The Day of the Lord.

1 The oracle concerning Babylon which Isaiah the son of Amoz saw.

2 On a bare hill raise a signal;
    cry aloud to them;
wave the hand for them to enter
    the gates of the nobles.
3 I myself have commanded my consecrated ones,
    and have summoned my mighty men to execute my anger,
    my proudly exulting ones.

4 The sound of a tumult is on the mountains
    as of a great multitude!
The sound of an uproar of kingdoms,
    of nations gathering together!
The Lord of hosts is mustering
    a host for battle.
5 They come from a distant land,
    from the end of the heavens,
the Lord and the weapons of his indignation,
    to destroy the whole land.

6 Wail, for the day of the Lord is near;
    as destruction from the Almighty it will come!
7 Therefore all hands will be feeble,
    and every human heart will melt.
8 They will be dismayed:
    pangs and agony will seize them;
    they will be in anguish like a woman in labor.
They will look aghast at one another;
    their faces will be aflame.

9 Behold, the day of the Lord comes,
    cruel, with wrath and fierce anger,
to make the land a desolation
    and to destroy its sinners from it. – Isaiah 13:1-9 ESV

At this point, the emphasis shifts from that of good news to bad news, and the focus shifts from Judah to Babylon. This is the first of ten oracles that God will pronounce and Isaiah will deliver. And what makes this particular oracle unique is that it deals with a nation that will not even come to power and prominence for another century. In fact, the details concerning Babylon are so specific and accurate that some have concluded that the book of Isaiah could not have been written by him. Rather than accept the fact that God, through the Holy Spirit, provided Isaiah with prophetic insights into the future, these individuals find it more plausible to believe that some unknown author, living long after the events described by Isaiah, wrote down the details of what had happened. 

But the claim of the author, namely Isaiah, is that he received these five oracles from God Himself. These are not post-event, historic recollections disguised as prophecy. They are the oracles of God concerning nations that had not yet risen to power and events that had not yet taken place.

The Hebrew word that is translated as “oracle” is massa' and it carries a range of meanings. It literally means, “a burden.” In this context it is used as a message from God, but it contains burdensome news from God that will be difficult for the hearer to bear. 

Babylon was an ancient city that had a well-known reputation for its arrogance and pride. While it was not yet a global super-power, it had been around long enough to influence many of the nations around it. It’s story goes all the way back to Genesis 11 and the story of Babel. In the preceding chapters of Genesis, we have recorded the story of the flood that God had sent to destroy the earth. The only survivors of this global, God-ordained disaster, were Noah and his family, as well as all the birds, animals and reptiles he had loaded on the ark. When the flood had subsided, God had commanded Noah:

“Leave the boat, all of you—you and your wife, and your sons and their wives. Release all the animals—the birds, the livestock, and the small animals that scurry along the ground—so they can be fruitful and multiply throughout the earth.” – Genesis 8:15 NLT

They were to be fruitful and multiply on the earth, the same command God had given to Adam and Eve in the garden.

"Be fruitful and multiply. Fill the earth and govern it.” – Genesis 1:28 NLT

By the time we get to Genesis 11 and a time period long after the flood, we find the descendants of Noah spreading out across the earth. The text tells us that they shared a common language because they shared a common ancestry. But something happened.

…they found a plain in the land of Babylonia and settled there.  – Genesis 11:2 NLT

This sounds innocent enough, but the heart behind their actions is revealed in the following verses.

Then they said, “Come, let’s build a great city for ourselves with a tower that reaches into the sky. This will make us famous and keep us from being scattered all over the world.” – Genesis 11:4 NLT

In direct violation of God’s command, they determined to locate in one place, construct a monument to their own significance, and build a reputation to their own glory. But we’re told, “the Lord came down to look at the city and the tower the people were building” (Genesis 11:5 NLT). And, being God, He saw into their hearts. He knew their intentions and the motivation behind their actions.

“The people are united, and they all speak the same language. After this, nothing they set out to do will be impossible for them!” – Genesis 11:6 NLT

Their sense of community and their commonly shared language promoted a spirit of pride and arrogance within them. They viewed themselves as self-sufficient and capable of accomplishing anything they determined to do. But there is no mention of God. There is no display of humble obedience to the commands of God. So, God removed their capacity to communicate with one another by creating other languages. The immediate result was their inability to complete construction on the city they had begun to build, and then they scattered across the globe. But the city remained and its name became Babel. And people continued to occupy that city over the centuries, all the way to Isaiah’s day.

While Babylon was a real nation, it appears to be used here as a symbol of man’s pride and arrogance. It represents all those who would refuse to honor and obey God, choosing instead to view themselves as their own gods, the masters of their own fates.

As has been the case so far, God continues to speak of a coming day – that day – when He will send His Son as the King of kings and Lord of lords. But in that day, while things will go especially well for the people of Israel, the Babylons of the world will suffer His wrath. Isaiah warns, “the day of the Lord is near” (Isaiah 13:6 ESV). And that news should cause the people of Babylon to wail, because that day will bring with it the judgment of God in the form of “a great multitude,” “a host for battle” (Isaiah 13:4 ESV). And that army will bring destruction upon the nations of the earth.

For see, the day of the Lord is coming—
    the terrible day of his fury and fierce anger.
The land will be made desolate,
    and all the sinners destroyed with it. – Isaiah 13:9 NLT

The picture here is one of global judgment. While the oracle is directed at Babylon, the content of the oracle is much more widespread and universal in terms of its impact. Babylon represents an attitude that will one day be widespread on the earth. The hubris modeled by Babylon will have spread to all the nations of the earth. So, God will use “the weapons of his indignation to destroy the whole land” (Isaiah 13:5 ESV). 

This is speaking of a future judgment to come. Just as Israel and Judah would enjoy a restored relationship with God “in that day,” the pagan nations will be forced to endure the unrelenting judgment of God for their refusal to acknowledge Him as God.

And Isaiah describes this coming day of the Lord as near. The Hebrew word is qarowb and it conveys the idea of readiness. In other words, God has prepared the day and has it set on His divine calendar. So that, when the time arrives, it will happen quickly and without delay. The use of the term, “near” does not indicate imminence, but inevitability. Isaiah is not saying “that day” is right around the corner, but that when the day comes, it will come quickly and prove to be unavoidable and unstoppable.

In Revelation 11, John is given a vision of that day. With the blowing of the seventh and final trumpet, the seven bowl judgments will be poured out on the earth. But with the blowing of the trumpet, John heard voices in heaven shouting, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever” (Revelation 11:15 ESV). Even before the pouring out of the final judgments on the earth and the return of Christ, the heavenly host are celebrating His victory as if it has already taken place. It is so inevitable, they speak as if it has already happened. And they go on to sing:

“We give thanks to you, Lord God, the Almighty,
    the one who is and who always was,
for now you have assumed your great power
    and have begun to reign.
The nations were filled with wrath,
    but now the time of your wrath has come.
It is time to judge the dead
    and reward your servants the prophets,
    as well as your holy people,
and all who fear your name,
    from the least to the greatest.
It is time to destroy
    all who have caused destruction on the earth.” – Revelation 11:17-18 NLT

This is the day of which Isaiah speaks. The nations rage, but God rules. The people of earth, in their pride and arrogance, shake their fists in the face of God, but He brings them to nothing. He humbles their hubris. He punishes their pride. He destroys their petty kingdoms and sets up His Son as the sole sovereign of the universe. And Isaiah reminds us, “the day of the Lord is near; as destruction from the Almighty it will come!” (Isaiah 13:6 ESV).

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

He Has Done Great Things.

1 You will say in that day:
“I will give thanks to you, O Lord,
    for though you were angry with me,
your anger turned away,
    that you might comfort me.

2 “Behold, God is my salvation;
    I will trust, and will not be afraid;
for the Lord God is my strength and my song,
    and he has become my salvation.”

3 With joy you will draw water from the wells of salvation. 4 And you will say in that day:

“Give thanks to the Lord,
    call upon his name,
make known his deeds among the peoples,
    proclaim that his name is exalted.

5 “Sing praises to the Lord, for he has done gloriously;
    let this be made known in all the earth.
6 Shout, and sing for joy, O inhabitant of Zion,
    for great in your midst is the Holy One of Israel.” – Isaiah 12:1-6 ESV

Isaiah has been talking about a future period of time, one he refers to as “that day.” This is a prophetic designation, describing a day in the future when God would accomplish great things on behalf of His chosen people, the northern tribes of Israel and the southern tribes of Judah. Out of the once-great tree of the Davidic dynasty, relegated to a stump of its former glory because of the judgments of God, will come a shoot. That seemingly insignificant byproduct of the “root of Jesse” will be Jesus, the Messiah. He will appear on the scene, sent by God the Father, to be born of a virgin, and into the house of David. He will be the legal heir to David’s throne and the fulfillment of God’s covenant promise made to David.

“And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.” – 2 Samuel 7:16 ESV

There is a certain sense in which Jesus fulfilled this prophecy when He took on human flesh in His incarnation. But when Jesus came the first time, while He was born king of the Jews (Matthew 2:2), He was not recognized or accepted as king by His own people.

He came into the very world he created, but the world didn’t recognize him. He came to his own people, and even they rejected him. – John 1:10-11 NLT

They rejected Him as their king. In fact, they demanded that the Romans crucify Him, accusing Him of blasphemy for His claims to be the Son of God. When Pilate had attempted to release Jesus to the Jews, seeing no fault in Him worthy of death, he had said, “Look, here is your king!” (John 19:14 NLT). But the people scoffed at the idea of Jesus being their king.

"Away with him," they yelled. "Away with him! Crucify him!" "What? Crucify your king?" Pilate asked. "We have no king but Caesar," the leading priests shouted back. – John 19:15 NLT

So, when Isaiah announces the arrival of the Messiah or king of Israel, he is talking about another event that has yet to happen. Jesus will appear a second time, at the end of the age, and He will set up His kingdom on earth. He will rule and reign from the throne of David in Jerusalem. And He will restore the people of Israel to power and prominence. Isaiah describes exactly what He will do.

He will…assemble the exiles of Israel.
He will gather the scattered people of Judah
    from the ends of the earth. – Isaiah 11:12 NLT

All of this will happen “in that day.” It is a day that lies in the future, as yet unfulfilled. But it will be. And in that day, the people of Israel and Judah will recognize the hand of God. They will know that He has shown them mercy and grace.

In that day you will sing:
    “I will praise you, O Lord!
You were angry with me, but not any more.
    Now you comfort me.” – Isaiah 12:1 NLT

It will be a day of rejoicing and gladness because they will recognize that God has redeemed and restored them. Not because of them, but in spite of them. They will know what it is like to trust God fully. They will experience His peace and rest in His protection. And Isaiah tells his audience that, when the day comes, “With joy you will draw water from the wells of salvation” (Isaiah 12:3 ESV). 

It’s impossible to read this statement and not recall another time in the lives of the people of Israel when water played a significant role in their relationship with God. It’s recorded in the book of Exodus. They had escaped captivity in Egypt and were on their way to the land of promise, when the arrived at a place called Rephidim. The only problem was, there was no water there. “So the people contended with Moses, and they said, ‘Give us water to drink!’” (Exodus 17:2 NLT). The text describes them as being “very thirsty” and they let Moses know about it.

“Why in the world did you bring us up out of Egypt—to kill us and our children and our cattle with thirst?” – Exodus 17:3 NLT

Moses, sensing that the people were ready to stone him, feared for his life. But God gave Moses a solution.

“Go over before the people; take with you some of the elders of Israel and take in your hand your staff with which you struck the Nile and go. I will be standing before you there on the rock in Horeb, and you will strike the rock, and water will come out of it so that the people may drink.” – Exodus 17:5-6 NLT

God was going to be there. He would be on top of the very rock Moses was commanded to strike. And from that rock would flow life-giving water. Paul would later describe that rock as Jesus Himself.

All of them ate the same spiritual food, and all of them drank the same spiritual water. For they drank from the spiritual rock that traveled with them, and that rock was Christ. – 1 Corinthians 10:3-4 NLT

And Jesus, the source of that physical water, would also be the sole source of spiritual refreshment. In His encounter with the Samaritan woman at the well, Jesus told her:

“Anyone who drinks this water will soon become thirsty again. But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.” - John 4:13-14 NLT

Isaiah predicts a day when the people of Israel will enjoy the water of life – Jesus Himself. Not only will they enjoy salvation in the form of their restoration to the land, but they will experience a renewal of their hearts.

“Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.

“And you will live in Israel, the land I gave your ancestors long ago. You will be my people, and I will be your God.” – Ezekiel 36:25-27 NLT

God is going to do something for the people of Israel that is far greater than supplying them with clean drinking water. It will be far more valuable than their return to the land. It will be of much greater significance than their restoration to a place of prominence on the world scene. They will have new hearts and a new capacity to serve God faithfully. They will be obedient. They will trust Him fully. No more false gods. No more falling away in apathy and apostasy. In that day, they will be His people and He will be their God.

And in that day, they will give God all the glory, because it will all be His doing.

“Sing to the Lord, for he has done wonderful things.
    Make known his praise around the world.
Let all the people of Jerusalem shout his praise with joy!
    For great is the Holy One of Israel who lives among you.” – Isaiah 12:5-6 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Recovery of the Remnant.

11 In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the coastlands of the sea.

12 He will raise a signal for the nations
    and will assemble the banished of Israel,
and gather the dispersed of Judah
    from the four corners of the earth.
13 The jealousy of Ephraim shall depart,
    and those who harass Judah shall be cut off;
Ephraim shall not be jealous of Judah,
    and Judah shall not harass Ephraim.
14 But they shall swoop down on the shoulder of the Philistines in the west,
    and together they shall plunder the people of the east.
They shall put out their hand against Edom and Moab,
    and the Ammonites shall obey them.
15 And the Lord will utterly destroy
    the tongue of the Sea of Egypt,
and will wave his hand over the River
    with his scorching breath,
and strike it into seven channels,
    and he will lead people across in sandals.
16 And there will be a highway from Assyria
    for the remnant that remains of his people,
as there was for Israel
    when they came up from the land of Egypt. – Isaiah 11:11-16 ESV

Isaiah has been speaking of a day to come and has referred to it as “that day.” He has told of an individual, someone he refers to as “the root of Jesse” who will show up on that future date, during that as-yet-to-happen timeframe. He will be a descendant of Jesse, who was the father of King David. And, according to verse 10, this rightful heir to David’s throne is one “who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious.” 

Jesus was the fulfillment of that prophecy. He alone met the requirements and possessed the DNA that made Him a legal heir to David’s kingdom. In his gospel account, Matthew describes Jesus as the son of David.

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. – Matthew 1:1 ESV

Later on, when the angel appeared to Joseph, who was betrothed to Mary, he told him:

“Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” – Matthew 1:20-21 ESV

Joseph was a legal heir to David. Which is why the apostle Paul would later describe Jesus as “descended from David according to the flesh” (Romans 1:3 ESV). And Luke reports that, when a decree was made by Caesar Augustus, requiring everyone living within the Roman Empire to return to their town of origin to register for a tax. And Joseph, being of the house of David, returned to Bethlehem, the hometown of David.

Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David… – Luke 2:4 ESV

But we know from the Matthew passage above, that Joseph was not the physical father of Jesus. Jesus was conceived by the Holy Spirit, which is why the angel told Mary:

“He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” – Luke 1:32-33 ESV

Jesus became the adopted son of Joseph and, as such, inherited the same rights held by Joseph. He became a legal heir to the Davidic throne. He was the Son of the Most High and the Son of David. He was the God-Man.

And, in that day, when Jesus begins to reign over the house of Jacob, God will do some incredible things for His people. Isaiah reports that God will recover and restore a remnant of His people, returning them to the land of promise. There they will enjoy the righteous reign of the Son of David, the long-awaited king who will sit on the throne of the once-great king of Israel.

Isaiah tells the rebellious people of Judah that a day is coming when God “will assemble the banished of Israel, and gather the dispersed of Judah from the four corners of the earth” (Isaiah 11:12 ESV). Not only that, God will end the civil strife that had plagued the nation of Israel since the kingdom had been split after Solomon’s reign. The northern kingdom of Israel and the southern kingdom of Judah will be reunited, solidifying the 12 tribes of Israel once again. And together, they will defeat their common enemies.

