Faith of Our Fathers.

Genesis 15-16, Matthew 8

When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israelhave I found such faith." – Matthew 8:10 ESV

The writer of Hebrews tells us that faith is the assurance of things hoped for, the conviction of things not seen (Hebrews 11:1). In that chapter, known as the "Hall of Faith," the author looks back at the faith of Old Testament saints like Abraham, Abel, Enoch, Noah, and Joseph and states, "These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth" (Hebrews 11:13 ESV). They died in faith. They took the hope and confidence they had placed in God with them to their graves, knowing that the real reward was awaiting them after this life, not during it. Abraham would never get to see the fulfillment of all of God's promises regarding his offspring or the land. He would not live to see God bless the nations through his descendant, Jesus. But he kept believing. He kept trusting. He placed his faith in the promises of God. "And all these, though commended through their faith, did not receive what was promised" (Hebrew 11:39 ESV).

What does this passage reveal about God?

Faith must have an object and, for Abraham, the object of his faith was God. He knew that the promises he had received were only as good as the One who had given them. His ability to believe that God would do what He said He would do was based on what he knew about God. There is no question that Abraham had moments of doubt and there were numerous times when he took matters into his own hands. Chapter 16 of Genesis records the less-than-flattering story of Abram eagerly accepting Sarai's plan for him to fulfill the promise of God through human means.

But the story of Genesis is really about the faithfulness of God as juxtaposed with the unfaithfulness of mankind. God refused to accept Abram and Sarai's substitute plan. He was going to fulfill His promises His way. God doesn't need our help. He doesn't ask for our advice. He simply asks that we trust Him. What makes faith difficult is not God's ability to do what He says He will do, but it is our ability to wait patiently until He does. Abram had to wait and God was not in a hurry. Delay usually leads to doubt. Having to wait makes us uncomfortable. Faith is based on confidence and conviction – in God and His ability to deliver on His promises. There is no doubt that when God told Abram that He would give him more descendants than there are stars in the heavens, Abram wrestled with the believability of that promise. After all, he and Sarai were not spring chickens and, on top of that, Sarai was barren. The odds were stacked against them. But a big part of faith is learning to trust God in the midst of difficult circumstances. Impossibilities are the fertile ground in which faith grows. It is when everything is looking down that we tend to see God show up.

What does this passage reveal about man?

Doubt is a natural and normal part of our human nature. But faith is unnatural, because it is spiritual. It requires a trust in the unknown, and it is something we do every day of our lives, whether we believe in God or not. It requires faith to sit in a chair. You may believe that a chair will support your weight if you sit in it, but until you physically place yourself in the chair, your beliefs remain untested and unproven. Part of Abram's faith was the continued waiting. He had to keep on putting the full weight of his life in the hands of God, trusting that He would hold Him up. Refusing to sit in a chair because you doubt its ability to hold you up says nothing about the integrity of the chair. But it speaks volumes about your faith in the chair. Refusing to trust God's promises because you doubt they may come true isn't an indictment on God's strength, but it certainly reveals the weakness of your faith. 

When God had told Abram that He would give him a son, Abram's response was, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” (Genesis 15:2 ESV). When God assured him Eliezer was NOT the heir He had in mind, Abram stubbornly responded, “Behold, you have given me no offspring, and a member of my household will be my heir.” (Genesis 15:3 ESV). When Sarai considered the likelihood of her getting pregnant well past possible, she told Abram, “Behold now, the Lord has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her.” (Genesis 16:2 ESV).

They doubted. They feared. Their convictions and confidence wavered. But God showed up. He proved Himself trustworthy and reliable time and time again. And over time, both Abram and Sarai learned to place their faith in God – regardless of the circumstances. We see this same kind of faith displayed in the gospel of Matthew in the life of the Centurion. When Jesus offers to come and heal his paralyzed servant, the Centurion replies, "But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed" (Matthew 8:8 ESV). Jesus commends the man's faith. Why? Because he was placing his hope and confidence in the unknown and unseen. He had no way of knowing that Jesus could do what he was asking. But he exhibited faith – the assurance of things hoped for, the conviction of things not seen. In the same chapter, the leper revealed the same kind of faith, saying to Jesus, "Lord, if you will, you can make me clean" (Matthew 8:2 ESV). This man had no track record with Jesus. He had not been healed by Jesus before. But He had a confidence and conviction in Jesus. Jesus was the object of his faith. The healing was the benefit.

How would I apply what I’ve read to my own life?

Faith is not some nebulous, ethereal thing. It should a highly practical and applicable part of the life of every believer. But the world assaults our faith. It tempts us to doubt God's Word and deny His ability to do what He has promised to do. Abram would have his faith tested daily. So will we. But we must keep going back to the object of our faith. We must ask ourselves the question, "Has he ever given me good reason to doubt Him?" Just because we can't see the outcome does not mean God lacks the ability to bring it about. Our faith must be in His unlimited power, impeccable character, unwavering love, and unquestionable faithfulness.

Father, You can be trusted. But the problem is not You, it's me. I am the one who struggles, not You. My doubt has no basis in reality. It is circumstantial and unsubstantiated. You have never given me reason to doubt You. Help me keep my eyes focused on You and trust in Your proven character rather than in any particular circumstance. Amen.

Separate AND Different.

 Genesis 13-14, Matthew 7

So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. – Matthew 7:12 ESV

It's interesting to note that after Abram made what appears to be a non-authorized side strip to Egypt, he returned to right where he started. Moses, under the inspiration of the Holy Spirit, makes this point quite clear. He uses two phrases, "at the beginning" (Genesis 13:3) and "at the first" (Genesis 13:4) to emphasize that Abram eventually returned to where he belonged – the place where God had told him to go in the first place. It's also interesting to note that one of the consequences of his trip into Egypt was the accumulation of a lot of material resources, due to Pharaoh's attempt to assuage his guilty conscience regarding Sarai. Moses tells us, "Now Abram was very rich in livestock, in silver, and in gold" (Genesis 13:2 ESV). What appeared to be a blessing was to prove to be a problem. It wasn't long before he and Lot were at odds over the pasture land and water rights. Competing agendas led to conflict and, eventually, the need for separation. It became necessary for Abram to part ways with Lot. So he offered his nephew first choice when it came to the land, and Lot chose well. In fact, Moses makes it clear that he chose best. "And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.) So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other" (Genesis 7:10-11 ESV).

What does this passage reveal about God?

It never ceases to amaze me how God can use even our apparent acts of rebellion and disobedience to accomplish His will for our lives. There is no indication that God ever commanded Abram to go to Egypt. It appears that the decision was solely Abram's. And while it could have turned out poorly, God intervened and protected Abram and Sarai. I can only guess that Abram walked out feeling pretty proud of himself for having escaped Egypt with not only his wife and his life but an increased net worth. And God was going to use this new-found financial windfall to accomplish His will for Abram's life. God wanted to separate Abram from Lot. It seems quite obvious that these two men had two competing agendas. Lot was driven by his own personal desires and passions. When given the chance, he chose the best. He selfishly selected the prime real estate for himself, giving no thought to the fact that the region he chose contained the cities of Sodom and Gomorrah, a point Moses makes perfectly clear. In fact, Moses leaves nothing to the imagination, making a clear distinction between the land in which Abram settled and that in which Lot pitched his tent. "Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. Now the men of Sodom were wicked, great sinners against the Lord" (Genesis 13:12-13 ESV).

God was going to not only separate Abram from Lot, he was going to make sure that Abram was separated from Sodom and its inhabitants. The entire conflict over resources was used by God to protect Abram. Verses 14-17 record God's reiteration of His covenant promise to Abram. God was going to give Abram the land of Canaan. Not only that, He was going to bless Abram with innumerable offspring. When Lot chose the well-watered, fruitful Jordan valley, it was well within the will of God. It was what God had intended all along. And it wouldn't be long before both Lot and Abram recognized that God's will was well worth waiting for.

What does this passage reveal about man?

What a contrast between these two men. One was chosen by God. The other was a free-loader, a hanger-on who tagged along for the ride, having never received a call from God. This is not to say that Lot was not right where he belonged. God clearly used this man to accomplish His will. In fact, Peter refers to Lot as a righteous man. "if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard)" (2 Peter 2:6-8 ESV). Evidently, Lot was a God-worshiper, but he also struggled with a love affair with the things of this world. He wanted to have it both ways. He pitched his tent toward Sodom, then wrestled with his conscience over all to which he exposed himself and his family. He found himself separated from Abram and separated from God.

And yet, we see in Abram a man who chose to trust God. He gave Lot first dibs when it comes to the land and placed his future in the hands of God. And interestingly enough, God would use Abram to rescue the very man who selfishly chose to reward himself with the best land. In doing so, Abram was living out the Golden Rule long before Jesus spoke the words as recorded in Matthew 7:12: "So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets." Rather than judge Lot, Abram rescued him. Abram chose to build his house on the solid rock. He placed his trust in God and rested in His provision and providence. Lot unwisely built his house on sand. He cut corners and took chances, and reaped the whirlwind. He proved to be a fool, because he chose to live his life according to his will instead of God's. Two men. Two contrasting life styles. One chose to live for himself, while the other chose to live for God. One chose selfishly and the other, selflessly. One chose temporal blessings, while the other was willing to wait. One, in an effort to experience all that life had to offer now, exposed himself to danger and spiritual destruction. The other was willing to see what God in store in the future. The writer of Hebrews tells us that Abram was willing to live in temporary conditions, making his home in tents, "For he was looking forward to the city that has foundations, whose designer and builder is God" (Hebrews 11:10 ESV). Abram and Lot. Two men who lived separate AND different lives.

How would I apply what I’ve read to my own life?

The constant temptation is to live like Lot. While he had not been called directly by God, he was part of the family that left Ur of the Chaldeas with Abram. In that sense, he had been set apart by God to live the same life of faith to which God had called Abram. But he chose to live by sight, not faith. He was driven by his senses and controlled by his passions. And his choices would come back to haunt him.

