's presence as revealed in the pillar of fire by night and the pillar of cloud by day, in this case I think Moses was telling the people that they were going to see God's glory in the form of God's powerful provision. The manna was going to be a manifestation of God's glory. His provision would be evidence of His power and proof of his glory and greatness.

Over in the book of Mark, we read about the power of God as revealed through the Son of God, Jesus Christ. He casts the demons out of a man, with just a word from His mouth. A woman who had suffered from the same physical malady for 12 long years, receives healing simply by touching the hem of His robe. And Jesus shows His power over even death by raising a 12-year old girl from the dead. These events were meant to provide the disciples with proof of His divinity. They were designed to give the disciples confidence in who Jesus was and evidence of His having God-ordained role as their Messiah. As it had been with the people of Israel in the wilderness, the power revealed in the miracles of Jesus had an objective: "Then you shall know that I am the Lord your God" (Exodus 16:12 ESV).

What does this passage reveal about man?

God tends to reveal His power in the midst of man's problems. The Israelites had an uncrossable sea behind them and an unbeatable foe in front of them. But God showed up and revealed His power on behalf of them. The waters at Marah were bitter and undrinkable, but God showed up and turned the bitter sweet. When the food began to run out and the people began to give up, God showed up in the form of bread in the morning and meat in the evening. And the typical response of the people after each of these manifestations of God's power was not awe and wonder, but grumbling and complaint. Rather than gratitude and a growing sense of faith in the power of God, they disobeyed His commands and found plenty of reasons to gripe about the next inconvenience they encountered. The manna should have been a daily reminder of God's power and presence. It should have been more than enough proof of the goodness and glory of God. But rather than experience God's power and trust Him, they tended to focus on their problems and doubt.

When Jesus healed the demon-possessed man and restored him to his right mind, the people reacted with fear rather than faith. The kind of power Jesus revealed scared them to death and they asked Him to leave. Yet the woman who suffered from the long-standing illness was willing to place her faith in Jesus' power to heal based only on rumors and second-hand stories. Jesus said her faith restored her to health. Her belief in His power made her well. When word came to Jesus that the little girl had died, He told her father, "Do not fear, only believe" (Mark 5:36 ESV). This man had not seen Jesus raise anyone from the dead. He had no reason to believe that his little girl's life could be restored. In the midst of his greatest moment of tragedy, God was going to reveal His power through His Son. His problem was going to provide an opportunity to see God's power on display.

How would I apply what I’ve read to my own life?

God wants to reveal His power through my problems. He wants me to know that He is Lord – not just intellectually, but experientially. God wants to reveal His power in my daily life by meeting practical needs and solving real problems. God graciously reveals His power in practical ways so that we might believe in Him. He offers us daily proof of His presence, but we either ignore it or refuse to believe it. And far too often, even after we see God's hand at work in our life, we end up grumbling and grousing at the next setback or difficulty that shows up. Rather than sing of His greatness and goodness as revealed in the practical proof of His power, we whine and moan about our lot in life. May I learn to recognize God's power in my life more readily and sing His praises more fervently. "Who is like you, O Lord, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders?" (Exodus 15:11 ESV).

Father, You have shown Your power in my life in so many ways over the years, but I still tend to doubt You far more often than I trust You. And I show that doubt in the form of ingratitude and grumbling. Forgive me and help me see Your power more readily and express my gratitude more quickly. You are great and You are good. Amen.

Stop. Stand. See.

 Exodus 13-14, Mark 4

Fear not, stand firm, and see the salvation of the Lord, which he will work for you today. For the Egyptians whom you see today, you shall never see again The Lord will fight for you, and you have only to be silent. – Exodus 14:13-14 ESV

This story has always fascinated me. In it we have a wonderful glimpse of the mysterious ways of God. He had been working behind the scenes, orchestrating His master plan to rescue and redeem the people of Israel from slavery in Egypt and take them to the land He had promised to Abraham all those years ago. After ten devastating plagues and the institution of the Passover celebration, God was getting ready to do His greatest miracle to date. But He would do so in such a way that, from the perspective of the Israelites, it all made no sense. He was going to pull off one of the most incredible rescues, but it was going to require some moments of sheer terror and faith-testing uncertainty.

What does this passage reveal about God?

These two chapters in Exodus are all about God. He makes it perfectly clear to Moses and the people that all that is about to happen is focused on and the result of Him. They were to consecrate or set apart the first born of both man and animal to Him. All so they might never forget that "by a strong hand the Lord brought you out from this place" (Exodus 13:3 ESV). This entire series of events all points to God's sovereign hand over all that was going on. This was not going to be about the Israelites, but about their all-powerful God. When they left Egypt, Moses makes it clear that "God did not lead them by way of the land of the Philistines, although that was near" (Exodus 13:17 ESV). In other words, God did not have them take the short route, but a longer, more round-about path. "But God led the people around by the way of the wilderness toward the Red Sea" (Exodus 13:18 ESV). Not only that, God stopped them right in the middle of their journey and told them to back track, commanding them to set up camp by the sea. It is very clear from the passage that this circuitous journey was God-directed. "And the Lord went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. The pillar of could by day and the pillar of fire by night did not depart from before the people" (Exodus 13:21 ESV). This was a fail-safe GPS guidance system. So when they found themselves camped on the shore of the Red Sea, they were right where God wanted them to be. It was all part of God's plan. Their seemingly aimless wanderings had given Pharaoh time to rethink his decision and, with some help from God, he changed his mind and set out in hot pursuit of the Israelites, with every intention of forcing them back into slavery. And when the people saw that Pharaoh was bearing down on them and the sea was behind them, they panicked. They cried out to God and the screamed accusations against Moses. Driven by fear, they expressed their regret that they had ever listened to Moses or left the land of Egypt. But again, God had them right where He wanted them. They were helpless, hopeless, completely defenseless and at a complete loss as to what to do.

Then Moses gave them the most perplexing, but perfectly appropriate advice a follower of God could ever receive. He said, "Fear not, stand firm, and see the salvation of the Lord, which he will work for you today" (Exodus 14:13 ESV). Everything about what he said sounded illogical and suicidal. It made no sense. Here they were with an unbeatable army in front of them and an impassable sea behind them. Their condition could not have been worse. And yet, they were right where God had led them. They could have run, but they would have been chased down and died. They could have tried to swim, but most of them would have drowned. So Moses gives them the one option that made the least amount of sense and required the greatest amount of faith. They were to stop fearing, stand their ground and watch God work. They were going to have a ring-side seat to one of the greatest shows on earth. Moses told them, "The Lord will fight for you, and you have only to be silent" (Exodus 14:14 ESV). They just needed to shut up and look up. And when they did, God showed up. He parted the sea. He delivered the people. And He defeated the armies of Egypt. As a result, "Israel saw the great power that the Lord used against the Egyptians, so the people feared the Lord, and they believed in the Lord and in his servant Moses" (Exodus 14:31 ESV). Fear had to be replaced with faith. Faith in God and His power. Faith required that they stand in midst of the very circumstance that created their fear in the first place. And their faith and firm stand resulted in belief in God, because they were able to witness His power in a real and personal way.

What does this passage reveal about man?

When the Jews made their way out of Egypt, the Bible tells us "the people of Israel went up out of the land of Egypt equipped for battle" (Exodus 13:18 ESV). That phrase, "equipped for battle" could be translated "in battle array." They were marching out in well-ordered groups. And they were probably a little bit full of themselves. After all, they were leaving with full pockets, having been inundated by the Egyptians with gold, silver, jewelry and clothing. After the ten plagues, the Egyptians wanted them to leave so badly, they were literally paying them to get out of town. There were probably over a million people in the crowd that made its way out of Egypt that day. But their pride and arrogance would soon turn to fear and, had it not been for Moses, their fear would have quickly turned to flight. But to see the hand of God, they were going to have to stay right where they were. By the time God was done, it was going to be the Egyptians who would fear and attempt to flee. God would turn the tables and literally turn the tide in favor of His people. What had appeared to be a hopeless situation would be turned into one of the greatest miracles any man had ever seen.

How would I apply what I’ve read to my own life?

Over in the book of Mark, we see Jesus speaking in parables, attempting to instruct His disciples about the reality of the Kingdom of God. So much of what He said was a mystery to them, making no sense and even His answers seemed to leave them as confused as ever. His stories about seeds and soils, mustard seeds and lamps, planting and harvest, left the disciples scratching their heads and questioning their meaning. It was not what they expected. But later that day when they found themselves in a boat on the Sea of Galilee caught in a storm, all thoughts of parables and their meaning disappeared. They were in trouble. A severe storm with massive waves was filling their small boat with water and threatening them with possible capsizing and possible death. Jesus was sound asleep in the boat, and they woke Him up, screaming over the wind and waves, "Teacher do you not care that we are perishing?" (Mark 4:38 ESV). And Mark records that Jesus calmly said, "'Peace be still!' And the wind ceased, and there was a great calm" (Mark 4:39 ESV). Then Jesus spoke words that apply to each and every follower of His who has ever found himself in a difficult situation and full of fear. "Why are you so afraid? Have you still no faith?" (Mark 4:40 ESV).

Like the Israelites in the days of Moses standing at the shore of the Red Sea, and the disciples in that boat on the Sea of Galilee, I have more than enough reason to know that God is powerful and that He saves. I have seen His power in my life over and over again. I have been witness to His deliverance time and time again. But each time I find myself in a difficult spot, I tend to forget what He has done, and to doubt what He is capable of. The Israelites had seen ten plagues. They had witnessed the miracle of the Passover. The disciples had seen Him heal the sick and cast out demons. And yet, when the unexpected storm came, they feared. How easy it is for me to do the same. They also jumped to the conclusion that somehow their predicament was unplanned and out of God's control. They were NOT where they were supposed to be. And yet, Jesus was calmly asleep in the boat. No panic. No fear. No doubt. He was in God's will and had perfect peace. The storm was just an opportunity to watch God work. The armies of Pharaoh were there, not to conquer, but to be conquered by God. The Red Sea was there, not to be a barrier, but a means of escape and a way of deliverance. Oh, that I could learn to stop fearing, stand firm and see the salvation of the Lord! I must continue to learn to let fear turn to faith and not flight. I must allow God to do the impossible so that my belief in God will become immovable.

Father, thank You once again for this incredible story and reminder of my need to trust You with the impossible in my life. There are NO circumstances that are out of Your control and No situations that are not within Your ability to provide a way of escape. You are leading me every step of the way. May I learn to see Your hand in every phase of my life, so that I might learn to wait for Your salvation in every situation of life. Amen.

The Passover.

 Exodus 10-11, Mark 3

“The blood shall be a sign for you on the houses where you live; and when I see the blood I will pass over you, and no plague will befall you to destroy you when I strike the land of Egypt.” – Exodus 12:13 ESV

One last plague was to come. God was almost ready to complete His plan of redeeming His people from slavery in Egypt. He had promised Moses that Pharaoh would not only let the people go; he would force them out, and the people of Egypt would give them all kinds of treasure as a parting gift (Exodus 6:1; 3:19-21). The timing was perfect. The seeming delays and constant mood swings of the Pharaoh were all part of God's plan. It was all building to a crescendo, when God would divinely judge the people of Egypt and graciously spare the people of Israel. This moment would not only be remembered by God's people, it would be celebrated and memorialized for generations to come. They would tell their children of God's mercies and His miraculous provision and protection. They would commemorate this day annually as a reminder of God's redemptive power and undeserved mercy and grace.