All of this speaks of a time that has not yet happened. It promises the earthly reign of Jesus, the Son of David, who will occupy the throne in Jerusalem and rule in perfect righteousness over the nation of Israel. All of this will be in fulfillment to the promise God had made to David centuries earlier.

“…your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.” – 2 Samuel 7:16 ESV

Years later, Solomon, after his father’s death and his own ascension to the throne, prayed a prayer at the dedication of the temple. He reminded God of His promise to David.

“Now therefore, O Lord, God of Israel, keep for your servant David my father what you have promised him, saying, ‘You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk in my law as you have walked before me.’ Now therefore, O Lord, God of Israel, let your word be confirmed, which you have spoken to your servant David.” – 2 Chronicles 6:16-17 ESV

But Solomon would prove unfaithful, failing to walk in the ways of his father, David. And God would end up splitting his kingdom in half, creating the kingdom of Israel, comprised of the nine northern tribes of Israel, and the kingdom of Judah, made up of the two southern tribes of Judah and Benjamin. The tribe of Levi, made up of the Levitical priests, remained independent. And while there was a series of kings who sat on the throne of David in the southern kingdom, none of them fulfilled the prophecy found in Isaiah 11. In fact, the day came when God sent the southern kingdom of Judah into captivity in Babylon, leaving no king on the throne. And to this day, there is no king in Israel or Judah.

But in “that day” things will be different. God will send His Son to rule and reign. The first time He came to earth, He did so as the Savior. But He will return a second time, and on that occasion, He will come as the Sovereign, the King of kings and the Lord of lords. And later on in the book of Isaiah, there is yet another promise made by God concerning “that day.”

“The Redeemer will come to Jerusalem
    to buy back those in Israel
who have turned from their sins,”
    says the Lord.

“And this is my covenant with them,” says the Lord. “My Spirit will not leave them, and neither will these words I have given you. They will be on your lips and on the lips of your children and your children’s children forever. I, the Lord, have spoken!” – Isaiah 59:20-21 NLT

That day has not yet come, but it will. God has promised to send His Son as the king of Israel. But His reign will not be restricted to a single geographic area. He will be the king of the universe. He will rule and reign over all.  But He will restore the fortunes of the people of Israel. He will redeem a remnant of the descendants of Abraham and shower them with His covenant blessings. Not because they deserve it, but because He has promised to do it. And the apostle John gives us a glimpse into a future time when God will make all things new. He will create a new heaven and a new earth. He will make a new Jerusalem.

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” – Revelation 21:1-4 ESV

In the midst of Judah’s rebellion, God reminds them of His covenant blessings. They will reject Him and He will be forced to punish them. But one day, in “that day,” He will keep His promise to restore them.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Root of Jesse.

1 There shall come forth a shoot from the stump of Jesse,
    and a branch from his roots shall bear fruit.
2 And the Spirit of the Lord shall rest upon him,
    the Spirit of wisdom and understanding,
    the Spirit of counsel and might,
    the Spirit of knowledge and the fear of the Lord.
3 And his delight shall be in the fear of the Lord.
He shall not judge by what his eyes see,
    or decide disputes by what his ears hear,
4 but with righteousness he shall judge the poor,
    and decide with equity for the meek of the earth;
and he shall strike the earth with the rod of his mouth,
    and with the breath of his lips he shall kill the wicked.
5 Righteousness shall be the belt of his waist,
    and faithfulness the belt of his loins.

6 The wolf shall dwell with the lamb,
    and the leopard shall lie down with the young goat,
and the calf and the lion and the fattened calf together;
    and a little child shall lead them.
7 The cow and the bear shall graze;
    their young shall lie down together;
    and the lion shall eat straw like the ox.
8 The nursing child shall play over the hole of the cobra,
    and the weaned child shall put his hand on the adder's den.
9 They shall not hurt or destroy
    in all my holy mountain;
for the earth shall be full of the knowledge of the Lord
    as the waters cover the sea.

10 In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious. – Isaiah 11:1-10 ESV

So often, when reading the prophetic books of the Bible, we can end up viewing them as pessimistic in terms of their content. They are full of the news of pending doom and gloom, the righteous judgment of God promised by the prophets of God and directed at the people of God. And Isaiah has had his fair share of foreboding warnings for the people of God living in Judah. And yet, the prophets weren’t just the bearers of bad news. They also called the people to repentance, pleading them to return to the Lord and promising them His grace and mercy if they would do so.

Mixed in among the prophets’ messages of judgment were promises of God’s future blessings. In spite of the unfaithfulness of Israel and Judah, God would remain faithful. He would keep His covenant promises. He would do what He had pledged to do. But many, if not most, of His promises would not be fulfilled within the lifetimes of the very men who communicated them. In chapter 10, Isaiah spoke of a future day when the people of God would place their hope and trust in Him, rather than relying on pagan nations to protect and preserve them.

In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the Lord, the Holy One of Israel, in truth. – Isaiah 10:20 ESV

Isaiah promised his fellow citizens of Judah that God would preserve a remnant of them. The day was coming when God would raise up a portion of His people and free them from the slavery and oppression of foreign rule.

In that day the Lord will end the bondage of his people.
    He will break the yoke of slavery
    and lift it from their shoulders. – Isaiah 10:27 NLT

While this promise was partially fulfilled when the people of Judah returned to the land after 70 years of in Babylon, their bondage was far from over. The following centuries would find them living under the constant threat of foreign domination, ending with their defeat and subjugation by the Romans. So, there is an aspect of Isaiah’s prophecy that lies unfulfilled. And chapter 11 provides us even great details concerning this future aspect of God’s promise to His people.

Chapter 11 opens up with the words:

There shall come forth a shoot from the stump of Jesse,
    and a branch from his roots shall bear fruit. – Isaiah 11:1 ESV

Whether it sounds like it or not, this is meant to be a word of encouragement. You see, Jesse was the father of David, the great king of Israel. But David’s once-mighty kingdom would end up as a shell of its former glory, more of a stump than a flourishing tree. The once powerful nation he helped build would end up relegated to the status of a tree shorn of its branches and incapable of producing fruit. And yet, Isaiah states that, out of the stump, a shoot will appear. And, one day, that shoot will become a fruit-bearing branch.

But what is Isaiah talking about? Better yet, who is Isaiah talking about? Over in the book of Revelation, we are given a clue as to this individual’s identity. The apostle John is given a vision of heaven, where he sees God Almighty seated on His throne. In His right hand, God is holding a scroll. But when an angel asks, “Who is worthy to open the scroll and break its seals?,” no one steps forward. And John, devastated at this news, begins to weep. But his crying is interrupted by the following news:

“Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” – Revelation 5:5 ESV

John turns to see “a Lamb standing, as though it had been slain” (Revelation 5:6 ESV), a clear reference to the crucified and resurrected Christ. He is the Lion of the tribe of Judah and “the root of David.” In his letter to the Romans, Paul quotes from the book of Isaiah, using the reference to the root of Jesse as a proof of Christ’s messiahship.

For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth to confirm the promises made to the fathers,and thus the Gentiles glorify God for his mercy. As it is written, “Because of this I will confess you among the Gentiles, and I will sing praises to your name.” And again it says: “Rejoice, O Gentiles, with his people.” And again, “Praise the Lord all you Gentiles, and let all the peoples praise him.” And again Isaiah says, “The root of Jesse will come, and the one who rises to rule over the Gentiles, in him will the Gentiles hope.” – Romans 15:8-12 NLT

So, Isaiah was prophesying the coming of the Messiah, the Son of David, and the rightful heir to the throne of Israel. And this coming one would have the anointing of God Almighty.

And the Spirit of the Lord shall rest upon him,
    the Spirit of wisdom and understanding,
    the Spirit of counsel and might,
    the Spirit of knowledge and the fear of the Lord.
And his delight shall be in the fear of the Lord. – Isaiah 11:2-3 ESV

This is a clear reference to Jesus. And, in his gospel account, Matthew describes the baptism of Jesus.

After his baptism, as Jesus came up out of the water, the heavens were opened and he saw the Spirit of God descending like a dove and settling on him. – Matthew 3:16 ESV

Jesus, in His role as God in human flesh, was directed by the Spirit of God. He was totally submissive to the Spirit, living His life according to the Spirit’s wisdom, understanding, counsel, might, knowledge and fear of the Lord. During His earthly ministry, Jesus would live in the power of the Spirit. But Isaiah seems to be referring to another point in time, when Jesus will play a role other than that of Savior.

He will delight in obeying the Lord.
    He will not judge by appearance
    nor make a decision based on hearsay.
He will give justice to the poor
    and make fair decisions for the exploited.
The earth will shake at the force of his word,
    and one breath from his mouth will destroy the wicked.
He will wear righteousness like a belt
    and truth like an undergarment.  – Isaiah 11:3-5 NLT

These verses speak of Jesus judging and administering justice. He is described as destroying the wicked and dispensing justice to the poor. This is a picture of Jesus in His royal role as King of kings and Lord of lords. He is no longer the Savior, but the Sovereign.

Isaiah goes on to describe a time of unprecedented peace. It will be a period on earth when things will be remarkably different than anything mankind has ever known.

In that day the wolf and the lamb will live together;
    the leopard will lie down with the baby goat.
The calf and the yearling will be safe with the lion,
    and a little child will lead them all.
The cow will graze near the bear.
    The cub and the calf will lie down together.
    The lion will eat hay like a cow.
The baby will play safely near the hole of a cobra.
    Yes, a little child will put its hand in a nest of deadly snakes without harm. – Isaiah 11:6-8 NLT

These things have not yet taken place. They remain unfulfilled. Look closely at what Isaiah says about “that day.”

Nothing will hurt or destroy in all my holy mountain,
    for as the waters fill the sea,
    so the earth will be filled with people who know the Lord. – Isaiah 11:9 NLT

This day has not yet happened. The earth is not filled with people who know the Lord. But one day it will be. God is giving Isaiah a word of encouragement to deliver to the disobedient people of Judah. In spite of their failure to remain faithful to God, He would prove faithful to His word. He would do all that He had promised Abraham He would do. And Isaiah sums it up in no uncertain terms:

In that day the heir to David’s throne
    will be a banner of salvation to all the world.
The nations will rally to him,
    and the land where he lives will be a glorious place. – Isaiah 11:10 NLT

And the apostle John was given a glimpse into this future day, which he recorded in the book of Revelation.

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” – Revelation 21:1-4 ESV

From the root of Jesse and the stump of David's once-great kingdom, will come a shoot, the Messiah, who will grow into a glorious place of refuge, peace and prosperity for all those who place their faith in Him. Israel and Judah would prove unfaithful to God, but He will one day prove His faithfulness by sending His Son yet again. But this time, He will come as the Sovereign King of the universe.  

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

A Full End.

20 In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the Lord, the Holy One of Israel, in truth. 21 A remnant will return, the remnant of Jacob, to the mighty God. 22 For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. 23 For the Lord God of hosts will make a full end, as decreed, in the midst of all the earth.

24 Therefore thus says the Lord God of hosts: “O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. 25 For in a very little while my fury will come to an end, and my anger will be directed to their destruction. 26 And the Lord of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. 27 And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat.”

28 He has come to Aiath;
he has passed through Migron;
    at Michmash he stores his baggage;
29 they have crossed over the pass;
    at Geba they lodge for the night;
Ramah trembles;
    Gibeah of Saul has fled.
30 Cry aloud, O daughter of Gallim!
    Give attention, O Laishah!
    O poor Anathoth!
31 Madmenah is in flight;
    the inhabitants of Gebim flee for safety.
32 This very day he will halt at Nob;
    he will shake his fist
    at the mount of the daughter of Zion,
    the hill of Jerusalem.

33 Behold, the Lord God of hosts
    will lop the boughs with terrifying power;
the great in height will be hewn down,
    and the lofty will be brought low.
34 He will cut down the thickets of the forest with an axe,
    and Lebanon will fall by the Majestic One. – Isaiah 10:20-34 ESV

God has made it clear that King Sennacherib and the Assyrians are nothing more than tools in His hands. Like an ax to a woodsman or a saw to a carpenter, the Assyrians would be used by God to accomplish His divine will concerning Israel and Judah. But they could no more than He decreed and allowed. The prideful and arrogant Assyrians would do what they did, not as if they were being forced to or against their own wishes, but according to their desire to “remove the boundaries of peoples, and plunder their treasures” (Isaiah 10:13 ESV). Like an ax is designed to chop wood, the Assyrians were built for conquest and their hearts desire was to rule over all the nations.

And in 701 BC, the Assyrians came against Jerusalem, beseiging the city in an attempt to destroy it as they had done the capital of the northern capital of Israel. But God had other plans.

“Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city or shoot an arrow there or come before it with a shield or cast up a siege mound against it. By the way that he came, by the same he shall return, and he shall not come into this city, declares the Lord. For I will defend this city to save it, for my own sake and for the sake of my servant David.”  – Isaiah 37:33-35 ESV

God’s work for Sennacherib and his forces was complete. They could do no more to harm the people of Judah, because Isaiah tells us that, in the middle of the night, “the angel of the Lord went out and struck down 185,000 in the camp of the Assyrians” (Isaiah 37:36 ESV). The next morning, Sennacherib and his army broke their seige, returning to Ninevah, where he was later assassinated by his own sons.

But, beginning in verse 20 of chapter 10, the content of Isaiah’s prophecy shifts from Assyria to Judah. He begins this section, “In the day.” This is a reference to some future time period when God will restore His people. Isaiah describes it as a day when “the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the Lord, the Holy One of Israel” (Isaiah 10:20 ESV). Any time you see a statement like this in Scripture, you must ask yourself whether this has been fulfilled? Has it already taken place? Is there a time in the national history of either Israel or Judah where we see the promise of this prophecy having been fulfilled?

In verses 21 and 22, Isaiah speaks of a remnant returning. We do know that, after Judah eventually fell to the Babylonians and ended up in exile for 70 years, God allowed a remnant of the people to return to the land. Under the leadership of Zerubbabel and Nehemiah, they were able to rebuild the walls of the city of Jerusalem, destroyed by the Babylonians. They restored the demolished walls and gates of the city and, eventually, reconstructed the temple and reinsituted the sacrificial system.

But Isaiah’s prophecy is very specific. He mentions both Israel and Jacob. The northern kingdom of Israel lost their capital of city of Samaria to the Assyrians in 722 BC. Three years later, after having failed to pay their annual tribute to the king of Assyria, Samaria was captured and the people were taken captive and deported to Assyria. And there is no indication that any of the Israelites ever returned to the land. Yet, they are included in Isaiah’s prophecy. So, the day to which Isaiah referred must lie in the future, as yet unfulfilled. And while a remnant of Judah did eventually return to the land, they did not “lean on the Lord, the Holy One of Israel, in truth.” Over the subsequent centuries they would prove unfaithful to Yahweh. And, the apostle John lets us know that, by the time Jesus arrived on the scene, they were living in spiritual darkness.

The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. – John 1:9-11 ESV

Isaiah stresses that only a remnant will return to the land. Even though God had kept His word to Abraham, and had made his descendants as numerous as the sand of the sea, their disobedience had brought God’s judgment, overflowing with His righteousness. He had punished them for their rebellion, but had spared them from complete destruction, because of His covenant promise to Abraham.

Through His prophet, Isaiah, God comforts the people of Judah, telling them not to fear the Assyrians. He will protect them and prevent their complete destruction. In fact, He promises, “For in a very little while my fury will come to an end, and my anger will be directed to their destruction” (Isaiah 10:25 ESV). And as we saw, God fulfilled that promise.

And Isaiah, referring yet again to “that day,” states that “his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken” (Isaiah 10:27 ESV). There was a day coming when God would remove His judgment completely. While the Assyrians would eventually march their way through the land, systematically passing through Aiath, Migron, Michmash, Giba, Ramah and Anathoth, on their way to Jerusalem, they would fail in their quest to conquer Judah. God would do to them what He had done to the Midianites and Egyptians.

And, as we saw in Isaiah 37, God fulfiled this promise, sending Sennacharib packing with his army having lost 185,000 of its soldiers.

But there is an aspect of this prophecy that remains unfulfilled. The full implications of “that day” have not yet been experienced by Judah or Israel. God is not yet done. His plans for His people have not expired or been exhausted. In his letter to the Romans, Paul stresses that there is a day coming when God will completely fulfill His promise to restore His people.