If I had been Abram, I would have let Lot suffer the consequences of his poor choices. But Abram exhibited the very characteristics taught by Jesus in His Sermon on the Mount. Rather than judge, Abram intervened and rescued. He didn't fret over what Lot got, but trusted his "Father who is in heaven give good things to those who ask him" (Matthew 7:11 ESV). He determined to enter the narrow gate and walk the less-chosen path. He wisely chose to build his house on the solid rock of God's faithfulness. I want to live like Abram. He wasn't perfect, but he was persistent in placing his faith in God. Yes, he sometimes doubted, but he kept coming back to the one thing he knew he could trust: the Word of God. I want to live my life separate AND different. I want to live a life that is holy, different and distinctive.

Father, help me to keep my faith in Your never-ending faithfulness. Don't let me be swayed by the temporary blessings of this world, but wholly lean on the eternal blessings provided by You through Your Son Jesus Christ. This world is not my home. I'm just passing through. My treasures are laid up elsewhere. Amen.

Confusion & A Covenant.

Genesis 11-12, Matthew 6

Now the Lord saidto Abram, “Go from your countryand your kindred and your father's house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed." – Genesis 12:1-3 ESV

Sin remains a problem on the earth. The generations come and go, and the people continue to live in open rebellion against God, illustrated by their determination to refuse God's mandate to fill the earth. Instead, they chose to do things their own way, ignoring the will of God. “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth” (Genesis 11:4 ESV).

What does this passage reveal about God?

But God refused to allow mankind to ignore His will. He exercised His sovereign right to rule over His own creation and intervened, miraculously creating a myriad of languages from the one common language all mankind shared at that time. The result was confusion and chaos. No longer able to communicate and collaborate effectively, the once rebellious people scattered over the face of the earth, thus fulfilling God's original command. But even in the midst of all the sin, confusion and chaos, God had a plan. He was in full control of the circumstances. Just as at creation, when He brought order out of chaos, God would bring order out of the chaos created when He confused the languages of mankind. Moses tells us exactly how God was going to do this through the use of yet another genealogy. This one gives us the family tree of Shem, the son of Noah, all the way to the birth of Abram. Abram, as a result of God's judgment on mankind, would be born in the land of Ur. We are given no vital information about this man, other than his family tree. Moses provides no resume or curriculum vitae for Abram with which we might judge his character or determine his credentials. Yet in chapter 12, we read that God chose this obscure individual from among all men living on the earth at that time, and issued a starting promise to him. "Go from your countryand your kindred and your father's house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed" (Genesis 12:1-3 ESV).

God called Abram out. He chose him. And not only that, God made a covenant with him. He promised to make out of this one man a great nation, and through him to bring blessing on the entire world. None of this had anything to do with who Abram was or anything he had done. It was not based on merit or any particular merit on Abram's part. This was solely the prerogative of God. Out of all the nations on the earth at the time, and Genesis 10 lists at least 70, God chose one man out of the land of Ur. And through this one man, God would create a great nation. He would provide them with a land of their own. And He would use this particular people group to bless all the nations of the earth. Abram was not given much in the way of details. But He was given a covenant promise from God Himself. He had the word of the God of the universe, and on that alone, he acted.

What does this passage reveal about man?

Abram obeyed and he left Ur. There is no indication from the passage that Abram had ever had any direct contact with God before, or that he even had a relationship with God to begin with. And yet, when God spoke, Abram listened and obeyed. He left Ur and set out for the land of Canaan. The story of Abram is one of faith and faithlessness, obedience and obstinance, determination and doubt. We are not given the story of Abram in order to make much out of him, but to reveal the amazing grace, mercy and love of the God who chose him. It did not take long for Abram to expose his true nature. His was going to be a story of ups and downs, marked by times of great faith and moments of fear-driven faithlessness. When he arrived on the borders of the land of Canaan, he discovered a famine. Not exactly what he was expecting. So he made the decision to move his family to Egypt. There is no indication that he sought God's will in the matter, and upon arrival in Egypt, Abram continued to make decisions without God's help. He convinced his wife to lie in order to protect his own skin. Fearing that the people of Egypt would find his wife attractive and potentially kill him in order to get to her, he told her to lie and say she was his sister. While this seemingly innocent decision seemed to work and even ended up making Abram wealthy, it did not meet the approval of God. He had to intervene yet again, bringing a plague on Pharaoh's house and forcing the Egyptians to send Abram and his family back where they belonged.

God was going to keep his covenant with Abram, in spite of Abram. He was going to bless Abram regardless of whether Abram deserved those blessings or not. Because God had a much greater plan in store than Abram could have ever imagined.

How would I apply what I’ve read to my own life?

Over in the book of Matthew, we read the words of Jesus: "Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?" (Matthew 6:25 ESV). Here is the descendant of Abram, reminding us that the things of this world, while helpful, are not essential. What drove Abram to Egypt was anxiety over what they were going to eat in a land marked by famine. But Jesus tells us not to concern ourselves with those things. In His Sermon on the Mount, Jesus gave a glimpse into the Kingdom of God and contrasted it with the kingdom of this world. He told His listeners, "But seek first the kingdom of God and his righteousness, and all these things will be added to you" (Matthew 6:33 ESV). The people of Israel were living in a time of great oppression, suffering under the iron fist of Rome. These descendants of Abram were powerless, king-less and helpless to do anything about their circumstances. Their greatest concern was for their next meal. They were ruled by the tyranny of the urgent, and had lost sight of their position as God's chosen people. They had ceased to be Kingdom People and lived like all the other nations around them. They worried and fretted over material things. Their religious practices were done for the sake of men, not God. They were outwardly religious, but inwardly spiritually bankrupt. When God had called Abram and set him apart from all the other nations, He had done so in order that Abram and his descendants might be a witness to the world of the goodness and graciousness of God. But they had failed to live as a people set apart. Their ancestors had been plagued by sin and ruled by a spirit of rebelliousness. They had ended up in captivity, and even when returned to the land, they continued to struggle with a love affair with this world, refusing to live under God's command and according to His rules. So by the time Jesus showed up on the scene, they were a weary and demoralized people.

And yet, standing in their midst was the very blessing God had promised all those years ago. Jesus was to be the one through whom all the nations of the earth would be blessed. He was born a Jew, a descendant of Abram. And through Him, God would bless all mankind by offering His Son as the sacrifice for man's sin. Paul makes this clear in Galatians 3:16. "Now the promises were made to Abraham and to his offspring. It does not say, 'And to offsprings,' referring to many, but referring to one, 'And to your offspring,' who is Christ." I stand as one who has been blessed by God through Abram. His offspring, Jesus Christ, has redeemed me and restored me to a right relationship with God. Out of the chaos of my life, God has blessed me by placing me in His Kingdom. I no longer have to worry about the things of this world, because it is not my home. I am an eternal creature with an eternal home awaiting me. I have a God who loves me and completely provides for me. There is no reason for me to be anxious or concerned about the things of this world, because I have the covenant promise of my faithful God that assures me that He has my best interest in mind and my future secured.

Father, You are a covenant-keeping God. You did for Abram all that You promised. And You have always kept Your word with me. Forgive me for the many times I still doubt and fear. Continue to teach me to trust You and rest in Your faithfulness. Amen.

A Holy God & Sinful Man.

Genesis 9-10, Matthew 5

You have heard that it was said to those of old, "You shall not murder; and whoever murders will be liable to judgment." But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, "You fool!" will be liable to the hell of fire. – Matthew 5:21-22 ESV

Noah and his family survived the flood, but they would quickly find themselves deluged with the constant presence of sin. While the majority of the population had been wiped out in God's judgment, the small remnant of people who made up Noah's family were more than adequate to repopulate the planet and provide a steady supply of sin to recontaminate the world. But God would remain faithful.

What does this passage reveal about God?

God kept His word and protected Noah and his family from the devastating consequences of the flood. He even made a covenant with them, promising to never destroy the earth again by means of a world-wide flood. This covenant was ratified with Noah, but included all the creatures who had survived the flood as passengers on the ark. God knew that sin was still present on the earth. He knew that man was still prone to sin and that the flood had not eradicated the root problem of sin from the earth. But in spite of all that, He was willing to make a binding covenant with Noah and his descendants, promising to never bring another world-wide flood on the earth again.

God's original command to Adam and Eve to multiply and fill the earth still stood, and God passed it on to Noah and his sons. After they exited the ark, God blessed them and commanded them to "be fruitful and multiply and fill the earth" (Genesis 9:1 ESV). Chapter ten of Genesis provides a genealogical listing of how Noah's three sons fulfilled this command, multiplying and spreading across the earth. Animals, birds and mankind alike, procreated and repopulated the environment. But God gave Noah and his sons an interesting warning. Something had changed since the time He had created the world. When He had placed Adam and Eve in the garden of Eden, He told them, "Behold, I have given you every plant yielding seed that is on the face of the all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food" (Genesis 1:29-30 ESV). But in the post-flood environment, something had changed. God now told Noah and his family, "All the animals of the earth, all the birds of the sky, all the small animals that scurry along the ground, and all the fish in the sea will look on you with fear and terror. I have placed them in your power. I have given them to you for food, just as I have given you grain and vegetables" (Genesis 9:2-3 ESV). Man's diet was now expanded to include birds, fish and animals. But God placed a very specific restriction with this newly expanded diet. "But you must never eat any meat that still has the lifeblood in it" (Genesis 9:4 ESV). God, as the creator of all life, put a high priority on life, and designated blood as the symbol of life. Man was restricted from eating any animals that had not had their blood drained from them. The blood was to be spilled, symbolizing the loss of life. And this concept of spilled blood would play a significant role in the history of God's people for generations to come.

What does this passage reveal about man?