What does this passage reveal about God?

Every event in this plan had a meaning and a purpose. Every plague was chosen by God for a specific reason. Every seeming delay was intended by God. And yet, it must have been so frustrating to the people of Israel to wait and watch as the Pharaoh continued to change his mind and renege on his promises. It would have been so easy for them to see every delay as a disappointment. They could have easily begun to doubt the power of their God and the reality of His promise. But God knew what He was doing. He told Moses, "Pharaoh will not listen to you, that my wonders may be multiplied in the land of Egypt" (Exodus 11:9 ESV). This last plague was non-negotiable. It had to happen. It was going to provide a foreshadowing of yet another event to come. When you think about it, God could have forced Pharaoh to let the people go at any step along the way. But over and over again, we read that God hardened Pharaoh's heart. Why? Because the last plague was the most significant one. The Passover had been God's intention all along. The lamb had to be slain. The blood had to be shed. Judgment had to come. But God was going to provide a way of escape – through the sacrifice of an innocent, unblemished lamb. How absurd this must have sounded to the Israelites when they first heard it. This must have come across as the most unlikeliest of plans. But it was God's plan and it had to be obeyed to be enjoyed. The lamb had to sacrificed. The blood had to be sprinkled. The meat had to be consumed. And it all required that the people believe that God was not only bringing judgment, but that this strange plan was His means of escaping that judgment. The death angel passed over every house in Egypt, including those of the Jews. And in every house where the blood of the lamb was sprinkled on the door post and lintels, the occupants would be spared the judgment of God. It wasn't enough just to be an Israelite. The blood was the determining factor. The writer of the book of Hebrews reminds us, "without the shedding of blood there is no forgiveness of sins" (Hebrews 9:22 ESV). Without the shedding of blood, the Jews would have experienced the same loss and grief as the Egyptians. It was the death of the lamb that provided life. All of this pointed to the coming of Christ as the ultimate Passover Lamb. Paul reminds us, "For Christ, our Passover lamb, has been sacrificed" (1 Corinthians 5:7 ESV). We have been provided redemption from slavery to sin and escape from death "with the precious blood of Christ, like that of a lamb without blemish or spot" (1 Peter 1:19 ESV). This was God's plan. And today it makes no more sense to many people as the plan given to Moses meant to the people of Israel. When Jesus appeared on the scene, and announced Himself as the Messiah, He was met with incredulity and disbelief. He seemed an unlikely Savior and an unimpressive king. And yet, He was God's plan. He was God's only plan. "And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved" (Acts 4:12 ESV).

What does this passage reveal about man?

Both the Jews and the Egyptians were equally dependent on the blood. I am convinced that had an Egyptian heard Moses' instructions to the Jews and followed God's plan of salvation by sacrificing a lamb and sprinkling its blood on his door, he would have enjoyed God's mercy. The death angel passover over every home, and all he was looking for was the blood. He was not concerned about the inhabitants of the home. He was not just looking for Jewish homes. He was looking for the blood of the lamb. Had any individual, Jew or Egyptian, had the faith to believe God's plan of salvation and followed God's instructions, he would have been spared God's judgment. This is in perfect keeping with God's plan of redemption as revealed in the New Testament. The salvation provided by Christ's death on the cross was made available to all – both Jew and Gentile. The key was the blood of Christ and the faith of the individual. Paul made this clear in his letter to the Galatians. "For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slavenor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise" (Galatians 3:27-29 ESV). As in the Exodus, the presence of the blood was the determining factor. Faith in the substitutionary nature of the lamb was essential. The blood shed, but not applied would have been ineffective. Christ's death, not believed in and personally accepted as payment for my sins, would fail to be beneficial for my salvation.

How would I apply what I’ve read to my own life?

I no more deserved God's salvation than did the Jews of Moses' day. They were not spared because they were special. They were not passed over by the death angel because they were more holy or righteous than their Egyptian neighbors. Their salvation was God's doing. It involved the sacrifice of a substitute – an innocent lamb. Their guilt was covered by the blood of another. And the same is true of me. I must never assume I somehow deserved salvation. I must never think that I was in some way more acceptable than someone else. My guilt was just as great as the next person. My sins were just as worthy of death as anyone else. But because I placed my faith in the blood of Christ, shed for me, I was passed over. I escaped death and have experienced new life. A highly unlikely and extremely unbelievable plan, but it was God's plan all along. It didn't require that I fully understand it, but that I simply trust God for it. When Jesus came, His own family thought He was crazy. The Scribes and Pharisees thought He was demon-possessed. Only the demons themselves seemed to recognize Him for who He really way. He was an unlikely Savior. He was not what anyone was expecting. "He came to his own,and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God" (John 1:11-13 ESV). I am a beneficiary of the shed blood of Jesus Christ. I live because He died. I am a child of God because the Son of God died in my place.

Father, thank You Father for passing over my sins because of the presence of the blood of Christ. Thank You for Your matchless plan of salvation for mankind that provided a means of escape that had nothing to do with my worthiness. You provided the Lamb. He provided His blood. And I enjoy the benefits of forgiveness of sins, assurance of salvation and the rights that come with my position as Your child. Amen.

For the Glory of God.

 Exodus 9-10, Mark 2

“But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth.You are still exalting yourself against my people and will not let them go.” – Exodus 9:16-17 ESV

God will share His glory with no one, including Pharaoh. His every action and every decision are designed to reflect His glory and greatness. Every plague He brought on the people of Israel was designed to prove His power and convince the Israelites and the Egyptians of His glory. Pharaoh, the great ruler over Egypt, who was viewed by his own people as a god, was simply a tool in God's hand to accomplish His divine will and bring glory to His name. When Moses and Aaron first approached Pharaoh and made their request that he allow them to leave Egypt, his response had been, "Who is the Lord, that I should obey his voice and let Israel go? I do not know the Lord, and moreover, I will not let Israel go" (Exodus 5:2 ESV). But God was going to introduce Himself to Pharaoh and the people of Egypt. He would provide them with more than enough evidence of His existence and plenty of reasons to proclaim His glory and greatness. When all was said and done, there would be no man, woman or child alive in the land of Egypt who did not know who Yahweh was, and it would not be long before His fame spread throughout the known world at that time.

What does this passage reveal about God?

God was in complete control of the situation. He knew exactly what was going to happen before it happened. He knew what Pharaoh would say and do before Pharaoh did. Each plague was planned and designed to fall in exactly the order in which they came. The intensity of the plagues increased over time. The devastation and destruction they brought on the people and the land grew exponentially each time Pharaoh hardened his heart and refused to let the people go. This was all part of God's plan. Early on, He had told Moses, "Now you shall see what I will do to Pharaoh; for with a strong hand he will send them out, and with a strong had he will drive them out of his land" (Exodus 6:1 ESV). God was going convince Pharaoh to not only let the people go, but to drive them out of the land and fill their pockets with treasure in the process. This entire story reveals a well-orchestrated plan implemented by an all-powerful God whose ultimate objective is to make Himself known among men. Everything in the Exodus story points to God's glory. The defeat of the Egyptians will bring God glory. The release of the Israelites will bring God glory. Even the stubborn refusals of Pharaoh will ultimately bring God glory.

Over in the book of Mark we read of Jesus healing the paralytic. There is an interesting exchange between Jesus and the Scribes. They were appalled that Jesus had dared to forgive the man's sins, something only God could do. Jesus asked them, "Which is easier to say to the paralytic, 'Your sins are forgiven,' or to say, 'Rise, take up your bed and walk?'" (Mark 2:9 ESV). Obviously, it is much easier to tell someone his sins are forgiven, because the results can't be measured or proven. So Jesus takes the more difficult path. He commands the man to get up and walk. And He gives as His reason, "that you may know that the Son of Man has authority on earth to forgive sins" (Mark 2:10 ESV). The result of this healing was that everyone who witnessed it "were all amazed and glorified God, saying, 'We never saw anything like this!'" (Mark 2:12 ESV). God was glorified. Jesus performed the miracle, but God was glorified. Jesus' entire life and ministry was designed to bring God glory. In fact, in His prayer recorded in John 17, Jesus told the Father, "I glorified you on earth, having accomplished the work that you gave me to do" (John 17:4 ESV). Jesus' life and death brought glory to God. The cross brought glory to God. The plan of redemption brought glory to God. And there is a day coming when the give all men will give God glory because of what Jesus has done. "Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father" (Philippians 2:9-11 ESV).

What does this passage reveal about man?

We tend to live for our own glory. We are constantly attempting to make everything about us. The result is that we end up viewing the world from our limited perspective and fail to see God's fingerprints all over our lives and circumstances. Pharaoh thought he was in control. He truly believed he had the upper hand and the last word in what was going to happen. But he was going to learn, perhaps the hard way, that God was the one in control. He would come to understand that God alone was going to get the glory. Every man, woman, and child exists ultimately for God's glory. We were created for His glory. We exist for His glory. All creation is designed to bring God glory. Jesus Himself brought God glory. Should we be any different? God will be glorified on this earth and through the lives of those who occupy it. His name will be lifted up and proclaimed through all the earth. As His people, we are to be His witnesses, His ambassadors, spreading the glory of His name and the good news regarding His Son. Our lives are to be living, breathing proof of His presence and power. Our faith should bring Him glory as we learn to lean on Him, resting in His strength and not our own. Our transformed lives should bring Him glory and proclaim His greatness and goodness to the nations.

How would I apply what I’ve read to my own life?

I exist for God's glory, not my own. My life is to be a tribute to His greatness, not my own. He is at work in my life, not to bring me happiness or to satisfy my selfish desires, but to bring Himself glory. And the amazing thing is that He brings Himself glory by transforming me into the likeness of His Son. I personally benefit from the process, but I am not the focus of it. The Israelites were going to get to enjoy freedom from slavery. But it wasn't because they deserved it or had somehow earned it. God would later remind the people of Israel, "It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations" (Deuteronomy 7:7-9 ESV). Ultimately, it was because God was a covenant-keeping God. He is a loving, faithful God who does what He promises to do. For His glory and our good. Jesus did what He did, not because man deserved it, but because God had planned it. He did what He did for God's glory and our good. I am the beneficiary of God's goodness because Jesus sought to bring His Father glory.

Father, I want my life to bring You glory. I know that You will be glorified regardless of whether I acknowledge You or not, but I would rather be a willing participant in the process, instead of like Pharaoh. I want to willingly glorify You by regularly acknowledging Your presence and power in my life. I want to praise You more. I want to focus more on You and less on me. I want to seek Your glory and not mine. May my life be lived in faithful obedience to Your will, bringing glory to Your name. Amen.

And You Shall Know.

Exodus 7-8, Mark 1

“The Egyptians shall know that I am the Lord, when I stretch out my hand against Egypt and bring out the people of Israel from among them.” – Exodus 7:5 ESV

God is in the revealing business. The entire Bible is the revelation of God to mankind. In it we get a glimpse into His character and the holiness of His divine nature. But God has not limited what we can know about Him to the Scriptures. Paul tells us in the book of Romans that all men have had His nature revealed to them through the creation. "For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made (Romans 1:19-20 ESV).