I want you to understand this mystery, dear brothers and sisters, so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. And so all Israel will be saved. As the Scriptures say,

“The one who rescues will come from Jerusalem, and he will turn Israel away from ungodliness. And this is my covenant with them, that I will take away their sins.” – Romans 11:25-27 NLT

And the prophet, Ezekiel, prophesied about this very same day.

“Therefore, give the people of Israel this message from the Sovereign Lord: I am bringing you back, but not because you deserve it. I am doing it to protect my holy name, on which you brought shame while you were scattered among the nations. I will show how holy my great name is—the name on which you brought shame among the nations. And when I reveal my holiness through you before their very eyes, says the Sovereign Lord, then the nations will know that I am the Lord. For I will gather you up from all the nations and bring you home again to your land.

“Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.

“And you will live in Israel, the land I gave your ancestors long ago. You will be my people, and I will be your God.” – Ezekiel 36:22-28 NLT

Isaiah had said, “Destruction is decreed, overflowing with righteousness.” God would bring judgment against His people, but He would also shower them with His righteousness, doing for them what they could not do for themselves. The day is coming when God will restore His people. He will return them to the land. But, more importantly, He will restore their hearts to Him.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Destruction of the Destroyer.

” – 5 Woe to Assyria, the rod of my anger;
    the staff in their hands is my fury!
6 Against a godless nation I send him,
    and against the people of my wrath I command him,
to take spoil and seize plunder,
    and to tread them down like the mire of the streets.
7 But he does not so intend,
    and his heart does not so think;
but it is in his heart to destroy,
    and to cut off nations not a few;
8 for he says:
“Are not my commanders all kings?
9 Is not Calno like Carchemish?
    Is not Hamath like Arpad?
    Is not Samaria like Damascus?
10 As my hand has reached to the kingdoms of the idols,
    whose carved images were greater than those of Jerusalem and Samaria,
11 shall I not do to Jerusalem and her idols
    as I have done to Samaria and her images?” 

12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he will punish the speech of the arrogant heart of the king of Assyria and the boastful look in his eyes. 13 For he says:

“By the strength of my hand I have done it,
    and by my wisdom, for I have understanding;
I remove the boundaries of peoples,
    and plunder their treasures;
    like a bull I bring down those who sit on thrones.
14 My hand has found like a nest
    the wealth of the peoples;
and as one gathers eggs that have been forsaken,
    so I have gathered all the earth;
and there was none that moved a wing
    or opened the mouth or chirped.”

15 Shall the axe boast over him who hews with it,
    or the saw magnify itself against him who wields it?
As if a rod should wield him who lifts it,
    or as if a staff should lift him who is not wood!
16 Therefore the Lord God of hosts
    will send wasting sickness among his stout warriors,
and under his glory a burning will be kindled,
    like the burning of fire.
17 The light of Israel will become a fire,
    and his Holy One a flame,
and it will burn and devour
    his thorns and briers in one day.
18 The glory of his forest and of his fruitful land
    the Lord will destroy, both soul and body,
    and it will be as when a sick man wastes away.
19 The remnant of the trees of his forest will be so few
    that a child can write them down. – Isaiah 10:5-19 ESV

God’s ways are not our ways. His actions are not always understandable by us. In fact, there are times when, from our vantage point, the ways of God appear unjust or unfair. We can read many of the accounts recorded in Scripture and wonder how a loving God can act so harshly, even to His own people. When confronted with stories like the flood that wiped out an entire generation of people, we can end up questioning His goodness. And, of course, His command to the people of Israel to eliminate all the nations occupying the land of Canaan is particularly difficult for us to reconcile with our belief in an all-loving and merciful God.

And, as today’s passage so clearly portrays, there were times when God used the pagan nations to punish His chosen people, then turned around and punished the very ones He used for their actions. It sounds so capricious and temperamental. God comes across more as a tyrant than a loving and gracious sovereign. But our perspective is limited by our vantage point. We see things only from our earth-bound and man-focused point of view. So, we must be careful in judging God or indicting Him based on limited understanding of His will or His ways. As Moses so eloquently and accurately stated:

He is the Rock; his deeds are perfect. Everything he does is just and fair. He is a faithful God who does no wrong; how just and upright he is! – Deuteronomy 32:4 NLT

In today’s passage, we find God describing the nation of Assyria as “the rod of my anger” and “a club to express my anger” (Isaiah 10:5 NLT). He will use them to punish Judah, His own chosen people, whom He describes as “a godless nation.” God will utilize Assyria like a workman uses a tool to accomplish a task. He will go on to compare Assyria to an ax or a saw, a rod or a wooden cane. These instruments are lifeless and incapable of accomplishing anything of significance apart from the one who picks them up and puts them to work according to his will.

But God makes it clear that the king of Assyria “will not understand that he is my tool; his mind does not work that way” (Isaiah 10:7 NLT). His own pride and arrogance will not allow him to see himself as an unwilling instrument in the hands of a sovereign God. From his perspective, his actions will be according to his own will. He will attack Judah because he wants to, not because God has sovereignly ordained it.

His plan is simply to destroy,
    to cut down nation after nation. – Isaiah 10:7 NLT

He will be doing what he wants to do, unaware that his actions are part of the sovereign will of God. In attacking Judah and Jerusalem, he will be doing what he has always done. He will be following a well-established strategy that had resulted in the defeats of other nations. He will not recognize the hand of God in this victory any more than he had in all the others. In fact, he arrogantly boasts:

So we will defeat Jerusalem and her gods,
    just as we destroyed Samaria with hers. – Isaiah 10:11 NLT

Little did the king of Assyria know or understand that his coming victory over Judah would be God’s doing and not his own. His success would be God-ordained, not the result of his own strategic thinking or military might. But that will not be how he sees it.

“By my own powerful arm I have done this.
    With my own shrewd wisdom I planned it.
I have broken down the defenses of nations
    and carried off their treasures.
    I have knocked down their kings like a bull.
I have robbed their nests of riches
    and gathered up kingdoms as a farmer gathers eggs.
No one can even flap a wing against me
    or utter a peep of protest.” – Isaiah 10:13-14 NLT

And yet, God makes it perfectly clear that, when the Assyrians have completed the task He has set out for them, He will turn His judgment against them. He will punish them for their role in the destruction of His people – even though He is the one who ordained it.

After the Lord has used the king of Assyria to accomplish his purposes on Mount Zion and in Jerusalem, he will turn against the king of Assyria and punish him—for he is proud and arrogant. – Isaiah 10:12 NLT

Yes, God would use Assyria to punish godless Judah, but their actions would not be against their will. The king of Assyria, like the people over whom he ruled, would be acting in keeping with his nature. He was proud and arrogant. He was power hungry and convinced of his own invincibility. And God would use the king of Assyria’s pride-filled ambition like a workman wielding a sharpened ax. But unlike a lifeless, inanimate ax, the king of Assyria would boast in his accomplishments, taking full credit for the destruction of Jerusalem. But God points out the absurdity of this kind of arrogance in the face of His sovereign will.

But can the ax boast greater power than the person who uses it?
    Is the saw greater than the person who saws?
Can a rod strike unless a hand moves it?
    Can a wooden cane walk by itself? – Isaiah 10:15 NLT

And God goes on to describe the ramifications for Assyria’s part in the fall of Judah. God would punish them, not because they did exactly what He ordained them to do, but because they did it joyfully and with no recognition of His hand in it. They acted arrogantly and willingly in all that they did. So, He warns them that their punishment would be severe. He threatens them with a plague among their all-powerful troops. He predicts the destruction of their once-glorious army. As the Holy One and the Light of Israel, He would consume them as easily as fire destroys thorns and briers. The once great nation of Assyria would be destroyed in a single night. 

The Lord will consume Assyria’s glory
    like a fire consumes a forest in a fruitful land;
    it will waste away like sick people in a plague.
Of all that glorious forest, only a few trees will survive—
    so few that a child could count them! – Isaiah 10:18-19 NLT

This pattern is repeated all throughout the Scriptures – all the way to the book of Revelation. God will use the Antichrist to bring judgment on the world, then cast him into hell for his efforts. In the end, God will unleash demonic hordes on humanity to torment and kill them. But, after their work is done, God will cast them and Satan into hell for all eternity.

We may not understand the ways of God. We may not even like the ways of God. But as God will point out much later on in the book of Isaiah:

“My thoughts are nothing like your thoughts,” says the Lord.
    “And my ways are far beyond anything you could imagine.
For just as the heavens are higher than the earth,
    so my ways are higher than your ways
    and my thoughts higher than your thoughts.” – Isaiah 55:8-9 NLT

His ways are always right and just. His divine will is always perfect and His actions are never in error or motivated by injustice or unrighteousness. That may be difficult for us to comprehend, but our inability to understand God’s ways does not diminish God’s character. Our limited perspective may not allow us to fully grasp the ways of our unlimited, all-powerful God, but rather than question His goodness, we should find comfort in the fact that He is in complete control of any and all things.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Wildfire of Wickedness.

18 For wickedness burns like a fire;
    it consumes briers and thorns;
it kindles the thickets of the forest,
    and they roll upward in a column of smoke.
19 Through the wrath of the Lord of hosts
    the land is scorched,
and the people are like fuel for the fire;
    no one spares another.
20 They slice meat on the right, but are still hungry,
    and they devour on the left, but are not satisfied;
each devours the flesh of his own arm,
21 Manasseh devours Ephraim, and Ephraim devours Manasseh;
    together they are against Judah.
For all this his anger has not turned away,
    and his hand is stretched out still.

1 Woe to those who decree iniquitous decrees,
    and the writers who keep writing oppression,
2 to turn aside the needy from justice
    and to rob the poor of my people of their right,
that widows may be their spoil,
    and that they may make the fatherless their prey!
3 What will you do on the day of punishment,
    in the ruin that will come from afar?
To whom will you flee for help,
    and where will you leave your wealth?
4 Nothing remains but to crouch among the prisoners
    or fall among the slain.
For all this his anger has not turned away,
    and his hand is stretched out still. – Isaiah 9:18-10:4 ESV

Mankind has a natural proclivity to rationalize the presence of sin. We either deny it exists or downplay its impact. And in doing so, we ignore the inherent danger of its existence. Sin is nothing short of rebellion against God’s will concerning man’s relationship with Him, but also with one another. When God gave His commandments, they had a vertical and horizontal aspect to them. They were intended to regulate man’s relationship with God, but also with the rest of creation, especially other men who had been made in God’s image. 

God was not just interested in men showing Him honor and extending to Him the glory He deserved. He wanted them to treat one another with justice. And He wanted us to keep all His commandments, not just those that covered our relationship with Him.

And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him. – 1 John 2:3-4 ESV  

And John went on to clarify that keeping the commandments of God included all those commands that had to do with our relationships with our fellow men.

Whoever says he is in the light and hates his brother is still in darkness. Whoever loves his brother abides in the light, and in him there is no cause for stumbling. But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes. – 1 John 2:9-11 ESV

And Isaiah warned the people of Judah and Israel that their failure to keep the commands of God were going to bring the judgment of God. Their refusal to treat God as holy and to treat their brothers and sisters with dignity, was going to result in devastation.

The land will be blackened
    by the fury of the Lord of Heaven’s Armies.
The people will be fuel for the fire,
    and no one will spare even his own brother. – Isaiah 9:19 NLT

The people were going to find themselves turning on one another in a vain attempt to survive the judgment God would unleash on them. But this would simply be a more intense manifestation of their normal treatment of one another. Because of their disregard for God and their disrespect for one another, God would allow them to literally devour one another.

They will attack their neighbor on the right
    but will still be hungry.
They will devour their neighbor on the left
    but will not be satisfied.
In the end they will even eat their own children. – Isaiah 9:20 NLT

When the Assyrians attacked, it would become every man for himself.

Manasseh will feed on Ephraim,
    Ephraim will feed on Manasseh,
    and both will devour Judah. – Isaiah 9:21 NLT

Tribes would turn against their fellow tribes. Brothers would abuse brothers. All because they had failed to love God and love one another. The people of Judah and Israel had a track record of abuse, and Isaiah leveled some stinging indictments against them:

What sorrow awaits the unjust judges
    and those who issue unfair laws.
They deprive the poor of justice
    and deny the rights of the needy among my people.
They prey on widows
    and take advantage of orphans. – Isaiah 10:1-2 NLT

From the top-down, they were all guilty of practicing injustices of all kinds. They took advantage of the weak and defenseless. They failed to care for the helpless and hopeless. And in doing so, they were violating the expressed will of God.

He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? – Micah 6:8 ESV

To do righteousness and justice is more acceptable to the LORD than sacrifice. – Proverbs 21:3 ESV

Righteousness, justice, kindness, mercy. These things were missing among the people of God. Because they had forsaken God, they no longer had a heart for God and their own hearts failed to reflect the character of God. They had turned way from Him and were now turning on one another. And their unjust and unrighteous behavior was going to bring down on them God’s righteous wrath in the form of the Assyrian army.

What will you do when I punish you,
    when I send disaster upon you from a distant land?
To whom will you turn for help?
    Where will your treasures be safe? – Isaiah 10:3 NLT

Israel had determined to put all their hope in their alliance with the Syrians. But they would prove to be no help when the Assyrians showed up. The nation of Judah had placed their faith in their alliance with the Assyrians. But they would soon discover that the fall of their northern neighbor at the hands of their ally would be far from good news. They would also suffer because of their failure to trust God. They too would endure the judgment of God because of their refusal to live in obedience to God.

But as bad as it would get, the end of God’s righteous wrath would not yet be exhausted.

You will stumble along as prisoners
    or lie among the dead.
But even then the Lord’s anger will not be satisfied.
    His fist is still poised to strike. – Isaiah 10:4 NLT

This should give us some idea of just how much God hates sin. He doesn't overlook it or excuse it. He doesn’t make light of it. In fact, Isaiah describes the devastating nature of sin in very stark terms.

This wickedness is like a brushfire.
    It burns not only briers and thorns
but also sets the forests ablaze.
    Its burning sends up clouds of smoke. – Isaiah 9:18 NLT

Sin is deadly. It may start small, but it spreads quickly and leaves a path of devastation in its wake. Like an out-of-control wildfire, it destroys everyone and everything in its path. Which is why God is obligated to deal with it in such a powerful manner. We may excuse it, rationalize it, minimize or deny it, but God cannot and will not.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Everyone is Godless.

8 The Lord has sent a word against Jacob,
    and it will fall on Israel;
9 and all the people will know,
    Ephraim and the inhabitants of Samaria,
    who say in pride and in arrogance of heart:
10 “The bricks have fallen,
    but we will build with dressed stones;
the sycamores have been cut down,
    but we will put cedars in their place.”
11 But the Lord raises the adversaries of Rezin against him,
    and stirs up his enemies.
12 The Syrians on the east and the Philistines on the west
    devour Israel with open mouth.
For all this his anger has not turned away,
    and his hand is stretched out still.

13 The people did not turn to him who struck them,
    nor inquire of the Lord of hosts.
14 So the Lord cut off from Israel head and tail,
    palm branch and reed in one day—
15 the elder and honored man is the head,
    and the prophet who teaches lies is the tail;
16 for those who guide this people have been leading them astray,
    and those who are guided by them are swallowed up.
17 Therefore the Lord does not rejoice over their young men,
    and has no compassion on their fatherless and widows;
for everyone is godless and an evildoer,
    and every mouth speaks folly.
For all this his anger has not turned away,
    and his hand is stretched out still.– Isaiah 9:8-17 ESV

Isaiah has just prophesied about the light that would dawn, illuminating the lands of Naphtali and Zebulun in the northern region of Galilee, and eliminating the spiritual darkness in which they would exist. But that great day was in the far-distant future. In the meantime, the darkness would continue to increase because the people of God were refusing to honor Him. It was going to get far worse before it got better.

Isaiah makes it clear that God’s anger is against all the tribes by referring to them as Jacob, the man who 12 sons comprised the 12 tribes of Israel. But this particular warning was going to be against the ten tribes that made up the northern kingdom of Israel. It is important to remember that the nation of Israel had been split in two by God after the reign of Solomon. His unfaithfulness to God, exhibited in his erection of idols to false gods, had led God to divide his kingdom in half. The tribes of Judah and Benjamin comprised the southern kingdom of Judah, and the remaining tribes became the northern kingdom of Israel. And not long after the split, Jeroboam, the king of Israel had chosen to make his own false gods in the form of golden calves and erect them in the cities of Dan and Bethel. 

