Solidarity. Suffering. Salvation.

For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers, saying, “I will tell of your name to my brothers; in the midst of the congregation I will sing your praise.”

And again, “I will put my trust in him.”

And again, “Behold, I and the children God has given me.”

Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. For surely it is not angels that he helps, but he helps the offspring of Abraham. Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For because he himself has suffered when tempted, he is able to help those who are being tempted. – Hebrews 2:10-18 ESV

God made His Son a man. Through the miracle of conception and the power of the Holy Spirit, Mary gave birth to a baby boy whom she would name Jesus. But He was not just any boy. He was the incarnate Son of God, the second person of the Trinity in human flesh. Which is why the writer of Hebrews describes Him as he “who for a little while was made lower than the angels, namely Jesus” (Hebrews 2:9 ESV). He became our brother in the flesh. He became like us so that He could live among us and share our earthly experience as human beings living in a fallen world. And just a few chapters later in this same letter, we read that Jesus “understands our weaknesses, for he faced all of the same testings we do, yet he did not sin” (Hebrews 4:15 NLT). He didn’t live some kind of charmed, country-club lifestyle because He was the Son of God. In fact, it was His deity that got Him into trouble. It was His claim to divinity that brought about the greatest degree of suffering. And suffer He did. In fact, the author of Hebrews says that God made Jesus, the founder of our salvation, “perfect through suffering” (Hebrews 2:10 ESV). Before Jesus could be perfected or glorified by His Father, He had to take the path of suffering. He experienced glorification through persecution and pain. And it’s interesting to realize that Satan, when he tempted Jesus in the wilderness, attempted Jesus to bypass the suffering and go straight to glorification.

Next the devil took him to the peak of a very high mountain and showed him all the kingdoms of the world and their glory. “I will give it all to you,” he said, “if you will kneel down and worship me.” – Matthew 4:8-9 NLT

But God’s path for Jesus took Him through humiliation, rejection, pain, suffering and death. It was only after He had walked that path in faith and obedience, that God raised Him up and glorified Him. He because flesh and blood just like us. He became one of us. All so that He could save us. “…that through death he might destroy the one who has the power of death, that is, the devil, and deliver those who through fear of death were subject to lifelong slavery” (Hebrews 2:14-15 ESV).

Not only did Jesus become one of us, He invites us to become one with Him. He extends an invitation to each and every man and woman to accept Him as their personal Savior, their redeemer. His suffering and death provided a way for men to be made right with God. Our sin separates us from God and we are incapable of bridging the gap because even our best works on our best day are still marred by sin. We can’t earn a right standing before God, but when we place our faith in the sacrifice that Jesus made on our behalf, we become one with Him. We are made His brothers and sisters, His fellow heirs and sons and daughters of God. But the path to our glorification, like His, includes suffering. When we accept Jesus as our Savior, become aliens and strangers in this world. We remain in it, but are no longer to be part of it. That does not mean we isolate ourselves from it, but that we live in it according to a different set of standards and as if it is no longer our home. Jesus told His disciples, “Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33 NLT). The apostle Paul understood that suffering and solidarity with Christ went hand in hand. “In everything we do, we show that we are true ministers of God. We patiently endure troubles and hardships and calamities of every kind” (2 Corinthians 6:4 NLT).

But there is a purpose behind our suffering. Paul reminds us, “We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love” (Romans 5:3-5 NLT). Our suffering on this earth is not pointless. It has a God-ordained purpose behind it. God is perfecting us and producing in us the very character of His Son. Suffering should not produce in us a spirit of resentment, but should make us more dependent. Our weakness should remind us of our need for God’s strength and assistance. Our pain should cause us to desire God’s comfort and healing. Our loneliness should drive us to God for His companionship. We have a “merciful and faithful high priest in the service of God” (Hebrews 2:17 ESV) – Jesus Christ, our brother. He has made propitiation for our sins, having satisfied the just demands of a holy God. But He is also making intercession for us, sitting at the right hand of the Father, and reminding Him that our sins are paid in full and our future glorification is guaranteed.

Solidarity. Suffering. Salvation. We have each of these in common with Christ because of what He has done. And we can rest assured that one day we will also share in His glorification.

…we are already God's children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. – 1 John 3:2 NLT

Subjected For Our Sake.