In the book of Exodus, we see God revealing Himself once again, both to the Jews and the Egyptians. He had already told Moses that He was going to deliver the people of Israel from slavery in Egypt. The end result of His actions would be a knowledge of who He was and what He could do. "…and you shall know that I am the Lord your God…" (Exodus 6:7 ESV). God's goal was that they would recognize Him as the one true God. He wanted them to understand that they belonged to Him and Him alone. They were to worship no other gods beside Him. But they were going to have to learn just how great and powerful He really was. And in order for God to accomplish His promise of redeeming the people of Israel from slavery in Egypt, He was going to bring the people of Egypt into a full understanding of who He was as well. By the time this story is over, everyone is going to know who God is and just what He is capable of.

What does this passage reveal about God?

There are no other gods like Him. He is singular in nature and incomparable in power. But the Israelites didn't know that yet. And the Egyptians had no idea who God was. They had a plethora of different deities they worshiped, but Yahweh was not one of them. This God of the Jews was new to them and they had no reason to fear or respect Him. But that was about to change. God was going to reveal Himself to the Egyptians and prove to them that He alone was God. He was going to multiply His signs and wonders in the land of Egypt. He was going to bring about ten devastating plagues. He would never-before-seen miracles in the land of Egypt that would leave the Pharaoh's magicians mesmerized and the people terrorized. Over and over again, God says, "By this you shall know that I am the Lord." His actions will demonstrate and prove His character. They are going to learn that He is all-powerful. So much so, that He controls nature. Not only that, His power is greater than that of the Egyptian gods. It has been said that each of the plagues was a direct assault on a different god of the Egyptians. Each of the plagues attacked a different area of life that was supposedly protected by or representative of a god worshiped by the Egyptians. But those gods would prove no match for Yahweh. The gods of Egypt would prove to be no gods at all. They were powerless before the God of Israel. They could not protect. They could not save. They could not deliver. But Yahweh could and would. By the time the third plague arrived, even the magicians of Pharaoh were saying, "This is the finger of God" (Exodus 8:19 ESV). They were learning. But they were still not fully convinced. The real lesson they were going to have to learn was not just that God existed, but that there were no other gods besides Him. Moses told Pharaoh, "that you may know that there is no one like the Lord our God" (Exodus 8:10 ESV). He is the only true God.

What does this passage reveal about man?

The very fact that the Egyptians had more gods than you could shake a staff at, gives credence to the words of Paul in Romans. All men have an awareness of God, but due to an active sin nature, they tend to create their own version of Him. Paul goes on to say, "For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things" (Romans 1:21-23 ESV). That is exactly what the Egyptians, had done, even viewing the Pharaohs as a deities. And the Israelites, having spent the last 400 years in the land of Egypt, had taken on the gods of the land. They knew no more about Yahweh than the average Egyptian did. So they too were going to have to come to know God.

How would I apply what I’ve read to my own life?

Over in his letter to the Colossians, Paul tells the believers that he is praying for them and says that he is constantly, "asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God" (Colossians 1:9-10 ESV). One of Paul's desires is that they grow in their knowledge of God. He wants them to know God better and better as they understand and obey His will, living their lives in a way that brings honor and pleasure to Him, and producing fruit that reveals His presence in them. Knowing God is not just to be academic. It is to be experiential and practical. I am not just to know about God. I am to know Him from His presence and power as revealed in my daily life. The Egyptians were going to know just how powerful God really was. So were the Jews.

When Jesus showed up on the scene hundreds of years later, He would be greeted with both amazement and anger. He was both revered and reviled. John tells us, "He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him" (John 1:10-11 ESV). They couldn't figure Him out. He was like no one they had ever seen. "And they were astonished at his teaching, for he taught them as one who had authority" (Mark 1:22 ESV). He could command unclean spirits and they obeyed Him. The Jewish people didn't know what to do with Jesus. They were attracted to Him, but did not recognize Him for who He was. But the demons did. Mark tells us, "And he would not permit the demons to speak, because they knew him" (Mark 1:34 ESV). God had proclaimed just who Jesus was at His baptism. "You are my beloved Son; with you I am well pleased" (Mark 1:11 ESV). But the people would have a difficult time accepting that fact. The religious leaders would refuse to believe that Jesus was the Son of God, eventually accusing Him of blasphemy and having Him crucified for claiming to be God.

Knowing about God is not the point. It is all about coming to an intimate awareness of His power and presence in my life that really matters. Jesus Christ has provided me with a way to know God experientially and personally. I know Him intimately. He is active in and around my life. He is not just God of Abraham, Isaac and Jacob. He is MY God. He is involved in my life. He rescues me daily. He reveals His power regularly. He shares His will with me repeatedly. And He loves me unwaveringly. He isn't just a god, He is my God. All because He provided His Son as my Savior. Now my desire is to grow to know Him better and better with each passing day.

Father, thank You for revealing Yourself to me through creation, but more importantly, through Your Son. I am so grateful that I have a restored relationship with You because of what Your Son did for me on the cross. I can know You intimately and personally. I can come into Your presence boldly and unashamedly. I ask that You would continue to reveal Yourself to me, so that I might grow in my knowledge of You daily. Amen.

I Am and I Will.

Exodus 5-6, Matthew 28

“I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment.I will take you to be my people, and I will be your God, and you shall know that I am the Lord your God, who has brought you out from under the burdens of the Egyptians.I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the Lord.” – Exodus 6:6-8 ESV

There are two primary problems that all men share when it comes to God. First, is His very existence. Men struggle with knowing whether God actually exists or not. They doubt and debate it. Many simply deny it. But for those who come to the realization that God is real, the next problem becomes whether or not He is actually at work in our world. They believe in God, but doubt His promises and question His ability to intervene in the everyday affairs of their lives. This section of God's story, found in the book of Exodus, reveals God attempting to convince men of both His existence and His power to do what He says He will do. The Israelites had been living in Egypt for over 400 years. They had been "Egyptianized." They had grown comfortable with and close to all the gods of the land of Egypt. They had little or no relationship with the God of their ancestor, Abraham. Much of what happens in the book of Exodus is about God trying to convince His own people of His presence and power. They had to be convinced that He was the one true God and that He had the power to fulfill the promises He had made to Abraham, Isaac, and Jacob.

What does this passage reveal about God?

He is the great "I Am." He is Yahweh, the singular and solitary God of the universe. There are no other gods beside Him. He alone is God. He is all-powerful and all-knowing. He is not only the creator of the universe and all it contains, He maintains complete control over everything in it. But the Israelites didn't know all of this at the time. They viewed God as just another diety in a long line of gods. Pharaoah had no concept of Moses' God and stated, "Who is the Lord, that I should obey his voice and let Israel go? I do not know the Lord, and moreover, I will not let Israel go" (Exodus 5:2 ESV). He refused to listen to Moses and Aaron, and instead, upped the pressure on the people of Israel, increasing their labor even more. Pharaoh had his gods and had no use for or fear of the god of the Jews. Even Moses had second thoughts about God. He knew He existed because he had had a personal encounter with Him at the burning bush. But after being confronted by his own people and blamed for their worsening circumstances, Moses began to question God's plan and doubt His power. "O Lord, why have you done evil to this people? Why did you ever send me?  For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all" (Exodus 5:22-23 ESV).

But God had a purpose behind all of this. He knew what He was doing. He told Moses, "I Am and I will." He wanted Moses and the people to be certain of His presence and fully aware of His power. And He was going to choose to do it through His dealings with the Egyptians. And His objective? "…you shall know that I am the Lord your God!" All throughout the book of Exodus, you will see this phrase repeated. When all was said and done, the Israelites AND the Egyptians were going to know that God is God. He is the only true God. He not only IS, He DOES. He not only exists, He is the self-existent one. He has no beginning or end. He is not limited by space or time. He is everywhere at once, and is able to see all that is going on in all places at all times. Our greatest need is to recognize His presence and to trust in His power. He is still the great I Am and He will do what He has promised to do in our lives just as He did for Moses and the people of Israel.

What does this passage reveal about man?

Man is prone to doubt God's existence. Even when we believe He exists, we tend to doubt His presence in and around our lives. Our inability to see Him makes us question His reality. The presence of problems in our lives makes us doubt His power over our lives. Moses had had a personal encounter with God. He had spoken directly with Him. And yet, when things God tough, he began to doubt and question God. The people of Israel found themselves facing mounting pressure and personal discomfort at the hands of the Egyptians, so they reacted in anger and distrust. They blamed Moses and doubted God. "…they did not listen to Moses, because of their broken spirit and harsh slavery" (Exodus 6:9 ESV). Their view of God was limited by their circumstances. They allowed the size of their God to be limited by the size of their problem. But God said, "I Am and I will." Their doubt did not diminish God's capacity to perform. Their doubt did not make God any less powerful or capable. He was God and He would act. He had promised and He would fulfill that promise. He had seen and heard and He would respond. And while to Moses it may have appeared that God had been inactive, he would find that nothing could have been further from the truth.

How would I apply what I’ve read to my own life?

I rarely doubt God's existence. I simply doubt His presence. I know He's there. I just sometimes wonder if He is here. That God is in heaven, sitting on His throne is a comfortable concept for me. But to recognize that He is present in the everyday affairs of my life is a bit harder for me to comprehend and believe. I tend to judge the presence of God based on my circumstances. When all is going well, He is obviously there. But let anything go wrong in my life, and I can begin to question His existence or at least His willingness to intervene. I need to see God as the great I Am, who will. He is real and He is intimately aware of my circumstance and fully capable of doing all that He has promised to do in my life – regardless of what I may see going on around me. His apparent inaction is nothing more than my inability to see Him at work behind the scenes. Moses did not know the intimate details of God's plan, neither do I. I can't see what He is doing behind the scenes. So I must take God at His word and trust His character more than I trust what my eyes can see.

In the closing chapter of the book of Matthew, we see the disciples grieving over the loss of their Messiah. He is dead. Their hopes are shattered. Their dreams have been dashed. The women went to the tomb to anoint His body, but encountered an angel who told them, "Do not be afraid, for I know that you seek Jesus who was crucified.He is not here, for he has risen, as he said. Come, see the place where helay" (Matthew 28:5-6 ESV). Once again, God had done what He had said He would do. Jesus had told His disciples that He would have to suffer and die, but that He would rise again on the third day. And He had.

"I AM and I will."

God had done the improbably and the impossible. He had provided salvation for man through the death of His own Son. He had satisfied His own just requirement for the payment of mankind's sins with the life of His own Son. Jesus Himself had claimed to be the great I Am. He had said He was going to die, but also promised to rise again. And He did. He was the Son of God and He did what He said He would do. Our greatest need is to recognize God's existence in our lives and His power to do all that He has promised to do. He is STILL the great I AM and He WILL do what He has said He will do.

Father, forgive me for doubting You. Forgive me for not seeing Your handiwork all around my life all throughout the years of my life. You have been there. You have been acting behind the scenes in so many ways. You have been there time and time again, but I still tend to doubt. I still tend to question Your presence and Your power. Give me the ability to trust You more. Help me to focus on the reality of You rather than the circumstances that surround me. Amen.

The Deliverance of God.

Exodus 3-4, Matthew 27

Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings,and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey…” – Exodus 3:7-8 ESV

Slavery, abuse, hopelessness, powerlessness. Sound familiar? It should if you are a believer in Christ. The state of the people of Israel living in the land of Egypt was similar to that of every individual prior to their salvation experience. Living in slavery to sin and under the control of the enemy, they were helpless and hopeless to do anything about their condition. But God saw the plight of man and provided a deliverer. He recognized their hopeless condition and determined to do something about it. God did what man could not do. He provided a way of escape and a means of deliverance that was beyond the realm of human imagination, and not bound by the limits of human power.