Then this thing became a sin, for the people went as far as Dan to be before one. – 1 Kings 12:30 ESV 

The apostasy of Israel increased over time, and led to God’s eventual determination to punish them. And Isaiah warns them that they must repent or face the wrath of God.

But their greatest problem was their pride and arrogance, which had led them to create their own gods. They didn’t need Yahweh. Instead of relying on Him for help, they had made alliances with pagan nations like Syria. They were operating in their own power and according to their own wisdom. And they displayed an over-confidence in their ability to survive even the judgment of God.

“We will replace the broken bricks of our ruins with finished stone,
    and replant the felled sycamore-fig trees with cedars.” – Isaiah 9:10 NLT

Their prideful confidence in their own abilities would bring ever-increasing judgment from God. They would find themselves surrounded by enemies, sent by God, to punish them for their rejection of Him as their God.

The Syrians from the east and the Philistines from the west
    will bare their fangs and devour Israel.
But even then the Lord’s anger will not be satisfied.
    His fist is still poised to strike. – Isaiah 9:12 NLT

And here is the saddest part of the story. In spite of God’s fully justified punishment of them, they will refuse to repent. They will stubbornly stick to their rebellious ways, continuing to reject God, the very one who had called them and formed them into a nation to begin with.

For after all this punishment, the people will still not repent.
    They will not seek the Lord of Heaven’s Armies. – Isaiah 9:13 NLT

This incredible display of stubborn obstinance should not surprise us. It is displayed throughout the Scriptures, as mankind continually bows its back and digs its feet in the ground, arrogantly stiff-arming any offer from God of a relationship with Him. What makes this case so remarkable is that it involves the people of God, the descendants of Abraham – the very ones God had promised to bless if they would only remain faithful to Him.

But they had refused and, as a result, God was going to take His judgment to a whole new level, removing those in whom they relied for leadership. 

Therefore, in a single day the Lord will destroy both the head and the tail,
    the noble palm branch and the lowly reed.
The leaders of Israel are the head,
    and the lying prophets are the tail. – Isaiah 9:14-15 NLT

Isaiah points out two distinct groups: The leaders of Israel and the prophets of Israel. The political leaders were misguiding the people by encouraging an attitude of self-reliance. Rather than calling the people to turn to God, they were modeling a pull-yourself-up-by-your-own-bootstraps mindset that was based on a false sense of self-confidence.

And the prophets of Israel, rather than speaking the truth of God, were telling the people what they wanted to hear. Unlike Isaiah, who was willing to deliver tough news, these men were contradicting the warnings of God, telling the people that all was well and everything would turn out okay. The apostle Paul warned Timothy of the rise of this very kind of mindset in their own day.

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. – 2 Timothy 4:3 NLT

Trusting in man rather than God is always a dangerous game to play and the Scriptures make that point very clear.

Don't put your confidence in powerful people; there is no help for you there. – Psalm 146:3 NLT

It is better to take refuge in the Lord than to trust in people. It is better to take refuge in the Lord than to trust in princes. – Psalm 118:8-9 NLT

And the leaders of Israel were going to be hold accountable by God for their actions.

For the leaders of the people have misled them.
    They have led them down the path of destruction. – Isaiah 9:16 NLT

The problem with lousy leadership is that it negatively impacts the lives of all those under its care. The misguided leader ends up dragging the innocent and the defenseless down the perilous path he has chosen to walk. The misguided leaders of Israel had actually led the people under their care to sin against God. To the point to where Isaiah was able to say: “For they are all wicked hypocrites, and they all speak foolishness” (Isaiah 9:17 NLT). Like a single cancer cell, one godless leader can infect the people of God, spreading the devastating disease of rebellion through the whole body and bringing the judgment of God to bear. And like a physician facing an aggressive form of cancer in a patient, God will do whatever He has to do to eradicate the disease from among His people.

…even then the Lord’s anger will not be satisfied.
    His fist is still poised to strike. – Isaiah 9:17 NLT

This image of an angry, wrathful God is uncomfortable to most of us. It seems to contradict our understanding of His ever-present, irrepressible love. But the reality is that God’s wrath is an expression of His love. He cannot and will not allow the deadly disease of rebellion to exist in His people. He will talk the scalpel of His divine wrath, motivated by His love, and do radical and invasive surgery to remove it.

For the LORD corrects those he loves, just as a father corrects a child in whom he delights. – Proverb 3:12 NLT

For the LORD disciplines those he loves, and he punishes each one he accepts as his child. – Hebrews 12:6 NLT

I know, O LORD, that your regulations are fair; you disciplined me because I needed it.
 – Psalm 119:75 NLT

Though he slay me, I will hope in him… – Job 13:15 ESV

Remember what Isaiah said just prior to this statement regarding God’s coming judgment. A light was going to shine in the darkness. A day was coming when God would illuminate the people of Israel again and eliminate the darkness in which they lived. They had chosen to live in the dark. They had rejected the love of God. And while He would be forced to judge them for their rebellion, He would one day bring to them the light of the world in the form of His Son.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

No More Gloom.

1 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

2 The people who walked in darkness
    have seen a great light;
those who dwelt in a land of deep darkness,
    on them has light shone.
3 You have multiplied the nation;
    you have increased its joy;
they rejoice before you
    as with joy at the harvest,
    as they are glad when they divide the spoil.
4 For the yoke of his burden,
    and the staff for his shoulder,
    the rod of his oppressor,
    you have broken as on the day of Midian.
5 For every boot of the tramping warrior in battle tumult
    and every garment rolled in blood
    will be burned as fuel for the fire.
6 For to us a child is born,
    to us a son is given;
and the government shall be upon his shoulder,
    and his name shall be called
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
7 Of the increase of his government and of peace
    there will be no end,
on the throne of David and over his kingdom,
    to establish it and to uphold it
with justice and with righteousness
    from this time forth and forevermore.
The zeal of the Lord of hosts will do this. – Isaiah 9:1-7 ESV

The last chapter ended on a rather somber note.

And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. – Isaiah 8:22 ESV

The people of Judah would find themselves living in darkness, having rejected the word of God. Rather than seek Him, they would turn to mediums and the necromancers, in a vain attempt to gain insight into the dire circumstances surrounding them. But they will be left in the dark, mentally and spiritually. Isaiah even describes them as having no dawn – no hope for the future. Then God provides the good news. And He delivers it in the past tense, as if it has already taken place.

The people who walked in darkness
    have seen a great light;
those who dwelt in a land of deep darkness,
    on them has light shone. – Isaiah 9:2 ESV

The apostle John gives us further clarification about this light.

In the beginning was the Word, and the Word was with God, and the Word was God.He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. – John 1:1-5 ESV

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. – John 3:19 ESV

Jesus, born to Mary, was the Son of God and the light of the world. In His incarnation, His entrance into our world in human form, Jesus became a light shining in the spiritual darkness that had pervaded the land of Israel for more than four centuries. During that 400-year period of time, God had been silent. The prophets had stopped writing and speaking. There was a spiritual void in the land. And the spiritual darkness was palpable. Then the dawn came. The Light broke through the darkness. 

And Matthew, quoting from this very passage, wrote of Jesus beginning His ministry in the region of Galilee.  

Now when he heard that John had been arrested, he withdrew into Galilee. And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what was spoken by the prophet Isaiah might be fulfilled:

“The land of Zebulun and the land of Naphtali,
    the way of the sea, beyond the Jordan, Galilee of the Gentiles—
the people dwelling in darkness
    have seen a great light,
and for those dwelling in the region and shadow of death,
    on them a light has dawned.” – Matthew 4:12-16 ESV

Once humiliated under the judgment of God, this region would be blessed with the presence of the Son of God. Naphtali and Zebulun were located in the north around the Sea of Galilee. These would have been the first regions within the northern kingdom of Israel to fall to the Assyrians. And yet, God was promising that this region would be one of the first places in which His Son would minister.

But it’s important that we notice the aspects of this prophecy that appear as yet unfulfilled. Jesus did come. And He began His ministry within the regions of Naphtali and Zebulun. And He delivered a very specific message: “Repent, for the kingdom of heaven is at hand” (Matthew 4:17 ESV).

But John makes it clear that His message was heard, but unheeded.

The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. – John 1:9-11 ESV

The Jews refused to accept Jesus as their Messiah. His own rejected Him. And yet, God seems to promise tremendous blessings to the people of Israel as a result of this light.

You will enlarge the nation of Israel,
    and its people will rejoice.
They will rejoice before you
    as people rejoice at the harvest
    and like warriors dividing the plunder.
For you will break the yoke of their slavery
    and lift the heavy burden from their shoulders.
You will break the oppressor’s rod,
    just as you did when you destroyed the army of Midian.
The boots of the warrior
    and the uniforms bloodstained by war
will all be burned.
    They will be fuel for the fire. – Isaiah 9:3-5 NLT

None of these things happened. Jesus didn’t break their yoke of slavery to Rome. He didn’t remove the oppressor’s rod. The nation of Israel was not enlarged. Because Jesus came to offer spiritual emancipation – a release from their slavery to sin. He came to deliver them from the oppression of spiritual death or eternal separation from God.

The arrival of Jesus on this planet, in the physical form of a man, was intended to provide atonement for the sins of mankind, and to make their right standing before God a reality. He did not come to set up an earthly kingdom or to establish Himself as the King of Israel. At least, not yet. And what the Jews viewed as His failure to come as their conquering king and deliverer from Roman oppression, was what caused them to reject Him as their Messiah.

And yet, God seemed to promise a coming king.

For a child is born to us,
    a son is given to us.
The government will rest on his shoulders.
    And he will be called:
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
His government and its peace
    will never end.
He will rule with fairness and justice from the throne of his ancestor David
    for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
    will make this happen! – Isaiah 9:6-7 NLT

The prophecy speaks of His government, His rule, His throne and His mighty army. And that aspect of the prophecy has yet to be fulfilled. The apostle John, through the vision given to Him by God, describes a future day in which Jesus will reign on this earth from the throne of His ancestor David.

Then I saw thrones and seated on them were those who had been given authority to judge. I also saw the souls of those who had been beheaded because of the testimony about Jesus and because of the word of God. These had not worshiped the beast or his image and had refused to receive his mark on their forehead or hand. They came to life and reigned with Christ for a thousand years. – Revelation 20:4 NLT

And, as the angel revealed to Mary regarding the birth of her son:

“…behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” – Luke 1:20-33 ESV

God’s promise, made to the people of Judah through the lips of Isaiah, would one day come true. He did break through the darkness. But the people loved the darkness more than they loved the light. So, God took the good news of salvation to the Gentiles. But the day is coming when God will fulfill His promise to the people of Judah.

Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. And so all Israel will be saved. As the Scriptures say,

“The one who rescues will come from Jerusalem, and he will turn Israel away from ungodliness. And this is my covenant with them, that I will take away their sins.” – Romans 11:25-27 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Fear God, Not Man.

11 For the Lord spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the Lord of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.”

16 Bind up the testimony; seal the teaching among my disciples. 17 I will wait for the Lord, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. – Isaiah 8:11-22 ESV

Like any prophet of God, the greatest danger Isaiah faced was compromise. He had been commissioned by God to speak truth and deliver what would be a very unpopular message to a very stubborn people. They were not going to accept what he had to say and he would find himself facing intense opposition. Isaiah would soon discover that he was a lone voice, crying in the spiritual wilderness of the city of Jerusalem. So, God warns him “not to walk in the way of this people” (Isaiah 8:11 ESV). He had been called to walk a different path. But he would face the constant temptation to soften the message given to him by God in order to find acceptance among the people. If he was not careful, he would end up telling them what they wanted to hear, rather than what God had told him to say. And God was very specific in His warning to Isaiah.

“Don’t call everything a conspiracy, like they do,
    and don’t live in dread of what frightens them.” – Isaiah 8:12 NLT

The Hebrew word translated as “conspiracy” is qesher and can also refer to “an alliance.” But it refers particularly to an unlawful alliance. If you recall, there had been an alliance made between the northern kingdom of Israel and the Syrians. These two nations had joined forces with the intention of conquering Judah. In their fear, the people of Judah, under the leadership of Ahaz, had made their own alliance with the Assyrians. Rather than trust God, they had chosen to put their hopes in a pagan nation. And God has already warned Ahaz that his unlawful alliance would prove to be disastrous.

Now God is warning Isaiah not to allow fear to cloud his thinking. He is not to see things the way the people do. Their fear of Israel and Syria was driving their behavior and influencing their decision making. And they had determined that the only solution to their problem was an unlawful alliance with Assyria. If Isaiah was not careful, he could easily find himself swayed by the fears of the people and placing his hope in something or someone other than God. But God strongly warns Isaiah not to let this happen.

“Make the Lord of Heaven’s Armies holy in your life.
    He is the one you should fear.
He is the one who should make you tremble.
    He will keep you safe.” – Isaiah 18:13-14 NLT

Isaiah was to fear God, not man. He was to put his hope and trust in God Almighty, not an unlawful alliance with a pagan nation that would prove to be no match for the Lord of Heaven’s Armies. And, as far as Israel and Judah were concerned, God had their fate already planned out.

“But to Israel and Judah
    he will be a stone that makes people stumble,
    a rock that makes them fall.
And for the people of Jerusalem
    he will be a trap and a snare.
Many will stumble and fall,
    never to rise again.
    They will be snared and captured.” – Isaiah 8:14-15 NLT

Ahaz and the people of Judah feared the Israelites and the Syrians more than they feared God. And in doing so, they had failed to regard God as holy. They had refused to believe that He alone could keep them safe. As a result, they had allowed their fear of man to trump their fear of God. Now, the God who could have saved them, would be the God would cause them to fall. Because they had refused to see God as their sole source of safety and refuge, He would become a trap and a snare to them. 

But Isaiah was to maintain his trust in God, no matter what happened. And when he discovered that the leadership and the people of the nation had rejected his message, Isaiah determined to take it to as many faithful followers of Yahweh as he could find. And Isaiah, having heard the warning from God, boldly claims his intention to remain faithful. 

“I will wait for the Lord, who is hiding his face from the house of Jacob, and I will hope in him.” – Isaiah 8:17 ESV

Yet God knew that Isaiah’s commitment to remain faithful to Him was going to be constantly challenged. The people around him, even his own disciples, would eventually tempt him to turn to something other than God in order to gain insight and help.

“Let’s ask the mediums and those who consult the spirits of the dead. With their whisperings and mutterings, they will tell us what to do.” – Isaiah 8:19 NLT

In their desperation, people will seek guidance from the dead, rather than turn to God. They will resort to witchcraft and sorcery. In a sense, they will make another unlawful alliance with the occult. Yet Isaiah is encouraged to “Look to God’s instructions and teachings,” because all those who “who contradict his word are completely in the dark” (Isaiah 8:20 NLT). And, not surprisingly, when the people fail to get the answers they are seeking from the unlawful alliances they have made, they will curse God. When they find themselves weary and hungry, they will blame their king and their God. Rather than take personal responsibility for their circumstance, they will find a convenient scapegoat. But everywhere they look, they will see “trouble and anguish and dark despair” (Isaiah 8:22 NLT).

Failure to fear God is costly. It has severe ramifications. Their future circumstances were directly tied to their refusal to place their hope and trust in God. Their decision to make unlawful alliances with the ungodly and unrighteous was going to result in undesirable consequences. But, through it all, Isaiah was to remain faithfully fearful of God. He was to keep on trusting even when everyone around him was abandoning ship. They would find themselves in a state of spiritual darkness. But there is good news and it comes in the very next chapter. In spite of Judah’s rebellion against Him, they would experience His grace and mercy. He would one day penetrate the darkness of their lives with “a great light” (Isaiah 9:2 ESV). But more on that tomorrow.  

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

God With Us.

1 Then the Lord said to me, “Take a large tablet and write on it in common characters, ‘Belonging to Maher-shalal-hash-baz.’ 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.”

3 And I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father’ or ‘My mother,’ the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.”

5 The Lord spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River, mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.”