For it was not to angels that God subjected the world to come, of which we are speaking. It has been testified somewhere, “What is man, that you are mindful of him, or the son of man, that you care for him? You made him for a little while lower than the angels; you have crowned him with glory and honor, putting everything in subjection under his feet.”

Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. – Hebrews 2:5-9 ESV

The longer Jesus, the resurrected Messiah, was gone from the face of the earth, the easier it became for the believers living when this letter was written to forget about Him. It was a case of the old adage: out of sight, out of mind. Most, if not all, of the recipients of this letter would never have seen Jesus face to face. They would have come to faith in Him some time after His death and resurrection. And it would appear, based on the author's emphasis on drifting away, that there were those who were having second thoughts regarding either the deity or exclusivity of Jesus. They were running the risk of taking lightly what Jesus had done for them, which is why the author warned them not to “neglect such a great salvation” (Hebrews 2:3 ESV).

They say, “Absence makes the heart grow fonder,” but that is not always the case. And it most certainly did not seem to be the case in this instance. This entire letter is a defense of Jesus – His divinity, incarnation, mission, message, sacrifice, ascension, exaltation, and coming return. Using the Old Testament Scriptures to point the way, the writer presents Jesus as the divine agent of redemption for mankind. Quoting from Psalm 8:4-6, he writes, “You made him for a little while lower than the angels” (Hebrews 2:7 ESV). Jesus, the Son of God, the creator of the universe, left His place at the right hand of God the Father and took on human flesh. He humbled Himself by becoming a man in order that He might accomplish what no man had ever been able to do: Live in sinless, selfless obedience to the commands of God.

Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death.  Only in this way could he set free all who have lived their lives as slaves to the fear of dying. – Hebrews 2:14-15 NLT

But the author of Hebrews wants his readers to know that Jesus, while He was a man, was also fully divine. He was God in human flesh. He was the God-man. And after He had accomplished His Father’s will and given His life as a sacrifice for the sins of mankind, He was raised from the dead by the power of the Spirit of God and returned to His rightful place at His Father’s side. His time on this earth, when He was made “a little lower than the angels,” was short. As a result of His accomplishment of His Father’s will, God “crowned him with glory and honor, putting everything in subjection under his feet” (Hebrews 2:7-8 ESV). Paul writes in his letter to the Philippians:

Though he was God,he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being.When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross. Therefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father. – Philippians 2:6-11 ESV

Jesus may be out of sight, but He is far from out of control. And He should never be out of mind. We read that, “in putting everything in subjection to him, he [God] left nothing outside of his control” (Hebrews 2:8 ESV). Yes, it’s true that, from our perspective, it would appear that some things are outside of His control. The world does not appear to be living in submission and obedience to Christ. But we must always remember that God’s plan in not yet complete. Christ's job is not yet finished. When He said on the cross, “It is finished” (John 19:20 ESV), He was speaking of His God-given mission to become the atoning sacrifice for the sins of mankind. He had accomplished that part of His assignment. But He is not done. He is still at work. And one day He is coming back to fully complete the assignment given to Him by His Father from before the foundation of the world.

One day, everything and everyone will be under His subjection. He will rule and reign over all. He will be King of kings and Lord of lords. But we must never grow cavalier or complacent regarding His subjection on our behalf. It was His suffering that led to His glorification. “But we see him who for a little while was made lower than the angels, namely, Jesus, crowned with glory and honor because of the suffering of death” (Hebrews 2:9 ESV). He suffered for our sake. Paul puts it this way, “He was handed over to die because of our sins, and he was raised to life to make us right with God” (Romans 4:25 NLT). His resurrection and exaltation made possible our justification. We are right with God because Jesus satisfied the just demands of His heavenly Father. He fully paid the debt we owed with His own life. And God raised Him from the dead as proof of His acceptance of that payment. By the grace of God, Jesus tasted death for everyone, so that we might have life – eternal life.

Super-Overcomers.