What does this passage reveal about God?

God is in the delivery business. He delivered Abraham from Ur of the Chaldees. He delivered Jacob back from Paddan-aram where he had fled to escape the anger of his brother, Esau. He delivered Joseph from the confines of the prison and placed him in the palace. He delivered Jacob and his family from the famine and relocated them into the land of Egypt. He delivered Moses from living as a fugitive in Midian to becoming the divinely-appointed leader who would deliver the people of Israel from the oppressive conditions in Egypt, and lead them to the land God had promised to Abraham generations earlier. God delivers because man can't. Without God's call, Abraham would have remained right where he was. Without God's assurances and blessing, Jacob would never have risked a reunion with his brother. Without God's supernatural, providential leading, Joseph would have never ended up a slave in Egypt, let alone that nation's second-most-powerful leader. Without God's intervention, Moses would have remained content to live out his days as a shepherd of sheep, rather than a shepherd of the people of God. And without God's clearly articulated plan of salvation, the people of Israel would have found themselves living as slaves in a foreign land rather than free men enjoying the blessings of the Promised Land.

Ultimately, the story of Exodus is simply a picture of a much greater story of redemption and freedom. It foreshadows a much more important and long-lasting deliverance to come – the one we find recorded in the gospel of Matthew. Here we have the story of yet another shepherd who came to provide release and rest for the sheep of God. But this shepherd happened to be the very Son of God. He was delivered up so that we might be delivered out of our slavery to sin and death. He died so that we might have life. He made our freedom possible by paying the ransom required. The writer of Hebrews tells us, "For there is only one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone. This is the message God gave to the world at just the right time" (1 Timothy 2:5-6 NLT). Jesus described Himself by saying, "I am the good shepherd. The good shepherd lays down his life for the sheep" (John 10:11 ESV). He willingly sacrificed His life in order to deliver us from slavery to sin and provide us with a freedom that includes the rights and privileges of sons and daughters of God Himself. "For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery" (Galatians 5:1 ESV). God has provided deliverance through His Son, Jesus Christ. He has provided freedom from sin and death. He has provided a restored relationship with Himself. And He will one day deliver us into His very presence where we will enjoy freedom from sin and the pleasure of His company forever.

What does this passage reveal about man?

Man needs a deliverer, and human beings – apart from God's help – always make lousy deliverers. If left to our own devices, we have a tendency to screw up even the basic freedoms we enjoy. The Jews of Jesus day, while living under the heavy hand of Rome, still viewed themselves as free men. They refused to acknowledge the Roman government or submit to their authority over their lives. And while they still longed for a deliver, they had become content with their lot in life and grown complacent about the reality of their circumstances. Like the proverbial frog in the boiling pot of water, they were oblivious to the danger of their predicament and refused to see God's hand-picked solution to their problem. The Messiah was standing right in front of them and all they could say was, "Let him be crucified!" (Matthew 27:23 ESV). And ever since, countless men and women have continued to refuse God's chosen deliverer and perfect plan of salvation.

How would I apply what I’ve read to my own life?

God's plan didn't make a whole lot of sense to Moses. He even argued with God about it, coming up with all kinds of excuses why it wouldn't work. But God's plan didn't need Moses' approval. Moses didn't have to like it or agree with it. He simply had to obey it and trust that God knew what He was doing. That God would choose Moses as His designated deliverer made was as ridiculous to Moses as it would prove to be to the people of Israel. That God could make one of the most powerful men on the face of the earth to willingly set free his substantial, non-paid workforce was a lot for anyone to swallow. None of this was logical. Because it was supernatural. It was going to be a God-thing. The ways of God rarely make sense to us as human beings. Reason has to take a back seat at times when God is at work. Common sense rarely fares well when attempting to explain the uncommon and inexplicable activities of God. That God's plan for Jesus included His death made no sense to Peter. That a suffering Savior was just as important to God's plan of redemption as a conquering Christ was difficult for the disciples to comprehend. But God always delivers on His terms, not ours. His salvation is of divine origin, not earthly. The words on the sign that hung above Jesus' head on the cross, while meant to note His crime, were actually a statement of fact. "This is Jesus, the King of the Jews" (Matthew 27:37 ESV). That is exactly who Jesus was and still is. He was their deliver and He was also their sin substitute, taking on the punishment they deserved and offering them a means by which they might enjoy freedom from sin, a right relationship with God, and an eternity in His presence. The freedom Moses provided for the people of Israel would prove to be short lived. It would only be a matter of generations before they found themselves in slavery again, living in a distant land and serving a foreign people. But the freedom Christ offers is of a permanent nature. "So if the Son sets you free, you are truly free" (John 8:36 NLT).

Father, You have provided a means by which I can enjoy freedom from sin and the condemnation of death. It is hard to explain, difficult to understand, but completely free for the taking. Thank You for sending Your Son as my deliverer. Thank You for setting me free and transforming me from a slave to Your son. Amen.

Ignorant of His Ways.

Exodus 1-2, Matthew 26

Years passed, and the king of Egypt died. But the Israelites continued to groan under their burden of slavery. They cried out for help, and their cry rose up to God. God heard their groaning, and he remembered his covenant promise to Abraham, Isaac, and Jacob. He looked down on the people of Israel and knew it was time to act. – Exodus 2:23-25 ESV

The story continues. And while Abraham, Isaac, Jacob and Joseph had all disappeared from the scene, God raised up a new cast of characters to carry on the divine story line. It is impossible to read this narrative and not be blown away at how significant each and every event was and how vital they were to the ultimate outcome. The descendants of Jacob, 70 in number when they arrived in Egypt, had become incredibly fruitful and "they multiplied and grew exceedingly strong, so that the land was filled with them" (Exodus 1:7 ESV). There was a new Pharaoh who had come to power, who had no recollection of Joseph and, therefore, no compassion on the Jews. Out of fear, he treated the Jews as slaves, setting "task masters over them to afflict them with heavy burdens" (Exodus 1:11 ESV). He even instituted a plan that included infanticide in order to deal with the rapid increase in the numbers of Jews. And yet this incredibly repulsive act would result in the a baby boy being raised in the household of the Pharaoh himself. And this boy, who would be educated as an Egyptian, would never forget his heritage, and at the age of 40, would find himself attempting to rescue his own people in his own strength and according to his own plan. His actions, while well-meaning, would result in his exile to Midian where he would find a wife and begin a new life.

What does this passage reveal about God?

But God was not done with Moses. This entire story reveals the sovereign hand of God over every detail and each individual. The fruitfulness of the people of Israel was not just a coincidence. It was in fulfillment of God's promise to Abraham to make of him a great nation. But it is fascinating to consider how God chose to fulfill His promise. He had caused a famine that had forced Jacob and his family to seek help in Egypt. He had also arranged for Joseph, one of Jacob's own sons, to be sold into slavery years earlier and become second in command in Egypt. God was behind the rise of a new Pharaoh to the throne over Egypt. At every point in the story, we can see God at work. There is no point at which He is out of control or up in heaven wringing His hands in dismay or surprise at what is taking place back on earth. He was aware of Pharaoh's plan to eliminate the Jewish baby boys. He was fully up to speed on the abusive conditions under which the Jews were having to live. "God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. God saw the people of Israel – and God knew" (Exodus 2:24 ESV).

What does this passage reveal about man?

Man can be both arrogant and ignorant. Pharaoh, drunk with his own power and fearful of losing it because of a rapidly growing Jewish population, instituted a pogrom designed to eliminate the "problem." But he was ignorant of what God was doing behind the scenes. He thought he was in control, but he was wrong He believed he knew what was best, but his efforts only made matters worse. Whenever we act out of fear rather than faith, the results are rarely good. When Moses' mother placed him in that wicker basket and set him afloat on the Nile, she was having to trust God with his life. She was acting in faith. The write of Hebrews tells us, "By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict" (Hebrews 11:23 ESV). She had no idea what the results would be. But God knew. The amazing thing is that God not only protected the baby's life, He miraculously arranged for him to be discovered by the daughter of Pharaoh, the man who had decreed that he be put to death. And then God orchestrated events in such a way that Moses' mother would be allowed to raise him, being paid for the privilege by Pharaoh's daughter.

We are all ignorant of the ways of God. We can't see what He sees. We don't know what He knows. But we can know Him. We can learn about His character and grow in our understanding of it. That is what these stories are for. Through them, we learn of His faithfulness, love, power, mercy, grace, and sovereignty. Even Moses had learned of God's promise to Abraham and even after four decades of life as an Egyptian, he wanted to do something to help his own people. Again, the writer of Hebrews tells us, "By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin" (Hebrews 11:24-25 ESV). The problem was that Moses would try to take matters into his own hands, killing an Egyptian who was abusing a Jew. His actions would result in a warrant for his arrest and his exile to the land of Midian. Moses was arrogant enough to think he knew what was best. But he was ignorant of God's ways. He was ignorant of God's plan for his life and for the people of Israel.

How would I apply what I’ve read to my own life?

In spite of the fact that I have the end of the story revealed to me through God's Word, and that I can go back and read about God's complete plan in all its detail, I can still be so ignorant when it comes to the ways of God. I can find myself reacting as Peter did when Jesus told him he would end up denying and deserting Him. Peter arrogantly proclaimed, "Even if everyone else deserts you, I will never desert you" (Matthew 26:33 ESV). Peter even claimed a willingness to die for and with Jesus. But he was ignorant. He didn't know what he was talking about. He didn't know God's plan. Even Judas, driven by his love of money, had no idea what the results of his decision to betray Jesus would be. Perhaps he hoped that his actions would force Jesus to reveal His hand and establish His kingdom once and for all. Or maybe he had simply lost hope in the fact that Jesus really was the long-awaited Messiah, and he was just trying to make the most out of what had become a hopeless situation. Judas was both arrogant and ignorant. Peter was both arrogant and ignorant. The high priest who accused Jesus of blasphemy was both arrogant and ignorant. He was unable to see that the one who stood before him was the Son of God and the Savior for whom they had long been waiting. God rarely shows up in the way we would expect Him to. He seldom does things the way we would want Him to. His plan for Jesus' life was not what the disciples wanted or expected. His mission for the Messiah was not what the religious leaders of the Jews had anticipated. God does the unexpected. His ways are not our ways. His plan for the redemption of the Jews was not what Abraham would have expected. It was not how Moses would have done it. And God's plan for the redemption of all mankind was not how I would have done it. God's ways are not my ways. I must learn to trust Him. I must learn to lean on Him. He knows what He is doing, whether I can see it or not – whether I believe it or not.

Father, help me to trust You more. Help me to recognize Your hand in and around all the events and affairs of my life. I don't want to live in arrogance and ignorance, thinking I know what is best and oblivious to what You are doing to accomplish Your will for my life. May I grow increasingly more aware of just how actively You are involved in my life. Amen.

A Kingdom To Come.

