Good, But Not Good Enough.

2 Kings 9-10

Thus, Jehu destroyed every trace of Baal worship from Israel. He did not, however, destroy the gold calves at Bethel and Dan, the great sin that Jeroboam son of Nebat had led Israel to commit. ­– 2 Kings 10:28-29 NLT

Jehu isn't exactly a household name, but he stands as a semi-bright spot on the landscape of Israel's dark history. He was chosen by God to take the throne of Israel and to punish the descendants of Ahab for his years of wickedness and rebellion against God. Jehu was hand-picked by God and anointed by the prophet of God. And he took his new role as king seriously. In fact, he took it so seriously that Elisha warned the prophet who was being sent to anoint him, "Say to him, 'This is what the Lord says: I anoint you to be king over Israel.' Then open the door and run for your life!" (2 Kings 9:3 NLT). Jehu was going to waste no time getting acclimated to his new role. He immediately kills King Joram, the king of Israel, as well as King Ahaziah of Judah, who had made an alliance with the king of Israel. The Jehu began to methodically wipe out every descendant of Ahab he could find. He also killed every priest of Baal as well as all Baal worshipers he could find, as well as 70 of King Ahab's sons. He cleaned house – Baal's house that is. He tore down the sacred pillar and wrecked the temple, converting it into a public restroom. We're told that Jehu destroyed every trace of Baal worship from Israel.

Sounds great, doesn't it? He was obedient. He did what God had told him to do. HOWEVER! Yes, the story of Jehu's exploits contains that awkward and tension-packed word. He didn't exactly finish what he began. "He did not, however, destroy the gold calves at Bethel and Dan, the great sin that Jeroboam son of Nebat had led Israel to commit" (2 KINGS 9:29 NLT). Why in the world would he be so committed to getting rid of the prophets of Baal, every worshiper of Baal, as well as the temple and idols of Baal, but leave the golden calves in Bethel and Dan that Jeroboam had set up as replacements of Yahweh? It would seem that his decision was based on convenience. Since Baal was tied directly to the reign of Ahab, it made good political sense to disassociate himself from Ahab's gods. But if he got rid of the golden calves, then the people would have no place to worship; leaving them Jerusalem as the only option. This was unacceptable to Jehu as the new king of Israel. He could not afford the risk of any of his people coming back from Jerusalem ready to reconcile with their southern brothers. There was also more than a possibility that Jehu saw the golden calves as not idols, but simply as representations of Yahweh Himself. When Jeroboam came up with the idea of the golden calves in the first place, he had told the people, "It is too much trouble for you to worship in Jerusalem. Look, Israel, these are the gods who brought you out of Egypt! (1 Kings 12:28 NLT).

While Jehu received more than a passing grade for his removal of all descendants of Ahab and is destruction of all remnants of Baal worship, he failed in one fatal respect. "But Jehu did not obey the Law of the Lord, the God of Israel, with all his heart. He refused to turn from the sins that Jeroboam had led Israel to commit" (2 Kings 10:31 NLT). Jehu's reign would last an amazing 28 years – an eternity for a king in those days. But his reign would not be marked by complete obedience. God would never have his whole heart. He was content to give God partial obedience, partial commitment, and partial worship. He would never be a man like David – a man after God's own heart. Jehu is a powerful reminder of partial obedience and incomplete devotion. Jehu knew what God expected. Nothing less than his best. "Listen, O Israel! The Lord is our God, the Lord alone. And you must love the Lord your God with all your heart, all your soul, and all your strength. And you must commit yourselves wholeheartedly to these commands that I am giving you today" (Deuteronomy 6:4-6 NLT).  Wholehearted obedience. Wholehearted commitment. Wholehearted devotion. God wanted all of Jehu, but only got a part of him.

Father, You want my whole heart. But on my own, I am incapable of loving You wholeheartedly. I am incapable of obeying You completely. I am lousy at worshiping You alone. But You have given me a new heart and a new desire, and filled me with Your Spirit, so that I have a new capacity to love You – wholeheartedly. Thank You for making it possible for me to love and follow You wholeheartedly. Amen

Our Behind-the-Scenes God.

2 Kings 8

But the Lord did not want to destroy Judah, for he had made a covenant with David and promised that his descendants would continue to rule, shining like a lamp forever. ­– 2 Kings 8:19 NLT

He is always there, behind the scenes, working in ways that we can't see. It may appear that God has abandoned us or become too busy elsewhere, but He is always there. His timing is perfect. His knowledge of our needs and circumstances is complete. In writing this chronicle of the kings and prophets of Israel and Judah, the author has a Jewish audience in mind. He is not only giving them a history lesson, but a primer on the character of God. Every story is designed to provide the people of God with an intimate understanding of just who it is they worship and serve. These stories reveal His power and patience, His wrath and redemption, His sovereignty and His faithfulness. The kings of Judah and Israel present a sad portrait of the character of man, full of rebellion, selfishness, unfaithfulness, and sin. Each seems to take the practice of evil to a whole new level of depravity. They lead the people of God away from God. They believe they have become the masters of their own fates. But God reveals over and over again that He is in control. This is His story, not theirs. God has a greater plan that will outlast every one of the kings. He has a purpose behind every circumstance that happens. Even their most willful act of rebellion against God will be used by God to accomplish His will.

The story of the woman from Shunem gives us an understanding of just how gracious and good our God is. Here you have this relatively unimportant woman who had been helped by the prophet Elisha earlier in the story. He had miraculously brought her son back to life. Then Elijah had told her to take her family out of the country because a famine was coming to the land of Israel. She listened to the words of the prophet and did as he instructed her. Seven years later she returned. But her concern was that she would be able to get her land back after having been gone so long. Little did she know that the very moment she was making her way to the king's palace to make her request, the servant of Elisha was telling the king about her story. "At that very moment, the mother of the boy walked in to make her appeal to the king about her house and land" (2 Kings 8:5 NLT). Not only did she get her land back, but all the value of the crops that had been harvested while she had been away. God took care of her. Her obedience resulted in blessing. This story is here for a reason. It was a reminder to the people of God to obey Him, even when it seemed to make no sense.

This story stands in contrast to that of Jehoram, king of Judah. As was the case with his predecessors, "Jehoram did what was evil in the Lord's sight" (2 Kings 8:18 NLT). Rather than obey, he rebelled. Rather than trust God, he trusted in himself. He did what was right in his own eyes. He did things his way and eventually lost it all. There would be no blessing from God. But in the midst of his rebellion and rejection of God, we see the faithfulness of God expressed to the people of Israel. While their actions were punishable by God, He remained faithful to the covenant He had made to David. He had made a promise and He was going to keep it. Why? Because His promise came with a provision and a plan. A descendant of David would someday rule who would save His people once and for all. God had a reason for preserving the tribe of Judah, because out of the tribe of Judah would come the Lion of Judah, Jesus Christ. He would become the ultimate King of kings and Lord of lords. He would rule justly and righteously. He would be the faithful King. God would preserve Judah so that He could redeem mankind. Every king and every story in these two books show us that our God is faithful and in full control of history because it is ultimately His story. This is all about Him. He started it and He will finish it. He is working behind the scenes in ways we can't see, but He is there. We can trust Him. And while we may not like our circumstances, we can rest in the fact that "God causes all things to work together for good to those who love God, to those who are called according to His purpose" (Romans 8:28 NASB).

Father, this is Your story. Help me to keep the greater context in mind as I look at the text of my life and of the time in which I live. You are working a far greater plan than the one that I can see. But at the same time, in the midst of all that is going on, You care for me. Like the woman of Shumem, You care for and provide for me in ways that are beyond belief. All I have to do is trust You. Amen

The Blindness of Doubt.

2 Kings 5-7

O Lord, I pray, open his eyes that he may see. ­– 2 Kings 7:17 NASB

When we doubt God, it prevents us from seeing what He is doing or getting ready to do. Doubt distorts our vision of reality. It blurs our perspective and causes us to view life with less-than-perfect vision. We become far-sighted and can only see things that are close-up or nearby. But faith is the like corrective lenses for our lack of vision. The writer of Hebrews tells us, "What is faith? It is the confident assurance that what we hope for is going to happen. It is the evidence of things we cannot yet see" (Hebrews 11:1 NLT). Faith has a way of correcting our perspective and improving our sight. We begin to see things from God's point of view. Rather than our myopic, limited perspective, we begin to see what God see and realize that He is working in ways that have been unseen to us before. Paul told the Corinthians believers,"So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal" (2 Corinthians 4:18 NIV).