As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”

No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. – Romans 8:36-39 ESV

What are the “these things” Paul to which Paul is referring? To get the answer, all you have to do is look at the preceding verse where he lists tribulation, distress, persecution, famine, nakedness, danger and the sword. Paul says that “in all these things we are more than conquerors through him who loved us” (Romans 8:37 ESV). And, according to Paul, we aren’t just survivors, we’re thrivers. The phrase he uses, “more than conquerors” is actually a compound word in Greek. It is hypernikaō and the first half means “exceedingly abundantly, over, beyond, more than.” We don’t just conquer, we hyper-conquer. Or better yet, we overcome, because that is what the second half of the compound word means. The Greek word nikaō means “to overcome, to carry off the victory, come off victorious” (Outline of Biblical Usage). In the end, we come off victorious in a big way. Why? Because God is for us. He has justified us. And He will one day glorify us. So all “these things” that happen to us in this life are nothing compared to the love and faithfulness of God.

From our limited, human perspectives, we tend to view things just as the psalmist did who Paul quotes. “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered” (Psalm 44:22 ESV). In that very same psalm, we read the words…

O God, we have heard it with our own ears—     our ancestors have told us of all you did in their day,     in days long ago: You drove out the pagan nations by your power     and gave all the land to our ancestors. You crushed their enemies     and set our ancestors free. They did not conquer the land with their swords;     it was not their own strong arm that gave them victory. It was your right hand and strong arm     and the blinding light from your face that helped them,     for you loved them. – Psalm 44:1-3 NLT

The psalmist went on to talk of their need for and dependence upon God.

I do not trust in my bow;     I do not count on my sword to save me. You are the one who gives us victory over our enemies;     you disgrace those who hate us. – Psalm 44:6-7 NLT

Just as God had saved their ancestors in the past, so they were counting on God defending and protecting them from their own enemies. The psalmist knew that the key to their ultimate victory was the presence and power of God. And Paul knew the same thing. Which is why he qualified his description of us as “more than conquerors“ with the words, “through him who loved us.” Our victory over the troubles and trials of this life is completely dependent upon the love of God as expressed in the sacrifice of His Son. God’s love for us is perfect and complete. His love includes not only our salvation, but our ultimate glorification. Which is why Paul can so confidently say, “I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.” (Romans 8:38-39 NLT).

There is no doubt that at times we feel as if God has fallen out of love with us. Difficulties have a way of making us feel as if we are unloved. In the midst of our trials, we wonder where God has gone or why He is doing nothing to remedy our problem. The psalmist knew exactly how that felt.

But now you have tossed us aside in dishonor.     You no longer lead our armies to battle. You make us retreat from our enemies     and allow those who hate us to plunder our land. You have butchered us like sheep     and scattered us among the nations. You sold your precious people for a pittance,     making nothing on the sale. – Psalm 44:9-12 NLT

The psalmist even claims their innocence.

All this has happened though we have not forgotten you.     We have not violated your covenant. Our hearts have not deserted you.     We have not strayed from your path. – Psalm 44:17-18 NLT

From his perspective, God was strangely silent and non-active. He was the key to their rescue, but He appeared to be distant and disinterested in their plight.

Wake up, O Lord! Why do you sleep?     Get up! Do not reject us forever. Why do you look the other way?     Why do you ignore our suffering and oppression? We collapse in the dust,     lying face down in the dirt. Rise up! Help us!     Ransom us because of your unfailing love. – Psalm 44:23-26 NLT

But Paul would have us remember that God has already provided the victory. We are already super-overcomers. Why? Because our sins have been forgiven. We have been made right in His eyes and stand before Him as justified and as good as glorified already. There is nothing that can happen to us in this life that will ever separate us from God’s love. He has already ransomed and redeemed us. We are His children and heirs to His kingdom. In the latter years of his life, Paul was able to tell Timothy, “I have fought the good fight, I have finished the race, and I have remained faithful. And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing” (2 Timothy 4:7-8 NLT). Our victory is assured. We will overcome. We will enjoy the full measure of the love of God which will culminate with our glorification. “And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us” (Romans 8:23 NLT).

Future-Focused Faith.