Genesis 49-50, Matthew 25

When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. – Matthew 25:31 ESV

As the book of Genesis comes to a close, and the lives of Jacob and Joseph come to an end, the story is far from over. In fact, in many ways it is just beginning. Genesis is the book of beginnings. It tells how the story starts, but it does not reveal its ending. Only God knows the content of the final chapter in the story of mankind. We get glimpses of what is to come along the way. In Jacob's blessing of Judah we see a foreshadowing of future events. "The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples" (Genesis 49:10 ESV). Not only is this a reference to the coming kingdoms of David and Solomon, but to the yet future kingdom of Jesus Christ. His kingdom will be an earthly kingdom, where he will rule in Jerusalem just as his forefathers did. That kingdom has not yet been established. His reign has not yet begun. But the day is coming "when the Son of Man comes in his glory, and all his angels with him, then he will sit on his glorious throne."

What does this passage reveal about God?

It is amazing to watch how God works in the lives of men, accomplishing His will and orchestrating His divine plan. We read these stories and can't help but see the complex nature of the interactions of each individual's life with all those around him. The actions of Joseph's brothers against him were nothing short of evil. In fact, Joseph clearly told the, "you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today" (Genesis 50:20 ESV). God was at work behind the scenes, using their sinful actions to accomplish His righteous will. I am reminded of the life of Jesus, and His less-than-warm welcome at the hands of the people of Israel. He too was despised and treated harshly. He was the favored Son of His Father, but His brothers refused to accept Him for who He was. Instead, they had Him put to death. But it was all part of God's plan. God meant it for good, to bring it about that many people should be kept alive. That is the story of the Bible. That is the story of the redemption of mankind. And the day is coming when the story will come to an end. God's plan will be fully fulfilled and Christ's kingdom will be established. "Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world'" (Matthew 25:24 ESV).

What does this passage reveal about man?

The world is full of all kinds of people. There are those who are good, moral and right. There are others who are wicked, evil and unrighteous. Then there are those who are somewhere in the middle. And we all live on this planet together, constantly interacting with one another in a complex and sometimes confusing interplay of ideas and ideals. There is conflict and confrontation. There are battles, both literal and metaphorical. Men take advantage of one another, harm each other, mistreat one another, and yet sometimes reveal the amazing capacity to extend grace to one another. Left to our own devices, we would eventually self-destruct and destroy all that we know. But thankfully, God is in charge. He is the sovereign ruler over the universe, including the lives of all men. Joseph's brothers were just as integral to the story as he was. Had they not sold him into slavery, he would never have ended up as the second most highest ruler in the land of Egypt. And while their actions were clearly evil, God used it for good.

How would I apply what I’ve read to my own life?

There is a comfort in knowing that God is in control. It reminds me to not view life from my limited perspective. I don't know why certain events take place and why certain individuals do what they do. I can't explain the actions of others or comprehend the pain that men inflict on one another. I must constantly remind myself that God has a greater plan than I can see. And that plan, while invisible to me, is also invincible. It is unstoppable and unavoidable. His will will be done. I can rest in that fact. The dreams of Joseph were going to be fulfilled, in spite of his brothers' intentions. The promises of God to Abraham would come to pass, in spite of the actions of Jacob. The brief sojourn in Egypt on the part of the descendants of Abraham was not an unexpected detour, but simply a part of God's plan. And I must learn to view the unexpected events of my own life as just as clearly well within God's plan for my life. He is sovereign over all events, not just the ones I deem good and pleasant. I must learn to see the bigger picture of God's plan. It includes me, but does not revolve around me. I must learn to live with the greater goal in mind. There is a day coming when Christ will establish His Kingdom on earth, fulfilling the blessing of Jacob to his son, Judah, and fulfilling the promise God had made to Abraham to bless all the nations of the earth through him. That is the point of the story. That is the last chapter in the book. "Watch therefore, for you know neither the day nor the hour" (Matthew 25:13 ESV). So I am to live in a constant state of readiness and anticipation, eagerly awaiting the end of the story, and not getting distracted by the subplots along the way.

Father, give me a growing peace with Your sovereignty. You are in control. You are fully in power and in completely in charge of all that goes on in this world. You are never caught off guard or surprised by the actions of men. You cannot be stopped and Your plan cannot be altered in any way. There is not reason for me to worry or fret. There is no cause for me to fear. You know exactly what You are doing, whether I can see it or understand it. Amen.

The End In Mind.

And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. – Matthew 24:14 ESV

It is so easy to see the Bible as 66 isolated and independent books written by a variety of authors and covering a timeline thousands of years in length. But it is important to remember that the Bible is the revelation of God, not a record of historical events written down by men. It is, in essence, one book written by one author and dealing a single storyline: the redemption of mankind by God. The stories of Abraham, Isaac, Jacob, and Joseph are essential to the overall plot of the book, but are not to be confused with the central theme and the primary character: God Himself. One of the benefits of reading the Old and New Testaments simultaneously is that it provides a constant reminder that there is really a single story going on. It's a story with a beginning and an end. The death of Jacob does not end the story. The arrival of the people of Israel in Egypt is not the climax of the plot. The rise of Joseph to power in Egypt and his wise handling of the famine is simply just another plot twist in the bigger story of God's plan for the restoration of mankind to a right relationship with Him.

What does this passage reveal about God?

Jacob, near death, reminded his long-lost son, Joseph, about the promise of God. "God Almighty appeared to me at Luz in the land of Canaan and blessed me, and said to me, ‘Behold, I will make you fruitful and multiply you, and I will make of you a company of peoples and will give this land to your offspring after you for an everlasting possession'" (Genesis 48:3-4 ESV). This was a long-standing promise originally made to Abraham and confirmed over and over again by God to each of Abraham's descendants. "I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God" (Genesis 17:6-8 ESV). Once again, we see the promise being passed down to each successive generation. Even though he was close to death, Jacob knew that God was not done yet. His passing would not negate the fulfillment of the promise, because its impact was to be cross-generational and international in scope. Even before Abraham had ever set eyes on the land of Canaan, God had told him, "in you all the families of the earth shall be blessed" (Genesis 12:3 ESV). The story wasn't going to just be about Abraham and his descendants. It wasn't going to be limited to the people of Israel. God's story was about the fate of mankind and His plan to deal with the sins of mankind in a just, holy, and righteous way. God's story includes the creation, the fall, and, ultimately, the redemption of man through the coming of Jesus Christ. Everything points to that moment and God's Word must be read with that end in mind.

What does this passage reveal about man?

Every man who has ever lived has had a plan for his own life. There is a natural bent in each of us to see our lives as central to the storyline. We view our moment in the spotlight as paramount. We want to be significant. We want to have an influence. There is a natural tendency to focus on self and to see the world from our limited and somewhat selfish perspective. But when reading the stories of Abraham, Jacob and Joseph, we see that each of these men, while important, were not indispensable. They were not the point of the story. Each of them played a limited part, but there was a much greater story going on behind the scenes to which they were, for the most part, oblivious. To each, the blessing was important. Which is why they were so adamant to make sure that they or their children received the blessing. Joseph was upset when Jacob laid his hands on the wrong sons, saying, "Not this way, my father, since this one is the firstborn, put your right hand on his head" (Genesis 48:18 ESV). Joseph had a plan and it included his firstborn son, Manasseh. But God had a bigger plan. He was operating with a far greater plot in mind than simply the blessing of a single son or a solitary generation. Our greatest problem is that we too often think the story revolves around us. We see ourselves as the main characters in the plot and view God as a glorified screenwriter whose job it is to craft our story according to our own self-centered, self-satisfying notions.

How would I apply what I’ve read to my own life?

But God is doing something far greater than any of us can even imagine. Abraham had no idea just how big God's plan was. Isaac was oblivious as to the magnitude of the storyline God was writing. Jacob and Joseph were unaware of the incredible nature of what God was doing behind the scenes. Men would come and go. Generations would pass from existence. And yet God was still at work implementing His plan for mankind. No one individual or nation would be more important than any other. Kings and slaves, Jews and Gentiles, men and women … they all would be used to accomplish God's divine plan for the future. His mind was focused on the end. He knew what had to be done for mankind to be restored to a right relationship with Him. He knew the blessing was about more than promised land and progeny. It was about salvation and redemption from slavery to sin and the condemnation of death that every man was under. I need to have that same mindset. It isn't all about me. The world doesn't revolve around me and my desires. I don't exist for my own satisfaction and I should not live to seek my own limited will. I exist for God's glory and am part of a long-standing line of men and women whom God has used to accomplish His greater plan for the good of mankind. I am to live with the end in mind. I am to focus on the reality that my life and my short time on this planet are not the point of the story. I am to live faithfully focused on the end. Jesus told His disciples, "Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect" (Matthew 24:44 ESV). Interestingly enough, not one of those men lived to see the second coming of Christ. And yet they were told to live with that event in mind. They were to be ready. And so should we be. We are to live with the end in mind – not our end, but the one God has planned for all mankind. It is the end of the story, the culmination and conclusion of His plan.

Father, keep me focused on Your plan and not my own. Constantly remind me that there is something far more important than my own selfish, self-centered satisfaction and comfort. I want to be a faithful servant who is found doing what You have called me to do when Your Son returns. I may not live to see that day, but I want to conduct my life as if I will. I want my greatest desire to be Christ's return and the conclusion of Your plan. Help me to live with the end in mind. Amen.

Our Unforgettable God.

Genesis 45-46, Matthew 23

And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. – Genesis 45:5-8 ESV

I love this passage. In it we have one of the most clear, real-life illustrations of the sovereignty of God. Through the life of Joseph we are given a glimpse into the sometimes unseen and incomprehensible ways of God when it comes to the lives of men. For Joseph, it had become clear that God was behind all that had happened in his life. To his brothers, it was all a mystery. They knew nothing of Joseph's life since the day they had sold him into slavery, and they were oblivious to God's larger plan for them and their father's household. But despite their ignorance of God's ways, He was still at work.

What does this passage reveal about God?

Joseph gave God the credit over and over again. He clearly saw the hand of God controlling and directing His life, from start to finish. He saw his position as second-in-command over all of Egypt as God's doing, not a result of his own talent or hard work. He told his brothers, "God has made me lord of all Egypt" (Genesis 45:9 ESV).

"God sent me before you to preserve life…" – vs 5

"God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors…" – vs 7

"So it was not you who sent me here, but God…" – vs 8

"God has made me lord of all Egypt…" – vs 9

It was all God's doing. What an incredible outlook to have on life. What a refreshing perspective to have on the things that take place to us and all around us as we live on this planet. Joseph knew that God had been at work behind the scenes every step of the way in his life. And God would assure Jacob that all that happened had been for a greater purpose. “I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. I myself will go down with you to Egypt, and I will also bring you up again, and Joseph's hand shall close your eyes" (Genesis 46:3-4 ESV). God wanted Jacob to trust Him. There was much that Jacob did not know, but he could lean on the fact that God was knowledgeable of ALL things. He was in complete control of all situations and circumstances. There had been a reason behind Joseph's sudden disappearance and years of painful absence. There had been a reason for the famine. There was a perfectly good explanation for the need for Jacob and his entire family to relocate to the land of Egypt. And while Jacob had been ignorant of much of the explanation behind these events, he now knew that his God could be trusted.

But the story does not end there. Moses records that when Jacob and his family arrived in the land of Egypt, there were only 70 of them. This small fact would prove significant to the rest of the story. The warm welcome by and generosity of Pharaoh would also prove an important factor in all that would happen next. God was at work. He was once again orchestrating events and individuals in such a way so that everything could take place just as He had planned.