In these chapters of 2 Kings, we have two different stories of spiritual blindness brought on by doubt and a lack of faith. In the first, Elisha's servant is suffering from spiritual nearsightedness. He can't see beyond the immediate problem surrounding him. The king of Aram has sent troops to capture Elisha for having exposed his plot to attack Israel. When Elisha's servant wakes up one morning he sees them surrounded by enemy troops and cries out, "Oh, my lord, what shall we do?!" All he can see is trouble. His vision of reality is distorted. He is unable to see what is really going on. So Elisha tells him to calm down, to relax. "Don't be afraid, Those who are with us are more than those who are with them" (2 Kings 6:16 NLT). Really? But that's not the way this servant saw things. Elisha's statement couldn't have seemed more ill-informed or unrealistic. So Elisha prays for him. "O LORD, open his eyes so he may see" (2 Kings 6:17 NLT) and immediately the servant's eyes are opened and suddenly he can see what he couldn't see before. The hills around them are filled with horses and chariots of fire – the army of God. His lack of faith had limited his perspective. But Elisha had seen it all along. He had learned to look at life through the lense of faith. He had learned that what was seen was not necessarily an indication of reality. Elisha had learned to fix his eyes on what is unseen. He had learned to look at life through God's eyes, not his own.

It's interesting that in the story, while the servant of Elisha had his eyes opened, God blinded the eyes of the enemy. They lost their ability to see and were easily led by Elisha right into the capital of Israel where they were captured by the king. Their inability to see made them vulnerable. They were easily mislead and confused. That is what a lack of faith can do to us. It blinds us to the work of God. It causes us to lose our way. But when our eyes are opened by faith, we are able to see God at work where we didn't see Him before. We learn to see what is unseen, not just what is right in front of our face. God is always at work. He never rests. He never sleeps. He never runs out of ideas or answers to our problems. Faith allows us to see that God is at work despite our circumstances.

Open my eyes, that I may see

glimpses of truth thou hast for me;

place in my hands the wonderful key

that shall unclasp and set me free.

Silently now I wait for thee,

ready, my God, thy will to see.

Open my eyes, illumine me, Spirit divine!

Father, open my eyes. Help me to see what You can see. Give me an eternal perspective. Increase my vision, my ability to see more than what seems to be apparent at first glance. Replace the blindness of doubt with the vision of faith. Amen

A Perfectly Practical Prophet.

2 Kings 3-4

And sure enough, there was plenty for all and some left over, just as the LORD had promised. ­– 2 Kings 4:44 NLT

The prophets of the Bible get a bad rap. They're typically seen as socially awkward, hyper-spiritualists who never have anything good to say, but were always spouting doom and gloom and warning about the coming wrath of God. They weren't exactly the kind of guys you would invite to a dinner party. They were loners who had the unenviable job of acting as God's spokesmen to a generation of people who were refusing to live for God. We usually know little about them other than the few times they appear on the scene to dispense bad news. But in the story of Elisha we're given a different perspective. Sure, we get to see Elisha prophesying the will of God to three powerful kings concerning a pending battle. They found themselves on the verge of battle without water for their men or horses and Elisha predicts that God will provide water for them – without rain. Not only that, God will provide them with victory over their enemies. And it all takes place just as Elisha says.

But then in chapter four we see a different side of Elisha. We see his humanity expressed in simple, practical, everyday ways. Elisha encounters a recently widowed woman who is faced with the loss of all that she has, including her two sons, because of debts she can't pay. Her sons are about to be sold into slavery and she has no resources to keep it from happening. So she calls out to the prophet of God. And he responds by providing her with a miraculous answer to her problem. From one small vial of oil, she fills every container she can find in the house with oil – enough to sell and pay off all her debts. God used His prophet to minister to one of His own. He met a very real need in a very practical way. The prophet represented the word of the Lord. He spoke for God. As the woman faithfully obeyed the word of the Lord, spoken by the prophet, her needs were met. She was provided for.

The next story is about a prominent woman and her husband who show Elisha hospitality, providing him with a room in which to rest from his travels. As a way of repaying this couple for their kindness, Elisha asks her what he can do for her. She responds that she has all that she needs. But Elisha sees that there is one thing missing. She and her husband have no heir. There is no son to carry on his father's name. So Elisha tells her that in one year she will bear a son – which she does. But not long after that, the son becomes ill and dies. In faith, she sends for the prophet. When she tells her husband she is going to seek the prophet and he asks her why (not knowing his son is dead), she simply replies, "It's all right." She had faith to believe that the prophet of God, as the representative of God, would know what to do and would have a solution to her problem. And he did. Elisha raises the son from the dead. He miraculously brings him back to life and gives him back to his mother. God worked through His prophet to restore life and return joy to this woman and her husband during their greatest time of need.

The next story involves a simple meal eaten during a time of famine. Elisha instructs his servant to prepare a stew for a group of his fellow prophets. Inadvertently, one of the men adds an ingredient to the stew that happens to be poisonous. As the men eat, they realize what has happened and become concerned that they are all going to die because they have eaten the poisonous stew. But Elisha calmly instructs them to throw some meal into the pot and informs them that it is now safe to eat. The word of God through the prophet of God averted a disaster and provided a solution to their problem.

Finally, we read of Elisha miraculously feeding 100 men with nothing more than 20 loaves of bread and some grain. In a scene reminiscent of the feeding of the 5,000 the men eat to their fill and there are leftovers when they are done. The story concludes with the words, "and they ate and had some left over, according to the word of the Lord" (2 Kings 4:44 NASB). According to the word of the Lord. That is a theme throughout these two chapters. This is not really about Elisha, but it is about God. He was merely God's mouthpiece. He represented the word of God. He spoke for God. Today, you and I have the written Word of God. We no longer have prophets revealing new words from God. We have the completed Word of God readily available at all times. It is the revelation of God providing us with instruction, insight, wisdom, direction, and a glimpse into the character of God Himself. When we read it and obey it, God provides through it. God meets our needs through His Word. He does all things "according to" His Word. God still meets us at our point of need. He provides solutions to our problems. He feeds us, clothes us, protects us, provides for us, and goes into battle on behalf of us. His Word is practical for everyday life. It is NOT just doom and gloom, rules and regulations. It is the living, breathing, Word of God that can speak into our lives and circumstances. But like the widow in need who called out to the prophet of God, we must turn to the Word of God in our times of need. Like the woman who lost her son, we must seek the Word for a solution to our problems, AND expect God to answer. Like the men who thought they were poisoned, we must turn to God's Word for healing from our infirmities – both physical and spiritual.

Father, Your Word is a powerful resource that we tend to overlook and sometimes ignore. Too often we treat it like the prophets were treated. We see it as negative, hard to understand, full of bad news, and not exactly fun to have around. But like Elisha, Your Word is highly practical, useful, and powerful. It is a resource with having and using. Keep me in it. Help me listen to it and live out what it says – every day of my life. Amen

A Strange Career Choice.

2 Kings 1-2

And when they had come to the other side, Elijah said to Elisha, "Say what you would have me do for you before I am taken from you." And Elisha said, "Be pleased to let a special measure of your spirit be on me." ­– 2 Kings 2:9 BBE

You've probably asked more than a few kids in your life, "What do you want to be when you grow up?" And I doubt a single one of them ever responded: "I want to be a prophet!" Even in Elijah's day, being a prophet wasn't exactly a popular career path choice. Prophets were anything but popular. As spokesmen for God they had unenviable position of speaking on His behalf and, typically, what they had to say was anything but good news. Like the news Elijah had for Ahaziah. "This is what the LORD says: Why did you send messengers to Baal-zebub, the god of Ekron, to ask whether you will get well? Is there no God in Israel? Now, since you have done this, you will never leave the bed on which you are lying, but you will surely die" (2 Kings 1:16 NLT). So prophets weren't exactly popular. It could be a very lonely position. As a prophet, you were typically appointed to the position by God Himself. These were men who were usually obscure and unknown, but who quickly gained a reputation for their outspoken nature.

In this story we have a somewhat rare picture of a man who aspired to the role of prophet. He longed for it and even requested that he receive the responsibility. Elisha had been serving alongside Elijah, the prophet of God, ever since Elijah had handpicked him (1 Kings 19:19-20). At that point Elisha was just an ordinary young man plowing in his father's fields. Then along comes the prophet of God, who throws his mantle or cloak over Elisha. Elijah was simply following orders. God had told him to find Elisha and anoint him as his successor (1 Kings 19:16). It seems that Elijah was still somewhat in the midst of his pity party over the way things had gone with Ahab and Jezebel. Because when it came time to anoint Elisha, all he did was thrown his mantle over him. No introductions. No announcement. No ceremony. But even in spite of the way Elijah handled the situation, Elisha seems to understand. He knows who Elijah is and he willingly leaves his family and all that he has known to follow the prophet of God. At this point, he does not necessarily know he has been anointed as Elijah's successor. But he follows.