What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God's elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? – Romans 8:31-35 ESV There is no longer any condemnation hanging over the heads of those who are in Christ. We now live according to the law of the Spirit, not the law of sin and death. As a result, we are free to say no to sin and walk according to the Spirit, in newness of life. We our now sons and daughters of God, who have an inheritance awaiting us in heaven. And speaking of heaven, we have our future glorification awaiting us, which makes any suffering we go through in this life pale in comparison. So, Paul asks, “What then shall we say to these things?” What should be our response to these marvelous truths? If God is the one who called us, justified us and will one day glorify us, what do we have to fear? If He refused to spare His own Son, but sent Him to die on the cross in our place, why would we ever think He would abandon us or turn His back on us. We must constantly remind ourselves that “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8 ESV). We didn't earn God's love and we cannot behave our way out of it. We can't lose it or have it taken away from us. Our circumstances, no matter how bad, are never an indication that God has fallen out of love with us. God has already justified us, declared us as righteous before Him, because of what Christ has done, not because of anything we have or have not done. So if someone brings a charge against us, God's response will always be, “They're righteous!” If anyone attempts to condemn us, God will simply respond, “Their debt has been paid!”

And the most amazing aspect of what Paul is trying to teach us is that nothing and no one can ever separate us from the love of God. No one can do anything to diminish or negate the love that Christ showed us by dying on the cross for us. There is nothing we will ever go through in this life that will ever diminish God's love for us. And we should never let anything that happens in this life cause us to doubt God's love for us. Paul asks the rhetorical question, “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?” The New Living Translation puts verse 35 in words we can understand: “Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death?” When we view our lives from a temporal perspective, we run the risk of misinterpreting God's actions and involvement in our lives, which can lead us down the path of doubting His love for us. “After all,” we surmise, “if God really loved me, He would not have let this happen to me.” But if we keep out faith future-focused, and recognize that God's will for our lives culminates on our future glorification, we will realize that His love for us is unstoppable. Present problems are no match for future-focused faith. Which is exactly what Paul meant when he wrote, “That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever” (2 Corinthians 4:16-18 NLT).

Paul said, “I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us” (Philippians 3:14 NLT). He lived his life with the attitude, “I press on to possess that perfection for which Christ Jesus first possessed me” (Philippians 3:12 NLT). So should we. Jesus died so that we might be saved, but also that we might be glorified. That is the culmination of God's glorious plan for us. We should not spend out lives seeking to experience our best life now, but with our eyes set on the future reward that God has promised for us. God's best is yet to come. And any pain and suffering we experience in this life only enhances the glory of what is waiting for us in the future. God loved us enough to send His Son to die for us. And one day He is sending His Son back to get us. His work is not yet done. God's plan is not yet complete. Our glorification has not yet happened. But it will.

Living With the End In Mind.

And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. – Romans 8:28-30 ESV There is a method to God's seeming madness. Let's be honest. Living the Christian life can sometimes be a maddening and quite frustrating experience. We have been promised abundant life, but at times it can feel as if that promise applies to everyone but us. We face difficulties. We experience trials of all kinds. We go through hard times. And we find ourselves wondering what has gone wrong or where God has gone. And yet, Paul tells us that “all things work together for good.” But where is the good in the loss of your job, your health or, worse yet, your child? How are we to find any good in what appears to be the obviously bad experiences of life? Paul would tell us that the answer has to do with our perspective. If we live our lives as if this world is all there is, then we will see the troubles and trials of life as setbacks to our joy. We will end up expecting all the blessings of God in this life and question His love and goodness when anything that doesn't measure up to those expectations comes our way. But Paul had a different perspective. “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18 ESV). You see, he had his sights set on something other than this world. He had his hope placed in something far greater and far more reliable than anything this world has to offer. He said, “we wait eagerly for adoption as sons, the redemption of our bodies” (Romans 8:23 ESV). Then he reminds us, “For in this hope we were saved” (Romans 8:24 ESV). In other words, it is our future glorification for which we must hope and wait. God is not done yet. He has a purpose in mind for us. He has a plan that He is working. Which is exactly why Paul wrote, “And we know that for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28 ESV). God's purpose for us is multifaceted. It has stages. But it also has a culmination or completion point. At this point, we are being “conformed to the image of his Son” (Romans 8:29 ESV). Paul told the Corinthians, “And we all, who with unveiled faces contemplate the Lord's glory, are being transformed into his image with ever-increasing glory” (2 Corinthians 3:18 NET). God's plan called for our ongoing transformation or sanctification. But that is only part of the plan. Paul gives us the outline in its glorious entirety. God called us. He justified us. And one day He is going to glorify us. But interestingly enough, Paul uses the past tense when referring to our future glorification. He speaks of it as if it has already happened, because it is as good as done. We can trust God to accomplish what He has promised. He is as good as His word. But if we don't keep our hope focused on the final phase of God's plan, our future glorification, we will find ourselves struggling to make sense of all that goes on in this life. We will measure the trials and troubles of this life from our limited, earthly, time-bound perspective. 