What does this passage reveal about man?

There are those who have learned to see God's hand in all the circumstances of life. Over time, they have developed the capacity to look for God's involvement in even the worst of situations. They live by the perspective that God is all-seeing and all-knowing. There is nothing that escapes His sight. He is never asleep and never caught off guard by the events of life – either good or bad. They live by the words of the psalmist: "He will not let your foot be moved; he who keeps you will not slumber.Behold, he who keeps Israel will neither slumber nor sleep" (Psalm 121:3-4 ESV). Those individuals don't just know about the doctrine of the sovereignty of God, they believe in it and live their lives according to it.

But there are those who live as if God is not there. They view the circumstances of their lives as if they are somehow out of God's control and He is out of touch with what is going on in the world. When bad things happen, their view of God seems to be that either He is unaware of what is going on or He simply doesn't care. But the prophet Isaiah reminds us: "Behold, the LORD’s hand is not shortened, that it cannot save, or his ear dull, that it cannot hear" (Isaiah 59:1 ESV). Difficulties in our lives do not prove the weakness of God, but simply expose our lack of faith. A life lived without an awareness of God's sovereignty results in a life lived with self as god. One of the greatest illustrations of this is provided by Jesus in chapter 23 of the gospel of Matthew. Here Jesus gives His seven woes against the Scribes and Pharisees – the religious elite of His day. They had made themselves the authorities of their day, living according to their own set of standards, rather than in keeping with God's commands. They had become hypocrites, saying one thing and doing another. They had no fear of God in their lives. Claiming to be experts in the law of Moses and knowledgeable of God's Word, they were blind to all that God had said and all that He was doing in and around them. They even failed to recognize the very one for whom they had been waiting for generations. Jesus was the long-awaited Messiah, but they failed to see Him for who He claimed to be. Rather than recognize Jesus as the Christ, they simply viewed Him as competition. They had no place for the sovereign hand of God in their lives. They were too busy playing god themselves.

How would I apply what I’ve read to my own life?

I need to develop a healthy awareness of God's activity in and around my life. A cognitive understanding of God's sovereignty is of little use if I don't put it into practice each and every day of my life. I must learn to look for the hand of God in the everyday affairs of life. Sometimes His activity will be a mystery to me, hidden from view. It's at those times I must trust. I must recall the stories of Joseph and remember the moments in my own life when He was there even though I was unaware. They say hindsight is 20-20. Looking back is a wonderful practice for the believer. It pays to periodically reflect on our lives and look for those moments where God showed up. I'm sure Joseph had plenty of opportunities while sitting in Pharaoh's palace to look back on all the events of his life and see God's sovereign, all-powerful hand at work all along the way. Just prior to the people of God entering into the Promised Land, Moses gave them a series of warnings. He knew what was about to happen and he also knew what they were going to be prone to do: Forget God. So he told them, "when you have eaten and are full and have built good houses and live in them, and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, then your heart be lifted up, and you forget the Lord your God…Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ You shall remember the Lord your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day." (Deuteronomy 8:12-14, 17-18 ESV). As God's people, our lives are in God's hands. And we should never forget it.

Father, forgive me for the many times when I fail to see Your hand at work in and around my life. So often, I forget what You have done time and time again in my life. I tend to take credit for what You have done. I dismiss Your work and mistakenly assume that I am in charge of my life. But You are the sovereign God of the universe. My plans can never trump Yours. Help me to have the perspective that Joseph had. May I increasingly learn to see You actively at work in my life, promoting Your plan to perfection. Amen.

Unworthy Guests.

 Genesis 43-44, Matthew 22

Go therefore to the main roads and invite to the wedding feast as many as you find.’ And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests. – Matthew 22:9-10 ESV

What an incredible story. With the help of God, Joseph had risen from the ashes and was now the second most powerful man in the entire land of Egypt. Through him the nation of Egypt would be saved from the famine that threatened to destroy them. Not only that, he would prove to be the savior of his own family, the descendants of Abraham. They would come to Egypt looking for food to sustain their lives. Little did they know that their trip would be in fulfillment of the dream Joseph had shared with them so many years earlier. Coming into Joseph's presence, but unaware of his true identity, "…they bowed their heads and prostrated themselves" before him. In this portion of the story, they had returned to buy more grain, but also to fulfill their commitment to return with their youngest brother, Benjamin. Upon arrival, they are rushed into Joseph's presence and given an elaborate feast. Rather than anger, they are greeted with hospitality and graciousness. They found themselves eating with this powerful Egyptian dignitary, in his home and at his table. "And the men looked at one another in amazement" (Genesis 43:33 ESV). They were blown away at their welcome. They had come in fear, expecting the worst, and instead were shown undeserved mercy and grace.

What does this passage reveal about God?

While there is much more to this story, one of the main points seems to be the surprising treatment the brothers received. By this time, we are fully aware of the gravity of their decision to sell Joseph into slavery. We have seen them plotting his death and then settling for the lesser of two evils. We have seen the sins of Judah and the ongoing lie they all lived, leaving their father to believe that Joseph had been killed by wild animals. Joseph had every right to seek revenge on these worthless individuals, and he had the power to do so. But instead, he showed them grace and mercy. He opened up his home and served them a sumptuous meal rather than giving them their just desserts. In the same way, God has extended mercy to us, showering us with His grace and inviting us to His table. In the case of the brothers, it was the son of Israel who was their ticket to the table. In our case, it is the Son of God who provides us with access into God's presence.

Over in the Matthew passage we read yet another parable by Jesus referring to the kingdom of heaven. In this one, He uses the metaphor or a wedding feast. In the story, a king invites guests to attend the wedding of his son. When the great day came, and the guests were rounded up to take part in this wonderful celebration, they all refused to come, giving various excuses and rationalizations. Some of the guests even went as far as to murder the king's servants. While this is a picture of the Hebrew people and their treatment of God and His messengers over the centuries, there is also an interesting parallel to the story of Joseph and his brothers. Because the king eventually opened up the doors of his home to those who were totally undeserving. He instructed his servants to go out into the highways and bi-ways and invite anyone they could find.  "And those servants went out into the roads and gathered all whom they found, both good and bad. So the wedding hall was filled with guests" (Matthew 22:10 ESV). In time, the banquet hall was filled with all kinds of individuals from all walks of life – none of whom deserved to be guests at the king's feast. In the story of Joseph, his brothers found themselves the unlikely guests at a banquet they never expected and most assuredly, never deserved.

What does this passage reveal about man?

Joseph's brothers were deserving of punishment. They also needed to understand the gravity of what they had done. For years they had learned to live with and cover up their actions. They had committed a great sin against Joseph and had grown callous to their actions and comfortable with their guilt. Only when things heated up did they begin to think about the seriousness of their sin and the possible long-term ramifications of their actions. When they first encountered Joseph, but were still unaware of his true identity, they said, "In truth we are guilty concerning our brother, in that we saw the distress of his soul, when he begged us and we did not listen. That is why this distress has come upon us" (Genesis 42:21 ESV). That was a valuable lesson for them to learn. They needed to fully understand their guilt and the condemnation their sin deserved. Their place at the table would have had little meaning if they had not comprehended their own undeservedness. It took the cunning and craftiness of Joseph, cleverly setting up scenarios that seemed to intensify their guilt, to bring these brothers to an end of themselves. They were going to have to take their sin seriously before they could fully enjoy their presence at the table.

Many of us never fail to appreciate our place in God's presence. We take it for granted. We somehow believe we deserve to be there. But like the guests at the wedding feast, we are undeserving of our place at the table. We have been invited, not because of our worthiness, but because of the King's graciousness. He had extended the invitation, not because we deserve it, but in honor of His own Son. Like Joseph's brothers, we should be blown away at the treatment we receive at the hand of God, knowing that we deserve is something far less enjoyable. It is because of the Son that we are able to enjoy God's presence. It is because of the Son that we have a place at the King's table. It is because of the Son that God can overlook our guilt and consider our debt paid. Judah and his brothers brought the son and gained access into the banquet hall. We simply have to do the same thing today. The Son is our ticket to the ultimate feast to come.

How would I apply what I’ve read to my own life?

There is a day coming when those of us who have placed our faith in the Son of God as our Savior will literally enter into the presence of God Himself and dine with Him. We will be treated to a feast beyond all comprehension that we could have never earned and for which we stand totally undeserving. We will be amazed that, in spite of all we have done and how undeserving we have been, we will find ourselves sitting at the table with the King of kings and Lord of lords.

"Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out, ‘Hallelujah! For the Lord our God the Almighty reigns.Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready;it was granted her to clothe herself with fine linen, bright and pure’— for the fine linen is the righteous deeds of the saints.And the angel saidto me, ‘Write this: Blessed are those who are invited to the marriage supper of the Lamb.’ And he said to me, ‘These are the true words of God’” (Revelation 19:6-9 ESV).

What an incredible day that will be!

Father, thank You so much for providing me with access to your banquet hall because of Your Son. Thank You for extending to me an invitation that I couldn't have earned and for which I was totally undeserving. Never let me forget the reality of my own sin and guilt. Never let me assume that I was somehow worthy of Your grace and deserving of Your mercy. I stand amazed in Your presence! Amen

For Such A Time As This.

Genesis 41-42, Matthew 21

Then Pharaoh sent and called Joseph, and they quickly brought him out of the pit. And when he had shaved himself and changed his clothes, he came in before Pharaoh. – Genesis 41:14 ESV

For anyone who was ever bullied or picked on as a child, this story holds a special place in their heart. It is the story of the underdog who makes good. It is the ultimate rags-to-riches story, where a down-and-out young man who has suffered more than his fair share of setbacks and put downs, finally gets a break. But as usual, because this story is included in the Scriptures, it is less about Joseph than it is about God. There is no doubt that Joseph plays a significant part, but it is clear that this entire scenario is the handiwork of God.

What does this passage reveal about God?

All of this is part of God's amazing plan for Joseph's life. But even more important than that, it is part of God's amazing plan for mankind. God was redeeming and rescuing Joseph so that he would be able to do what God had planned for him to do all time. In this story, God is not reactionary, responding to situations and circumstances as they happen. He is calculated and providential, having worked out the details of this moment far in advance. He had Joseph right where He wanted him. That included the two years of imprisonment that Joseph had to go through until God deemed the timing was right. Then suddenly, after two years of forgetfulness, the cupbearer remembers Joseph. He recalls Joseph's interpretation of his dream and shares it with the Pharaoh. Everything in this story points to God. The timing of Pharaoh's dream was sovereignly ordained. The inability of the Pharaoh's magicians to come up with even a guess as to the dream's meaning was a "God thing." Even Joseph knew that his ability to supply the interpretation was up to God. "It's is not in me; God will give Pharaoh a favorable answer" (Genesis 41:16 ESV).

Joseph told Pharaoh two different times, "God has revealed to Pharaoh what he is about to do" (Genesis 41:25 ESV). And Pharaoh recognized the hand of God on Joseph's life. "Can we find a man like this, in whom is the Spirit of God?" (Genesis 41:36 ESV). Finally, long after his rise from the pit to the palace, God blesses Joseph with two sons. The names Joseph chose for his two boys reveal much about how he viewed his God and the circumstances of his life. Manasseh meant roughly "forget" and Joseph said, "God has made me forget all my hardship and all my father's house" (Genesis 41:51 ESV). Ephraim meant "twice fruitful" and Joseph said, "God has made me fruitful in the land of my affliction" (Genesis 41:52 ESV). He recognized the hand of God in his life and over his circumstances. This was all God's doing. But there was more to God's plan than simply the salvation of Joseph. God had greater ambitions and a more significant purpose behind Joseph's new-found favor and fame.