It is interesting that three different times in this story, Elijah seems to give Elisha the chance to bail out on him. On three separate occasions, he tells Elisha that stay where he is while he goes on, but Elisha refuses, saying, "As surely as the LORD lives and you yourself live, I will never leave you!" (2 Kings 2:2 NLT). And two different times Elisha is questioned about whether he was aware that Elijah was about to be taken away from him. And on both occasions Elijah makes it clear that he knew what was going to happen. But he stayed with Elijah anyway. He seemed to sense that Elijah was leaving, but that he was going to be the one to take on his role and responsibilities. God has been preparing Elisha for this moment. He had handpicked him to take up Elijah's mantle – literally. He would be the next prophet of God in Israel, proclaiming the Word of God to the people of God. So when asked by Elijah what he wanted before Elijah was taken up by God, Elisha requested a "double portion" of Elijah's spirit. He asked from Elijah what any Israelite boy would ask of his father: a double portion of the inheritance. He had effectively become Elijah's son in the faith. But rather than material possessions, he requested a double portion of what Elijah possessed: spiritual power. He knew he would need it. Elijah's name means, "God saves," and he was going to spread the news of God's willingness to save, but also His requirement of repentance. That message would not be well received. He would need all the power that Elijah possessed and more. The days ahead would be difficult.

The story ends with Elijah's miraculous departure and a clear indication that Elisha had indeed received the power he had requested. He had become the prophet of God. And it would appear that this was a position Elisha deeply desired. But he knew that he could not do the job without the power of God. His aspiration to be used by God would require the inspiration and power of God. And the thing is true of every one of us as followers of Christ today. We cannot serve God without the power of God. We can't be used by God without being empowered by God. We can desire to serve God, but we must understand that we can't do it without God.

Father, You want to use, but first You want to empower us. Keep me dependent on You for the strength I need to do what You are calling me to do. Amen

Good Luck With All That!

Psalm 82-83

"Come," they say, "let us wipe out Israel as a nation. We will destroy the very memory of its existence." ­– Psalm 83:4 NLT

How many times over the centuries have these words been expressed? It seems like ever since God set apart the people of Israel as His own, there has been some individual, group, or nation ready to wipe them off the face of the earth. This morning as I was reading through the book of Esther, I was reminded of the attempt by Haman to do just that. Stung by Mordecai's refusal to bow down in his presence, Haman convinced King Xerxes to issue a decree giving him permission to put every Jew living to death, including all Jews living in the land of Judah. With the paperwork in hand, he was ready to annihilate an entire people group, effectively ending God's promise and plan to bring the Savior onto the scene as a descendant of David. But God's plans are not so easily ended. He was not about to let a royal decree end His divine plan for the redemption of mankind. The Jews would survive Haman's threat as they have survived threats against their existence for years.

These two Psalms remind us that God is in control. And He will hold judges accountable for how they have treated the poor, orphans, widows, and oppressed. He has a heart for the downtrodden. He stands up for them. He hears their cries of distress. He knows when they are being abused and taken advantage of. And when He hears, He acts. God will bring about justice. He will protect His own. He will do what needs to be done. The key is, He will do it in His way and according to His timing. Israel has suffered greatly over the years. They have been abused and attacked regularly and relentlessly. Even today, nations plot their destruction. But God is still on the side of Israel. He is not done with them. Our faithful God will act faithfully toward His own. We can trust in that. We can rest in that.

Father, You never sleep or slumber. You never turn your back or get caught off guard. You're never surprised or at a loss as to what to do. When we see all that is happening in the world we can get anxious, but these two Psalms remind us that You're always watching and working Your plan to perfection. Amen





Doom, Gloom and Hope.

Obadiah

But Jerusalem will become a refuge for those who escape; it will be a holy place. And the people of Israel will come back to reclaim their inheritance. ­– Obadiah 1:17 NLT

The book of Obadiah is a prophetic book bringing a warning against the nation of Edom. From the day that the people of Israel had entered into the Promised Land given to them by God, the Edomites, descendants of Esau, Jacob's twin, had been a source of contention. They refused to allow the Israelites to pass through their territory on their way into the Promised Land and it had gone downhill from there. They were enemies of Saul, David, Solomon and Jeshoshaphat. They also rebelled against Jehoram. As a result, God had some bad news for the people of Edom. A prideful people who lived in virtually impregnable conditions in the cliffs south of the Dead Sea, they were going to experience the humbling discipline of God. He was going to breach their defenses (Vs 2-4), plunder their treasure (Vs 5-7), and destroy their leadership (Vs 8-9). But while most of the book of Obadiah seems to be words of warning against the people of Edom, it was written to the people of Judah. This book was meant to be a word of encouragement to the people of God about His sovereign rule and reign over their lives, circumstances, and future.

God was not unaware or indifferent to the condition of the people of Judah. He knew what was going on. He was fully aware of the events taking place around them, and this included the behavior of such nations as Edom. While it may have appeared to the people of God that He was unsympathetic or preoccupied elsewhere during their times of difficulty, nothing could have been further from the truth. He was not only aware, He was in control. And He had a plan. The message of Obadiah was one of hope for the people of God because He was going to act on their behalf. He was going to right all the wrongs, defend the helpless, and keep His covenant promises. It may get worse before it gets better, but IT WILL get better. Much better. Nations like Edom will not be able to stand against the wrath of God. When Christ returns to Earth the second time, He will wage war against the nations that have aligned themselves against God and His people.

It is interesting to note that when Jesus came to earth as a baby, Herod the Great, an Edomite, tried to have Him destroyed when he put to death all the Jewish boys under the age of two. The animosity of the Edomites against the people of God continued even in that day. But Herod would fail and the plan of God would succeed. Even today, there are nations trying to destroy the people of God – the nation of Israel. Jerusalem itself is a battle ground of contention and strife between Muslims and Jews. The Palestinians and Iranians would love to see Israel completely eliminated from the face of the earth. But God is their protector. He will not allow that to happen. He is in control and He is going to finish what He began with the people of Israel. He is going to fulfill every promise He has ever made to them. Obadiah is a reminder to us all that God is in control. He knows what is going on around us. He knows our hurts, cares, and concerns. And He has a plan. He will ultimately right every wrong, destroy every enemy of His, and restore righteousness to the earth. Even in the midst of all the doom and gloom, we can have hope – because our God lives!

Father, never let me lose hope – no matter how bad things may look around me. You are still on Your throne and You still have a plan that You are working behind the scenes in ways that I can't see. Help me to rest in Your promises. Amen





Yawheh Has Given.

2 Chronicles 22-2

Joash remained hidden in the Temple of God for six years while Athaliah ruled over the land. ­– 2 Chronicles 22:12 NLT

It would be easy to read the story of the kings of Judah and Israel and become disheartened by all the treachery, idolatry, murder, and unfaithfulness. It seems with each passing chapter, the kings get worse and the story gets more depressing. Each king seems to take the sins of his predecessor one step farther. Even in chapter 22 of 2 Chronicles we see Ahaziah, the king of Judah destroyed by God for his sins. We also read of the destruction of Joram, king of Israel at the hands of Jehu, a man appointed by God for that duty. God seems to be cleaning house. But at the same time, God is preparing the way for Him to keep the covenant He had made with Israel through David – a promise that would ultimately be fulfilled through a descendant of David – Jesus Christ. But for that to happen, the line of David had to be preserved. And in this story we see God intervene and provide salvation and deliverance in a way that is eerily reminiscent of how He did it back in the days of Moses.

It seems that after Ahaziah is killed by Jehu, Athaliah, the mother of Ahaziah determines to make herself the queen of Judah. After all, she had essentially been running the nation when Ahaziah was alive, providing him with wicked counsel. So when he died, she promptly had all the royal offspring of Ahaziah murdered. In other words, she killed all her own grandchildren! This woman made Jezebel look like Mary Poppins. But remember, Ahaziah is off the line of David. His children would be required to keep that line alive. If Athaliah was allowed to destroy them, God's plan and promise would be thwarted. But God had another idea. He did something He had done before and would do again. He spared the life of one child so that He could be the savior of others. When news of Athaliah's plot to kill all the children of Ahaziah gets out, a nurse made takes Joash and hides him in the temple of God. Then Jehoida, the high priest, comes up with a plan to provide him with around-the-clock protection using Levites and priests as the armed guards. Then six years later, they would take Joash and anoint him king of Judah.

Jehoida the high priest not only provided protection for the king, he destroyed Athaliah and began a campaign to restore the worship of Yahweh in Judah. After Joash was crowned as the only living member of David's line, Jehoida renews the covenant between God, the king, and the nation. Then he has the temple and priest of Baal destroyed. He also reinstituted the sacrificial system and the Levitical priesthood. He helped prepare the people of Judah for the reign on Joash. But God was behind it all. He had helped spare the life of this one child, much like He had spared the life of Moses and He would spare the life of Jesus in years to come. Joash would become a savior of the people of Judah, much like Moses had been and Jesus would ultimately be. As we will see in the following chapters, Joash would live up to his name, "Yahweh has given," because he would be a man who followed after God and would do what was right in the sight of the Lord. He would be a breath of fresh air in the stench that surrounded the people of God in those days. Through Joash God was giving the people a respite from the sin and rebellion. Joash would be a light in the darkness. He would act as God's deliverer for forty years. Even in the midst of all the sin and suffering, God would deliver. He would provide a savior. Not because the people deserved it, but because He is faithful to keep His promises. What a reminder of God's faithfulness to us expressed in the life, death, and resurrection of Jesus Christ. God provided a light in the darkness. In the midst of despair, God provided hope and a way of deliverance. He is faithful. He has given.