9 Be broken, you peoples, and be shattered;
    give ear, all you far countries;
strap on your armor and be shattered;
    strap on your armor and be shattered.
10 Take counsel together, but it will come to nothing;
    speak a word, but it will not stand,
    for God is with us. – Isaiah 8:1-10 ESV

If you recall, in the previous chapter, Isaiah told King Ahaz that God was going to give him a sign.

Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. – Isaiah 7:14 ESV

Now, as we open chapter 10, God gives Isaiah a rather bizarre set of instructions. He was to inscribe on a clay table the name, Maher-shalal-hash-baz, which roughly translates, “speeding to the plunder, hurrying to the spoil.” The act of inscribing this name on the tablet was intended serve as a prophetic pronouncement of what was to take place. And God had Isaiah seek two men to attest to the validity of the document’s content and date. Then we’re told that Isaiah had sexual relations with “the prophetess.” We are not told who this woman was, but the phrase, “I went to…” conveys the idea of drawing near to someone or something. In this case, Isaiah drew near for the purpose of sexual relations. And it appears as a euphemism several other places in Scripture for the first sexual encounter between a husband and his new wife. So, it would appear that Isaiah married this unnamed prophetess and she became pregnant with a child.

And God commanded Isaiah to name his new son, Maher-shalal-hash-baz. But it appears that, upon the birth of their son, Isaiah’s wife had named the boy, Immanuel, which means, “God with us.” But God had clearly told Isaiah to use the rather strange name, Maher-shalal-hash-baz. It is interesting to note the difference in meaning between these two names. One communicates a promise of God’s intimate and pervasive presence and protection. The other describes powerlessness at the hands of an enemy and the resulting state of being plundered. In a way, the people of Judah had the mistaken notion that, because they were the chosen people of God, He would be with them and protect them. But they had forsaken Him. And faced with the threat of the military alliance between Israel and Syria, they had chosen to put their trust in Assyria, not God.

But God warns that, before Maher-shalal-hash-baz was old enought to speak his first words, Syria and Israel would be conquered by the Assyrians. And the book of 2 Kings records for us exactly what happened.

27 In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah began to reign over Israel in Samaria, and he reigned twenty years. 28 And he did what was evil in the sight of the Lord. He did not depart from the sins of Jeroboam the son of Nebat, which he made Israel to sin.

29 In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and he carried the people captive to Assyria. – 2 Kings15:27-29 ESV

God was going to punish the nation of Israel. But the people of Judah would not escape the judgment of God. Because of his alliance with Assyria, Ahaz saw the fall of Israel as a good thing. It seemed to justify his decision to make the alliance in the first place. His plan had worked to perfection. But this alliance would prove to be ill-fated.

And God makes it clear that the entire nation of Judah was guilty. From Ahaz on down, the people of Judah were guilty of unfaithfulness. They were worshiping false gods and placing their hope and trust in the strength of the Assyrian army. So, God accuses them of rejecting “the waters of Shiloah that flow gently” (Isaiah 8:5 ESV). The Shiloah was a gently flowing stream that carried fresh water from the spring of Gihon into the walls of Jerusalem. It was unimpressive in its size, but faithful in its provision of clean, drinkable water. It had always been there for them.

Yet, when the Syrians and Israelites had fallen before Assyria, the people of Judah had rejoiced. They were glad. Their allies had saved the day and destroyed the threat that had been looming over the heads of the people of Judah. But God had bad news. In place of His gently flowing stream, they would experience the devastating impact of the fast-moving waters of the Euphrates River, a symbol for the Assyrians. The very “river” in which they had placed their trust would overflow its banks and inundate their land.“And it will rise over all its channels and go over all its banks, and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” – Isaiah 8:7-8 ESV

And notice the use of the name, “Immanuel.” In spite of the dire predictions found in these verses, God informs His people that He will be with them. So, the name given to the baby by his mother was correct. But so was the name given by Isaiah. There would be plundering and devastation, but also the consistent and persistent presence of God.

The prophecy takes a dramatic turn, with God speaking a word of warning against the nations. He turns His attention from Judah to the pagan nations who surround them, including the Assyrians.

“You will be broken, O nations;
you will be shattered!
Pay attention, all you distant lands of the earth!
Get ready for battle, and you will be shattered!
Get ready for battle, and you will be shattered!
10 Devise your strategy, but it will be thwarted!
Issue your orders, but they will not be executed!
For God is with us!” – Isaiah 8:9-10 NLT

God was going to use the Assyrians to punish His people. In His holiness and righteousness, He could not simply overlook their unfaithfulness. Their sin deserved judgment. But as the author of Hebrews reminds us, God disciplines those whom He loves.

For the LORD disciplines those he loves, and he punishes each one he accepts as his child. – Hebrews 12:6 NLT

The psalmist echoes that sentiment.

I know, O Lord, that your rules are righteous,
    and that in faithfulness you have afflicted me. – Psalm 119:75 ESV

God was going to punish Judah, but He would also deal with those nations which played a role in their punishment. He would avenge His people. He would wage war against the nations who, like Assyria, brought destruction and devastation to the people of God.

And God makes it perfectly clear that, in spite of all that would happen, He would be with the people of Judah. “God is with us.” They would one day recognize His all-powerful hand and all-pervasive presence. For the time being, it was going to be difficult. Their sins were going to bring His judgment. But His love and mercy would show up at just the right time. He would eventually avenge them and restore them. Because He is always Immanuel, God with us.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

In That Day…

10 Again the Lord spoke to Ahaz: 11 “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13 And he said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The Lord will bring upon you and upon your people and upon your father’s house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!”

18 In that day the Lord will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.

20 In that day the Lord will shave with a razor that is hired beyond the River—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also.

21 In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey.

23 In that day every place where there used to be a thousand vines, worth a thousand shekels of silver, will become briers and thorns. 24 With bow and arrows a man will come there, for all the land will be briers and thorns. 25 And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread.  – Isaiah 7:10-25 ESV

King Ahaz of Judah had a decision to make. Would he allow his fear of the alliance between Israel and Syria to get the best of him? Would the foreboding circumstances he faced force him to take matters into his own hands? Or would he trust the word of God?

God had already assured Ahaz, “This invasion will never happen; it will never take place” (Isaiah 7:7 NLT). But God also knew that Ahaz was not buying it, so He offered to provide Ahaz with a sign as proof.

“Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.” – Isaiah 7:11 ESV

God challenged Ahaz to make his request as difficult as he possibly could, using the depth of Sheol and the height of heaven as the two extremes. And yet, surprisingly, Ahaz refused to take God up on his offer. He rather piously states, “I will not ask, and I will not put the Lord to the test” (Isaiah 7:12 ESV). At first glance, Ahaz’ statement appears to portray him as a God-honoring Jew who was expressing his confident faith in Yahweh. But the truth is, Ahaz had already made plans to form an alliance with Assyria. He had come up with his own solution to the problem of the alliance between Israel and Syria. And his pious-sounding refusal to put God to the test fooled no one, including Isaiah.

“Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? Therefore the Lord himself will give you a sign.” – Isaiah 7:13-14 ESV

Ahaz was testing the patience of God. This most-recent display of faithlessness and his ongoing lifestyle of unrighteousness demanded a response from God. But Isaiah makes it clear that the poor leadership of Ahaz was going to bring judgment against the “house of David.” In other words, Ahaz’s godless actions would have dire ramifications on the entire Davidic dynasty.

And yet, right in the middle of Isaiah’s indictment of Ahaz and the house of David, he expresses a line that has become very familiar to us.

Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. – Isaiah 7:14 ESV

This very same statement was quoted by the angel who appeared to Joseph in a dream.

“Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet:

“Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel (which means, God with us).” – Matthew 1:20-23 ESV

Notice that the angel referred to Joseph as a son of David. He was born into the line of David, as the opening verses of Matthew 1 make clear. And even though Joseph was not the biological father of Jesus, he would become his adoptive father, making Jesus his legal heir and also a legal descendant of David. But the gospel of Luke traces the lineage of Jesus through Mary, making Him a descendant of David by blood.

So, in the middle of this confrontation with King Ahaz, Isaiah makes a prophetic pronouncement about the coming Messiah, who would be a descendant of King David. And while Ahaz was doubting the very presence and power of God, the future Messiah would be represent the very presence of God, thus His name: “God with us.”

But while this prophecy would have an obvious future fulfillment in the birth of Jesus, it must have had a more contemporary manifestation. Isaiah describes the meager diet of the child. By the time he is old enough to know right from wrong, he will be eating curds and honey, the diet of the poor and destitute. And will be the result of some catastrophic event.

…before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted… – Isaiah 7:16 ESV

Isaiah predicts a time when Syria and Israel will no longer be a threat. Their lands will be desserted. And this will be a result of the Assyrian’s conquest of the land. But this will leave the land of Judah struggling with food shortages as well. In 733-32 B.C., just a year or two after this prophecy was made, the Assyrians would invade Syria and Israel. The very nation with whom Ahaz had determined to make an alliance, would be used by God to bring judgment against Israel and Judah. Ahaz and his people would also feel the brunt of Assyria’s military might. This supposed ally, in whom Ahaz had placed his trust, would prove to be anything but trustworthy.

Isaiah warns Ahaz that the future judgment of God was going to be worse than what He had done when He split the kingdom in two after Solomon’s failure to remain faithful. And it would come in the form of the king of Assyria, the very one Ahaz had chosen to trust instead of God.

The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria! – Isaiah 7:14 ESV 

The following verses record Isaiah’s description of the coming judgment. He repeatedly uses the phrase, “in that day.” This is a clear warning that there was a time ordained by God when He would call forth judgment on Judah. Isaiah uses the metaphor of bees and flies, one representing Assyria and the other, Egypt. Judah would find itself infested by troops coming from the north and the south. They would invade the land in great numbers.

Isaiah portrays the king of Assyria as a barber who will shave all the hair from the bodies of the people of Judah. This portrays the coming humiliation of Judah at the hands of the Assyrians. For a Jew to have his head shaved would be a horrifying and humiliating experience. It was a sign of subjugation and slavery.

Things would become so bad that, rather than huge herds of sheep and cattle, the average Jew would be happy to have a young cow and a couple of sheep. And he will have to content himself with eating curdled milk and honey in order to survive. It will be a time marked by great need and a sparsity of food. 

And rather than vineyards filled with abundant grapes, their fields will be filled with briers and thorns. Rather than hoeing and planting, men will be relegated to hunting for wild life. The once fruitful land will become desolate and the domain of grazing livestock. 

The words of Isaiah carry a bleak message. But nestled in the midst of all the doom and gloom is God’s promise of Immanuel. The judgment of God is always accompanied by the grace and mercy of God. He would bring judgment against Judah, but there was a day coming when He would send His Son to be the Messiah and Savior. Ahaz had proven to be unfaithful, but God would keep His covenant promises. 

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Whom Will You Trust?

1 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with Ephraim,” the heart of Ahaz and the heart of his people shook as the trees of the forest shake before the wind.

3 And the Lord said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool on the highway to the Washer’s Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord God:

“‘It shall not stand,
    and it shall not come to pass.
8 For the head of Syria is Damascus,
    and the head of Damascus is Rezin.
And within sixty-five years
    Ephraim will be shattered from being a people.
9 And the head of Ephraim is Samaria,
    and the head of Samaria is the son of Remaliah.
If you are not firm in faith,
    you will not be firm at all.’” – Isaiah 7:1-9 ESV

This section of chapter seven sets up a long discourse regarding the lack of faith among the people of Judah, and it began at the top, with their king. Isaiah summarizes the situation, mirroring the words found in 2 Kings 16 and 2 Chronicles 28.

1 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. 2 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the Lord his God, as his father David had done, 3 but he walked in the way of the kings of Israel. He even burned his son as an offering, according to the despicable practices of the nations whom the Lord drove out before the people of Israel. 4 And he sacrificed and made offerings on the high places and on the hills and under every green tree. – 2 Kings 16:1-4 ESV

Ahaz was a wicked king who proved unfaithful to Yahweh. And, through his leadership, he led the people of Judah to practice all kinds of idolatry. In doing so, he emulated the actions of the northern kingdom of Israel, where they had long ago replaced Yahweh with their false gods.

It was the northern kingdom of Israel that made an alliance with Syria in hopes of mounting an attack against Judah. And when new of this plan reached the royal court in Judah, “the hearts of the king and his people trembled with fear, like trees shaking in a storm” (Isaiah 7:2 ESV). They were terrified.

So, God commanded Isaiah to deliver a message to Ahaz, and he was to take his son, Shearjashub (“a remnant shall return”), with him. It is not clear why God had Isaiah take his son, but it could be that the presence of this young boy was intended to help calm the fears of Ahaz. The message God gave Isaiah to deliver to Ahaz was simple and clear.

“Tell him to stop worrying. Tell him he doesn’t need to fear the fierce anger of those two burned-out embers, King Rezin of Syria and Pekah son of Remaliah.” – Isaiah 7:4 NLT

After delivering God’s call to cease fearing, Isaiah was to provide Ahaz with insight into the plans of the kings of Syria and Israel.

“We will attack Judah and capture it for ourselves. Then we will install the son of Tabeel as Judah’s king.” – Isaiah 7:5 NLT

This two-fold message from God had to confuse and disturb Ahaz. How was he supposed to remain calm when two nations had allied against him and were planning to depose him? But this is where Ahaz had a choice to make. He could either look at his circumstances and lose hope, or he could look to God and trust Him. Which is why God had Isaiah provide Ahaz with a powerful assurance.

“This invasion will never happen; it will never take place.” – Isaiah 7:6 NLT

While Ahaz saw the kings of Israel and Syria as formidable foes and a real threat, God describes them as nothing more than burned-out embers. Ahaz and the people of Judah had nothing to fear from these two nations. Their plans would come to nothing. God even exposes the limited sovereignty of the king of Syria. He was the head of a single capital (Damascus) in a solitary nation (Syria). He was nothing compared to the Almighty God who rules and reigns over all. And God went on to provide Ahaz a prophecy concerning Israel’s fate: “within sixty-five years it will be crushed and completely destroyed” (Isaiah 7:8 NLT). Within 13 years, Israel would fall to the Assyrians. And about 62 years after this conversation between Isaiah and Ahaz, the king of Assyria would begin relocating people from other conquered nations into the former land of Israel, making repopulation by the Israelites virtually impossible.

The king of Assyria transported groups of people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and resettled them in the towns of Samaria, replacing the people of Israel. They took possession of Samaria and lived in its towns. – 2 Kings 17:24 NLT

God knew what was going to happen to Israel, so He let Ahaz know that the entire nation of Israel was no stronger than their king and, therefore, there was no reason for Ahaz and the people of Judah to fear.

This is where Ahaz was faced with a choice. Would he trust the word of God, delivered by the prophet of God? Or would he allow the circumstances surrounding him to overwhelm him with fear? From Ahaz’s perspective, the news of Syria and Israel’s plans to depose him were real and deserving of his concern. He was facing attack from two powerful enemies, and God had even confirmed their plans. But God had also told him that it would not happen. Their plans would not to nothing.

And sensing Ahaz’s fear and anxiety, Isaiah gave the king one more message from God.

“If you are not firm in faith, you will not be firm at all.” – Isaiah 7:9 ESV

Ahaz was going to have to trust God. Essentially, God was warning Ahaz that without faith in Him, they would fall. Fear and faith are not meant to co-exist. The presence of fear in the life of a child of God is evidence of a lack of faith. It reveals a distrust of God and doubt regarding His power and His promises.

As Moses was nearing the end of his life and the people of Israel were preparing to enter the promised land, under the leadership of Joshua, he told the people:

“So be strong and courageous! Do not be afraid and do not panic before them. For the LORD your God will personally go ahead of you. He will neither fail you nor abandon you." – Deuteronomy 31:6 NLT

The circumstances facing the people of Israel were formidable and frightening. They were getting ready to enter a land filled with fortified cities protected by powerful armed forces. But Moses had told the people, “the Lord your God himself will cross over ahead of you. He will destroy the nations living there, and you will take possession of their land” (Deuteronomy 31:3 NLT). And they had a choice to make. Would they cross over, putting shoe leather to their faith? Or would they remain on the wrong side of the Jordan, giving evidence of their lack of trust in God?