Knowing that mankind will end up taking this newly expanded dietary opportunity and pervert it, God warned that all those who took life would be held accountable. He established the principle of a life for a life. Human life wasprecious to God and it was to be treated with care. God would not tolerate actions like those of Cain who murdered his brother out of jealousy. So He changed the rules, saying, "And I will require the blood of anyone who takes another person’s life. If a wild animal kills a person, it must die. And anyone who murders a fellow human must die" (Genesis 9:5 ESV). Man was made in the image of God, and no one was permitted to take the life of man but God. In time, God would establish laws and civil government as a means to legislate this decree. The problem with sin is that it eventually leads to loss of life. Sin is ultimately destructive in nature. It never leads to life, but always to death. Jesus Himself warned that the enemy came to steal, kill and destroy (John 10:10), but that He came to bring life.

Man requires rules. Left to our own devices, we will gravitate towards sin and end up behaving in ways that are not only self-destructive, but harmful to others. But God requires more than rules, He demands righteousness. Laws don't change the heart of man, they just regulate behavior. Laws restrict, but they don't reform. When Jesus showed up on the earth, He revealed that the laws given to regulate the behavior of men were inadequate. In His great Sermon on the Mount, found in chapter 5 of Matthew, Jesus spoke these startling words to His listeners: "You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brotherwill be liable to judgment" (Matthew 5:21-22 ESV). At the heart of murder is anger. To simply restrict someone from murdering another person does not alter their desire to do so. It merely reigns in and restricts their desire. But Jesus came to change all that. He came to provide mankind with a means to live differently. He came to offer heart transformation that would lead to true behavior modification. Apart from Christ, men require rules to control them. But for those who are in Christ, our behavior is regulated by the Spirit of God. Our motivation is internal, not external. God's standards for His people are high and lofty, far greater than any set of rules to regulate and enforce. Holiness can not be legislated, but must be motivated by the presence and power of God within the life of the individual. Right living must be based on a right relationship with God made possible through a relationship with Jesus Christ.

How would I apply what I’ve read to my own life?

Without Christ, I would be sin-prone and self-destructive. I would be left trying to live my life by a set of rules I can't keep and attempting to live up to a set of standards I could never achieve. I am a rule-breaker by nature. I don't want to abide by God's laws. And like every man who has been born since the flood, I would be hopeless and helpless had it not been for Jesus' death on the cross. He shed His blood so that I wouldn't have to have mine spilled. Because until I placed my faith in him, I was just as guilty as the rest. I was guilty of anger and therefore, guilty of murder. I was condemned and worthy of death. But Jesus allowed His blood to be spilled instead of mine. He allowed His life to be taken in place of mine. He died so that I might live. God, in His rich mercy and grace, provided a means by which I might be made right with Him, when I could never have pulled it off on my own. He gave me a way to live a brand of righteousness that is far greater than anything the Pharisees or even Noah was able to pull off. It's not a righteousness based on rules and regulations, but on the redemptive work of Jesus Christ. He gave me His righteousness in exchange for my sinfulness. He covered me with His cleansing blood and clothed me with His righteousness, so that I might stand before God as holy and wholly acceptable to Him.

Father, You alone have made it possible for me to be made right with You. Thank You for sending Your Son to live the life no other human being could live. He lived without sin and so made a perfect sacrifice to pay the price for all the sins committed by mankind, including mine. So I can live righteously, not because of a set of rules I keep, but because He has placed His Spirit within me. My motivation is internal, not external. And I am grateful. Amen.

Sin and Salvation.

Genesis 7-8, Matthew 4

From then on Jesus began to preach, “Repent of your sins and turn to God, for the Kingdom of Heaven is near. – Matthew 4:11 NLT

Sin had become so rampant in the world and the wickedness of man, so prevalent, that God had to take drastic measures and destroy the world He had created. We read in chapter six of Genesis: "The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. So the Lord was sorry he had ever made them and put them on the earth. It broke his heart" (Genesis 6:5-6 NLT). The single sin of Adam and Eve had ushered in a flood wave of sinful behavior that had escalated to such an extent that God was forced to act justly and righteously, wiping out those whom He had made in His own image.

What does this passage reveal about God?

But God showed favor. He offered an invitation to Noah and his family to enter into the ark. There they would find safety, provision and protection from judgment. We must be careful that we do not misinterpret this passage and assume that Noah was saved by God because of his righteousness. The invitation God offers to Noah would seem to indicate that he somehow deserved to be saved. "Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation" (Genesis 7:1 ESV). But this is a statement based on comparison. Noah's righteousness was not meritorious. In other words, his actions were not the cause of his salvation by God. It was just that Noah, when compared to those among whom he lived, was a relatively righteous individual. "It is not that Noah's works of righteousness gains him salvation, for none is cited. Rather, his upright character is noted to condemn his generation, which merits death" (Kenneth A. Mathews, Genesis).

No, it was God's grace that saved Noah. It was God who came up with the idea for the ark. It was God who gathered the animals together in pairs. It was God who gave Noah and his family the skills to take on a construction project of this magnitude. And it was God who closed up the door of the ark once they were all inside. The story of the flood is not simply a story of God's wrath and judgment against mankind. It is a glimpse into God's unfailing grace, mercy, love and faithfulness. I personally believe that Noah was saved because it would be through his descendants that the Messiah would come. Luke's gospel account gives us the genealogy of Jesus and includes Shem, one of the sons of Noah, in the list. The salvation provided by the ark would preserve mankind in order that the true Savior of the world might be born. In a way, Noah's righteousness, like yours and mine, was based on his association with Jesus. His salvation was due to Jesus, not himself. His righteousness was imputed, not earned.

Chapter eight starts out with the words, "But God remembered Noah…' What a wonderful statement of the mercy of God. He never forgot about Noah and his family. The ark wasn't intended to be permanent, but was simply a temporary respite from judgment. God had a more permanent plan for Noah and his family. He would preserve them from destruction, then place them back on the earth, promising to never use a flood to destroy mankind again. "I will never again curse the ground because of the human race, even though everything they think or imagine is bent toward evil from childhood. I will never again destroy all living things" (Genesis 8:21 NLT). Nothing had really changed. Mankind was still evil, even though, at this point, it was just Noah and his family. The ark had preserved mankind, but there had been no transformation. Sin was still a problem. They would still need a Savior. And generations later, He would appear on the scene, preaching, "Repent of your sins and turn to God, for the Kingdom of Heaven is near" (Matthew 4:17 NLT). This descendant of Adam and Noah would come to bring true salvation from sin and deliverance from the curse of death. He would provide not only forgiveness from sin, but freedom as well. Jesus is the ultimate "ark" provided by God so that we might be saved from the destruction to come. All those who place their faith in Him will be saved. God will deliver them from death and provide them with eternal life. In the story of the ark, we have a glimpse into the redemptive heart of God. He longs to preserve and protect. He desires to restore and redeem. Through the ark, He did for Noah what Noah could not have done for himself. And through Christ, He has done for you and me what we could never have accomplished on our own.

What does this passage reveal about man?

Man is deserving of punishment and death. The verdict is clear: Man has a serious sin problem and God must deal with it. As God, He cannot simply overlook our sins and act as if they never happened. We are in open rebellion against God, and our very existence brings dishonor to His name as God. As His creation, made in His image, we are an affront to His character. So God, being righteous, holy and just, must deal with our rebellion justly, or He would case to be God. And there is nothing we can do to remedy the problem. No amount of good works or attempts at changed behavior will ever change our condition or soften our condemnation. If we are to be saved, it will have to be done by God. If we can't satisfy His just demands, then He will have to somehow satisfy Himself. And that is what He did by sending His Son to earth as a man, a descendant of Adam. Jesus would live on this earth as a sinless human being, accomplishing what no other man had ever been able to do. He would live in perfect obedience to God – with no sins or sin nature to separate Him from God. And it was His sinless life that would make Him the perfect sacrifice, giving His life on the cross as payment for the sins of mankind. He would pay the penalty for our sin in order to satisfy the justice of God. And His death would provide deliverance from coming destruction. In Noah's day, man was in need of saving. God had to destroy them because of their sin. And God would have to save them if anyone was going to survive the flood that was coming. The same is true today. Man is in need of saving, and if anyone is going to escape the destruction to come, it will be up to God. He alone can provide salvation, and He has done so through His Son, Jesus Christ.

How would I apply what I’ve read to my own life?

I have been saved so that I might live a life that is holy and set apart to God. I belong to Him now. But I have to constantly remember that my righteousness is not of my own making. I did not deserve to be saved. I was a sinner just as much as the next guy, but God, in His mercy and grace, showed me favor. He offered me an invitation to step into the safety of His ark, Jesus Christ, and find protection from the flood to come. I am covered by His righteousness, not mine. I am preserved because of His holiness, not my own. And now I am called to live as one who has been saved by God. My response to His grace and mercy should take the form of willful obedience out of gratitude for all that He has done for me. I am to live like one who has been given a new lease on life.

"And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience — among whom we all once lived in the passions of our flesh, carrying out the desires of the bodyand the mind, and were by nature children of wrath, like the rest of mankind. ButGod, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved — and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them" (Ephesians 2:1-10 NLT).

Father, thank You for providing salvation for me. I am so grateful that You placed me in Christ so that I might enjoy protection from the wrath that I deserved. I did nothing deserving of Your grace, mercy and love, and yet You saved me. I have no reason to boast or brag. But I have every reason to rejoice, because I once was as good as dead because of my sins, but You have made me alive in Christ. Amen.

Judgment and Mercy.

 Genesis 5-6, Matthew 3

The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. 6 So the Lord was sorry he had ever made them and put them on the earth. It broke his heart. – Genesis 6:5-6 NLT

We have been introduced to Satan, who helped bring sin into the world. But we have also been made aware of the "seed" who will prove to be more than a match for Satan, someday defeating him, and bringing an end to his reign and rule on earth. The purpose behind the genealogy of chapter 5 of Genesis was to link the one to come, who would fulfill the curse on Satan, all the way back to Adam. The coming "seed" or offspring of Adam would be a man, a descendant of Adam and He would bring judgment on Satan for his role in the fall of man. So as chapter six opens up, we see that man has multiplied and, at the same time, so has sin. But there is a glimmer of hope in the story. Redemption is coming. All is not lost.