Father, thank You for the story of Joash. It is a reminder of just how good and gracious You are and always have been. You always provide a way out. You are the deliverer. You are always saving and providing a way of escape. And You always keep Your promises. Amen



Look to the Lord.

2 Chronicles 19-21

O our God, won't you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but we are looking to you for help. ­– 2 Chronicles 20:12 NLT

The first line of The Battle Hymn of the Republic is "Mine eyes have seen the glory of the coming of the Lord." As I read these three chapters this morning I couldn't help but think of that song. Here in the story of Jehoshaphat, king of Judah, we have a powerful reminder of God's power to deliver in the face of overwhelming odds. We have chronicled for us the amazing faithfulness of God in the midst of the incredible unfaithfulness of men. The stories of the kings of Judah and Israel are filled with plenty of negative portraits of rebellion, pride, idolatry, and unfaithfulness. But right in the middle of the story of Ahab's ill-fated reign, we get to read about a king who ruled righteously. He sought to follow after God. He encouraged the people of Judah to do the same thing. But while he is busy calling the people back to God, his kingdom comes under attack from his enemies. He finds himself surrounded and out-manned. He becomes fearful. So what does he do? He seeks the Lord. He turns his attention to God. "Jehoshaphat was alarmed by this news and sought the LORD for guidance" (2 Chronicles 20:3 NLT). He called a nationwide fast. He and the entire nation call out to God for help. In his prayer on behalf of the people we read words that should come from the lips of everyone of us when we face trials and troubles in our lives. "We're helpless before this vandal horde ready to attack us. We don't know what to do; we're looking to you" (2 Chronicles 20:12 MSG). We don't know what to do! An admission of weakness and inability. We're looking to you! An expression of dependence and faith. Many of us have reached a point in our lives where we have had to say, "I don't know what to do!" But instead of turning to the Lord and saying, "I am looking to you!," we turn elsewhere for our help and hope. We look to men and any means possible for deliverance from our problems. But Jehoshaphat turned to God. He put himself and his nation in the hands of the only one who could truly deliver.

What happens next is amazing. God responds to Jehoshaphat's prayer. "Do not be afraid! Don't be discouraged by this mighty army, for the battle is not yours, but God's" (2 Chronicles 20:15 NLT). This was going to be God's battle. He was going to take care of this problem Himself. He was going to prove Himself greater than their biggest problem. And it gets even better. "But you will not even need to fight. Take your positions; then stand still and watch the LORD's victory. He is with you, O people of Judah and Jerusalem. Do not be afraid or discouraged. Go out there tomorrow, for the LORD is with you!" (2 Chronicles 20:17 (NLT). Not only was God going to give them victory, they weren't even going to have to fight. All they had to do was stand still and watch God work. He was inviting them to witness His power and deliverance.

Now here's the part we need to hear. When the people of Judah heard the words of God, they immediately fell down before God and worshiped. They praised God with a loud voice. Nothing had happened yet! They had not seen victory. There had been no deliverance. But they were rejoicing over the promise of God. His word was enough to cause them to respond in worship even before His word had become reality. Before the battle even began Jehoshaphat reminded them, "Believe in the LORD your God, and you will be able to stand firm. Believe in his prophets, and you will succeed" (2 Chronicles 20:20 NLT). That word "believe" carries the idea of trust and expectancy. They were to stand on what God had said, even before they had seen anything happen. God's word was as good as His actions. So the people gave thanks and sang to the Lord. Before anything had happened. And as they sang, the victory came. "At the moment they began to sing and give praise, the LORD caused the armies of Ammon, Moab, and Mount Seir to start fighting among themselves" (2 Chronicles 20:22 NLT). At the very moment they expressed their trust in God by singing the praises of God, He acted. He delivered. They trusted. God acted. And they were able to witness an amazing victory without ever lifting a finger or a sword. Not only that, when the dust settled there were able to plunder the armies of their enemies and it took them three days to do so because their was so much to gather. God did the work. They got the blessing. God fought the battle. They got the benefit. The only part they played was to trust. They worshiped expectantly. They sang expectantly. They watched expectantly. And God delivered. In the same way He longs to deliver today. But are we willing to come to Him in our own weakness and look to Him for help? Are we ready to rely solely on Him and nothing else? Are we prepared to wait expectantly for His deliverance? Will we trust Him to do what only He can do? Will we sing His praises and thank Him for the victory even before it has come? Trust His word. He can back it up. He always has. He always will.

Father, what a timely reminder. As we face the trials of life, You are there, ready to answer. You are ready to deliver. You are ready to do battle on our behalf. You stand ready to give us the victory we long for, but You are waiting for us to admit on our deficiencies and turn to You in dependency. Help me to learn to trust Your word as much as I trust Your actions. Amen



Sheperdless Sheep.

2 Chronicles 18

So Micaiah told him, "In a vision I saw all Israel scattered on the mountains, like sheep without a shepherd. And the LORD said, 'Their master has been killed. Send them home in peace.'" ­– 2 Chronicles 18:16 NLT

When it came time for Macaiah to deliver his word of prophesy from God to Ahab, what he had to say was somewhat strange and rather cryptic. God had given him a vision in which he had seen the people of Israel represented by sheep who were wandering without a shepherd. Why? Because their shepherd had been killed. It is a sad image of helplessness and hopelessness. Without a shepherd, sheep are completely defenseless and lacking in any ability to fend for themselves. They lack leadership and end up wandering all over the place, susceptible to predators, injury and death. It seems that from the context of the message, both God and Macaiah are more concerned about the state of the sheep than what happened to the shepherd. Even Ahab gets it that the vision does not bode well for him. He is going to die. And his death will have dire consequences on the people of Israel. But he doesn't care. All he can think about is himself. He is self-centered, self-promoting, and self-worshiping. His world revolves around himself and his own desires.

But God has a love for his sheep. In fact, He uses that metaphor throughout the Scriptures, often referring to His people as His sheep. When Moses knew that he was not going to be able to lead the people of Israel into the Promised Land, he asked God to provide a new leader to do the job: "O LORD, the God of the spirits of all living things, please appoint a new leader for the community. Give them someone who will lead them into battle, so the people of the LORD will not be like sheep without a shepherd" (Numbers 27:16-17 NLT). Years later, when the people of Israel were living in exile in Babylon, God would prophesy against the shepherds of Israel, "As surely as I live, says the Sovereign LORD, you abandoned my flock and left them to be attacked by every wild animal. Though you were my shepherds, you didn't search for my sheep when they were lost. You took care of yourselves and left the sheep to starve. Therefore, you shepherds, hear the word of the LORD. This is what the Sovereign LORD says: I now consider these shepherds my enemies, and I will hold them responsible for what has happened to my flock. I will take away their right to feed the flock, along with their right to feed themselves. I will rescue my flock from their mouths; the sheep will no longer be their prey" (Ezekiel 34:8-10 NLT). The kings and prophets of Israel had failed to care for God's sheep. He had placed them under their protection and given them responsibility for their well-being. Now the people of Israel were literally scattered, living in captivity in the land of Babylon.

But God would not leave His sheep sheperdless or defenseless. He would intervene. "I myself will search and find my sheep. I will be like a shepherd looking for his scattered flock. I will find my sheep and rescue them from all the places to which they were scattered on that dark and cloudy day. I will bring them back home to their own land of Israel from among the peoples and nations. I will feed them on the mountains of Israel and by the rivers in all the places where people live. Yes, I will give them good pastureland on the high hills of Israel. There they will lie down in pleasant places and feed in lush mountain pastures. I myself will tend my sheep and cause them to lie down in peace, says the Sovereign LORD. I will search for my lost ones who strayed away, and I will bring them safely home again. I will bind up the injured and strengthen the weak. But I will destroy those who are fat and powerful. I will feed them, yes -- feed them justice!" (Ezekiel 34:11-16 NLT).

God cares for His sheep. He sent His own Son to help rescue and redeem His lost sheep from captivity to sin. When Jesus came, He saw the great need among the people of Israel. "He felt great pity for the crowds that came, because their problems were so great and they didn't know where to go for help. They were like sheep without a shepherd" (Matthew 9:36 NLT). He even referred to Himself as the Good Shepherd, saying, "I am the good shepherd. The good shepherd lays down his life for the sheep. A hired hand will run when he sees a wolf coming. He will leave the sheep because they aren't his and he isn't their shepherd. And so the wolf attacks them and scatters the flock. The hired hand runs away because he is merely hired and has no real concern for the sheep. I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. And I lay down my life for the sheep" (John 10:11-15 NLT).

Ahab had neglected the sheep. He had abandoned his responsibility as a shepherd of God. And most the kings to follow him would do the same thing. The people of God would suffer for years due to lousy leadership and irresponsible shepherding. But God never abandoned them. He continued to act as their Great Shepherd, watching over them and ultimately rescuing them from captivity. And God has cared for us as well, rescuing us from captivity to sin and leading us back into His fold through the efforts of His Son, the Good Shepherd. Where Ahab and others like him had failed, God would succeed. He would be the shepherd the people needed. He would provide the care, comfort, protection and provision they needed. And He still does.