Ahaz had a decision to make, and it was not an easy one. The threat was real. The fears were justified. But His God had spoken. He had the word of God Almighty assuring him that nothing was going to happen. But he was going to have to take God at His word and trust Him.

5 Trust in the Lord with all your heart,
    and do not lean on your own understanding.
6 In all your ways acknowledge him,
    and he will make straight your paths. – Psalm 3:5-6 ESV

English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Free To Sin.

9 And he said, “Go, and say to this people:

“‘Keep on hearing, but do not understand;
keep on seeing, but do not perceive.’
10 Make the heart of this people dull,
    and their ears heavy,
    and blind their eyes;
lest they see with their eyes,
    and hear with their ears,
and understand with their hearts,
    and turn and be healed.”
11 Then I said, “How long, O Lord?”
And he said:
“Until cities lie waste
    without inhabitant,
and houses without people,
    and the land is a desolate waste,
12 and the Lord removes people far away,
    and the forsaken places are many in the midst of the land.
13 And though a tenth remain in it,
    it will be burned again,
like a terebinth or an oak,
    whose stump remains
    when it is felled.”
The holy seed is its stump. – Isaiah 6:9-13 ESV

When God had asked, “Whom shall I send, and who will go for us?,” Isaiah had quickly responded, “Here I am! Send me” (Isaiah 6:8 ESV). And now, Isaiah receives his marching orders from God. His task would not prove easy, because his audience would not prove receptive to the message God had given him. He would challenge them to listen carefully and look closely, but it would be to no avail, for they would fail to understand what he had to say or learn anything from the things they saw. 

In other words, they would continue on in their stubbornness. And that trait would last for generations, all the way into the first century A.D., when Jesus attempted to persuade the Jewish people that He was their long-awaited Messiah. But John records that the people of Jesus’ day also proved to be stubbornly resistant to the call to repent, even quoting Isaiah in his indictment of the people:

But despite all the miraculous signs Jesus had done, most of the people still did not believe in him. This is exactly what Isaiah the prophet had predicted:

“Lord, who has believed our message?
    To whom has the Lord revealed his powerful arm?”

But the people couldn’t believe, for as Isaiah also said,

“The Lord has blinded their eyes
    and hardened their hearts—
so that their eyes cannot see,
    and their hearts cannot understand,
and they cannot turn to me
    and have me heal them.” – John 12:37-40 NLT

The idea of God blinding the eyes and hardening the hearts of His people so that they will not respond to Isaiah’s message sounds unfair to many of us. It sounds as if God is forcing them to reject His call to repentant and leaving them no chance of restoration. This passage raises the uncomfortable and controversial debate over the sovereignty of God and the free will of man. As human beings, we take our free will quite seriously. We demand the right to do what we want to do, without any outer control or unwanted manipulation. But from a theological perspective, there really is no such thing as “free” will.

The apostle Paul reminds all believers of their pre-salvation condition:

Once you were dead because of your disobedience and your many sins. You used to live in sin, just like the rest of the world, obeying the devil—the commander of the powers in the unseen world. He is the spirit at work in the hearts of those who refuse to obey God. All of us used to live that way, following the passionate desires and inclinations of our sinful nature. By our very nature we were subject to God’s anger, just like everyone else. – Ephesians 2:1-3 NLT

Then, in his letter to the Colossians, he adds:

You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. – Colossians 2:13 NLT

Notice what Paul says. Satan is at work in the hearts of those who refuse to obey God. He controls their thoughts and actions. He influences their decision-making and manipulates every aspect of their lives. That does not mean that all that they do is evil all the time, but it does mean that nothing they do is considered righteous in the eyes of God. Isaiah will put it this way:

We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags. – Isaiah 64:6 NLT

And Paul will expand on that thought:

No one is righteous—not even one. No one is truly wise; no one is seeking God. All have turned away; all have become useless. No one does good, not a single one. – Romans 3:10-12 NLT

And Paul was simply quoting the great king, David, the man after God’s own heart.

They are corrupt, and their actions are evil;
    not one of them does good!

God looks down from heaven
    on the entire human race;
he looks to see if anyone is truly wise,
    if anyone seeks God.
But no, all have turned away;
    all have become corrupt.
No one does good,
    not a single one! – Psalm 53:1-3 NLT

Man is not free to do whatever he wants to do. He is controlled by his own sin nature and heavily influenced by Satan, the “father of lies.” Jesus made this point perfectly and painfully clear when speaking to a crowd of His fellows Jews:

For you are the children of your father the devil, and you love to do the evil things he does. He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies. So when I tell the truth, you just naturally don’t believe me! – John 8:44-45 NLT

And Paul adds that Satan plays a vital role in man’s stubborn refusal to hear the gracious message of God to repent.

Satan, who is the god of this world, has blinded the minds of those who don't believe. They are unable to see the glorious light of the Good News. They don't understand this message about the glory of Christ, who is the exact likeness of God. – 2 Corinthians 4:4 NLT

So, this idea of free will is really a misconception. Between man’s inherent sin nature and Satan’s control, no one is truly free to do what he or she wants to do. Apart from the saving work of Jesus Christ, all men are slaves to sin. They are not free to do as they wish. Yes, they make decisions every day and appear to be making choices that are the direct result of their own will, but they are NOT free to do righteousness – at least a righteousness that meets God’s exacting standard. Their best choices made on their best day are still viewed as filthy rags by a holy God.

So, God tells Isaiah:

“Harden the hearts of these people.
    Plug their ears and shut their eyes.
That way, they will not see with their eyes,
    nor hear with their ears,
nor understand with their hearts
    and turn to me for healing.” – Isaiah 6:10 NLT

He will tell them the truth, but they will refuse to hear of accept it. The very act of delivering the message of God will result in their rejection of God. And they will be doing what they want to do. It will be their choice. But they will not be able to hear, believe and repent. That is a work of God. The prophet, Isaiah, records what is necessary for sinful man to respond to the gracious message offered by God. It requires the divine assistance of God.

“And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.” – Ezekiel 36:26 NLT

And God goes on to let them know that this is not something they deserve or have earned.

“But remember, says the Sovereign Lord, I am not doing this because you deserve it. O my people of Israel, you should be utterly ashamed of all you have done!” – Ezekiel 36:32 NLT

The people of Judah had a long track record of disobeying God. This was not a knee-jerk reaction on God’s part. He had exhibited extreme patience for many generations. But the the had come for their sins to be punished. He could not and would not overlook their rebellion against Him.

But Isaiah asks God how long the people will display their stubborn resistance to his message. And God tells him.

“Until their towns are empty,
    their houses are deserted,
    and the whole country is a wasteland;
until the Lord has sent everyone away,
    and the entire land of Israel lies deserted.
If even a tenth—a remnant—survive,
    it will be invaded again and burned.
But as a terebinth or oak tree leaves a stump when it is cut down.” – Isaiah 6:11-13 NLT

Judgment was coming. Destruction was going to take place. Their cities would be destroyed and their people taken captive. But, there some good news amidst all the doom and gloom. God will spare a remnant – a tenth – who will survive. After all the destruction and devastation, a stump will remain. And God reveals that “Israel’s stump will be a holy seed” (Isaiah 6:13 NLT).

Even after the fall of Judah and Jerusalem, and the deportation of the people to Babylon, a remnant would be allowed to return 70 years later. They would rebuild the city and the temple. The people would once again occupy the land given to them by God. And generations later, in the land of Judah, a baby boy would be born. He would be that holy seed. And Isaiah describes him just a few chapters later.

Out of the stump of David’s family will grow a shoot—
    yes, a new Branch bearing fruit from the old root.
And the Spirit of the Lord will rest on him—
    the Spirit of wisdom and understanding,
the Spirit of counsel and might,
    the Spirit of knowledge and the fear of the Lord. – Isaiah 11:1-2 NLT

God had plans for His people. Yes, He was going to judge them, but the day is coming when He will restore them. From them would come the “holy seed” – the descendant of David, who would offer His life as an atonement for the sins of mankind. And the day is coming when He will restore the fortunes of the people of Israel, once and for all. Jesus Himself lets us know what He has planned.

“Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. I am the Alpha and the Omega, the first and the last, the beginning and the end.…I am the root and the descendant of David, the bright morning star.…Surely I am coming soon.” – Revelation 22:12-13, 16, 20 NLT).

English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Here I Am. Send Me!

1 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:

“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory!”

4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”

6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”

And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.”– Isaiah 6:1-8 ESV

This chapter seems a bit out of place. It provides details concerning Isaiah’s divine call, but appears after the first five chapters, which contain a summary of Judah’s sin and God’s coming judgment. It would appear that Isaiah wanted to begin his book with a clear description of the state of affairs in Judah so that the people would understand the nature of his message to them. Now, in chapter six, he reveals that he is a messenger sent from God. He has received a commission from Yahweh Himself, and has been tasked with the responsibility to warn the people of Judah of what God has ordained, unless they repent and return to Him.

Isaiah prefaces this chapter by providing the date of his calling. It was in the year King Uzziah died. That would have been around 740 B.C. It’s interesting to note that King Uzziah was one of the few godly kings to reign in Judah since the split of the kingdom after Solomon’s reign. He reigned over Judah for 52 years, but like so many of the other kings of Judah, Uzziah failed to remain faithful to God. He enjoyed the blessings of God, but allowed them to go to his head.

But when he had become powerful, he also became proud, which led to his downfall. He sinned against the Lord his God by entering the sanctuary of the Lord’s Temple and personally burning incense on the incense altar. Azariah the high priest went in after him with eighty other priests of the Lord, all brave men. They confronted King Uzziah and said, “It is not for you, Uzziah, to burn incense to the Lord. That is the work of the priests alone, the descendants of Aaron who are set apart for this work. Get out of the sanctuary, for you have sinned. The Lord God will not honor you for this!” – 2 Chronicles 26:16-18 NLT

Don’t miss the details concerning Uzziah’s sin. He had entered the sanctuary of the temple and burned incense on the altar of incense. In other words, he had taken on the role of the priest and, in doing so, had violated the law of God. He had committed the very same crime that had resulted in King Saul’s removal and replacement by David (1 Samuel 13:9).

When confronted by the high priest, Uzziah had reacted with rage, screaming at Azariah and the other priests. As a result of his actions, God struck him with leprosy. And the text tells us that he remained a leper until his death.

So King Uzziah had leprosy until the day he died. He lived in isolation in a separate house, for he was excluded from the Temple of the Lord. His son Jotham was put in charge of the royal palace, and he governed the people of the land. – 2 Chronicles 26:21 NLT

His God-ordained disease banned left him unclean and banned from ever entering the temple again. He spent the remaining years of his life in quarantine, secluded in a separate house and unable to govern the people of God.

And in the year of his death, Isaiah was given a vision by God. It is not coincidence that Isaiah saw God in His holy temple, the actual temple in heaven. He was given a glimpse into the actual Holy of Holies where God sits on the mercy seat. The author of Hebrews wrote of the existence of the true temple in heaven where God dwells.

That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals.

For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf. – Hebrews 9:23-24 NLT

The earthly temple was modeled after the heavenly one. And while Uzziah, in his pride, had entered into the earthly temple and offered unlawful sacrifices to God, Isaiah was allowed to see into the heavenly temple where God’s presence dwells. And he describes it in great detail.

I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. – Isaiah 6:1 ESV

Isaiah, like John in the book of Revelation, was given the privilege of seeing God Almighty in all His glory. And Isaiah describes God as sitting on his throne, the mercy seat located in the Holy of Holies. We know this is the location of God’s throne because of Isaiah’s description of his immediate surroundings.

Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. – Isaiah 6:2 ESV

Over in the book of 1 Kings, we have a very similar description of the Holy of Holies in the temple Solomon constructed.

He made two cherubim of wild olive wood, each 15 feet tall, and placed them in the inner sanctuary. The wingspan of each of the cherubim was 15 feet, each wing being 7 1⁄2 feet long. The two cherubim were identical in shape and size; each was 15 feet tall. He placed them side by side in the inner sanctuary of the Temple. Their outspread wings reached from wall to wall, while their inner wings touched at the center of the room. He overlaid the two cherubim with gold. – 1 Kings 6:23-28 NLT

These two cherubim are not to be confused with the two that were located on the top of the ark of the covenant. Notice their size. They were 15-feet tall and on permanent display in the Holy of Holies. It was in-between these two massive statues that the ark of the covenant was to be placed.

Then the priests carried the Ark of the LORD’s Covenant into the inner sanctuary of the Temple--the Most Holy Place--and placed it beneath the wings of the cherubim. – 1 Kings 8:6 NLT

But, while the cherubim in Solomon’s temple were lifeless statues, the two that Isaiah saw standing above the throne of God in heaven were living creatures. And they cried out, “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” (Isaiah 6:3 ESV). This is very similar to the scene John saw in his vision of the heavenly throne room.

And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say,

“Holy, holy, holy, is the Lord God Almighty,
who was and is and is to come!” – Revelation 4:8 ESV

In both visions, the emphasis is on the holiness of God. The whole earth is full of His glory. He is all-pervasive. Yes, He sits on His throne in the Holy of Holies, but He is not restricted in any way. God’s glory fills the entirety of His creation. And it is that fact that makes the sins of Judah so much more egregious. The reaction of Isaiah reveals that he fully understood the dramatic contrast between the holiness of his God and the sinfulness of his own people.

“Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”  – Isaiah 6:5 ESV

He even saw himself as unworthy to stand before a perfectly holy and righteous God. Even his lips were contaminated by his sinfulness, making him unworthy to sing the praises of his God. And he was not alone. The entire population of Judah was marred by sin. Like Uzziah, who found himself covered with leprosy and banished from the temple, the people of Judah were covered by the guilt of sin and unwelcome in God’s presence. It was their sin that separated them from God. Their unrighteousness kept them from approaching the righteous King, the Lord of hosts.

But with Isaiah’s confession of guilt came cleansing and forgiveness. One of the cherubim touched his lips with a hot coal from the altar of incense and pronounced:

“Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” – Isaiah 6:7 ESV

The apostle John reminds us that this incredible opportunity is available to any and all who will simply confess their sins to God.

But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. – 1 John 1:9 NLT

Isaiah required cleansing before he could act as God’s spokesperson. He needed to have his own sins forgiven before he could deliver God’s message to the people of Judah. We see this lived out in the life of Aaron, the original high priest, who, each year on the day of atonement had to offer sacrifices on his own behalf before he could intercede for the people of God.

Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. And he shall take a censer full of coals of fire from the altar before the Lord, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil and put the incense on the fire before the Lord, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. – Leviticus 16:11-13 ESV

Once cleanses from his own sins, Aaron could then offer sacrifices on behalf of the people. And, after having received cleansing for his sins, Isaiah was ready to serve as God’s messenger to His people.

And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” – Isaiah 6:8 ESV

English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Rejected and Despised.

18 Woe to those who draw iniquity with cords of falsehood,
    who draw sin as with cart ropes,
19 who say: “Let him be quick,
    let him speed his work
    that we may see it;
let the counsel of the Holy One of Israel draw near,
    and let it come, that we may know it!”
20 Woe to those who call evil good
    and good evil,
who put darkness for light
    and light for darkness,
who put bitter for sweet
    and sweet for bitter!
21 Woe to those who are wise in their own eyes,
    and shrewd in their own sight!
22 Woe to those who are heroes at drinking wine,
    and valiant men in mixing strong drink,
23 who acquit the guilty for a bribe,
    and deprive the innocent of his right!

24 Therefore, as the tongue of fire devours the stubble,
    and as dry grass sinks down in the flame,
so their root will be as rottenness,
    and their blossom go up like dust;
for they have rejected the law of the Lord of hosts,
    and have despised the word of the Holy One of Israel.
25 Therefore the anger of the Lord was kindled against his people,
    and he stretched out his hand against them and struck them,
    and the mountains quaked;
and their corpses were as refuse
    in the midst of the streets.
For all this his anger has not turned away,
    and his hand is stretched out still.