What does this passage reveal about God?

The creator of the universe is faced with a creation that has been marred by sin. He is not caught off guard or surprised by this situation, but He is grieved at what He has to witness. All that He had made and deemed "good" has been damaged by sin. Man's decision to reject God's authority and doubt God's Word has led to a world that is quickly losing its original glory and a human race that is quickly losing any semblance of having been made in the image of God. "The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil" (Genesis 6:5 NLT). Time has passed, and generations of men and women have been born. Sin has increased and so has the extent of wickedness among men. God, as holy and righteous, must deal with the sin of mankind. He cannot stand idly by and do nothing. His sense of justice demands that He punish the guilty for their rebellion against Him. "So the Lord was sorry he had ever made them and put them on the earth. It broke his heart. And the Lord said, 'I will wipe this human race I have created from the face of the earth. Yes, and I will destroy every living thing—all the people, the large animals, the small animals that scurry along the ground, and even the birds of the sky. I am sorry I ever made them'" (Genesis 6:6-7 NLT).

But there is a glimmer of light in this dark scene. We are told that "Noah found favor with the Lord" (Genesis 6:8 NLT). At first blush, it would appear that Noah was somehow deserving of God's favor. Among all the other men who lived at that time, he was the only one who lived up to God's standards. But this would be inconsistent with what we know about God and man. The Psalmist wrote, "Only fools say in their hearts, 'There is no God.' They are corrupt, and their actions are evil; not one of them does good! The LORD looks down from heaven on the entire human race; he looks to see if anyone is truly wise, if anyone seeks God. But no, all have turned away; all have become corrupt. No one does good, not a single one!" (Psalm 14:1-3 NLT). This would have been true of Noah as well. Was he better than the rest? More than likely. But he was no more deserving of God's favor than anyone else living at the time. The point of the story is that God, in His grace and mercy, determined to show His favor on Noah. In the midst of His fully justified judgment, God chose to extend mercy to a few.

All of mankind was deserving of God's judgment, and yet God chose to redeem a few. Chapter six tells the story of God's judgment in the form of a worldwide flood. But it also tells the story of a miraculous deliverance. God commands Noah to do the impossible: build an ark or large boat, in a land where there are no lakes or seas. God required Noah to step out in faith, taking Him at His word, and place his trust in something he had never seen before. The ark would prove to be Noah's source of salvation. It would shelter he and his family, providing protection from the judgment to come. God, the judge, would prove to be the Savior as well. In Noah, God would preserve an offspring of Adam, so that ultimately, the "seed" would be born who would eventually bring spiritual salvation to mankind. The flood did not remove sin from the earth. It punished the sinners, but sin remained in Noah and his children. They would quickly end up perpetuating the problem.

But this story was meant to be a precursor to an even greater event to come. The book of Matthew records the coming of the "seed" of Adam. Jesus, the Son of God, was born as a man, a descendant of Adam through the lineage of Mary. The gospel of Luke records in painstaking detail Jesus' family tree all the way back to Adam, the first son of God. And Matthew gives us the record of the inauguration of Jesus' earthly ministry. The place was the river Jordan. Jesus has been baptized by His cousin, John the Baptist, and "after his baptism, as Jesus came up out of the water, the heavens were opened and he saw the Spirit of God descending like a dove and settling on him" (Matthew 3:16 NLT). God Himself announces Jesus as "my dearly loved Son, who brings me great joy" (Matthew 3:17 NLT). Noah would survive the flood, but so would sin. The flood did not eliminate the problem, it just postponed the inevitable. The ark could only forestall the future punishment to come. God was still going to have to deal with the problem of sin, and Jesus was to be the solution. The story of the flood is a story of God's redemptive nature. He wants to preserve. He desires to show mercy and extend grace. But He must also punish sin. To not do so would be inconsistent with His character as God. But the good news is that God had a plan that would satisfy His justice and illustrate His love at the same time. The story contained in Matthew and the other gospels is the unveiling of that remarkable plan.

What does this passage reveal about man?

Man is sin-saturated. In spite of all that God had done for them, the descendants of Adam had continued to rebel against God, listening to the lies of the enemy and seeking their own selfish agendas. In just a few short generations, things had degenerated to such a degree that God was forced to conclude "that everything they thought or imagined was consistently and totally evil" (Genesis 6:5 NLT). Not a pretty picture. While Noah was somewhat of a bright spot in the darkness of the day, even he was undeserving of God's mercy and grace. He too would prove to be a sinner just like the rest. Given enough time, he would show his true stripes and reveal that sin was part of his nature. And yet God showed grace. God redeemed the irredeemable. He gave hope to the hopeless. He extended mercy to the undeserving and grace to the unworthy. Apart from God, all men are without hope. Sin has so infected us that we are damaged beyond any hope of restoration – if left to ourselves. But the good news is that God has not left mankind without hope. He provided a Savior, a better ark, who will rescue mankind from the judgment to come. But like Noah, man must place his faith in the unknown and do the impossible – take God at His word and trust His plan for salvation. Jesus proved to be an unlikely source of salvation. He was not what the people were expecting. But He would prove more than sufficient to save any who would place their faith in Him. The ark saved Noah from physical annihilation. Jesus saves mankind from spiritual extermination. No matter how bad things may appear to be, there is always hope in Jesus.

How would I apply what I’ve read to my own life?

God is not one-dimensional. His judgment and justice is balanced by His love and mercy. I can find it so easy to view Him from my limited perspective and lose sight of the fact that God is far what I can see. Ultimately, God is a god of redemption and restoration. It is far too easy to focus on His judgment and miss the real story of the Bible. Yes, judgment is coming. It is inevitable and will be fully deserved. But there is also salvation coming, and the amazing thing is – it is totally undeserved. It is the product of grace, not merit. Man's coming judgment is well-deserved and completely justified. But his salvation is a gift, provided for by God, and an illustration of His incredible love, mercy and grace. The story of the flood and the coming of Jesus both remind me that I have a God who is far more complex than I can comprehend. I have no business judging His actions or questioning His motives. I need to learn to spend more time trusting Him rather than questioning Him. He has proved Himself faithful over and over again. The Bible is a record of His unfailing faithfulness and unwavering love for mankind – in spite of our ongoing unfaithfulness and lack of love for Him.

Father, forgive me for the many times I have judged You and questioned Your goodness. I have no justifiable reason to doubt You. Yours is a story of constant faithfulness and love. Your relationship with mankind has been marked by incredible patience and mercy. We have been repeatedly unfaithful and ungrateful. And yet You have provided a way for us to escape our well-deserved punishment and enjoy a restored relationship with You. Your redemption of mankind is an amazing aspect of who You are. Never let me forget just how guilty I was before You showered me with Your grace. Amen.

Sin and a Savior.

Genesis 3-4, Matthew 2

Herod was furious when he realized that the wise men had outwitted him. He sent soldiers to kill all the boys in and around Bethlehem who were two years old and under, based on the wise men’s report of the star’s first appearance. – Matthew 2:16 NLT

What does this passage reveal about God?

God is righteous and holy, and always has been. He is the creator of the world and has designed it to operate according to His divine rules. His relationship with man was based on a relationship of obedience and trust. Man was given everything he needed to live a perfect life in an idyllic environment. Adam and Eve had plenty of everything, including an intimate relationship with God uninterrupted by sin. All God required of them was that they listen to and obey what He said. He placed one simple stipulation on them: they were forbidden to eat of one tree in the garden. "And the Lord God commanded the man, saying, 'You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eatof it you shall surely die'" (Genesis 2:16-17 ESV). One tree. One restriction. And yet God had given them a garden full of trees bearing all kinds of fruit of which they were free to eat. Man has always tended to focus on the one thing he can't have, instead of rejoicing on all that God has made available to him. A relationship with God requires trust – trust in His Word. Trust in His Word requires that we trust that He knows what is best for us and so we do what He tells us to do.

God is not only holy, He is just. He is always right in all that He does. He does not make mistakes. He does not punish unfairly and ever act unjustly. It would be easy to read this account of the fall of mankind and determine that God was too restrictive in His demands and too harsh in His punishment. We could wrongly conclude that God was unfair in how He reacted to Adam and Eve and their seemingly innocent "mistake." But if we learn anything about God from this passage, it is that He expects those He has created to take His word seriously. And it is not based on some subjective whim, where God demands, "Do it because I said so!" God knows best. He is the creator of the universe. He is God almighty. He is all-knowing and all-powerful. He does not make rules arbitrarily or just because He can. He denied them access to the tree of the knowledge of good and evil because He knew what it would do if they ate of it. He knew what the outcome would be. So then why did He made that tree to begin with? Why did God even place that one tree in the garden if He knew that it would be a constant temptation to man? Because God knew that obedience to Him and love for Him had to be a choice. He could not force man to do what He said or their obedience would be little more than slavery. He could will man to love Him or their affection would be coerced rather than consentual. The presence of the tree provided man with an option. He could trust and obey God, taking Him at His word, and enjoy the benefits of a right relationship with Him. Or he could doubt God's word and do the one thing God had commanded he not do, and suffer the consequences. Choice has always been a major factor in man's relationship with God. God literally made man, but He did not make man love and obey Him. God gave him a choice.

What does this passage reveal about man?