Father, You are the Great Shepherd and You care for me each and every day of my life. You watch over me in ways that I can't even see. You provide for me in ways that go unnoticed by me. While men may fail me, You never do. Thank You. Amen





No News Is NOT Good News.

1 Kings 22

The king of Israel replied to Jehoshaphat, "There is one more man who could consult the Lord for us, but I hate him. He never prophesies anything but trouble for me!! His name is Micaiah son of Imlah." ­– 1 Kings 2:8 NLT

I don't know of anybody who ever named their son after Micaiah, but I think it would be a great name for any boy to have. I'm not quite sure how to pronounce it or what it means, but I know what he stood for: God and the truth. Even against the most powerful man in Israel at the time, this obscure, little know prophet was willing to speak the truth of God, even when he was the odd-man out. I just love this guy's unbridled devotion to God and his willingness to stand up for God regardless the cost. More than 400 other "prophets" had given King Ahab the news he wanted to hear: If he went up against the Arameans in battle, he would easily win. The Lord would give him victory. But Micaiah had a slightly different take on how things were going to turn out for Ahab and the Israelites.His news was not going to be what Ahab wanted to hear.

I also love the fact that Micaiah had a sarcastic sense of humor. He was a prophet of God, but he wasn't afraid to drop a little sarcasm on the king when the opportunity presented itself. When he was brought before king Ahab to give his prediction of the battle's outcome, Micaiah replied, "Yes, go up and be victorious, for the Lord will give the king victory!" (1 Kings 22:15 NLT). That is exactly what Ahab wanted to hear, but he knew that Micaiah wasn't telling him the truth. Why? Because as Ahab irritatingly told Jehoshphat, "He never prophesies anything but trouble for me" (1 Kings 22:18 NLT). Micaiah ultimately told Ahab the truth – that he would lose his battle against the Arameans and, not only that, he would die. God was going to pay Ahab back for all his wickedness and his lifelong love affair with rebellion. Rather than listen to the prophet of God, Ahab chose to listen to the false prophets who were more than willing to tell him what he wanted to hear. Their news was good news. He wanted God to bless what he was doing. He wanted God to conform to his will. It reminds me of the warning Paul gave Timothy: "For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths" (2 Timothy 4:3-4 NLT). Had Ahab listened to the Word of God delivered to him by the prophet of God, he would have survived this battle. But what God had to say was hard. It was difficult to accept. It would require Ahab to die to his own will and submit to God's.

So the king died. That's how Ahab's story ends. Tragic and sad. He had rejected the Word of God and suffered the consequences. He had refused the will of God and died seeking his own. God had spoken, but Ahab refused to listen. He rejected the good news for a false and more flattering version. And millions of individuals have repeated that same sad mistake ever since. But as followers of Christ, we can also refuse to heed the Word of God. We can ignore it. We can reject it. We can refuse to obey it. There will always be plenty of those willing to tell us what we WANT to hear. They'll tickle our ears. They'll tell us everything is fine. They'll paint a rosy picture of life. They'll refuse to preach the full counsel of God. But as children of God, we should long to hear the unfiltered, unadulterated Word of God. Not a watered down, sweetened up, pasteurized, homogenized, and palatable version that makes us feel good about ourselves and justifies our sins. No news is NOT good news. Are you willing to hear from God and accept His Word as the final word? Seek it. Listen to it. Obey it.

Father, I can be just as guilty as Ahab of seeking to hear only what I want to hear. I can cherry-pick the Scriptures, looking for passages that justify my actions and assuage my guilt. Give me a listening ear and a soft heart that is ready to hear what You have to say and do what You tell me to do. Amen





Hardened Hearts.

1 Kings 21

"nd then seat two scoundrels across from him who will accuse him of cursing God and the king. Then take him out and stone him to death. ­– 1 Kings 21:10 NLT

How do two people get to the point that they are willing to kill to get what they want? How did Ahab and Jezebel, the king and queen of Israel, find themselves so morally corrupt that they were willing to twist the very laws of God to fulfill their own selfish desires? It was all a matter of the heart. Their hearts had become hardened after years of living in rebellion against God. Over in Proverbs, Solomon warns, "Blessed is the one who is always cautious, but whoever hardens his heart will fall into evil" (Proverbs 28:14 NET). The NET Bible study notes read, "The one who 'hardens his heart' in this context is the person who refuses to fear sin and its consequences. The image of the 'hard heart' is one of a stubborn will, unyielding and unbending (cf. NCV, TEV, NLT). This individual will fall into sin." Ahab and Jezebel had developed calloused, hardened hearts characterized by a stubbornness and insensitivity to the will and the ways of God. They both knew that it was impossible for Naboth to sell his vineyard – it would have been a breech of the Law for him to sell his family inheritance. But Jezebel was not only willing to break that law, she was willing to twist another law of God to suit her own selfish agenda. She used the law of blasphemy to have Naboth falsely accused and executed. Once he was out of the way, she could get his land.

In his letter to the Ephesians church, Paul describes the ungodly is terms that seem as if he is describing Ahab and Jezebel. "Their closed minds are full of darkness; they are far away from the life of God because they have shut their minds and hardened their hearts against him. They don't care anymore about right and wrong, and they have given themselves over to immoral ways. Their lives are filled with all kinds of impurity and greed" (Ephesians 4:18-19 NLT). Closed minds, hardened hearts, an indifference to right and wrong, lives filled with impurity and greed. That is exactly what was wrong with Ahab and Jezebel. When they had decided to turn their backs on God, their hearts began to turn hard. Without hearts that were tender toward the ways of God, they were capable of doing anything. Their hearts were driven by selfishness and self-centeredness. This whole story revolves around Ahab's desire to have a vegetable garden! A man loses his life and his family loses their inheritance all because Ahab wanted to have a garden. According to Elijah the prophet, Ahab had "sold" himself to doing evil. He had surrendered himself to a life of doing what was against the will of God. And the result was going to be his own destruction and that of his family. God would not and could not allow Ahab and Jezebel to continue to mock His name and His law.

How did Ahab and Jezebel get to this point? It all began when they decided to disobey God and live according to their own set of standards. Hard heads develop hardened hearts. An unwllingness to listen to God turns into an inability to know right from wrong.

Father, hard hearts don't happen overnight. They develop over time. And it begins with a willingness to disobey You in the small areas of life. As we do, we become increasingly more insensitive to Your will and Your ways. Please protect me from disobeying You and justifying it. Don't let me rationalize my sin and excuse my disobedience. It will only result in a hardened heart. Keep my heart tender and sensitive to You. Amen





God Over All.

1 Kings 20

Then a certain prophet came to see King Ahab of Israel and told him, "This is what the Lord says: Do you see all these enemy forces? Today I will hand them all over to you. Then you will know that I am the Lord." ­– 1 Kings 20:13 NLT

"Then you will know that I am the Lord." That is a familiar phrase in the Old Testament. You find it used repeatedly by God going all the way back to the time of the Exodus. God wants all men to know that He alone is God. So He reveals Himself in nature. He even places an awareness of His existence in the hearts of men. Paul reminds us over in his letter to the Romans: "But God shows his anger from heaven against all sinful, wicked people who push the truth away from themselves. For the truth about God is known to them instinctively. God has put this knowledge in their hearts. From the time the world was created, people have seen the earth and sky and all that God made. They can clearly see his invisible qualities -- his eternal power and divine nature. So they have no excuse whatsoever for not knowing God" (Romans 1:18-20 NLT). Yet, even though they are without excuse, God continues to reveal Himself to men. He reveals His power and His presence. In the case of Ahab, the wicked king of Israel, God intervened in a time of great need and attempted to reveal Himself by providing victory over the Arameans. Despite the wickedness of Ahab and his wife Jezebel, and their history of leading the people of Israel to rebel against God and worship Baal, God would mercifully intervene and provide them with a miraculous victory over superior forces. TWICE.

After the first victory, the Arameans determined that the Israelites had won simply because their "gods" were gods of the hills. They had made the mistake of fighting on the home turf of Israel's gods. So if they took the battle to the plains, all would go well. So they came back in even greater numbers. In fact, the passage tells us "the Israelite army looked like two little flocks of goats in comparison to the vast Aramean forces that filled the countryside (1 Kings 20:27 NLT). But that's just the kind of situation in which God likes to reveal Himself. Israel was out-manned. They were the underdogs. But God told them, "The Arameans have said, 'The Lord is a god of the hills and not of the plains.' So I will defeat this vast army for you. Then you will know that I am the Lord" (1 Kings 20:28 NLT). God was going to provide a second unlikely and unexpected victory against superior forces. So that through experience, the people of Israel would know that God is the one and only God. The Hebrew word for "know" is yada. It carries the idea to know by experience. It goes beyond academic understanding of the facts and includes an awareness that comes from actual experience. God is not content that we know about Him. He wants us to know Him through actual experience in our lives. He wants to reveal Himself in power in our lives. God is constantly intervening and acting on our behalf. He gives us victories, great and small. He constantly guides and protects us. He provides for us. He proves Himself to us. But too often we fail to see Him. We neglect to experience and know Him.