In this life, God's goal is to make us increasingly more like His Son. He is transforming us from our earthly sin nature into the likeness of His Son. And He uses anything and everything to accomplish that goal – the good, the bad, the painful, the pleasant. God called us, justified us, is currently sanctifying us and will one day glorify us. And while we will experience difficulties in this life, they in no way change or alter the fact that our future glorification is guaranteed. God's love for us will culminate in His glorification of us. That is why Paul asks just a little bit later on in this same chapter: “Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? ” (Romans 8:35 NLT).  And then he answers his own questions: “And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love.  No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord” (Romans 8:38-39 NLT). God's love for us cannot be stopped and it will not be complete until His plan for us has been fully fulfilled. His love for us is best illustrated in His Son's death for us. He loved us enough to send His Son to die in our place. But Christ's death was intended to provide for not only our justification, our being made right with God, but also our future glorification. It is for that hope we wait. And it is when we keep our hope placed firmly in that reality that we find the strength to endure the difficulties of this life. We can trust that God has a purpose behind our pain. He has a reason for allowing us to suffer in this life because He is preparing us for the next one. He is slowly weaning us off our dependence upon this world and getting us ready for the life He has prepared for us.

Future Glory.

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now.  And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?  But if we hope for what we do not see, we wait for it with patience. – Romans 8:18-25 ESV Paul has just told us that we need to accept the reality that, in this life, we will suffer with Christ “in order that we may also be glorified with him” (Romans 8:17 ESV). All of us would love to avoid the suffering. That is only natural. But Paul seems to indicate that the suffering is part of the process that leads to our future glorification. Much of the suffering we experience in this lifetime is related to our sanctification, God's work of transforming us into the likeness of His Son. He is constantly refining and purifying us, making our behavior come into line with our status as His sons and daughters. And Paul confidently tells us, “ I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns” (Philippians 1:6 NLT). We are works in process. We are not yet what we will be, and part of the problem is these earthly bodies in which we are required to live. Paul described man's earthly body as a tent, which emphasizes its temporary nature. It is not meant to be permanent. It was designed for this world and not the next. And he tells us, “if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee” (2 Corinthians 5:1-5 ESV).

It is so easy for us to become one-dimensional and focus on this life, all the while forgetting that there is a life to come. This is not all there is, and this is not all we should think about. In the midst of the suffering and distractions of this world, Paul would have us keep our eyes and our faith firmly focused on the next. Which is why he said, “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” As followers of Christ, we need to always remember that no matter how bad things may get in this life, there is something unbelievably better awaiting us. And no matter how wonderful things may appear to be during our time on this earth, they are nothing when compared to the glory that awaits us. Again, the biggest part of our problem concerns our bodies. When we suffer, our bodies tell us that nothing good can come from it. We become incapable and sometimes unwilling to consider that God can and does use suffering to sanctify us. Which is why Paul writes just a bit later on in this same chapter: “And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them” (Romans 8:28 NLT).

Whether we realize it or not, our struggle with this life is proof that there is more to come. We will never be fully satisfied with life in this world. Pain and suffering causes us to long for relief and rescue. Even blessings, in the form of material or physical things, leave us empty because they are fleeting and a cheap imitation of what is to come. Everything in this world is prone to destruction and decay, and will ultimately leave us disappointed, because it cannot deliver what it seems to promise. That is why Jesus encouraged us, “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be” (Matthew 6:19-21 NLT). Our hearts will find no lasting satisfaction or fulfillment in the things of this earth. In fact, if we're not careful, the temporal things of this earth can lead us to covet, lust, exhibit greed, selfishness and a host of other less-than-righteous characteristics. It is this reality that led Paul to warn the Galatian believers, “Let us not become conceited, provoking one another, envying one another” (Galatians 5:26 NLT). He had also told them, “you are still controlled by your sinful nature. You are jealous of one another and quarrel with each other. Doesn’t that prove you are controlled by your sinful nature? Aren’t you living like people of the world?” (Galatians 3:3 NLT).  Living one-dimensionally can only lead to one thing: an overemphasis on this world. But we were made for glory.  Paul tells us, “For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience” (Romans 8:24 ESV). We are to live with our hope set on the future, not the here-and-now. We cannot see what God has in store for us, but we hope in it and for it because He has promised it to us. These bodies will decay and die. But we will receive new bodies – redeemed, resurrected bodies that will no longer experience pain, suffering, the process of aging or the future prospect of death. And the apostle John reminds us that God “has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is” (1 John 3:2 NLT). Our future glory needs to become a present reality for us as God's children. 

This world is not my home I'm just a-passing through My treasures are laid up Somewhere beyond the blue.

The angels beckon me From heaven's open door And I can't feel at home In this world anymore.

The Spirit of Adoption.

So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. – Romans 8:12-17 ESV If you are a child of God, you owe Him. Not that you could ever pay Him back for what He has done for you, but you should live with a deep and lasting awareness of your indebtedness to Him. He sacrificed His Son on the cross so that you might have life. “For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And the ransom he paid was not mere gold or silver. It was the precious blood of Christ, the sinless, spotless Lamb of God” (1 Peter 1:18-19 NLT). Those of us who are in Christ, owe God our lives, literally. Our debt to sin has been paid. God's righteous judgment has been satisfied by the death of His own sinless Son. So we are free to reject the demands of our sinful flesh. We don't have to give in to our sin natures anymore. We can say no to the passions and sinful desires of our flesh – but only with the help of the indwelling Holy Spirit. Paul makes it clear that it is “by the Spirit you put to death the deeds of the body” (Romans 8:13 ESV). He is the one who gives us the strength to live right lives even though our sin natures are alive and well within us. We are now sons and daughters of God who have the Spirit of God living inside of us. Hard to comprehend? You bet. But essential for us to believe by faith, because it is the key to our victory over sin in this life. Jesus died to pay for our sins. The Spirit lives within us to give us power over sin. Sin can no longer condemn me, but it can distract and defeat me. Which is why Paul goes out of his way to drive home the point that we are no longer on our own when it comes to dealing with sin.

We are sons and daughters of God, and we are led by the Spirit of God. And the very fact that we have the Spirit within us, convicting, encouraging and guiding us, is proof of our new relationship with God. Paul puts it this way: “The Spirit himself bears witness with our spirit that we are children of God” (Romans 8:16 ESV). When we feel conviction over sin, that is the Spirit at work within us. When we read the Word of God and hear Him speak to us, that is the result of the indwelling Spirit of God. Any time we find ourselves exhibiting love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, that is the fruit of the Spirit in our lives. And that fruit reveals that we belong to God. We are His children, adopted into His family and rightful heirs to all that belongs to Him. And as hard as that may be for us to grasp, it is vitally important if we are ever going to experience the kind of abundant life that Jesus promised us. What Paul is attempting to do is to get us to think about our future inheritance, rather than dwell on the temporary pleasures that our sinful flesh tends to obsess over. We are heirs of God and He has something incredible in store for us that is not of this world. The apostle Peter found the very thought of it worthy of praise to God. “All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay” (1 Peter 1:3-4 NLT).

But there is another aspect to our inheritance. Because we are fellow heirs with Christ, we share in the reality of our future glorification. Just as He received a new glorified body and a reunion with His Father in heaven, so will we. But during this life, we also share in His suffering. As the Son of God, He suffered on this earth. He was ridiculed and rejected by men. He was misunderstood and falsely accused. His message of salvation was dismissed and His claims of deity were denied. And, ultimately, He suffered a humiliating and excruciating death on the cross. So as children of God, we are “heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him” (Romans 8:17 ESV). In this life, we suffer, because we are not of this world. We no longer belong here. And our new identity and status as sons and daughters of God puts us at odds with this world and the prince of this world. Jesus warned us that the world would hate us because it hated Him. And it does. This world is not our friend. And the more we live as who we are, children of God, the more animosity we will experience from this world. Just prior to His death, Jesus told His disciples, “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33 NLT). And Paul will close out this chapter with the encouraging words, “No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:37-39 ESV).