And man chose to disobey. Adam and Eve chose to doubt God's Word and disregard the incredible blessings they had received from Him. But they had help. There was an enemy of God there to place the doubt in their minds. And from the beginning, Satan has subtly and sinisterly used doubt as his primary weapon of choice in his attacks on mankind. He got Eve to question the veracity of God's word. He caused her to doubt the truth of what God had said. In essence, he led her to doubt God's character. God was not to be trusted. He wanted Eve to believe that God was hiding something from her. And Satan appealed to Eve's own sensual desires, causing her to long for the one thing that had been forbidden to her by God. "She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it" (Genesis 3:6 NLT). She wanted what she could not have. She desired what was forbidden. She lusted for what had been denied her. And her husband was just as culpable. They did what they did together. "At that moment their eyes were opened, and they suddenly felt shame at their nakedness" (Genesis 3:7 NLT).

Rather than produce the results they had hoped for, their sin resulted in shame, secrecy, fear, blame and separation from God Himself. Their sin would result in painful ramifications. Yes, they now knew the difference between good and evil. And their appetite for evil would increase exponentially. Rather than enjoy the fruit of the garden and the joy of a relationship with God, they would be constantly tempted by that which was evil and, ultimately, self-destructive. Their sin resulted in more sin. Their sin produced a race of sinners. Their own family would be marred by sin, as one son eventually took the life of his brother. Their sin resulted in banishment from the garden and from God's presence. No longer were they able to walk and talk with Him. The paradise of the garden was now off-limits. All that they had once enjoyed was now unavailable to them. All because they chose to doubt God's goodness and disobey His Word. And so that has been the plight of man from that point forward. We live outside of the garden, cursed to live our lives apart from God and devoid of His blessings. Our sins separate us from Him. We are banned from His presence and forced to try to live up to His exacting standards on our own. Cane was the first in a long line of men who would fail to do what God required of him. God told Cane, "You will be accepted if you do what is right" (Genesis 4:6 NLT). But he had already done what was wrong. In a fit of jealousy, he had committed premeditated murder, taking his brother's life and sealing his own fate.

How would I apply what I’ve read to my own life?

Sin is a constant reality in my life. Every day, I have the choice to trust God and take His word seriously, or I can choose to do what my own selfish, sensual desires demand. The enemy is alive and well, attempting to get me to doubt God and disobey His will for my life. My greatest temptation is to do what I think is best, rather than to trust that only God knows what is truly best for my life.

The amazing thing about this story is that, in spite of man's rebellion against Him, God provided a solution to man's problem. He sent His Son. He provided a Savior. Like our ancestor Cane, we have been unable to do what is right and find acceptance with God. So God provided a way to make us right with Him. Matthew records the coming of Jesus into the world. He would be born in the city of Bethlehem just as the prophets of God had foretold. But once again, man refused to take God at His Word. Herod would reject God's declaration of Jesus as His anointed King over Israel. Instead, he would see to it that this young baby never lived long enough to be king. His own lust for power would lead him to murder hundreds of innocent young baby boys, in a sadly mistaken attempt to thwart the will of God and deny the word of God. But his efforts would prove futile. God's will will always be done. His Word will always prove true. And yet I still find myself doubting Him and refusing to do what He says. I allow the enemy to tempt me and subtly cause me to doubt God's love and assume that I know what is best for my own life.

But God sent His Son to deliver me from me. God sacrificed His own Son so that I might be restored to a right relationship with Himself. The banishment has ended. The curse has been removed. I can and do enjoy the blessings of God and the ongoing presence of God. My sin has been taken care of by my Savior. And yet, I know that sin is a constant reality in my life. I know that I can still doubt God and refuse to take Him at His Word. I find it easy to do what I want rather than what God demands. I must constantly remind myself just how much He loves me. He has my best interest at heart. He is lovingly, patiently transforming me into the likeness of His Son. And He is one day going to restore things back to their original, unmarred splendor and beauty. The creation will be restored. Sin will be permanently removed. God has said so and I need to take Him at His Word.

Father, You are a great God and You are always just, loving and right in all that You do. I do not always understand Your methods or appreciate the manner in which You work in my life, but I want to trust You and continually rest in the truth that You know what is best. Help me to obey You more and reject the lies of the enemy. You have done far too much for me to turn my back on You. Show me how to live my life increasingly more in keeping with Your Word and in loving response to Your goodness. Amen.

God's Faithful Relationship With Man.

 Genesis 1-2, Matthew 1

So God created man in his own image, in the image of God he created him; male and female he created them. – Genesis 1:27 ESV

What does this passage reveal about God?

From the opening chapter of Genesis all the way to the first few pages of the first Gospel, the story of the Bible is the story of God's relationship with man. It reveals the answer to the age-old question of how man got here in the first place. "In the beginning, God…" God spoke and the world came into being. With just a word from His mouth, the universe and all we can see was miraculously and instantaneously created, including the first man. Genesis reveals the indescribable and somewhat unbelievable power of God. What we read in the first two chapters of Genesis is hard to fathom or comprehend. It sounds fanciful and far-fetched. It comes across as a fairy tale or like some kind of ancient myth. But Moses penned these words fully believing in their veracity. He was not there to see any of it happen, but was divinely inspired to write a record of just what had occurred, having received his information straight from God Himself.

The apex of the Genesis story is the creation of man. “Then God said, ‘Let us make man in our image, after our likeness’” (Genesis 1:26 ESV). Man was created to bear the likeness of God. That doesn't mean the first man was god-like, but that he shared in common some of the God's characteristics or traits. Man was given moral discernment, the ability to think and speak, a conscience, a knowledge of right and wrong, and not only an awareness of self, but an awareness of God. No other creature shared these qualities.

Regardless of man's starring role in the creation account, God is still the central figure in the story. He is the headliner of this epoch event, and without Him, nothing would have taken place. This is true even in the Matthew account. The very birth of Jesus was the work of God, not man. The genealogy recorded in chapter one of Matthew's gospel gives us the family tree of Joseph, but makes it quite clear that he was the husband of Mary, not the biological father of Jesus. It was the Holy Spirit of God who made possible the birth of the Son of God. Joseph was told by the angel, "do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins" (Matthew 1:20-21 ESV). This was the work of God. In fact, the Old Testament prophets had written that this baby would be called Immanuel, which means "God with us." God would once again penetrate the darkness and chaos of the world with Light. He would bring order to the confusion and give man a second chance to bear His likeness. In Jesus, man would not only bear the likeness of God, He would be fully God. He was the second Adam, the God-man who would live a sinless life and satisfy the demands of a holy, righteous God; as no other man had ever been able to do.

God created the world. God conceived a Savior. God created man and would recreate man in His image through the sending of His Son to the world in human flesh.

What does this passage reveal about man?

Man was uniquely made in the image of God and given the responsibility to care for and manage God's creation. He enjoyed an intimate, uninterrupted relationship with God and was unhampered by sin. He lived in a perfect environment and had the unique capacity to communicate with God Himself. He had God-given authority over the rest of creation, and was a trusted companion of the Creator of the universe. Adam and Eve were commanded to be fruitful and fill the earth with their kind. And according to chapter one of Genesis, they had been successful. Here we have recorded the generations from Abraham all the way to Joseph, revealing the family tree of Jesus on His father's side. What we don't see revealed are the countless number of sins committed by men along the way. That short, seemingly unimportant genealogy contains a hidden list of sins committed against God. It also reveals the names of men who had failed to live up to the standard of God. Even the great men like Abraham, David and Solomon were sin-prone and flawed reflections of the One who had created them. Which is the reason God had to send another man, His own Son Jesus. Paul reminds us, "The first man Adam became a living being; the last Adam became a life-giving spirit" (1 Corinthians 15:45 ESV). Jesus was the "second Adam." He was more than just a man. He was the God-man. He was God in human flesh, sent to do what Adam had been unable to do: live in perfect obedience to God.

How would I apply what I’ve read to my own life?

As God is the central focus of the Bible, so He should be in my life. I tend to want to make it all about me. I want to be the star of the show. And I am not alone. For generations, men have been attempting to make it all about themselves. Even those who call themselves children of God have the tendency to see themselves as more important than the very one who made them. They mistakenly believe that God exists for their benefit. They view Him as some kind of cosmic genie who exists to grant their wishes. But the book of Genesis would remind us that God is the all-powerful force behind all that exists. He is the Creator-God, the very reason for our existence and the only one worthy of man's worship. I don't exist because God needed me. I am not here because I somehow deserved to be created. I am, like the rest of creation, the work of God's hands. I am a created being with severe limitations and a genealogical track record marred by rebellion and sin. But my God has a plan. He always has had a plan. The sending of His Son was not a knee-jerk reaction or a quick fix to a surprising problem. God was not caught off guard and forced to come up with a solution to man's sin problem. He had planned His Son's coming long before the foundation of the world. He knew that the key to man having a right relationship with Him that would last an eternity, was to send a man who could live a sinless life and satisfy His holy requirements. Paul tells us, "Now Adam is a symbol, a representation of Christ, who was yet to come" (Romans 5:14 ESV). As we will see, Adam was going to fail in his effort to remain faithful to God. His efforts would bring sin into the world. But Jesus would prove to be the man who brought life, hope, healing and forgiveness into the chaos of a sin-soaked world. I need to never forget that God stands as the source of all physical life and the provider of eternal life. Without Him, I wouldn't exist. Apart from Him, I would have no hope.

Father, thank You for creating man. But thank You even more for sending Your Son as a man. You are the only reason I exist and the only reason I will enjoy an eternity free from sin and the punishment I so readily deserved. Help me keep You alone as the focus of my life and the central star of the story taking place all around me.  Amen.

Great Is Our God!

Psalms 143-145

Great is the LORD! He is most worthy of praise! His greatness is beyond discovery! ­– Psalm 145:3 NLT

Christian singer and songwriter, Chris Tomlin, has a song out that we sing often in church. It is one of my favorites.

The splendor of a King,

clothed in majesty

Let all the earth rejoice, all the earth rejoice

He wraps himself in light,

and darkness tries to hide

it trembles at his voice, trembles at his voice

How great is our God,

sing with me How great is our God,

and all will see How great

How great is our God

And age to age He stands

and time is in His Hands

Beginning and the End,

Beginning and the End

The Godhead, three in one

Father, Spirit, Son,

the Lion and the Lamb,

the Lion and the Lamb

Name above all names

Worthy of all praise

My heart will sing

how great is our God

Name above all names

you are worthy of all praise

and my heart will sing

how great is our God

How great is our God. Great song and a great question. But just how great is He? Have you ever thought about it? If you had to describe the greatness of God, what words would you use? What examples from personal experience could you bring up? The Psalms remind us constantly of His greatness and how He deserves our praise. But why? What do we have to praise Him for? Do we really believe He is great or are they just words we sing without really thinking about what we say? As I read these three Psalms this morning, it struck me how little I think about God's greatness. The Psalmist says, "Let each generation tell its children of your mighty acts. I will meditate on your majestic, glorious splendor and your wonderful miracles. Your awe-inspiring deeds will be on every tongue; I will proclaim your greatness. Everyone will share the story of your wonderful goodness; they will sing with joy of your righteousness" (Psalms 145:4-7 NLT). Do I do that? Do I tell my kids about the greatness of God – from personal experience? Do I think about his majesty and splendor? Do I find myself talking about His awe-inspiring deeds to those around me? The answer to all those questions is "No." Too much of the time God is a concept to me, rather than a personal and powerful presence in my life. I study and read about Him. I even pray to Him. But His majesty, power, greatness and goodness are more academic than experiential. Part of the problem is that I don't think about Him enough. I don't look for Him in my day. I don't recognize Him in my daily life. I have learned to operate as if He is not even there. I include Him when necessary, but I have basically learned to live life without Him. I fail to recognize His mercy, compassion and kindness. I don't realize that the next breath I breathe is a gift from Him. My very existence is completely up to Him. Every meal I eat is due to His kindness. The home I live in was provided by Him, not me. The family I was born into and the wife and children I live with were all given to me by God. God's greatness and goodness are all around me, but I have learned to ignore it or look right past it.

Praise is a habit. The more you practice praise, the more you see that is praiseworthy. The Psalmist said, "I will praise you, my God and King, and bless your name forever and ever. I will bless you every day, and I will praise you forever" (Psalms 145:1-2 NLT). He made a habit of praising God. He looked for things to be thankful for. He learned to thank God for past examples of His greatness. I need to do the same thing. I need to begin praising Him more, thanking Him more, and looking for His greatness all around me. Because my God truly is great.

Father, You are great and greatly to be praised. Forgive me for not recognizing Your greatness enough. For not talking about it and thanking You for the countless examples that surround my life every day. Give me eyes to see what You are doing in and around my life. Give me breath to speak of your greatness to my wife and kids and all those in my life who need to here just how great You really are. May praising You become a daily habit for me. Amen



Subsitutionary Atonement.

Numbers 8

I have given the Levites as a gift to Aaron and to his sons from among the sons of Israel, to perform the service of the sons of Israel at the tent of meeting and to make atonement on behalf of the sons of Israel, so that there will be no plague among the sons of Israel by their coming near to the sanctuary. – Numbers 8:19 NASB

In chapter 8 we have a reiteration of the role the Levites were to play in the lives of the whole faith community of Israel. They were set apart by God for service to Him. And they became substitutes for the firstborn males that God had claimed for His own after having spared them in the land of Egypt the night the death angel passed through the land. God had a rightful claim to all the firstborn males, but instead He claimed the tribe of Levi as His own, allowing them to serve in place of the others. Then God turned around and offered the Levites as a gift to Aaron and his sons, requiring them to serve Him in the Tabernacle – making atonement on behalf of all the sons of Israel. In other words, God claimed the Levites for His own, yet one of their primary roles was to offer atoning sacrifices for the people of Israel. God redeemed the people from Egypt. He spared the firstborn sons. He provided a substitute, and He made possible a way for them to experience atonement for their sins. Sounds familiar, doesn't it? All of this is what Jesus Christ has done for us. He became our sin substitute and made possible atonement for our sins. In other words, what Jesus Christ did as our sin substitute reconciled us to God. He made it possible for us to have a right relationship with God – in spite of our sin.

From that day forward, the Levites would serve God and substitute for the people. They would serve on behalf of the people. They would serve Aaron and his sons as they offered sacrifices on behalf of the people. Their role was critical to the spiritual health and well-being of the people, just as Christ's is to ours. They made possible the whole sacrificial system, without which the Israelites would have had no hope for God's presence or His power. Jesus Christ made possible the ultimate sacrificial system that made possible our hope of God's presence and power in our lives. He gave His life in order that we might live. He served us by substituting Himself for us and providing a way for us to be reconciled to God the Father once and for all.

Father, thank You for the atoning sacrifice of Jesus Christ. Thank You that the Old Testament is a picture of the New Testament truth of Jesus and His coming. We see Him foreshadowed throughout the book of Numbers. Never let me read the Old Testament without looking for the Messiah – our deliverer. Amen

Genesis 49-50

A Change In Perspective “As far as I am concerned, God turned into good what you meant for evil.” – Genesis 50:20 NLT

I think this is one of the most encouraging verses in the Bible. It is a comforting reminder of the fact that God is in control of the affairs of men. It may not appear that way, but as the saying goes: looks can be deceiving. When all appears lost and your world seems to be caving in all around you, this verse stands as a reminder that God is in control. But it takes a heavenly perspective to see it. Joseph had that perspective. He had learned to see things from God's point of view rather than from his own. He had developed the ability to see God's hand in the affairs of life – even the times when things didn't seem to be turning out too well.

Here, at the end of his long and incredibly remarkable life, he finds himself surrounded by his brothers as they confess the sin they had committed against him so many years before. Their father was now dead and they were afraid that his passing would now give Joseph the freedom to get back at them for their having sold him into slavery decades earlier. They were having a hard time imagining how Joseph could have ever forgiven them for what they had done. In spite of the fact that he was now the second most powerful man in all of Egypt. Even though things had turned out well for Joseph, they thought he was still holding a grudge. But nothing could have been further from the truth. Joseph assured them that their fears were baseless. He told them, "As far as I am concerned, God turned into good what you meant for evil. He brought me to the high position I have today so I could save the lives of many people" (Genesis 50:20 NLT). Joseph knew something his brothers didn't know. He knew that God was in control. He knew that God had been orchestrating the circumstances surrounding his life since the beginning. He knew that God didn't CAUSE his brothers to sell him into slavery, but that God USED their sinful action to accomplish His divine plan. Joseph knew that God was not responsible for their actions, they were. But he also knew that God was responsible for the outcome. What they had intended for evil, God had used for good. But Joseph hadn't just arrived at this conclusion at the end of his life. He had known it for some time. We see him sharing his heavenly perspective all the way back in chapter 45.

But don’t be angry with yourselves that you did this to me, for God did it. He sent me here ahead of you to preserve your lives. These two years of famine will grow to seven, during which there will be neither plowing nor harvest. God has sent me here to keep you and your families alive so that you will become a great nation. Yes, it was God who sent me here, not you! And he has made me a counselor to Pharaoh––manager of his entire household and ruler over all Egypt. – Genesis 45:5-8 NLT

God had sent Joseph to Egypt. He had an ultimate plan for Joseph's life and it was bigger than a single moment in time. It was larger than that dark day when Joseph was betrayed by his brothers. It was big enough to include his false arrest and imprisonment, but not be derailed by it. You might say that God's plan is flexible. It is not that He is surprised by any of our actions and has to improvise, because He is all-knowing and knows ahead of time what we are going to do. But God's plan has always had to include the actions of sinful man. He has had to write His script for the story of redemption with the fact that fallen men and women are involved. But the end of the story remains unchanged. It all turns out right in the end. God is in control. Joseph knew this from experience. He had had dark moments in his life. He had had times when he questioned and doubted. He had asked God the "Why?" questions on more than one occasion. But he had also learned to see God's hand in it all. He had developed a divine perspective. Oh, that I would do the same – to continually learn to see the divine fingerprints all over the pages of my life. To begin to understand that seemingly negative circumstances do not limit my God from accomplishing His will for my life. He has the ability to produce from the most difficult situations positive outcomes and powerful lessons on His faithfulness and love. Our God is large and in charge! He is in control. May we begin to truly see that and believe it in our lives.

Father, give me a divine perspective. Help me to see Your hand in my life. Forgive me when I allow the negative circumstances I encounter to make me doubt Your power and presence. You are there and You are in control. You are working Your divine plan to perfection, even when I can't see it. Give me a growing awareness of the role You are playing in every event surrounding my life. Amen

Ken Miller Grow Pastor & Minister to Men kenm@christchapelbc.org

God's Plan Is Greater Than Man's.

Genesis 45-46

God sent me before you to preserve for you a remnant in the earth, and to keep you alive by a great deliverance. – Genesis 45:7 NASB

These two chapters contain one of my favorite stories in the entire Bible. It is an amazing picture of the sovereignty of God and His amazing behind-the-scenes control over the affairs of men. We have seen all that has happened in the life of Joseph up until this point. Born into a large, God-fearing family, Joseph is loved by his father, but despised by his own brothers. Out of jealousy over his father's inordinate affection, they plan to murder their brother, but then decide to sell him to slave traders at the last minute. Then they spend years covering up their act with lies, leaving their father believing his favorite son was killed by an animal of some kind. Joseph is carried to Egypt and sold on the auction block and ends up in the home of Potiphar, the captain of Pharaoh's bodyguard. But even in that, we saw that the Lord was with Joseph. He was watching over him. It was no coincidence that he ended up in Potiphar's house. There he would encounter Potiphar's wife, a woman who would attempt to seduce Joseph into committing adultery with her. But he refused, causing her to falsely accuse him of attempted rape. He ended up in prison, but not just ANY prison. He was placed in the prison where the prisoners of Pharaoh were confined. Yet another example of God's sovereign hand in the affairs of Joseph's life. And there in that prion, Joseph would meet two men who worked directly for Pharaoh. Joseph would end up interpreting their dreams – a skill Joseph demonstrated no where else before. God gave him that ability during his time in jail. One of those men was released and two years later would recommend Joseph as a possible interpreter for Pharaoh's disturbing dreams. So Joseph ends up in the court of Pharaoh himself. And after providing Pharaoh with the meaning of his dreams and a recommended course of action, Joseph ends up as the second highest official in the land of Egypt! In that position he would orchestrate a huge relief effort designed to feed the nation and protect them through seven years of drought.