But the greatest revelation of God came in the form of His Son. John reminds us, "God's unfailing love and faithfulness came through Jesus Christ. No one has ever seen God. But his only Son, who is himself God, is near to the Father's heart; he has told us about him." (John 1:17-18 NLT). Jesus Himself reveals to us the power, love and mercy of God. He was God in human flesh. He made the invisible – visible and knowable. He revealed God's love and mercy. He demonstrated God's power and plan for rescuing mankind from the affects of sin. God has revealed Himself in His Word. We see Him on every page. He gives us glimpses into His character. He shows us His unflinching holiness and unfailing love. He demonstrates His power in and over the lives of men. He gives victories and brings defeat. He lifts up and tears down. He delivers and destroys. He rescues, restores, redeems and reconciles. All so that men might know Him. Know Him as God over all. He is the God of the hills and the plains. He is the God of the Israelites and the Arameans. He is the God of the faithful and the faithless. He is God whether anyone wants to acknowledge Him as God. Ahab and Jezebel had spent their lives promoting a god other than God. They had seen their god's prophets destroyed by Elijah, the prophet of God. They had seen their god fail in a showdown with the one true God. Now they had seen God give them victory over their enemies. But they still did not know Him as God. They still refused to acknowledge Him as God. To acknowledge means "to admit to be real or true; recognize the existence, truth, or fact of." Even though they had seen God work, they refused to admit that God was truly God. They refused to recognize Him as God of their lives. They stubbornly refused to admit that He was God over all.

Father, You are God over all. Yet I sometimes fail to acknowledge that in my own life. I try to keep control over certain areas of my life. I want to be god. I want to make my own decisions. I want to run my life. And I also fail to recognize and appreciate your involvement in and around my life. You are so active, revealing Your power and presence on a daily and regular basis. But I sometimes fail to see You. And when I do see You, I can so easily take it for granted or try to take credit for it myself. Father, I want to know You experientially and acknowledge You regularly. You are God of the hills and the plains. You are God over all. Amen





A Terrible, Horrible, No Good, Very Bad Day.

1 Kings 18-19

What are you doing here, Elijah? ­– 1 Kings 19:9 NLT

Have you ever had one of those moments in life where you feel all alone, under attack, or is nothing is going the way you expected? Oftentimes those kinds of days seem to follow close in the heels of times of victory. You can have experienced a season of spiritual success where God's presence and power was so readily apparent in your life, but then something negative happens and the next thing you know you're going through a period of inexplicable sadness, even depression. You find yourself having a pity party. That's exactly what we find happening to Elijah, the prophet of God.

These two chapters remind me of a story we used to read when our kids were young. It was the book, Alexander and the Terrible Horrible No Good Very Bad Day. It is the story of a young boy who finds nothing in his life going right. Everything is always going wrong. "I went to sleep with gum in my mouth and now there's gum in my hair and when I got out of bed this morning I tripped on the skateboard and by mistake I dropped my sweater in the sink while the water was running and I could tell it was going to be a terrible, horrible, no good, very bad day." That is the kind of day Elijah was having. And it all came about right after he experienced an incredible victory over Ahab with the help of the Lord. Elijah had returned to Israel and challenged Ahab and his prophets of Baal to a showdown. It was going to be a dual to the finish between their god Baal, and his God, Yahweh. And it had ended in the defeat of Baal and the execution of the so-called prophets of Baal. God had miraculously answered Elijah's prayer and provided victory. Elijah then prayed for rain to end the drought, and God answered. But when Elijah receives news that Jezebel, the wife of Ahab has threatened to kill him, he panics and runs. He takes off. He becomes afraid and literally runs for his life. He even asks God to kill him. But instead, God miraculously provides for him again, commanding His angels to feed him. Elijah then travels forty days into the wilderness and winds up hiding in a cave. During his time there, God visits him two different times and asks Elijah the simple question, "What are you doing here Elijah?" Elijah responds with a sad tale of all that he has done for God and how he now stands all alone as God's representative in the land. He has a pity party. He wallows in self pity. He forgets all that he has just seen God do – through him!

In spite of Elijah's fear, God visits him at Horeb and reveals Himself to him. God gives him instructions. He lets Elijah know that his job is not done yet. He is not alone. Elijah was disillusioned and disappointed that things had not worked out the way he had expected. Even though he had won the victory against the prophets of Baal and had personally killed 450 of them, Jezebel was still alive and shrines to Baal still existed all over the land. He felt like a failure and seemed to be disappointed that God had not finished the job. But God was not through. He had more that He was going to do – and He had others who were going to play a role in His divine plan for Israel. Elijah's next job was to anoint those whom God was going to use in the next phase of His clean-up project for Israel. The pity party was over. It was time for Elijah to get his focus off of him and back on God. God was far from done. Elijah was a bit player in God's grand redemptive story. He was one character in one act in a much larger play. He had had a bad day. But God was not through. This story was not about Elijah. It was about God and it always has been.

Father, forgive me for allowing my terrible horrible no good very bad days to distract me from what You are doing in and around me. I can so easily fall into having a pity party and think about me and me only. This is all about You and Your plan. I am not the star of this show – You are. This is not about my plan, but Yours. Give me a bigger perspective. Help me to recall and remember what You have done and are doing in, through, and around me. You are at work. You are not done. Amen





"Yahweh Is God!"

1 Kings 17

But Ahab did what was evil in the LORD's sight, even more than any of the kings before him. And as though it were not enough to live like Jeroboam, he married Jezebel, the daughter of King Ethbaal of the Sidonians, and he began to worship Baal. ­– 1 Kings 16:30-31 NLT

Things were bad in Israel and getting worse. A sad succession of kings had led the people of Israel deeper and deeper into apostasy, turning their backs on God and turning to other gods for their hope and help. And just when you think they've reached rock bottom, along comes yet another king who leads them even further down the road of spiritual rebellion. Ahab would prove to be one of the worst kings yet. He and his wife Jezebel made up a tag team that wreaked havoc on the spiritual condition of Israel. They officially replaced the worship of Yahweh with the worship of Baal – the Canaanite fertility god. This was especially distasteful to God because the Canaanites and their god were to have been wiped out when the people took over the Promised Land. Now Ahab was making Baal worship the government-sanctioned religion of his kingdom. This would go on for 14 years before God raised up a spokesman to stand up against King Ahab. Out of nowhere come Elijah the Tishbite. He boldly confronts the king and issues a decree against him that there will be no rain in the kingdom of Israel until he says so. Obviously, Elijah is speaking on behalf of God. God had warned the people repeatedly that if they turn against Him and worship other gods, He would bring drought on the land. "And if, in spite of this, you still disobey me, I will punish you for your sins seven times over. I will break down your arrogant spirit by making the skies above as unyielding as iron and the earth beneath as hard as bronze" (Leviticus 26:18-19 NLT). Now Elijah was reminding Ahab of the consequences of his sin.

What is fascinating in this story is that God chooses to speak through a man whose name just so happens to mean, "Yahweh is God." As soon as Ahab heard the name of this man who had stormed into his palace issuing threats, he would have gotten the irony in it all. Here he was setting up Baal as god and in the door walks a man whose very name reminds him that Yahweh is God. Not only that, the punishment Elijah threatens Ahab with is drought – due to no rain. It just so happens that Baal is the god in charge of RAIN. He was the storm god, the god responsible for fertility and crops.  Now Ahab was going to see just how great his god really was. And Elijah, this obscure and unlikely spokesman for Yahweh was going to find out just how powerful his God was.

After giving Ahab the bad news, Elijah was sent into hiding by God. During this time, God would begin to reveal Himself to Elijah, preparing him for an even greater confrontation with Ahab to come. By the side of the brook Cherith, God shows Elijah his provisional power. He miraculously feeds Elijah using a common raven as his servant. When the brook dries up, God sends Elijah to the home of a Gentile widow who just happens to be a worshiper of Yahweh. This woman, a widow, is already poor but is now suffering even more due to the drought. Yet God show Elijah His inexhaustible power by miraculously multiplying the widow's resources so that she could live through the drought. When the widow's son suddenly dies, Elijah gets to see God's restorative power and the significance of prayer in the life God's children. In death, this boy represents the spiritual condition of Israel. They needed reviving at the hand of God. Only He could restore them to life and rescue them from their spiritual death. Elijah was learning to trust the one who had called him and sent him as His spokesman to Ahab. He would need to trust in the power of God in the days to come. He was going to be facing some difficult situations in the days to come and God was preparing him for battle.

Father, You want to prove Your power in my life each and every day. You want me to know that You can provide, that Your provision is inexhaustible, and that You are in the restoration business. Nothing is too difficult for You. The more I recognize Your power in my life, the more I will learn to trust and lean on You instead of myself. You are greater than all the little god-replacements we set up in our lives. Never let me forget that. Amen





Jumpin' Jehoshaphat!

2 Chronicles 17

They took copies of the Book of the Law of the LORD and traveled around through all the towns of Judah, teaching the people. ­– 2 Chronicles 17:9 NLT

Don't ask me where the phrase, "Jumpin' Jehoshaphat" comes from or what it means. No one really seems to know. But I couldn't help but think about it as I read today's chapter. Nowhere in the story of the life of Jehoshaphat do we see him jump, but we do see him take a leap of faith and decide to follow after God, something most of the kings of Judah and Israel seemed to have a hard time doing. When he became king of Judah, Jehoshaphat did what just about any king would do: he fortified the cities, strengthened his defenses, and prepared an army to protect his nation. But more importantly, he sought the God of David and served Him rather than the false gods of the nations around him. This guy instituted some pretty serious spiritual renewal efforts on behalf of the people of Judah. One of the most intriguing ones was his commissioning ofofficials from his administration to travel around the countryside with a copy of the law and a couple of Levites, teaching the people God's commands as revealed to Moses on Mount Sinai. Here was a king who took the law of God seriously and wanted his people to know it. Obviously, they must have needed a remedial lesson in the law or Jehoshaphat wouldn't have bothered sending out his own officials to make it happen. In teaching them the law, he was enabling the people to know the will of God. If they knew the will of God, they would be less likely to disobey it out of ignorance. So Jehoshaphat not only fortified his kingdom physically, he strengthened it spiritually.

God blessed his efforts. Not only did Jehoshaphat's kingdom grow strong, he grew rich. Even the pagan kings brought gifts to the king of Judah because the people of Judah were faithful to God. What an incredible reminder to us all of the need to make spiritual formation a foundational part of our lives. We will never know the will of God without the written Word of God. We will never know how to live in obedience to God if we never hear from Him. Jehoshaphat knew that a kingdom with military might was useless without the power of God made available through faithful obedience to His Word. We could learn a lot from the life of Jehoshaphat.

Father, without Your Word I am directionless and powerless. Never let me attempt to build my life on anything other than Your Word and Your will revealed in it. Amen





Can It Get Any Worse?

1 Kings 15-16

He followed the example of Jeroboam, continuing the sins of idolatry that Jeroboam had led Israel to commit. Thus, he aroused the anger of the LORD, the God of Israel."­– 1 Kings 16:26 NLT

Rebellion always looks so appealing in the beginning. It tempts us with images of freedom, self-sufficiency, and a life void of all those confining rules. Most people refuse God's offer of salvation because of all that they think they are going to have to give up if they accept it. They don't want to give up their "freedom" and autonomy, so they reject God's offer of grace for a life of independence and self-reliance. But rebellion against God has its price. And nowhere do you see this more clearly than in the history of the people of Israel. Their unfaithfulness to God and refusal to submit to Him as the only true God has led to a civil war and two divided kingdoms. In the north, Israel has continued its downward spiral of idolatry. Each successive king continues in the ways of Jeroboam, leading the people deeper and deeper into their rejection of God. But rather than learn from the mistakes of their predecessor, each king gets progressively worse. Chapter 16 of 1 Kings is full of murder, intrigue, plots, assassinations, suicide, military takeovers, and civil and political unrest. Their rebellion against God has led to anything but freedom. Basha, Elah, Zimri, Omri, and Ahab. Not exactly household names, but their actions would make a lasting impact on the people of Israel. Their reigns were short, but their legacies were long-lasting.

Over and over again we read that they "aroused the anger of the Lord." Why? Because they had rejected God and were making their own gods to worship. They had forsaken all that God had done for them and turned their backs on Him. A big part of their problem was ingratitude. They were ungrateful for God's deliverance, protection, and provision of the very land in which they lived. Their very existence as a nation was completely the result of God's call of Abraham hundreds and hundreds of years earlier. God had chosen to make them His people. He had redeemed them out of slavery in Egypt, guided them across the wilderness and delivered them into the Promised Land. And now they had turned their backs on Him – after all He had done for them. Their self-sufficiency and pride was intolerable. Their ingratitude was unacceptable. God would not allow His people to mock His name. Their rejection of Him would have consequences. Their desire for freedom would prove costly. But lest we look down our noses at the Israelites and judge them harshly for their actions, we need to remember that their story is our story. In many ways, our lives mirror theirs. We too can turn our backs on the very God who chose us, redeemed us, and delivered us into a new life of promise. We can make other gods to replace Him. We can turn our desire for freedom and autonomy into rebellion. It reminds me of the words of Peter:

But you are not like that, for you are a chosen people. You are a kingdom of priests, God's holy nation, his very own possession. This is so you can show others the goodness of God, for he called you out of the darkness into his wonderful light. "Once you were not a people; now you are the people of God. Once you received none of God's mercy; now you have received his mercy." Dear brothers and sisters, you are foreigners and aliens here. So I warn you to keep away from evil desires because they fight against your very souls. Be careful how you live among your unbelieving neighbors. Even if they accuse you of doing wrong, they will see your honorable behavior, and they will believe and give honor to God when he comes to judge the world. – 1 Peter 2:9-12 NLT

We were once not a people, but now we are the people of God. And we are to live like it. We belong to Him. Our lives are to honor and respect Him. We are to live in obedience to Him, so that all those around us can see the difference in our lives and honor the One who makes it all possible. Israel was to be a light to the nations. So are we. Their light had dimmed because of rebellion. What about us?

Father, I am more like the Israelites than I want to admit at times. I can rebel with the worst of them. I can desire my freedom so strongly that I end up turning my back on You. And sometimes I don't even know I've done it. I erect replacements for You in my life and fail to recognize them for what they are – idols. Lord, never let me forget that I am what I am because of You. I was once dead in my sins, then You gave me new life through Your Son. I was a sinner, condemned and unclean, but You restored me, forgave me and cleansed me. Why would I ever turn my back on You? Amen





The Power of Weakness.

2 Chronicles 13-16

So Judah defeated Israel because they trusted in the LORD, the God of their ancestors. ­– 2 Chronicles 13:18 NLT

These are bleak times in the history of the nation of Israel. The nation has split in two. The tribe of Judah represents the southern kingdom, while the remaining tribes have broken off and formed their own nation with their own gods and places of worship. It is the beginning of a cycle of rebellion and unfaithfulness in both kingdoms. But occasionally we are given glimpses of light in the midst of the darkness. Chapter 13 of 2 Chronicles is just such a time. War has broken out between Judah and Israel. Judah has an army of 400,000 warriors, but is still outnumbered two to one by the northern kingdom. The odds are against them. They are facing an army of superior strength. Yet Abijah, king of Judah confronts King Jeroboam of Israel and warns him to think twice about sending his army against the army of Yahweh."Do you really think you can stand against the kingdom of the LORD that is led by the descendants of David? Your army is vast indeed, but with you are those gold calves that Jeroboam made as your gods!" (2 Chronicles 13:9 NLT). Abijah expresses his confidence in God even in the face of what appears to be insurmountable odds. "We are following the instructions of the LORD our God, but you have abandoned him. So you see, God is with us. He is our leader. His priests blow their trumpets and lead us into battle against you. O people of Israel, do not fight against the LORD, the God of your ancestors, for you will not succeed!" (2 Chronicles 13:11-12 NLT).

While the people of Judah had been far from perfect in their faithfulness to God, they had not yet rejected Him fully or replaced Him with gods of their own making. They still worshiped at the temple erected by Solomon. They still called on Yahweh for help in time of need. Jeroboam and the people of Israel had replaced God with golden calves. As always, this was going to boil down to a difference in theology, not numerical advantage or military might. As is so often the case in the Bible, the story would not turn out the way most people would have expected. Like the people of Israel facing the Egyptians at the Red Sea or David facing Goliath on the field of battle, the victory would not go to the strongest or mightiest. Judah was going to rely on what God had done, but Israel would end up trusting in what she could do. Judah would trust in the power of God. Israel would trust in their own strength. In making their own gods and establishing their own places of worship, Israel had rejected God and His power and provision. Rather than trust in the grace of God, they decided to lean on their own understanding and rely on their own strength. But their superior numbers would prove no match for God.

This story reminds me of the words of Paul in his letter to the Corinthian believers: "Since I know it is all for Christ's good, I am quite content with my weaknesses and with insults, hardships, persecutions, and calamities. For when I am weak, then I am strong" (2 Corinthians 12:10 NLT). When I am weak, then I am strong. What a clear summation of the Christian faith. Strength in weakness. With God, all things are possible. But to avail ourselves of His power, we must first reject any idea that we have what it takes to do what He has called us to do. Judah knew they were outnumbered. But they also knew they had God. This battle would not be won on the basis of their own strength, but on God's. "When Judah realized that they were being attacked from the front and the rear, they cried out to the LORD for help. Then the priests blew the trumpets, and the men of Judah began to shout. At the sound of their battle cry, God defeated Jeroboam and the Israelite army and routed them before Abijah and the army of Judah. The Israelite army fled from Judah, and God handed them over to Judah in defeat" (2 Chronicles 13:14-16 NLT). In a time of need, they cried out to God, and He answered. He fought on their behalf. He heard their cry and He answered their call. God is in the delivering business. He is the Lord of Hosts, the commander of armies. He wants to show Himself strong on behalf of His people. But we must first admit our weakness and cry out for His deliverance. We must rely on His infinite mercy and grace. Judah defeated Israel because they trusted in the Lord. What are the insurmountable odds you face in your life today? What battles do you find yourself in? Are you willing to admit your weakness and cry out to God for His deliverance? There is power in weakness.