What does this passage reveal about man?

Each of us has the responsibility to seek and to search for God in the everyday affairs of our lives. He is there, but we tend to overlook and underestimate His involvement. We write far too many things off to luck, coincidence, fate, or when things go particularly well, we simply take the credit. Joseph saw God's hand in his life. Of course, it was probably a bit difficult for him to see God's involvement quite so clearly when he was sitting in prison those two long years. But the inference in this story is that Joseph never stopped trusting God. He was willing to patiently wait, continuing to faithfully serve and do what was before him to do. No doubt he kept going back to those dream he had had when he was a boy. He must have known they had a greater meaning and that there was something yet to come in his life. So he waited on God.

Ever since they had sold Joseph into slavery and covered their sin by lying to their father, the brothers had simply gone on with their lives. They acted as if nothing had happened. Little did they know that their sin would eventually find them out. God would expose their deed. But in the meantime, they went on with their lives – doing business as usual. There is no indication that they sensed or recognized God's activity in and around their lives. They were earthly focused rather than heavenly minded. When the famine hit their land, they didn't have a clue as to what to do. Even their father sarcastically asked, "Why do you look at one another? Behold, I have heard that there is grain for sale in Egypt. Go down and buy grain for us there, that we may live and not die" (Genesis 42:1-2 ESV). God does not factor into Jacob's decision. He is motivated by little more than common sense and his own human nature. And yet, God was at work behind the scenes. Even the famine was divinely timed and used by God to accomplish His plan for the descendants of Abraham. The fact that Jacob and his sons seemed to have no interest in or reliance upon God did not alter the fact that God was there and that He was in complete control of the situation.

How would I apply what I’ve read to my own life?

There are so many potential parallels between this portion of the story of Joseph and today's reading in chapter 21 of Matthew. Joseph is a kind of savior, a redeemer of man, just as Jesus was the ultimate Savior of the world. Joseph was treated harshly and rejected by his brothers, just as Jesus was. Jesus and Joseph both suffered unjustly at the hands of men, having done nothing to deserve their fate. The brothers represent the religious leaders of Jesus' day, who out of jealousy and anger, come up with a plan to eliminate the competition, ultimately seeing to it that Jesus is put to death. It is interesting that in Matthew 21, the religious leaders confront Jesus about His authority. When Jacob's sons come into the presence of Joseph, they are confronted by his authority. He had the right to punish them for their sins, but he would show them mercy and grace.

I am reminded that God had promised Abraham that He would bless all the nations through him. Not just the Jews, but all nations. That promised was ultimately tied to Jesus, a descendant of Abraham and the Son of God. He would provide help, hope and healing to all mankind. But for that to happen, God needed a Joseph. He needed one man who would be willing to suffer, serve, and faithfully wait for the will of God to be revealed in and through his life. I want to be that kind of man. I want to see God's greater plan and recognize that He has every intention of using me in the accomplishment of that will. But I must be willing to faithfully serve and patiently wait, knowing that each and every moment of my life, whether good or bad, is part of His plan for my life. Paul reminds me, "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them" (Ephesians 2:8-10 ESV). Like Joseph, I have been saved for a reason. I have good works, profitable works, prepared by God for me to accomplish as part of His greater plan for mankind. God has brought me out of the pit and placed me in His palace, but not for me to sit and relax, but in order that I might use my new-found freedom and authority to serve God and my fellow man.

Father, I want to be like Joseph. In fact, I already am like Joseph. You have pulled me out of the pit of sin and shame and clothed me in the righteousness of Christ. You have given me power and authority. You have given me a commission to serve You by taking the Good News of salvation in Christ to those who are suffering from spiritual hunger and thirst. May I learn to be a faithful servant, just as Joseph was. May I seek Your will daily and live to please You rather than myself. Amen.

A Ransom For Many.

Genesis 39-40, Matthew 20

 For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit. – Genesis 40:15 ESV

Joseph had plenty to complain about. His life had not exactly been easy lately. He went from being thrown into a pit by his brothers and listening to them plot to kill him to being sold into slavery. Then just about when things were taking a turn for the better, he gets falsely accused of attempted rape and is thrown in prison. He had gone from favorite son, wearing fancy robes and enjoying the special favor of his father, to a prisoner in the land of Egypt. But God had a purpose behind it all. There is a divine plan being worked out in ways that even Joseph is not able to comprehend. .

What does this passage reveal about God?

It was not a coincidence that Joseph was sold to Potiphar and that his wife had a near-fatal attraction to him. Moses makes it clear that "The Lord was with Joseph, and he became a successful man, and he was in the house of his Egyptian master" (Genesis 39:2 ESV). Even Potiphar saw the hand of God on Joseph's life and he made Joseph overseer of all that he had. Potiphar benefited from Joseph's presence in his home. "…the Lord blessed the Egyptian's house for Joseph's sake; the blessing of the Lord was on all that he had in house and field" (Genesis 39:5 ESV). Joseph was a good-looking, successful young man, and Potiphar's wife took notice. She also tried to take advantage of him, continually pressing him to commit adultery with her. But Joseph repeatedly refused her advances, saying, "How then can I do this great wickedness and sin against God?" (Genesis 39:9 ESV). God was blessing and protecting Joseph. God equipped this young man with a realistic understanding of sin and a healthy fear of Himself.

The next thing Joseph knows, he is in prison, falsely accused and suffering an undeserved punishment again. But God was there. Once again, Joseph prospers, even in less-than-ideal circumstances. God was with him. "But the Lord was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison" (Genesis 39:21 ESV). It wasn't happenstance that Joseph ended up a slave to Potiphar, who just happened to work for Pharaoh. When Joseph was thrown in prison, he didn't end up in just any Egyptian prison; he was placed "where the king's prisoners were confined" (Genesis 39:20 ESV). That point was important to Moses because it was important to the story. It was in the king's prison that Joseph would meet two men who worked directly for Pharaoh. God would give Joseph the ability to interpret their dreams, something he had apparently never been able to do before. And one of those men would prove vital to the next step in Joseph's personal journey of faith and fate at the hands of God.

What does this passage reveal about man?

Potiphar was a powerful man. His wife was a passionate woman. The prison warden literally held the keys to men's lives. The baker and the cupbearer were two men guilty of crimes against the state. And they were all instruments in the hands of God. Each was acting under their own influence, making decisions and creating circumstances by the choices they had made. But God was behind each moment, divinely orchestrating the outcome of even their most sinful choices. Potiphar's wife would give in to her seemingly uncontrolled passions and pursue an immoral relationship with Joseph. When her pride was hurt by Joseph's refusal, she would lash out in anger and revenge, having an innocent man thrown in prison. Her vanity would make her vengeful. Potiphar would exercise his power and have Joseph thrown in prison. He would sacrifice the obvious blessings of God in order to prove his power over man. The prison warden would take advantage of Joseph's presence in order to make his own life easier, putting Joseph in charge of all the inmates in the prison. His apparent laziness would put Joseph right where God wanted him. The cupbearer, grateful for Joseph's positive interpretation of his dream, promptly forgets about Joseph when he gains his freedom and his old job back. Each of these people exhibits the characteristics so common among men. They are self-centered and selfish. They are motivated by their own self-interest and self-preservation. Their lives constantly revolve around themselves and they tend to view the world in terms of what they can get out of it. But God would take these self-possessed people and use them to accomplish His divine will for the greater good of mankind. And Joseph would be a central figure in that plan.

How would I apply what I’ve read to my own life?

Over in Matthew 20, we have the famous words of Jesus: "But whoever would be great among you must be your servant,and whoever would be first among you must be your slave,even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many" (Matthew 20:26-27 ESV). It's interesting that in the story of Joseph, we see a young man who went from favorite son to slave. He went from enjoying the favor of his father to household servant and then a common prisoner. It is not clear that Joseph fully understood all that was happening to him, but he did honor and fear God. He trusted God to help him interpret the dreams of the two men in prison. He knew that God was with him and could sense His hands on his life. But he probably had no idea just how all the events in his life were going to be used by God to accomplish a much greater story that would impact the lives of men for generations to come. Like the disciples, I can spend far too much time worrying about my own significance. I want to play a major part in the story of life. I have no desire to be a bit player. The disciples wanted power, position and prestige. They wanted to sit in the seats of prominence in Christ's kingdom. They wanted to be important. But Jesus told them that first they would have to serve, that the key to being first was being willing to be last. Jesus Himself would tell them, "For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many" (Mark 10:45 ESV). In the story of Joseph, everyone was looking out for themselves. But Joseph had no capacity to look over himself. He had no control. So he simply served, and he served well. He did what he had to do wherever he found himself. He took whatever role he was given and did it with excellence. He was an excellent household slave. He was an ideal prisoner. He served and God prospered him. He blessed others and God blessed him. The closest thing we get to a complaint from the lips of Joseph was his statement to the cupbearer: "For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit" (Genesis 40:15 ESV). Joseph didn't deny the unjust nature of his situation. He was fully aware of his innocence. But he didn't waste time dwelling on it all. He simply served. He did what he had to do and he did it well. God was going to use Joseph in a powerful way in the days to come. But Joseph was content to be used right where he found himself, whether it was in the household of Potiphar or the prison of Pharaoh. I must learn to be content with where I am and serve where God has placed me. He has a plan. I have a job to do. I must serve where I am sovereignly placed.

Father, I don't always like where I find myself. I don't always find my circumstances enjoyable or the way I would prefer them. But give me the attitude of Joseph. Give me the mind of Christ. I want to learn to serve where I am and not worry so much about where I think I would like to be. My preferred future has no value compared to Your divine present for my life. Help me see each moment as providential and part of Your plan for my life. Amen.

The Providence of God.

Genesis 37-38, Matthew 19

 Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard.  – Genesis 37:36 ESV

We don't always get what God is doing in and around us. Sometimes it even appears as if He is nowhere to be found. Yet the Bible is filled with timely reminders of God's sovereignty over mankind. We read account after account of His providential role in the lives of men, working behind the scenes, orchestrating events and individuals in order to accomplish His divine will. And the story of Joseph is one of the premier illustrations of God's providential participation in the affairs of men. To those who find themselves cast members of God's story, His involvement is not always apparent. Could we have talked to Joseph as he sat in the pit or while he was on his way to Egypt in chains, he probably would have told us that God had turned His back on him. But the story of Joseph's life is provided to remind us of God's unwavering, unstoppable control over the affairs of men. When it comes to His divine will and sovereign plan, there is nothing and no one who can stand in His way or prevent what He has predetermined. And while we may not understand what God is doing, we must rest in the fact that He most certainly KNOWS what He is doing at all time. God reminds us, "For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord.For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts" (Isaiah 55:8-9 ESV).

What does this passage reveal about God?