And in all that had happened to Joseph, he recognized the unmistakable hand of God. He told his brothers, "God sent me before you to preserve for you a remnant in the earth, and to keep you alive by a great deliverance" (Genesis 45:7 NASB). He assured them, "So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt" (Genesis 45:8 NASB). Joseph's entire life was a picture of the sovereign hand of God. It had not been easy. It had been filled with trials and difficulties, but God was there, working behind the scenes to bring about just the right outcome at just the right time.

The sovereign will of God is hard for us to grasp. Yet the Scriptures assure us of its reality. "You can make many plans, but the LORD’s purpose will prevail" (Proverbs 19:21 NLT). "We can make our plans, but the LORD determines our steps" (Proverbs 16:9 NLT). God is in control. He is ALWAYS in control. He says of Himself, "What I have said, that will I bring about; what I have planned, that will I do" (Isaiah 46:11 NIV). And nowhere do you see that better illustrated than in the life of Joseph. God's plans for Joseph had been in place long before he arrived in Egypt as a slave. His brothers formulated their plan to sell their brother, but God's plan trumped theirs. God is able to use even what was meant for evil to accomplish His divine will. At the end of his life, Joseph would remind his brothers of his belief in the sovereign will of God: "As for you, you meant to harm me, but God intended it for a good purpose, so he could preserve the lives of many people, as you can see this day." (Genesis 50:20 NET). Our God is sovereign. He reigns over the affairs of men. He rules over all creation and all created things. He holds everything in His hands and has the power to do with it what He alone desires. His plans cannot be derailed, defeated, or delayed. He will do what He has set out to do. And even the mistakes, sinful reactions, and ungodly plans of men cannot alter His plans for even a moment. God is never worried. God is never surprised. God is never fearful that His plans might fail. Because He knows, "What I have said, that will I bring about; what I have planned, that will I do" (Isaiah 46:11 NIV).

Father, what an assuring passage this should be to me. That you are in complete control of the affairs of men. You have a plan for my life and nothing I or anyone else can do will thwart that plan. You can even use my mistakes and sinful actions in such a way that Your will for me is still accomplished. I don't always know how, but I know You do. You move in ways I cannot see. You act behind the scenes – invisible to my eyes, but intimately involved in my life each day. What you have planned for me, You will do. Thank You!  Amen

Out Of Sight, But Not Out Of Mind.

Genesis 39-40

...the Lord was with him and whatever he was doing the Lord was making successful. – Genesis 39:23 NET

In the previous three chapters, God seemed no where to be found. He was mentioned only once in the entire text, yet He was there – behind the scenes orchestrating and controlling events that to us looked completely out of His control. And now, as we pick up the rest of the story of Joseph, God seems to be everywhere. And there is a phrase that is repeated over and over again in this passage that should be a real source of comfort and encouragement to those of who are children of God and Christ-followers: "the Lord was with Him." This story is full of the ups and downs of a young man's life. It all started with Joseph being sold into slavery by his own brothers – all out of jealousy and the desire for revenge. He did nothing to deserve their actions – other than share with them a dream that they didn't particularly like the meaning of. Yet they sold him to a band of Ishmaelite slave traders. They take him to Egypt, bound in chains, and sell him to Potiphar, the caption of Pharaoh's bodyguard. But what does the text tell us? "The Lord was with Joseph." Not just at this point, but He had been with Joseph all along the way. It is no coincidence that Joseph ended up in Egypt and was sold to this particular man. God was with Him. God was in complete control of the circumstances. And He made Joseph "successful." We are told that "the Lord made everything he was doing successful" (Genesis 39:3 NET). Now keep in mind, Joseph was still a slave. He was still a long way from home. He was still suffering the injustice forced upon him by his own brothers. But the Lord was with him.

Everything was going great for Joseph. His presence in Potiphar's house was even having a positive impact on his master. Things were looking up. Then the bottom falls out again. This time he is falsely accused of attempted rape by Potiphar's wife – all because he turned down her sexual advances. But wait a minute! Wasn't the Lord with him? Had the Lord left him? No. The Lord was with him and knew exactly what was going on. He had other plans for this young man and it was going to include imprisonment. The next thing we know, Joseph is in prison under false charges. He is innocent, but incarcerated none-the-less. His stock had dipped, but His God had not abandoned him. "But the LORD was with Joseph there, too, and he granted Joseph favor with the chief jailer" (Genesis 39:21 NLT). Now be honest. If you had been Joseph, wouldn't your natural reaction to these circumstances have been to conclude that God had somehow left you or abandoned you? How could this be in God's will? Why would a good and loving God allow this to happen to you? But the Lord was with Joseph there – even in the middle of prison. And the Lord made everything he did successful – even in prison!

But God was not done. Because in chapter 40 we are introduced to two characters who would have a profound impact on Joseph's life. They would used by God to help introduce another new chapter into the story of Joseph and the story of God's redemptive plan for His people. Chapter 40 ends on a negative note. It simply says, "Pharaoh’s cup–bearer, however, promptly forgot all about Joseph, never giving him another thought" (Genesis 40:23 NLT). Joseph had done this man a favor, and asked him to extend a favor in return. But he forgot all about Joseph. We are left with a picture of Joseph sitting in prison – forgotten and alone. But was he? No, the Lord was with him. The Lord had always been with him. The Lord was directing his path and determining his destiny. God was not done with Joseph yet. But if we stop here in the story, we will wrongly conclude that all is lost. We will falsely determine that Joseph has been abandoned by God. But nothing could be further from the truth.

Now think about this. Is God with you? Is He part of your life story? Is He behind the scenes orchestrating events and determining outcomes? It might be easy to conclude that He is not because of how things have turned out. But what if Joseph had done that? What if Joseph had decided that God was nowhere in his life story just because he had been wrongly imprisoned and unjustly forgotten? We can't judge the presence of God based on our circumstances. He is there, regardless of how things may appear to be going for us – and He can prosper us even in the midst of difficulty. He has a bigger and better plan for you than what your current circumstances seem to indicate. In fact, difficulty can be a lousy determiner of God's proximity. Things may not look like they're going too well, but that does not mean God is uninvolved or out of control. The loss of a job does not indicate the loss of God's favor. It may just be the opportunity to learn to trust Him. It could be your opportunity to see Him work in ways you never would have expected. Would Joseph have chosen to be sold into slavery? Did he enjoy being falsely accused and unjustly imprisoned for a crime he didn't commit? Was he happy at the prospect of being left to die in prison? NO! But he was learning a valuable lesson. He was learning to see the hand of God in his life. Did he fully recognize it at this point? Probably not. But there would come a day when he would look back over the span of his life and see the unmistakable hand of God over every event and circumstance he had ever encountered. God had been with Him. And God is with you!

Father, You are with me. I can't always see you, but You are there. Thank You for reminding me that my circumstances cannot be the tool by which I determine your presence. Things are not always as they appear when You are involved. Because You are behind he scenes working Your plan to perfection. Prison could be a step towards promotion. Slavery could be a precursor to salvation. Help me rest in the reality that You are intimately involved in every circumstance of my life – whether I can see You or not. You are with me! Amen

Sacrificed For Our Sanctification.

John 17

And I give myself entirely to you so they also might be entirely yours. – Vs 19 NLT

This is one of my favorite chapters in the Bible because it is a prayer of Jesus that He prayed on our behalf. It is just hours before is arrest, trials, and crucifixion, yet He stops to talk to His Father and lift up His disciples and all those who would believe in Him because of their words. That includes me and you. He prays that we would know the Father and Himself as the sent one, the crucified sacrificial Lamb of God. In fact, that is Jesus' definition of what it means to be saved. This is not just an intellectual knowledge, but an intimate, personal knowledge that should grow over time. The word Jesus used was actually a Jewish idiom referring to sexual intimacy between a man and a woman. Jesus is asking that we might experience eternal life which is a close, intimate, personal knowledge of God and His Son. And that knowledge will grow deeper over time. Jesus also asked the Father to protect us from the enemy during our time here on earth. He didn't ask God to take us out of the world, but to leave us here, even though, as His followers, we are no longer a part of this world. He left us here to carry on His mission. He was actually sending us out into the world (Vs 18). Because of that, He asks the Father to set them apart in the truth of His word. We, like the disciples, have heard the truth. In fact, Jesus prayed, "I have passed on to them the words you gave me; and they accepted them and know that I came from you, and they believe you sent me" (Vs 8 NLT). Jesus had told them the truth about who He was, where He had come from, what was going to happen to Him, and where He was going. He had told them the truth about the Holy Spirit to come and the role they were to play after He was gone. Everything God had said regarding Jesus in His word, which at that time was the Old Testament, had been and would be proven true in Jesus. So He asks that the Father would dedicate them for service according to that truth. And that applies to us as well.

But everything that Jesus asked the Father to do would only be possible if Jesus did what He came to do. And that is what verse 19 talks about. Jesus tells His Father that He is setting Himself apart or dedicating Himself for the sake of His followers. Like a lamb that is dedicated or set apart for sacrifice, Jesus is consecrating Himself for death on the cross. He is willingly putting His life on the line so that we might have eternal life. Jesus didn't just ask the Father to do all these things for us at no cost to Himself. He laid it all on the line. He sacrificed Himself on our behalf. Listen to what He says: "I give myself entirely to you so they also might be entirely yours" (Vs 19). Everything Jesus prayed was possible ONLY if Jesus accomplished what He was sent to do. His death was the key. And He did it for our sake – on our behalf. Why? So that we might be truly sanctified. His death made possible our dedication. His sacrifice made possible our sanctification. What Jesus did on the cross is what sets us apart. His death is what gave us life. He paid the debt we owed so that we might be reconciled or restored to a right relationship with God. We are now set apart and dedicated to Him. We have been bought at a high price. Paul tells us just that in 1 Corinthians 6:20: "For God bought you with a high price. So you must honor God with your body" (NLT). He reminds us later in the same letter: "God purchased you at a high price. Don’t be enslaved by the world" (1 Corinthians 7:23 NLT). Jesus set Himself apart for death so that we might be set apart to God. To honor God with our bodies and to never again allow ourselves to go back into slavery to the world. We are no longer of this world (Vs 14). Instead, we have been sent by Christ into the world to carry on His work (Vs 18). We have been set apart and dedicated for that purpose. And He payed for it with His life.

Father, You sent your Son to die on my behalf. He dedicated Himself for that purpose. And because He did, I am set apart and dedicated to You. He bought Me our of slavery to sin and dedicated me to You. I am no longer mine. I belong to You. May I live like it. Forgive me for failing to glorify You in my body like I should. I tend to want to glorify me. Forgive me for allowing myself to fall back into slavery to this world. I allow it to capture me with its pleasures and false promises. But I am no longer of this world. I have been sent into it as an ambassador or representative of Christ. Show me how to live out that reality every day. I belong to You. May I live like it every day of my life.  Amen

Real Love.

1 John 4

This is real love. It is not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins. – 1 John 4:10 NLT

John has been talking a lot about living a life where our actions match our confession – where what we do lines up with what we say we believe. And this chapter continues that theme. He hammers home once again that our lives should be characterized by love – for God and for one another. Why? Because love comes from God (Vs 7). The very capacity we have to love is a gift from God and reveals that we belong to Him. It also reveals to the world around us that God exists and is at work in us. "No one has ever seen God. But if we love each other, God lives in us, and his love has been brought to full expression through us" (Vs 12 NLT). God has given us His Spirit, who in turn gives us the capacity to love.We give evidence of God's presence in us through the love that flows from us.

But John's main point seems to be that we get to experience real love by remembering what God did for us on the cross. He sent His own Son to die on our behalf. Jesus took our place and our punishment upon Himself. He paid the price we could not pay. He wiped clean the insurmountable debt we owed by sacrificing His own life. This is the doctrine of propitiation. Sounds like a big theological term, but it's really quite simple. It comes from the Greek word hilasmos which means "an appeasing or propitiation." Verse 10 is translated this way in the New American Standard Version: "In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins."

Back in chapter two, John states, “and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world” ( 1 John 2:2 NASB). The doctrine of propitiation means that the person and death of Jesus Christ appeased or turned away God’s wrath, satisfying His holiness by meeting His righteous demands. In other words, Jesus’ sacrifice made it possible for God to be propitious (or favorable) to us. God is Holy and cannot tolerate evil. In fact, as a holy God, He had to punish evil and mete out justice. That justice demanded death. The wrath of God against the sinfulness and rebellion of mankind could only be satisfied by His just demands being met. Someone had to pay. The problem was that man was in no condition to pay the price that God demanded. So we stood before God's wrath fully deserving His verdict of "guilty" and His sentence of death and eternal separation from Him. But God stepped in with His own solution. He showed His love by coming up with a perfect plan that involved His perfect, sinless Son.  Jesus’ sacrifice on the cross satisfied all the requirements of God's justice, turned away His wrath, and reconciled or restored us to a relationship with Him. John says, "That's real love!" He loved us at our worst. He loved us when we didn't deserve love. He loved us when we couldn't love Him back. Paul puts it this way, "But God showed his great love for us by sending Christ to die for us while we were still sinners" (Romans 5:8 NLT). So John's logical conclusion is, "since God loved us that much, we surely ought to love each other" (Vs 11 NLT). God's incredible love for us is the motivation behind our love for one another. Just how much has God loved us? "God showed how much he loved us by sending his only Son into the world so that we might have eternal life through him" (Vs 9 NLT).

As John so clearly puts it, "We love, because He first loved us" (Vs 19 NASB). You can't say you love God and then turn around and hate your brother (Vs 20). "If anyone boasts, "I love God," and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won't love the person he can see, how can he love the God he can't see?" (Vs 20 MSG). If you are loved by God, and you are, then you should love God in return. More than that, you should love others with the same kind of love He has shown you. As Charles Ryrie so aptly puts it, "To live a love-filled life is to live a God-filled life."

Father, thank You for Your incredible love for me. I didn't deserve it. I still don't deserve it, but I bask in it every single day of my life. Help me learn to love my brothers and sisters in Christ with the same selfless, sacrificial love. So that the world may know that You live within me. By this will they know that we are Your Son's disciples, if we love one another (John 13:35). Amen

Encouraging Words.

Hebrews 3

But encourage one another day after day, as long as it is still called “Today,” so that none of you will be hardened by the deceitfulness of sin. - Vs 13 (NASB)

According to this passage, we have an obligation to one another. Both to our believing brothers and sisters and to those in our sphere of influence who remain unbelieving. This verse commands us to encourage one another daily. That word "encourage" is the word parakaleo in the Greek. It means to "come alongside to give help, exhortation, entreaty, comfort, or instruction." We are to play a significant part in one anothers’ lives every day. But our encouragement is more than a pat on the back or a token "hang in there." The context of this verse is a warning to not follow the example of the people of Israel, who provoked God to wrath. The children of Israel challenged God's authority and tried His patience. They grumbled and complained during their days of wilderness wandering. They didn't like the manna He miraculously provided. They didn't approve of the leadership He selected. They saw God's miraculous works for 40 years, but still chose to turn from Him on a regular basis. In short, they did not know His ways. They did not believe.

That seems to be the warning here. A warning against unbelief. In verse 12 we read, "Take care, brethren, that there not be in any one of you and evil, unbelieving heart that falls away from the living God." One translation puts it this way: "My brothers, take care that there is not by chance in any one of you an evil heart without belief, turning away from the living God" (BBE). This is not a warning against losing your faith. It is a warning about having never had faith to begin with. So we are called to exhort or encourage one another to true faith. Otherwise, we will end up the same way the children of Israel did – with hearts hardened by the deceitfulness of sin. Sin is tricky, deceptive, and can easily delude us into rejecting God. Sin seldom appears as what it really is. It lies and deceives. And over time it can cause our hearts to harden toward the message and mercy of God.

Sin convinces us that we aren't even sinners. It causes us to self-justify and rationalize away our behavior as necessary and acceptable. And in so doing, we call God a liar. We reject His assessment of us and rebel against His authority. So we are called to encourage one another day after day. To do what? To believe! To trust! To obey! To listen to His voice and not harden our hearts (Vs 7-8). We are to encourage one another to live by faith. To believe in the promises of God and the reality of the cross. Read what the author of Hebrews has to say later in his letter:

And a righteous person will live by faith. But I will have no pleasure in anyone who turns away. But we are not like those who turn their backs on God and seal their fate. We have faith that assures our salvation. – Hebrews 10:38-39

We have a faith that believes and assures our salvation. We don't fall away. We don't rebel. We don't allow the deceitfulness of sin to delude us and deceive us into rejecting God and His Word. To do so would be to have never believed at all. You can't lose a faith you never had to begin with. True, saving faith continues to believe. But we must be there to encourage one another when difficulties arise to continue believing the truth of God and to reject the falsehood of sin. And we need to do it as long as today is still called "today." Because the time is short.

Father, I want to be more of an encourager of those around me. I want to come alongside my brothers and sisters in Christ and exhort them to continue believing. But I also want to challenge the unbelieving people all around me to examine their hearts and to accept the gracious gift You have offered them. I want to warn them to not allow the lies of sin to harden their hearts against you and seal their own fate. Make me more of an encourager every day. Amen

Living Up To Our Calling.

1 Peter 2

But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.– Vs 9

This is who we are. It's our identity. As believers, we no longer belong to this world, but we are "aliens and strangers" (Vs 11). We are "free men" (Vs 16). We are "living stones" (Vs 5). We are a people who have been handpicked, chosen by God Himself. We are a royal priesthood, set apart to serve Him. We are a holy nation, serving a new King. We are a people who belong to God and Him alone.

Sure, we still live in this world and we are susceptible to its temptations and trials. But the fact is, we are no longer of this world. We can and should live lives that are different and distinct. We can say no to the desires of the flesh that tempt us to do what we know we shouldn't do (Vs 11). We can live good and godly lives that produce acts of goodness (Vs 12). We can submit to those in authority over us, whether we think they deserve it or not (Vs 13-14). We can enjoy our new-found freedom in Christ without using it as an excuse to snub our noses at those in authority, whether it's the president of our country or the boss where we work (Vs 16). We can show honor to ALL people, not just those who are honorable (Vs 17). We can patiently put up with undeserved suffering (Vs 20). We can die to sin and live to righteousness (Vs 24).

Why? Because we are His. We belong to Him. We have His Spirit within us. We have His power available to us. We have His nature. So we have the capacity to live as who we are. And when we do, we "show others the goodness of God" (New Living Translation). Our lives become living proof of God's grace, mercy, and transformational power. We live differently because we are different. We stand out because we have been set apart. And together we create a spiritual temple where we offer up sacrifices to God as we live out our lives in faithful obedience and service to Him.

Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice – alive, holy, and pleasing to God – which is your reasonable service." – Romans 12:1

Father, help me to live as who I am. May my life be increasingly more reflective of my set-apart nature, my alien status in this world. I want my conduct and speech to reflect Who I belong to, and to literally shout Your praises as I live my life. Amen