Father, You are still in the delivering business. But I first need to admit my need for Your help and confess my own weakness. You want to show Your strength to me, not the other way around. Thank You for continually revealing my own weakness through the circumstances of life. May I increasingly turn to You for strength and victory in the battles I face. Amen





A Rare Breed.

1 Kings 15

Asa did what was pleasing in the LORD's sight, as his ancestor David had done. ­– 1 Kings 15:11 NLT

One of the saddest, yet most repeated phrases found in the Scriptures is "But he did what was evil in the LORD's sight and followed the example of his father" (1 Kings 15:26 NLT). You see it over and over again in the history of the kings of Israel and Judah. It seems that virtually every king these two nations ever had were unfaithful and worse than the one before them. And only occasionally was the long line of losers broken by someone like King Asa of Israel. And the writer of 1 Kings makes it clear that this was God's doing. "But for David's sake, the LORD his God allowed his dynasty to continue, and he gave Abijam a son to rule after him in Jerusalem. For David had done what was pleasing in the LORD's sight and had obeyed the LORD's commands throughout his life" (1 Kings 15:4-5 NLT). It was because of the faithfulness of David that God would allow an occasional king to rise up who would call the people back to a right relationship with Yahweh. Asa was that kind of a king. He breaks the pattern of apostasy and begins to do what was right in the eyes of God. Asa institutes a series of reforms, including the removal of the male cult prostitutes who "assisted" the men of Judah in their worship of false gods. He also removed the idols set up by his predecessors and took the bold step of removing his own grandmother as queen because she had assisted in the moral decline of Judah by erecting what was probably a highly obscene image or statue for the worship of Asherah.

Asa was swimming against the tide. He was battling a pattern of unfaithfulness and moral apathy that made his reforms especially hard to enact. The people would not have easily or eagerly embraced his reforms. Removing their idols and the myriad replacements for God they had grown used to turning to would have been met with skepticism and resistance. He probably was not popular in a lot of places within Judah. I doubt he had the best of relationships with his grandmother Maacah either. And while his reforms did not result in the complete iradication of idolatry from Judah, "Asa remained faithful to the LORD throughout his life" (1 Kings 15:14 NLT). He provided a 40-year respite from the pattern of moral and spiritual decay that plagued both Israel and Judah. During Asa's reign in Judah, Nadab would come to power in Israel and he "did what was evil in the LORD's sight and followed the example of his father, continuing the sins of idolatry that Jeroboam had led Israel to commit" (1 Kings 15:26 NLT). Nadab would be assassinated by Basha, who would take over the throne of Israel. "But he did what was evil in the LORD's sight and followed the example of Jeroboam, continuing the sins of idolatry that Jeroboam had led Israel to commit" (1 Kings 15:34 NLT). The pattern continues. Good and evil, faithful and unfaithful, righteous and unrighteous. But because God is in control and He has a plan for the people of Israel, He occasionally raises up a man after his own heart – a man who is willing to stand up for God and against the tide of moral and spiritual decay taking place all around him. God is still raising up individuals like that today – even with the church. Men and women who are willing to swim upstream and do the difficult job of calling the people of God back to faithfulness to God. The reality is, we can be just as prone to the erection of God-replacements in our lives as the people of Judah and Israel were. We can end up "worshiping" all kinds of things, turning to them instead of God for our comfort, encouragement, happiness, provision, protection, etc. Instead of trusting God, we can end up trusting a long list of other things that we expect to deliver what only God can. Like Asa, we need to do the hard task of removing the idols from our own lives and encouraging those around us to do the same thing. It won't be popular or pleasant. But the life of faithfulness seldom is. We are called to be salt and light – agents of influence and change in a dark and dying world. Will it be said of us, they did what was pleasing in the sight of God? I hope so.

Father, You are still raising up a faithful few who will stand in the gap and do what is right in Your eyes instead of their own. You are calling out a remnant of faithful followers who will do the right thing, even though it is the hard thing. May I be one of them. May I live my life in such a way that I challenge the status quo and model a life of faithfulness in the midst of the rampant unfaithfulness around me. May I be an Asa in my generation. Amen





You've Got To Serve Somebody

2 Chronicles 12

But they will become his subjects, so that they can learn how much better it is to serve me than to serve earthly rulers. ­– 2 Chronicles 12:8 NLT

The first verse of this chapter could be the description of the lives of many of us as God's children. "But when Rehoboam was firmly established and strong, he abandoned the law of the LORD, and all Israel followed him in this sin." Just when things began to stabilize in his kingdom after the nasty split with the northern tribes, Rehoboam finds himself getting fat and happy. Things had settles down. His kingdom began to stabilize and his confidence began to grow. He had lost a big part of his kingdom, but he still had the tribe of Judah and the city of Jerusalem with the temple of the Lord. So just as things were looking up, Rehoboam stopped looking up – at the Lord. He took His eyes off the very one who gave his life stability. It says he abandoned the law of the Lord. In other words, he decided to abandon God and His ways. The Hebrew word used for "abandoned" is azab and it means "to leave, abandon, forsake." It is the picture of a servant walking out on his master, abandoning his responsibilities, and deserting his post. Rehoboam had decided he did not want to serve God anymore. He wanted to serve himself. Isn't that what sin is all about? Self-serving. It is making everything about us. We become the focus of our world. We make ourselves the gods of our own lives. Our wills become more important than God's. But Rehoboam was going to find out the hard way that every man ends up serving somebody or something – and it is NEVER ourselves. For Rehoboam it would be King Shishak of Egypt. When he came against Jerusalem with his 1,200 chariots and 60,000 horsemen, capturing with ease all the cities that Rehoboam had spent money and time fortifying, it got the peoples' attention. And they humbled themselves before the Lord. But God knew they had a lot to learn, so He was going to allow them to become slaves to King Shishak, all so that they could "learn the difference between serving me and serving human kings" (2 Chronicles 12:8 NLT).

Ultimately, God wants His people to serve Him. We exist for Him, not Him for us. We have been created by Him and for Him. Yet we so often buy into the lie that God exists for our benefit and to bring us glory. And when He doesn't serve us in the way we would like, we turn our backs on Him and decide to serve ourselves. We resort to "self-help" or better yet "self-service." We become the focus of our world. We become the star of our play. We become central and God becomes secondary. But Rehoboam was going to learn that when all is said and done, we all have to serve somebody. We are going to serve God or we are going to serve somebody or something else. We never really do get to serve ourselves. It reminds me of a song written by Bob Dylan during the period of his life when he supposedly "got saved." The lyrics are simple, yet profound.

Gotta Serve Somebody

You may be an ambassador to England or France You may like to gamble, you might like to dance You may be the heavyweight champion of the world You may be a socialite with a long string of pearls

You might be a rock ’n’ roll addict prancing on the stage You might have drugs at your command, women in a cage You may be a businessman or some high-degree thief They may call you Doctor or they may call you Chief

You may be a state trooper, you might be a young Turk You may be the head of some big TV network You may be rich or poor, you may be blind or lame You may be living in another country under another name

You may be a construction worker working on a home You may be living in a mansion or you might live in a dome You might own guns and you might even own tanks You might be somebody’s landlord, you might even own banks

You may be a preacher with your spiritual pride You may be a city councilman taking bribes on the side You may be workin’ in a barbershop, you may know how to cut hair You may be somebody’s mistress, may be somebody’s heir

Might like to wear cotton, might like to wear silk Might like to drink whiskey, might like to drink milk You might like to eat caviar, you might like to eat bread You may be sleeping on the floor, sleeping in a king-sized bed

But you’re gonna have to serve somebody, yes indeed You’re gonna have to serve somebody Well, it may be the devil or it may be the Lord But you’re gonna have to serve somebody

You're gonna have to serve somebody. The reality of life in this world is that even the things you think are there to serve you end up becoming your master. Your money ends up controlling you. Your possessions end up possessing you. We become slaves of the very things we thought would serve us. We end up not being able to live without them. It's all like taking a drug for pleasure only to have it become an addiction, controlling your life and destroying your future. We all have to serve somebody. Who are you going to serve? That was the question Joshua asked the people of Israel right before he died. And it's still the question that each of us needs to consider each day of our lives. "But if you are unwilling to serve the LORD, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the LORD" (Joshua 24:15 NLT).

Father, I have believed the lie so many times that I can be the center of my world. I convince myself so often that everything and everyone is here to serve me. But You have called me to serve You. You have called me to be a servant of others. Never let me lose sight of my role as Your servant. I exist for you and not vice versa. I don't want to spend my life serving anything or anyone else but You. Amen