Joseph's dreams were clearly from God. They were a glimpse into the future, providing Joseph and his family with a somewhat fuzzy view of things to come. God was providing a partial look into what was going to happen in the years to come. But we see God's plan mixed in with man's sin-prone response. Joseph's brothers can't stand him and his dreams only add fuel to the fire of their hatred and jealousy. So they concoct a plan to murder him, but calmer heads prevail, and so instead, they decide to sell him as a slave to some Midianite traders. Their goal was to get this dreamer out of their lives forever. But God had other plans. Sometimes it is hard for us to see God at work in these stories. We have to look closely at the words that are used by the author in describing the events. After covering their sin by convincing their father that Joseph had been mauled and killed by a wild animal, it would appear that the story of Joseph is over. But Moses writes, "Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard" (Genesis 37:36 ESV). God was not done and Joseph's story was far from over. He was sold as a slave, but not to just any owner. No, he was sold to an officer of Pharaoh. Joseph could have been sold to anyone, but God had something else in mind. In His providence, Joseph's destiny was irrevocably tied to that of Pharaoh.

Even in the story of Judah, recorded in chapter 38, we see the hand of God. It is hidden from plain sight, but it's there. Once again, we get a view of the sinfulness of man. Judah, the brother who came up with the idea to sell Joseph as a slave, gets special emphasis from Moses in chapter 38. The story of Joseph is interrupted by the somewhat sad and depressing account of Judah and Tamar, his daughter-in-law. It is a story filled with sin and shame, immorality and human depravity. God is hardly even mentioned, except in two cases where He put to death two of the sons of Judah because of their extreme wickedness. The entire story revolves around Judah's unfair treatment of his daughter-in-law and culminates is her deceptive plan to force Judah to give her what she wants. It all ends up in the two of them having sexual relations together and the births of two sons.

And yet, God was there. In spite of the immorality and depravity, God was going to use their sinful, selfish acts to accomplish His will for mankind. And we see it in the birth of the two sons, Zerah and Perez. You have to go all the way to the gospel of Matthew to find out how God was at work in this story. There you will find the name of Perez listed in the lineage of Jesus. "Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron…" (Matthew 1:2-3 ESV). Just a few verses later we read, "…and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ" (Matthew 1:16 ESV). God would use one of the sons born from this illicit, immoral relationship to bring about the birth of Mary, the mother of Jesus. God was in control all the time – in the life of Joseph and in the life of Judah. Even the sins of man cannot stop the sovereign will of God.

What does this passage reveal about man?

Apart from God, we are sin-prone and destined to destroy what God has given us. Given enough time, man has a unique knack for destroying not only creation, but virtually every relationship in his life. Left to his own devices, man would make a mess out of just about everything. But thankfully, God is still in control. He has given us a degree of autonomy and freedom, but never completely takes His hands off the wheel. He allows us to believe we are in control, running the affairs of our own lives and determining our own destinies. But God is in full control. Joseph's brothers fully thought they were taking matters into their own hands. Judah was under the false impression that he was large and in charge of the affairs of his life. You can see these men acting as if God does not exist, and in some cases, acting as if they are God themselves. They attempt to determine the fate of others, making decisions that are not theirs to make. They don't consult God. They don't even act as if He exists, showing no remorse or regret for their actions.

Only in the life of Joseph do we see someone who seems to have a right relationship with God. He appears to walk with God and clearly has the blessing of God on his life. Everywhere he goes, regardless of the circumstance, God's hand is on him. God prospers him. Joseph does his part, working hard and remaining faithful to God, regardless of what kinds of circumstances happen to him. Joseph stands out as an anomaly. He is not the norm. He breaks the pattern of sin and selfishness that has been set by his peers. And God has great plans for him. God can and does use the Judahs and the Josephs of the world. He is not limited by man's faithfulness or faithlessness.

How would I apply what I’ve read to my own life?

Through Perez would come the Messiah, Jesus Christ. God would ultimately redeem the sinful affairs of men to accomplish His righteous will for mankind. When I read the stories of Jacob, Joseph, and Judah, it can be so easy to lose heart, thinking that mankind is beyond saving. We are too far gone. I find myself asking the same question the disciples did of Jesus, "Who then can be saved?" (Matthew 19:24 ESV). And Jesus lovingly reminds me as He did them, "With man this is impossible, but with God all things are possible" (Matthew 19:26 ESV). God is the God of the impossible. He provided a way for sinful man to made right with Him. He did for us what we could not do for ourselves. He miraculously sent His Son, born into a family line marred by sin, but born without sin. God made the impossible possible. He redeems and restores. He uses our worst to accomplish His best for us. He used the hatred of the Jews and their ultimate murder of His Son to accomplish His will regarding the salvation of mankind. And ultimately, all the stories recorded in Scripture are about that one divine act: the salvation and redemption of man. The story of Joseph is a small chapter in the bigger story of Jesus and His coming to earth as the Savior of the world. I have to constantly remind myself that my story and the events of my life are only significant in that they are part of a much greater, more important story of God's ultimate restoration of all things. Nothing is impossible for Him.

Father, thank You for being the God of the impossible. You did for me what I could never have done for myself. Your plan is perfect and You are working it to perfection. Help me rest in that reality each and every day of my life. Amen.

House of God.

Genesis 35-36, Matthew 18

Then let us arise and go up to Bethel, so that I may make there an altar to the God who answers me in the day of my distress and has been with me wherever I have gone.  – Genesis 35:3 ESV

Israel has returned to the land that had been promised to Abraham and was destined to be his dwelling place. This was all part of God's divine plan, not only for Israel, but for the future of mankind. There were three important elements to God's promise to Abraham: a land, a seed, and a blessing. The land was just as critical to the equation as any of the other two. So it was essential that Israel return to the land because it was to play an important role in the fulfillment of God's provision of the seed or offspring who would eventually bring the ultimate blessing to all mankind. And it was also going to be important that the descendants of Abraham, Isaac and Israel be a people set apart – the people of God. They were to be different and distinctive. They were to be followers of God and live in the land provided for them by God. They were to remain set apart from the people groups all around them, refusing to intermarry with them or worship their gods. This would be a lifelong challenge for Israel and his descendants.

What does this passage reveal about God?

After Israel's own sons brutally murdered every male in the city of Shechem as payback for the rape of their sister, Dinah, Israel feared for the well-being of his family and possessions. He knew that news of this event would get out and they would be a target for every other people group occupying the land of Canaan. The sheer magnitude of what his sons had done was going to give Israel and his descendants a less-than-flattering reputation among their neighbors. But God was there, and He met with Israel in order to assure him once again of His presence and His promise. God called Israel to return to Bethel, the place where He had visited him just prior to his flight to Paddan-aram. God had some unfinished business to conduct with Israel, and Israel had a vow that needed to be kept. So as they traveled, God sovereignly protected Isaac and his family, causing a supernatural fear to fall on the nations through whose territories they had to pass. No one would lay a hand on them. In spite of what Levi and Simeon had done and the damage their actions had done to Israel's reputation, God was with them. And God would reaffirm His covenant promise to Israel. "I am God Almighty:be fruitful and multiply. A nation and a company of nations shall come from you, and kings shall come from your own body.  The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you" (Genesis 35:11-12 ESV). God was not done yet. His promises would be fulfilled. His plan would be completed, just as He had promised. He was going to make of the descendants of Israel, this sin-prone people, a great house – the house of God.

What does this passage reveal about man?

The world was a dangerous, sin-saturated place, even in the days of Israel. Chapter 36 provides a detailed lineage of the descendants of Esau, Israel's brother. This man, a son of Isaac who had sold his birthright, was going to be prolific, filling the land with his descendants, just as Israel would. But his children would end up being in constant conflict with those of his brother. The Edomites, the descendants of Esau, would prove to be a thorn in the side of the nation of Israel for generations to come.

But this passage reveals a slow, but steady change taking place in Israel's life. Ever since his wrestling match with God, he has been a changed man. He seems to have a new nature and outlook to go with his new name. When God calls him to return to Bethel, he immediately obeys, telling his household, "put away the foreign gods that are among you and purify yourselves and change your garments" (Genesis 35:2 ESV). He realized that they were going to have to live differently as a people. Their love affair with the world was going to have to end. He was headed back to Bethel, the very place where he was going to have to fulfill the vow he had made all those years ago. It was at Bethel that God had told Israel, "Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you" (Genesis 28:15 ESV). And God had kept His end of the bargain. Now it was Israel's turn. Because he had also made a vow that day. "Then Jacob made a vow, saying, ‘If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, so that I come again to my father's house in peace, then the Lord shall be my God, and this stone, which I have set up for a pillar, shall be God's house. And of all that you give me I will give a full tenth to you’” (Genesis 28:20-22 ESV). It was put-up or shut-up time for Israel. God had fulfilled His part. Now it was Israel's turn.

He was going to have to make God his God. He was going to have to worship God and Him alone. His covenant was a commitment to obedience, allegiance, faithfulness, and unwavering loyalty as God's possession.

How would I apply what I’ve read to my own life?

I don't know that Israel fully understood the significance of what he did that day in changing the name of the place called Luz to Bethel. He had met God face to face and received a promise from Him, so he called the place House of God. But there was far more significance to that decision than he could have ever imagined. While the place was important to Israel, it was the people who were important to God. From this flawed, faith-challenged man would come the Savior of the world. God would end up blessing the nations through Abraham through his "seed," through the Messiah, Jesus Christ, the son of David and the Son of God. And through Jesus, God would produce a people who would be His own possession. But not only that, they would be His house.

Peter tells us, “As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:4-5 ESV). The apostle Paul echoes that them when he writes, “Do you not know that youare God's temple and that God's Spirit dwells in you? If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple” (1 Corinthians 3:16-17 ESV). As those who have placed their faith in Jesus Christ as their Savior, acknowledging Him as the Son of God and the only solution to their sin problem, we have been made into a house for God. We are His dwelling, where He has chosen to place His Spirit. For Israel, the house of God was a place. For God, His house is His people. He dwells among us. He protects and empowers us. He fights on behalf of us. He extends His grace, mercy and love to us. And while it is true that God dwells among all men, He has chosen to make His home within those who have placed their faith in His Son as their sin sacrifice. Jesus Christ was Immanuel, God with us. He came to dwell among us, but offered His life so that His Spirit might live in us, setting us apart as His own, imparting to us His power, and imputing to us His own righteousness so that we might be acceptable to God. We are His house. We are his people.

In Jesus' discourse recorded in Matthew 18, we get a glimpse into His view of the Kingdom of God. It is a place marked by humility, not pride. It is a place of reconciliation and restitution, but also a place of repentance and rejection of sin. Jesus paints a picture of a new age occupied by a new kind of people, the people of God who have been transformed by the Spirit of God so that they might live in obedience to God. The church represents a place of forgiveness, restoration, repentance, grace, mercy, holiness, distinctiveness, and love. We are God's dwelling place among men in these days. He has chosen to place His Spirit among us and in us so that we might reflect His glory and be testimonies of the life-changing reality of the Good News. We are the house of God, a spiritual house where God lives, works, ministers, and manifests His presence and power among men in our day.

Father, it is hard for me to fathom that we are Your dwelling place. I still tend to think of the church building as the house of God. But You live among and within men. You have chosen to place Your Spirit in the hearts of men, not houses made of bricks and mortar. You sent Your Son to be God among us. He lived among us and died on behalf of us, so that we might be made right with You. And He has made His home in our hearts, setting us apart as His own. Show us how to live as His possession. Give us the strength to live lives that are truly set apart and honoring as His dwelling place. Help us live as His holy temple, where His Spirit dwells. Amen.