26 He will raise a signal for nations far away,
    and whistle for them from the ends of the earth;
and behold, quickly, speedily they come!
27 None is weary, none stumbles,
    none slumbers or sleeps,
not a waistband is loose,
    not a sandal strap broken;
28 their arrows are sharp,
    all their bows bent,
their horses' hoofs seem like flint,
    and their wheels like the whirlwind.
29 Their roaring is like a lion,
    like young lions they roar;
they growl and seize their prey;
    They carry it off, and none can rescue.
30 They will growl over it on that day,
    like the growling of the sea.
And if one looks to the land,
    behold, darkness and distress;
and the light is darkened by its clouds.  – Isaiah 5:18-30 ESV

Isaiah has an additional four “woes” to pronounce against the people of Judah. Not only are they guilty of greed and debauchery, they seem to enjoy it. Isaiah describes them as leading their sins behind them like a favorite pet. He says that they “draw iniquity with cords of falsehood.” The Hebrew that is translated as “falsehood” is shav' and it can mean “emptiness, vanity or worthlessness.” The New Living Translation reads, “who pull evil along using cords of emptiness.” There is an emptiness or meaninglessness to their efforts. Nothing good will come of it. And it’s as if they]re the weight of their sin is so great, that they are forced to use a heavy rope, like one designed for hauling a cart. 

And all the while they sinned, they goaded God, almost daring Him to act.

They even mock God and say,
    “Hurry up and do something!
    We want to see what you can do.
Let the Holy One of Israel carry out his plan,
    for we want to know what it is.” – Isaiah 5:19 NLT

No shame. No remorse. No fear of God. In fact, they were openly rebellious and blatantly disrespectful to God. Their sins weren’t accidental, but willful. It was as if they pulled them along behind them in broad daylight, virtually challenging God to do anything about it.

And they displayed no sense of right or wrong. Isaiah accuses them of confusing the two. They were guilty of saying “that evil is good and good is evil, that dark is light and light is dark, that bitter is sweet and sweet is bitter.” (Isaiah 5:20 NLT). They were living morally subjective lives that contradicted the expressed command of God. He is the one who decides what is right and what is wrong. It is not something that He leaves up to mankind. We don’t get a vote. And with God, there are no grey areas in which we get the opportunity to apply our own personal opinions or outlooks. “God is light, and there is no darkness in him at all” (1 John 1:5 NLT). And yet, the people of Judah were saying just the opposite, promoting darkness as the norm and light as something to be avoided at all costs. The apostle John put it this way:

God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. All who do evil hate the light and refuse to go near it for fear their sins will be exposed. – John 3:19-20 NLT

Sinful man loves to justify and rationalize his sin. He goes out of his way to paint his actions as acceptable and thoroughly normal. But in doing so, he contradicts the truth of God.

If we say we have not sinned, we make him [God] a liar and his word is not in us. – 1 John 1:10 NLT

The next two woes have to do with pride and injustice. So, not only are the people of Judah greedy, hedonistic, rebellious and morally subjective, they’re arrogant and unjust. Isaiah describes them as being “wise in their own eyes” (Isaiah 5:21 NLT) and proud of their own inherent cleverness. But the apostle Paul would have told them, “If you think you are wise by this world's standards, you need to become a fool to be truly wise” (1 Corinthians 3:18 NLT). Human wisdom is insufficient and a lousy source discerning the will of God. Once again, Paul would remind them, “So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish” (1 Corinthians 1:20 NLT). No one ever came to know God based on their own intellect or reasoning powers.

God in his wisdom saw to it that the world would never know him through human wisdom. – 1 Corinthians 1:21 NLT

A man who boasts in his own wisdom is no better off than a drunk who brags about how much liquor he can hold. There is no redeeming value in either boast. 

And because they rely upon own their own faulty and misguided wisdom, marred by moral subjectivity, they end up committing acts of injustice. They see nothing wrong in taking a bribe that lines their own pockets while allowing the guilty to go unpunished. In a world ruled by their brand of wisdom, they guilty prosper, and the innocent suffer. It is a topsy-turvy, upside down world that is nothing like what God intended. 

Therefore…

That word marks the transition point in this passage. As a result of all that Isaiah has just described, God is going to act. He will no longer overlook their blatant disregard for His will and arrogant rejection of His ways. Isaiah compares God’s judgment to a fire that burns up everything in its path. Why? Because “they have rejected the law of the Lord of Heaven’s Armies; they have despised the word of the Holy One of Israel” (Isaiah 5:24 NLT). Isaiah leaves no doubt as to the reason for God’s coming judgment. They had rejected and despised. Those two words carry significant weight and meaning. In Hebrew, the word translated as “rejected” is ma'ac. It carries the idea of disdain or rejection based on contempt. They had rejected God’s law because they had no respect for it. And the second word, “despised,” is the Hebrew word, na'ats, and conveys the thought of rejecting God’s Word because it brings admonition and feelings of guilt.

The law of God was intended to bring conviction on the people of God, exposing their sins and calling them to repentance. Conviction should lead to confession. But the people of Judah rejected and despised God’s methodology, preferring to justify their own sins and turning a blind eye to God’s point of view.

And this was not the first time. God had punished the people of Judah before. He had been forced to judge them for their sins on numerous occasions over the years. And Isaiah warned his audience that God was not done yet.

For all this his anger has not turned away,
    and his hand is stretched out still. – Isaiah 5:25 ESV

Past discipline would not cover their present state of sin. Their lack of repentance was going to require God to judge His people yet again. And Isaiah gave them a less-than-pleasant description of what was to come.

He will raise a signal for nations far away,
    and whistle for them from the ends of the earth;
and behold, quickly, speedily they come! – Isaiah 5:26 ESV

Just as He had done in punishing the northern tribes of Israel, God was going to use a foreign power to bring His judgment upon Judah. Israel had fallen to the Assyrians hundreds of years earlier. Now it was Judah’s turn. And, in their case, it would be the Babylonians who would show up on their doorstep. In verses 27-30, Isaiah provides his audience with a graphic description of what they have to look forward to, and it is not a pretty picture. It all ends in darkness and distress.

Rather than the light of God, they would experience the darkness of defeat. Instead of enjoying the blessings of God, they would undergo unbearable distress. They had allowed their own greed, love of pleasure, rebellious tendencies, moral subjectivity, pride and injustice lead them down the path of destruction. And Isaiah makes it painfully clear that “no one will be there to rescue them” (Isaiah 5:29 NLT).

English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Disease of Discontentment.

8 Woe to those who join house to house,
    who add field to field,
until there is no more room,
    and you are made to dwell alone
    in the midst of the land.
9 The Lord of hosts has sworn in my hearing:
“Surely many houses shall be desolate,
    large and beautiful houses, without inhabitant.
10 For ten acres of vineyard shall yield but one bath,
    and a homer of seed shall yield but an ephah.”

11 Woe to those who rise early in the morning,
    that they may run after strong drink,
who tarry late into the evening
    as wine inflames them!
12 They have lyre and harp,
    tambourine and flute and wine at their feasts,
but they do not regard the deeds of the Lord,
    or see the work of his hands.

13 Therefore my people go into exile
    for lack of knowledge;
their honored men go hungry,
    and their multitude is parched with thirst.
14 Therefore Sheol has enlarged its appetite
    and opened its mouth beyond measure,
and the nobility of Jerusalem and her multitude will go down,
    her revelers and he who exults in her.
15 Man is humbled, and each one is brought low,
    and the eyes of the haughty are brought low.
16 But the Lord of hosts is exalted in justice,
    and the Holy God shows himself holy in righteousness.
17 Then shall the lambs graze as in their pasture,
    and nomads shall eat among the ruins of the rich. – Isaiah 5:8-17 ESV

Judah, the vineyard planted by God in the fertile soil of Mount Zion, had failed to produce the kind of fruit God had expected. Instead of sweet grapes practically bursting with juice perfect for making the finest of wines, they had produced wild grapes, sour to the taste and unfit for anything except the fire. And that is exactly what Isaiah is trying to warn the people of Judah. God’s fire of judgment is about to fall on them for their unfaithfulness and lack of spiritual fruitfulness. Or, to put it another way, they had produced the wrong kind of fruit.

Now, Isaiah pronounces a series of woes against them. The word translated as “woe” is the Hebrew word, howy and it is an expression of exclamation that conveys pitty, sorrow, or lament. Isaiah is letting his readers know that what is headed their way will not be enjoyable or avoidable. The word, “woe” acts as an antonym to the word, “blessed.” Rather than enjoying the blessings of God that come as a result of obedience to His will, they were going to experience curses as a result of His judgment. And, long ago, God had provided them with ample warning that this would be their fate if they failed to remain faithful to Him.

“Look, today I am giving you the choice between a blessing and a curse! You will be blessed if you obey the commands of the Lord your God that I am giving you today. But you will be cursed if you reject the commands of the Lord your God and turn away from him and worship gods you have not known before.” – Deuteronomy 11:26-28 NLT

The first woe has to do with their insatiable greed. Enough was never enough. God had blessed them with land, but they lacked contentment, constantly desiring more. And the prophet, Micah, describes them as lying awake at night scheming of ways to take advantage of their neighbors and confiscate what rightfully belonged to them.

Woe to those who devise wickedness
    and work evil on their beds!
When the morning dawns, they perform it,
    because it is in the power of their hand.
They covet fields and seize them,
    and houses, and take them away;
they oppress a man and his house,
    a man and his inheritance. – Micah 2:1-2 NET

God had made it perfectly clear that the land in which they lived belonged to Him and, as a result, they were to live in it like tenant farmers, caring for the land on God’s behalf.

“The land must never be sold on a permanent basis, for the land belongs to me. You are only foreigners and tenant farmers working for me.” – Leviticus 25:23 NLT

And God had ensured that each of the 12 tribes of Israel was allotted their own portion of land, to remain in their possession for as long as they lived in the land. If anyone was forced to sell his land our of necessity, the buyer was to allow them the right to buy it back.

“With every purchase of land you must grant the seller the right to buy it back. If one of your fellow Israelites falls into poverty and is forced to sell some family land, then a close relative should buy it back for him. If there is no close relative to buy the land, but the person who sold it gets enough money to buy it back, he then has the right to redeem it from the one who bought it.” – Deuteronomy 25:24-27 NLT

But greed had gotten the best of them. One of the greatest expressions of our love for God is our love for others. When Jesus was asked which ones of God’s laws recorded by Moses was the most important, He had responded:

“‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself.’ The entire law and all the demands of the prophets are based on these two commandments.” – Matthew 22:37-40 NLT

Yet, the people of Judah had exhibited a love for self that transcended their love for others and, ultimately, revealed their lack of love for God. They were unsatisfied with what God had given them and demanded more. And they were willing to do whatever it took to get what they wanted, even if it meant taking advantage of their own neighbors.

In their obsession to have more, they were actually sealing their fate and ensuring that they would never experience the joy they were seeking. Their larger estates would leave them isolated and alone. And they would learn the painful lesson that bigger is not always better. Because God warned them that their disobedience would bring His judgment.

“Many houses will stand deserted;
    even beautiful mansions will be empty.
Ten acres of vineyard will not produce even six gallons of wine.
    Ten baskets of seed will yield only one basket of grain.” – Isaiah 5:9-10 NLT

The greedy are never satisfied. Their appetite is insatiable because they attempt to meet their needs by seeking something other than God.

The second woe has to do with the love of pleasure. The people of Judah had become hedonistic in their outlook on life. They lived by the philosophy, “Eat, drink and be merry!” They lived to party and filled their days with the consumption of alcohol and the pursuit of pleasure. But Isaiah exposes the root problem: “they never think about the Lord or notice what he is doing” (Isaiah 5:12 NLT). Rather than looking to God to bring them joy and a sense of satisfaction with life, they were turning to physical pleasures.

And God predicts their fate: “Therefore my people go into exile for lack of knowledge” (Isaiah 5:13 ESV). Their real problem was not drunkenness and partying, but a lack of knowledge of God. They didn’t understand that He was to be the sole source of their joy and the primary provider of pleasure in their lives. The apostle Paul would later describe his understanding of God’s role as his source of contentment and satisfaction.

Not that I was ever in need, for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength.  – Philippians 4:11-13 NLT

For the people of Judah, their search for satisfaction entailed more land and their quest for joy involved much wine. But they would never find what they were looking for. Instead they would experience poverty, hunger, thirst, and the humiliation of life as exiles in a foreign land.

But God would be perfectly just in His treatment of them. He would only be giving them what they deserved and what they had brought upon themselves.

But the Lord of Heaven’s Armies will be exalted by his justice.
    The holiness of God will be displayed by his righteousness. – Isaiah 5:16 NLT

He had promised to bless them if they would only remain faithful to Him. And time and time again, He had proven Himself a God who keeps His word. They were blessed. They lived in a land that was abundantly fruitful and more than adequate to meet their needs. He had provided them with ample reasons to experience joy in life, but they had turned to pleasure, possessions, and even pagan gods in a vain attempt to discover what they could only find in God. And the Scriptures are filled with reminders of God’s faithfulness to satisfy every need that man might have.

Let them praise the Lord for his great love
    and for the wonderful things he has done for them.
For he satisfies the thirsty
    and fills the hungry with good things. – Psalm 107:8-9 NLT

The Lord will guide you continually,
    giving you water when you are dry
    and restoring your strength.
You will be like a well-watered garden,
    like an ever-flowing spring. – Isaiah 58:11 NLT

“Is anyone thirsty?
    Come and drink—
    even if you have no money!
Come, take your choice of wine or milk—
    it’s all free!
Why spend your money on food that does not give you strength?
    Why pay for food that does you no good?
Listen to me, and you will eat what is good.
    You will enjoy the finest food.” – Isaiah 55:1-2 NLT

God was more than enough. He was fully capable of meeting all their needs. But they had decided that bigger is better and the pursuit of pleasure is preferrable. Unlike Paul, they didn’t see godliness with contentment is great wealth (I Timothy 6:6). 

English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

What Will God Find?

1 Let me sing for my beloved
    my love song concerning his vineyard:
My beloved had a vineyard
    on a very fertile hill.
2 He dug it and cleared it of stones,
    and planted it with choice vines;
he built a watchtower in the midst of it,
    and hewed out a wine vat in it;
and he looked for it to yield grapes,
    but it yielded wild grapes.

3 And now, O inhabitants of Jerusalem
    and men of Judah,
judge between me and my vineyard.
4 What more was there to do for my vineyard,
    that I have not done in it?
When I looked for it to yield grapes,
    why did it yield wild grapes?

5 And now I will tell you
    what I will do to my vineyard.
I will remove its hedge,
    and it shall be devoured;
I will break down its wall,
    and it shall be trampled down.
6 I will make it a waste;
    it shall not be pruned or hoed,
    and briers and thorns shall grow up;
I will also command the clouds
    that they rain no rain upon it.

7 For the vineyard of the Lord of hosts
    is the house of Israel,
and the men of Judah
    are his pleasant planting;
and he looked for justice,
    but behold, bloodshed;
for righteousness,
    but behold, an outcry! – Isaiah 5:1-7 ESV

With the opening of chapter five, Isaiah takes a slightly unusual tact. He describes God as his lover. This song, as it would have appeared to Isaiah’s original audience, starts off innocently enough. It simply appears as if Isaiah is describing God in affectionate terms, like a bride describing her groom or a wife, her husband. Isaiah portrays God as having planted a vineyard. This required great effort on His part, including the preparation of the soil by removing any and all rocks, as well as the tilling of the ground to make it ready for the planting of the vines. The hill on which God planted His vineyard was fertile ground, perfect for bearing choice grapes. 

And God, fully expecting an abundant harvest, built a watchtower to protect His crops and a winepress in which to process the grapes. But then, the song takes an unexpected twist. Instead of yielding grapes suitable for making fine wine, the vineyard produced wild, sour-tasting grapes. The fruit was not what God had planned or expected. Something had gone terribly wrong.

Suddenly, the voice of the speaker switches from Isaiah to God Himself. He personally addresses the people of Jerusalem and Judah, asking them to make a judgment on the scenario Isaiah had just described. What else could God have done? He had taken all the appropriate steps and done all the right things to ensure a positive outcome. But rather than good grapes, the vineyard had delivered worthless sour grapes. It had produced fruit, but the wrong kind of fruit. And God asks the people of Judah. “Why?

But they can answer, God tells them what He is going to do to His precious vineyard.

“I will tear down its hedges
    and let it be destroyed.
I will break down its walls
    and let the animals trample it.
I will make it a wild place
    where the vines are not pruned and the ground is not hoed,
    a place overgrown with briers and thorns.
I will command the clouds
    to drop no rain on it.” – Isaiah 5:5-6 NLT   

God will personally punish His vineyard, destroying the protective walls He had erected. Wild animals, once kept at bay by God, will have full access to the vineyard, trampling it down and treating it with disdain. Once a cultivated garden, it will become a wild and uninviting place, full of wild vines producing even more sour grapes, surrounded by briers and thorns, and devoid of the rain water that grapes require.

As suddenly as before, the voice of the speaker switches back to Isaiah. Just in case his audience has missed the point of his song, he lets them know that they are the vineyard of God. They were to have been “his pleasant planting” but had turned out to be nothing but sour grapes, totally worthless for producing wine. 

The fruit they had produced, while plentiful, was ineffectual. It had no redeeming value and was good for nothing. The prophet Ezekiel painted a bleak picture of a vine that failed to produce proper fruit.

The word of the Lord came to me: “Son of man, of all the woody branches among the trees of the forest, what happens to the wood of the vine? Can wood be taken from it to make anything useful? Or can anyone make a peg from it to hang things on? No! It is thrown in the fire for fuel; when the fire has burned up both ends of it and it is charred in the middle, will it be useful for anything? Indeed! If it was not made into anything useful when it was whole, how much less can it be made into anything when the fire has burned it up and it is charred?” – Ezekiel 15:1-5 NLT 

The wood of a vine has only one purpose and value: To produce grapes. Beyond that, it has no worth. It doesn’t even make a good fire, because it burns too quickly to do any good. And this was God’s assessment of Judah. He had done everything He could do to make them fruitful and useful. He had done all the work and all they had to do was yield the right kind of fruit. But instead, they had produced sour grapes.

Asaph penned a psalm that reflects God’s treatment of His vineyard.

You uprooted a vine from Egypt;
you drove out nations and transplanted it.
You cleared the ground for it;
it took root,
and filled the land.
The mountains were covered by its shadow,
the highest cedars by its branches.
Its branches reached the Mediterranean Sea,
and its shoots the Euphrates River.
Why did you break down its walls,
so that all who pass by pluck its fruit? – Psalm 80:8-12 NLT

God had done great things for the people of Israel. He had chosen them and made of them a great nation. He had rescued them out of slavery in Egypt and transplanted them to the fertile land of promise. He had provided them with judges, prophets, and kings. He had given them His law to let them know what righteous living looked like and the sacrificial system to provide atonement when they failed to live up to that law. He had made them prolific and powerful. He had showered them with His favor and had extended to them His mercy – time and time again. But they had proven unfaithful and unsuccessful at producing the kind of fruit He expected.

While they should have produced lives marked by justice, they were better known for their oppressive and unjust treatment of one another. And as Isaiah has already made clear to them, God will hold the leaders of Judah responsible.

The Lord will enter into judgment
    with the elders and princes of his people:
“It is you who have devoured the vineyard,
    the spoil of the poor is in your houses.” – Isiah 3:14 ESV

God demanded justice and righteousness of His people and it began with the leadership. Justice has to do with meting out the right sentence in a judicial case. It is assuring that the right judgment is made. Later on, in this same chapter, Isaiah will point out what injustice looks like:

What sorrow for those who say that evil is good and good is evil, that dark is light and light is dark, that bitter is sweet and sweet is bitter. – Isaiah 5:20 NLT

Righteousness has to do with behavior. It is about doing the right thing – that which God demands. Isaiah will later describe a righteous person as:

The one who lives uprightly
and speaks honestly;
the one who refuses to profit from oppressive measures
and rejects a bribe;
the one who does not plot violent crimes
and does not seek to harm others… – Isaiah 33:15 NLT

Right judgments and right behavior. That was the kind of fruit God expected, but instead He had found His people producing nothing more than sour grapes. Their judgments were bitter and more like wild grapes than the cultivated fruit of God. Their lives were marked by ungodly behavior rather than the sweet-tasting, life-producing wine that results from God’s careful craftsmanship.

We all produce fruit. But the question is whether the fruit we produce is the byproduct of God’s gracious cultivation or the wild grapes of a flesh-controlled life.

For the flesh has desires that are opposed to the Spirit, and the Spirit has desires that are opposed to the flesh, for these are in opposition to each other, so that you cannot do what you want. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are obvious: sexual immorality, impurity, depravity, idolatry, sorcery, hostilities, strife, jealousy, outbursts of anger, selfish rivalries, dissensions, factions, envying, murder, drunkenness, carousing, and similar things. I am warning you, as I had warned you before: Those who practice such things will not inherit the kingdom of God!

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law. – Galatians 5:17-23 NLT

English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Favor of God.

 1 And seven women shall take hold of one man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach.”

2 In that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. 3 And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, 4 when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning. 5 Then the Lord will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a canopy. 6 There will be a booth for shade by day from the heat, and for a refuge and a shelter from the storm and rain. – Isaiah 4:1-6 ESV

The opening verse of chapter four ties directly to the coming judgment of God revealed in chapter three. Because of the rebellion of the people of Judah and their refusal to place their trust in God, He would bring devastating, yet well-deserved judgement upon them. And this would come about through the Babylonian empire. God would cause this powerful pagan nation to place Jerusalem under siege, eventually destroying their capital city and taking captive many of the most wealthy and influential of its inhabitants. They would also take all those who had skills or abilities that could benefit the Babylonian nation, not to mention thousands of Judah’s finest warriors.

And the king of Babylon brought captive to Babylon all the men of valor, 7,000, and the craftsmen and the metal workers, 1,000, all of them strong and fit for war. – 2 Kings 24:16 ESV

This would leave a dirth of able-bodied men back in Judah. Which is why Isaiah describes seven women fighting over a single eligible bachelor to claim as their husband, so that they might not face the reproach of being unmarried in a patriarchal society. Isaiah describes the degree of their desperation by having them barter for a man by offering to provide their own food and clothing. In other words, they would be willing to reverse the normal roles in marriage by acting as the provider.

The phrase, “in that day” appears repeatedly in the book of Isaiah, and can be a reference to the coming fall of Judah to the Babylonians. But as we have seen before, the prophecies of this book carry a now/not yet aspect to them. They will be fulfilled in the not-so-distant future. In this case, it refers to the fall and destruction of Jerusalem in 586 BC to the Babylonians. But “in that day” also refers to a much more significant fulfillment to the prophecies of this book. There remain aspects of Isaiah’s prophetic pronouncements that remain unfulfilled, and the rest of this short chapter deal with that coming day.

Up until this point in Isaiah’s book, the future described for Judah has been a bleak and foreboding one. It involves the wrath and judgment of God. It will include the fall of Judah to the Babylonians, but also even greater devastation and divine discipline that will come at a much later date – a time that has not yet come.

But is verses 2-6, God reveals that the future for Judah is not all doom and gloom. While they will face His judgment, they will also enjoy His divine favor. God has a glorious future in store for them, in spite of all their unfaithfulness and their refusal to place their trust in Him. And it seems perfectly clear that this promise from God remains unfulfilled. It has not yet taken place. Isaiah writes:

In that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. – Isaiah 4:2 ESV

While some see the phrase, “the branch of the Lord” as a messianic statement, referring to Jesus Christ, it is better translated as “the vegetation of the Lord.” The NET Bible translates verse two as “the crops given by the Lord will bring admiration and honor.” The land, left desolate and devoid of vegetation by the judgments of God will be renewed and restored by God. While aspects of this prophecy were fulfilled after the destruction of Judah by the Babylonians, they were incomplete. This is referring to a far-more-distant point in time, at the end of the period of Tribulation. At that time, God will inact a scorched-earth policy on the world, bringing devastating, never-before-seen judgments in the form of plagues, famines and meteorological disturbances that will impact the earth’s food supply.

And a third of the earth was burned up, and a third of the trees were burned up, and all green grass was burned up. – Revelation 8:7 ESV

…and a third of the sea became blood. A third of the living creatures in the sea died, and a third of the ships were destroyed. – Revelation 8:8-9 ESV

A third of the waters became wormwood, and many people died from the water, because it had been made bitter. – Revelation 8:11 ESV

The land of Judah will suffer greatly, along with the rest of the world. But God promises to restore the land to its original fruitfulness. The land of Israel will become a land flowing with milk and money yet again. It will be used by God to supply the physical needs of the people of God. But there is more.

God is going to restore His people spiritually. He is going to do for them what they were incapable of doing for themselves. God judgments will have resulted in the purging of the stains of sin from His people. And Isaiah states that those who remain in the nation of Israel and the city of Judah will be called holy or set apart by God once again, “when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning” (Isaiah 4:4 ESV). Not only will He restore the land to fruitfulness, He will restore His people to faithfulness. And the prophet Ezekiel wrote about this coming day.

22 “Therefore say to the house of Israel, Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. 23 And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the Lord, declares the Lord God, when through you I vindicate my holiness before their eyes. 24 I will take you from the nations and gather you from all the countries and bring you into your own land. 25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. 28 You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God.” – Ezekiel 36:22-28 ESV

It is quite obvious that this prophecy remains unfulfilled. But it will be – in the future. God will keep His promise. Isaiah further describes the unique nature of “the day:”

Then the Lord will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a canopy. – Isaiah 4:5 ESV

God will restore His presence among them, revealing Himself in the same two forms He had used during their exodus from Egypt.

The LORD went ahead of them. He guided them during the day with a pillar of cloud, and he provided light at night with a pillar of fire. – Exodus 13:12 ESV

No more fires of judgment from the throne room of God. Rather than rain down fire from heaven in judgment, He will reveal Himself as a guiding and protecting flame.

And Isaiah reveals that God’s glory will cover His people, just as it had filled and covered the tabernacle during their days in the wilderness.

Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.… For the cloud of the Lord was on the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout all their journeys. – Exodus 40:34, 38

God will be their protector and provider. While the human leaders in whom they had placed their hope and trust had failed them, God would not. This future day will be like none other the people of Judah had ever experienced. And the book of Revelation provides us with a glimpse of just how glorious it will be.

34 Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35 And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the Lord filled the tabernacle. 36 Throughout all their journeys, whenever the cloud was taken up from over the tabernacle, the people of Israel would set out. 37 But if the cloud was not taken up, then they did not set out till the day that it was taken up. 38 For the cloud of the Lord was on the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout all their journeys. – Revelation 21:34-38 ESV

God is a faithful, covenant-keeping God. He always does what He has promised to do. And while He would punish Judah for its sins, He would also restore them because of His everlasting, neverending love and abundant grace and mercy.

English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Well-Deserved Judgment.

10 Tell the righteous that it shall be well with them,
    for they shall eat the fruit of their deeds.
11 Woe to the wicked! It shall be ill with him,
    for what his hands have dealt out shall be done to him.
12 My people—infants are their oppressors,
    and women rule over them.
O my people, your guides mislead you
    and they have swallowed up the course of your paths.

13 The Lord has taken his place to contend;
    he stands to judge peoples.
14 The Lord will enter into judgment
    with the elders and princes of his people:
“It is you who have devoured the vineyard,
    the spoil of the poor is in your houses.
15 What do you mean by crushing my people,
    by grinding the face of the poor?”
declares the Lord God of hosts.

16 The Lord said:
Because the daughters of Zion are haughty
    and walk with outstretched necks,
    glancing wantonly with their eyes,
mincing along as they go,
    tinkling with their feet,
17 therefore the Lord will strike with a scab
    the heads of the daughters of Zion,
    and the Lord will lay bare their secret parts.

18 In that day the Lord will take away the finery of the anklets, the headbands, and the crescents; 19 the pendants, the bracelets, and the scarves; 20 the headdresses, the armlets, the sashes, the perfume boxes, and the amulets; 21 the signet rings and nose rings; 22 the festal robes, the mantles, the cloaks, and the handbags; 23 the mirrors, the linen garments, the turbans, and the veils.

24 Instead of perfume there will be rottenness;
    and instead of a belt, a rope;
and instead of well-set hair, baldness;
    and instead of a rich robe, a skirt of sackcloth;
    and branding instead of beauty.
25 Your men shall fall by the sword
    and your mighty men in battle.
26 And her gates shall lament and mourn;
    empty, she shall sit on the ground. – Isaiah 3:10-26 ESV

The people of Judah were guilty of misplaced trust. Rather than placing their hope in God and relying upon His goodness and grace, they had chosen to depend upon false gods, faithless leaders and faulty substitutes for God. And God warned that the day would come when their unfaithfulness to Him would be rewarded in full. Isaiah flatly states, “the wicked are doomed, for they will get exactly what they deserve” (Isaiah 3:11 ESV). But the righteous, those who do good, while in the minority, will be rewarded for their faithfulness. “…all will be well for them. They will enjoy the rich reward they have earned!“ (Isaiah 3:10 ESV).

God’s assessment of Judah’s leadership is far from flattering. He compares them children, lacking in wisdom and incapable of making wise decisions for those under their care. They are “momma‘s boys” who can‘t think for themselves, but must rely on their mothers for help. And, as a result, they end up misleading God’s people, guiding them down paths He never intended for them to take.

And like a magistrate or judge, God stands in the docket of the divine court, prepared to mete out His sentence upon these faithless and foolish leaders. And God pulls no punches in delivering His condemnation of them.

“It is you who have devoured the vineyard,
    the spoil of the poor is in your houses.
What do you mean by crushing my people,
    by grinding the face of the poor?” – Isaiah 3:14-15 ESV

Ultimately, their sin was against God. They had mislead and mistreated His people. Judah was His possession. And God took special delight in the poor, needy, and defenseless. The entire nation had suffered as a result of the self-centered and self-serving leadership of its kings and princes, but God‘s heart always reached out to those who had no representation and no means of defending themselves.

Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. – Psalm 82:3 ESV

Father of the fatherless and protector of widows is God in his holy habitation. – Psalm 68:5 ESV

God had warned His people long ago:

You shall not mistreat any widow or fatherless child. If you do mistreat them, and they cry out to me, I will surely hear their cry, and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless. – Exodus 22:22-24 ESV

But along with comparing Judah’s lousy leaders to immature children, God describes its people as haughty and materialistic women who are obsessed with their outward appearance and easily distracted by treasures and trinkets of all kinds. They are vacuous and vain, devoid of spiritual depth and moral discretion. And God warns that He will destroy their outer beauty and expose their true moral character. They will be seen for what they really are: Empty and immoral people who care more about appearances than they do about the true condition of their hearts.

Virtually every detail of God’s description of them paints them as nothing more than well-dressed prostitutes, who cover their immoral behavior with find clothes, expensive jewelry and sweet-smelling perfume. It‘s all meant to disguise their immoral and unfaithful character.

On that day of judgment
    the Lord will strip away everything that makes her beautiful:
ornaments, headbands, crescent necklaces,
     earrings, bracelets, and veils;
     scarves, ankle bracelets, sashes,
     perfumes, and charms;
     rings, jewels,
     party clothes, gowns, capes, and purses;
     mirrors, fine linen garments,
    head ornaments, and shawls. – Isaiah 3:18-23 ESV

Their outward display of beauty and wealth may fool others, but it would not fool God. He would replace their perfume with rottenness, their expensive belts with ropes, their carefully crafted hair with baldness, and their fine robes with sackcloth. God was going to bring humiliation and destruction, in the form of the Babylonians. The once-proud and haughty people of Judah would be brought low. Their mighty men in whom they trusted for protection would fall by the sword. The gates of the city, where the prostitutes sold their services, would be destroyed. There would no longer be any customers.

The picture is one of abject humiliation and devastation as God brings His judgment upon the stubborn and rebellious people of Judah. They would be brought low by the wrath of God Almighty. The one they should have loved unconditionally would become the source of their despair and defeat. The lover of their souls would become the destroyer of their souls. Rather than trust God, they had placed their hope in godless leaders and their own vanity-fueled sense of self-worth. The words of the hymn penned by Charles Wesley in 1740 reveal the repentant heart for which God longed.

Jesus, lover of my soul, let me to Thy bosom fly,
While the nearer waters roll, while the tempest still is high.
Hide me, O my Savior, hide, till the storm of life is past;
Safe into the haven guide; O receive my soul at last.

Other refuge have I none, hangs my helpless soul on Thee;
Leave, ah! leave me not alone, still support and comfort me.
All my trust on Thee is stayed, all my help from Thee I bring;
Cover my defenseless head with the shadow of Thy wing.

English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson